I get the impression that polarized arguments (as opposed to mutually respectful dialogs), such as this Physics versus Metaphysics thread, is more political than philosophical : e.g. Conservative vs Liberal. It's typically "couched-in" accusations, instead of propositions. Materialists & Realists seem to feel that their ideology is under attack by the forces of evil (i.e. Idealists & woo-mongers). I suppose the animosity, revealed in ad hominem attacks (sorry, "True, corroborated, statements") are another sad sign of the times. The belligerent attitudes of some posters remind me of a Trump rally. :gasp:Both Wayfarer and @180 Proof are long-standing and productive members of TPF.
So why all this increased aggro right now ? — Amity
180, your defenses of Science and Realism are mostly attacks on the messenger, whom you deem "pedantic" etc, not on his message. If that is not "ad hominem", then what kind of philosophical argument is it? What are we supposed to learn from your characterization of Wayfarer, except that "realistic scientists should not trust anything he says"? If the quote above is "not an ad hominem", then what does it reveal about the legitimate philosophical topic of Metaphysics? Was Aristotle pedantic, dishonest, smug, evasive and shameless? :cool:Wayfarer's pedantic dishonesty and smug evasiveness are as shameless as they are legendary. Warranted observation, not an "ad hominem", W. :eyes: — 180 Proof
That question was rhetorical, and not intended to to elicit an answer. But you seemed to drop his name as an expert on the topic under discussion. Your responses on this thread about Metaphysics mostly seem to be defensive, rather than contributing to a relevant definition of the term. So a pertinent question is, what are you defending? Physics from Metaphysics, Reality from Ideality?What does it matter? He called a phenomenon an "atom" that is, in fact, not "uncuttable" (i.e. indivisible) as classical atomists conceptualized it. Dalton used a misnomer that then stuck which subsequent particle physics exposed as, at best, premature when he had first used it. Your question, Gnomon, makes no sense either in the context (with a link too) from which you quoted me. — 180 Proof
In my metaphorical model of "The Singularity", which is basically a mathematical ellipsis . . . . meaning whatever happens beyond this point in incalculable and unknowable, it's the point-source of all that follows the Big Bang, including Space & Time.Assuming that the singularity is some form of “proto- energy” or “potential to act” then one would imagine time and energy must begin simultaneously as one of the first “divisions” of this “prime mover/ universal substance”. — Benj96
As they say, "you are welcome to your opinion" on any topic. What was John Dalton's opinion of Atomism? Atomism has metamorphosed over the centuries from solid balls of stuff, to a tiny planetary system, to the notion of empty space with statistical potential for virtual particles. At the same time, the Mechanical models of reality have been superseded by a bizarre array of specialized Forces, and Spooky Action at a Distance.I disagree. QT has only "undermined" John Dalton, not Democritus. — 180 Proof
Energy has to be the most enigmatic phenomenon in the universe. — Benj96
I agree. That's why I developed the philosophical notion of EnFormAction, to encompass the enigmatic properties of Energy, and the all-encompassing ubiquity of Information. But, when I reluctantly refer to the implicit Omnipotent Enformer behind EFA by name, I spell it G*D, to indicate that I'm not talking about any traditional religious notion of a humanoid deity. Instead, it's more like the "Prime Mover" of Aristotle, or the "Universal Substance" of Spinoza. :cool:I just can’t think of any property that trumps energy when it comes to defining an all encompassing entity of existence. — Benj96
Yes. Since Quantum Theory undermined Atomism, along with the fundamental assumptions of Materialism, scientists and philosophers have been scrambling to re-interpret some of the spooky-woo elements of QT. But, not being a born-again Atheist, and being not fully committed to the materialistic worldview, I finally decided to give-in to the implications of that emerging paradigm, and accept that Reality may not be what it appears to be, to the physical eye. That "enlightenment" didn't turn me on to any particular religion, but I gave me new respect for some of the ancient thinkers, who tried to make sense of the weirdness of the world. Besides, if spooky-action-at-a-distance and quantum-leaps ain't woo, I don't know what is. :nerd:So long as science was able to stick to the story that the so-called material ultimates were real, then well and good, as far as they're concerned; but that was exactly what was undermined by quantum physics. All of the 'spooky action at a distance' and 'God playing dice' and the rest. But of course, if you so much as refer to any of that, then you're 'peddling woo'. — Wayfarer
The definition of information in this sense is: information enables the interaction of form. or Information = evolutionary interaction [/unquote]
That definition is getting close to what I call EnFormAction, which is the causal & organizing agent of Evolution. That creative force is what was called "the Will of God" in the Bible, or "Logos", by Plato, or "First Cause" & "Prime Mover" by Aristotle, or "Natural Law" by Deists. Like the "Energy" of modern Science, it is known, inferred, only by its effects in the real world. And yes. EFA both causes all interactions, and directs them toward some ultimate destination.
Of course, since motivating & organizing "Cosmic Destiny" is randomized by Entropy (disorganization), each information processing (or integrating) agent in the world has some degree of Free Will (Choice within Chance). Unfortunately, that freedom from Destiny also allows for the physical & emotional suffering of those agents. Why? Maybe it's a test, similar to that argued by Jewish & Christian & Islamic theologians. But, I doubt that it's a test of long-suffering loyalty to the inferred-but-unseen deity, as assumed by those apologists for the Problem of Evil. That would be plain perverse. :smile:
EnFormAction :
Ententional Causation. A proposed metaphysical law of the universe that causes random interactions between forces and particles to produce novel & stable arrangements of matter & energy. It’s the creative force (aka : Divine Will) of the axiomatic eternal deity that, for unknown reasons, programmed a Singularity to suddenly burst into our reality from an infinite source of possibility. AKA : The creative power of Evolution; the power to enform; Logos; Change.
http://blog-glossary.enformationism.info/page8.html
https://en.wikipedia.org/wiki/Will_of_God
EnFormAction :
* Metaphorically, it's the Will-power of G*D, which is the First Cause of everything in creation. Aquinas called the Omnipotence of God the "Primary Cause", so EFA is the general cause of everything in the world. Energy, Matter, Gravity, Life, Mind are secondary creative causes, each with limited application.
* All are also forms of Information, the "difference that makes a difference". It works by directing causation from negative to positive, cold to hot, ignorance to knowledge. That's the basis of mathematical ratios (Greek "Logos", Latin "Ratio" = reason). A : B :: C : D. By interpreting those ratios we get meaning and reasons.
* The concept of a river of causation running through the world in various streams has been interpreted in materialistic terms as Momentum, Impetus, Force, Energy, etc, and in spiritualistic idioms as Will, Love, Conatus, and so forth. EnFormAction is all of those.
http://blog-glossary.enformationism.info/page8.html
Yes. I've read several of Dennett's books, and his arguments are very clear. But, in calling Consciousness an "illusion", he was basically explaining it away. He's saying, C is not what you think it is. And for most people it's the Soul (the essence of me). So, what he's saying is that Souls are not real, "merely an idea", hence not important. I happen to agree that the "soul" is an idea, an image representing the Self. But, I disagree about its importance to humans, since C is all we know about Self and World. As Descartes concluded, thinking is what I am. A thinking being is not just Real, it's Ideal. :smile:That is a common misunderstanding of Dennett by his critics who apparently haven't even bothered to read his works. He doesn't deny that it's real, he just says that it isn't what we folksily think it is. If you say consciousness is not real then you are actually committing the very error you mistakenly attribute to Dennett. What could it mean to say it is ideal other than that it is merely an idea? — Janus
Yes. That distinction is relevant, in that technical "explanations" tell us How something works mechanically. But an "interpretation" of the same observation is an attempt to make sense of the How, in terms that are meaningful to non-specialists, including academic philosophers without laboratories. It always helps understanding to know something about Why it works like that. "How" is narrow & specific, while "Why" is broader & more general.↪Gnomon
In my understanding, explaining some physical transformation manifested as a testable mathematical model is indispensible for doing science whereas interpreting such explanatory models and what the outcomes of testing them 'imply' about some aspect of the world (and, perhaps, the human condition) is doing philosophy. — 180 Proof
I'm currently reading The Anthropic Cosmological Principle, by Astronomer Barrow & Physicist Tipler. I was superficially aware that AP was a religious and philosophical position on the human-friendly universe. But I didn't know that it was also a serious scientific hypothesis. This book is 700 pages of dense philosophical reasoning, and scientific analysis, but no overtly religious assertions at all. The early chapters give an exhaustive history of the concept from Ancient Greece to Quantum Cosmology. And the middle sections are full of complex mathematical expressions (equations), and technical analysis. So, I have been impressed with the serious thought that has been put into a notion that has been marginalized by post-Enlightenment Science.In other words - who does the thinking? - the thing that integrates the information - my best guess is the anthropic principle. What is your best guess? The anthropic principle integrates the information, but acts on different information ( unique consciousness ) ?? :smile: — Pop
I'm guessing that the age-old question of Consciousness is not a major problem for "methodical materialists" because they don't concern themselves with Qualia, being content to focus on Quanta. Feynman's motto of "shut-up and calculate" is a way of saying, "if you can't put a number on it, don't waste time worrying about it". Conscious minds are not a problem for empirical physicists, because Thoughts can't be dissected physically or defined numerically. Hence, they might agree with Dennett that Consciousness is not Real. Which is a truism, because it's Ideal.I don't think so. Maybe for philosophical materialists the 'problem of consciousness' is intractably "hard" but not for methodological materialists (e.g. neuroscientists, cognitive psychologists, et al) as I point out here:
https://thephilosophyforum.com/discussion/comment/511358. — 180 Proof
The "Hard Problem" is hard for those who think in terms of Materialism. But, if you think that Information is more fundamental than Matter, "aha" the problem vanishes. :smile:Apparently that 'aha' moment has happened for David Chalmers, but never for Daniel Dennett, who are the two main protagonists in the debate. — Wayfarer
Yes. Materialists liked Shannon's statistical definition of "Information", because it allowed us to think in terms of Mechanical Machines instead of Conscious Minds. Machines are real, but Minds are just the abstract notion of an immaterial information processor. To attempt to answer "what is information?" without reference to the pre-Shannon implication of the term is short-sighted. As some recent contrarians have insisted : meaning is in minds, but not in computers. :nerd:First Form of Information — Gnomon
Gnomon calls it First Form of Information so I'm not the only one thinking about it. — Mark Nyquist
Yes. The ancient beat of Realism versus Idealism goes on, and on, and on . . . . . :wink:See this post — Wayfarer
So, when the material form decays and dissipates, the conceptual Form vanishes? That would make our concept of categories of things-with-something-in-common, meaningless. Does a real Cat participate in the Ideal Form of cats-in-general? What is the material "thing" cats have in common? What kind of information is it made of? :cool:Information enables the interaction of form. It doesn't go anywhere ( does not become immaterial ) — Pop
Yes. That's why I try not to present my notion of "G*D", without some preliminary throat-clearing, to dispel the Judeo-Christian notion of a humanoid heavenly tyrant and magical Intelligent Design (ID). Unfortunately, my alternative of Intelligent Evolution (IE) is not easy to distinguish from ID, for those who have a limited preconception of how a deity "must" create. Oh well, the creator cat is out of the bag now. :joke:then the mind in question is God, of course. This is very much associated with the intelligent design movement and has very little presence on this forum (and I certainly wouldn't want to be involved in introducing it to this forum, but it should at least be acknowledged — Wayfarer
Where is "nowhere"? Do "forms" pop into existence like Venus, who emerged from the sea "fully formed", with no history behind her? What if "nowhere" is Plato's Ideal realm of Potential? His ideal Forms were basically the immaterial idea of a thing, before it is transformed into material forms or things. That's what I call "Enformation" : the potential for creating forms.Nowhere. It is a noThing before it becomes form. — Pop
Yes. Where is Information before it is "encoded" in material form? An idea can be "encoded" in a thousand languages and a variety of mathematical equations, or even in dots & dashes of ink, or flashes of light. But where does the Meaning go, in between those transformations? Is it stored in a physical Brain, or a hard disk, or a floppy disk, or a metaphysical Mind? Materialism views matter as fundamental, but Enformationism postulates that ideas & meanings & intentions are primary and primal. Not Real though, but Ideal. :smile:hence all the blather about information having to be 'encoded' before it is real. — Wayfarer
I just a moment ago read an article by science writer John Horgan : What God, Quantum Mechanics and Consciousness Have in Common. But, it's actually about the reason why he is an Agnostic about notions that require belief without plausible evidence. And, he makes a statement that resonates with me, as a fellow skeptic and agnostic, who nevertheless finds reasons, not to believe, but to take seriously, some ideas that are on the fringes of Empirical Reality.To say that Information is "physical" could mean two different things. — Gnomon
To say that Information is "physical" could mean two different things. Either that it has mass like all other physical objects, or that it has the ability to transform into mass, similar to the E=MC^2 equation. In it's meaningful mental form, Information is weightless. But in its physical forms, information may have a variety of masses, depending on its structure.(It appears to be trying to validate Rolf Landauer's claim that 'information is physical' by proposing that a hard drive full of information should have a different mass — Wayfarer
Yes. I know that abstractions, such as mental Information, can only be discussed in terms of physical metaphors. We just have to be careful not to reify the metaphors. :cool:Neural correlates is a commonly used expression, of course I'm referring to the neuroplasticity of the brain, and as I said I am assuming that a change in brain matter occurs at the same time as perception. — Pop
Pardon me for butting-in here. But, I think the point of that article, and others like it, is not that Mass, Energy, and Information are the same thing. But that they are different forms of the same universal "Substance" (essence), each with properties and qualities of its own. For scientists, the take-away is that each of these Forms can be transformed into the other.↪Pop One more question. I don’t really understand that mass-energy-information paper you linked to. What do you think the point of it is? — Wayfarer
The notion of "neural correlates of consciousness" is an attempt to draw a simple one-to-one map of the inter-relationships between empirical brain functions and rational mental functions. But, as a typical reductive scientific approach, it may place undue stress on the neurons themselves. They are just relay stations (nodes) in a complex web of functional relationships for processing information. Even the relatively-inert glial cells have been found to play a supporting role in the system. So, I prefer a more holistic model of the physical network that mysteriously produces spooky Consciousness as its metaphysical output. Even a silicon analogue (computer) is just a "brick" unless its output includes meaningful information for the human mind.I have built a model, assuming monism, and neural correlation, — Pop
How about : "Enformy is Energy with a purpose"?Your enformy is fine for your purpose. I need something simpler. Something in a few words. — Pop
Hmmm! I'd first have to define the terms of the definition. . . . . .What do you think of the Definition? Information enables the interaction of form — Pop
"Enactivism" is a new term (to me) for an old concept : interaction, communion. And it seems to be relevant to Information Theory, in that it implies inter-relationship, which is the invisible pattern of links between things. It's that pattern of relationships (metaphysical structure) that constitutes Meaning in a mind. Ironically, our mental image of reality is built mainly from those invisible, immaterial connections between physical things. It's as-if, Reason can "see" intangible energy (information) exchanges between nodes (neurons) in a physical pattern (brain). So yes, I'll explore this further.. :nerd:I think the concept of information is relevant to enactivism, and I can not see that anybody has explored it from this perspective specifically? Does enactivism have a definition of information? — Pop
Yes. Quantum Theory has made the old Atomic theory obsolete, except in the sense that it is much more intuitive for non-scientists. A Quantum Field is not made of a swarm of atoms, but of a mathematical pattern of relationships.The very idea of "physical stuff" is what the idea of "physical patterns" is meant to replace. — apokrisis
What you refer to as "statistically emergent regularity" sounds similar to my own metaphysical notion of "Order from Chaos", to explain how Something (objects) could emerge from Nothing (potential). Plato's myth (likely story) of CHAOS (uncertainty) described how the Real World could magically appear as-if from nowhere, by organizing the disorderly randomness of Chaos. Aristotle seemed to think of "Potential" simply as an abstract Principle, but ultimately, the word "principle" refers back to Princeps (ruler, lawmaker).A metaphysics of statistically emergent regularity can replace that by starting with the "everythingness" of a vagueness or uncertainty. — apokrisis
Yes. Colloquially, the term "chaos" now implies a complete absence of pattern. But for Plato, Chaos was empty of actual (physical) things, but it was full of creative "Potential".Even chaos ain't just chaotic but a specific kind of natural pattern - one described by fractals, criticality, powerlaws, Levy flights, 1/f noise ... that kind of "mathematical stuff". — apokrisis
Yes, The Catholic theologians gave “metaphysics” a bad name, as far as Enlightenment science is concerned. But Quantum Theory and Information Theory are making the idea of something “beyond” (meta) physics (atoms, matter) more plausible.What Aristotle likely meant by prime matter before the Catholics subsumed his metaphysics into their theology, — apokrisis
Quantum Theory has forced us to think in terms of cloudlike “fields” instead of hard little “atoms". And Information Theory has given us a new vocabulary (e.g. bits & bytes ) for “mind stuff”. I call my personal metaphysics : “Enformationism”, as an update to Atomism and Materialism.So the need - as cutting edge physics moves on to a unified quantum gravity theory - is to find a suitable metaphysics which can measure both lumps of formed matter and the backdrop spatiotemporal void in the same fundamental units. — apokrisis
I envision that “radially uncertain” state in terms of Plato's Chaos. And the “stabilizing” “necessity” is what he implied was Divine Intention. Some kind of Intentional Lawmaker is necessary, unless as some physicists imagine, the Laws of Nature were just floating out there in Eternity before an accidental quantum fluctuation lit the fuse of the Big Bang. Plato was somewhat ambivalent about the Lawmaker, in some cases referring only to an abstract principle of LOGOS, and otherwise to a Demiurge. To account for the necessary "intention", I ambiguously label the Lawmaker as "G*D", which is not the Jehovah of the Bible. In place of the workman, following orders, I simply call it "Nature" or "Evolution" or "The Program" :nerd:It is how the radically uncertain becomes stabilised by the constraining necessity of achieving a generalised self-consistency. — apokrisis
Yes, Of course, those abstract terms can be used to describe the statistical energy state of material substances. But, in that symbolic sense, they are mathematical "objects". And what physical stuff is mathematics made of?Yep. Entropy and information aren’t metaphysical substances. — apokrisis
What I said was : "Shannon defined his concept of Information in terms of the absence of energy (entropy)". I didn't mean to put words in his mouth, but was merely using my own terminology. As I tried to explain before, Shannon was not thinking in terms of Energy when he borrowed the concept of Entropy from Physics to define the distinction between meaningful information and meaningless noise. For him, Entropy was simply a mathematical statistical measurement of potential to carry content (an empty vessel). And since he was mostly concerned with impediments to communication, his measurement focused on the negative.So where did "information is a lack of energy" come from? — frank
Yes. They see the world as they are. :smile:The unit of measurement is the human mind, as in "Man is the measure of all things". :smile: — Gnomon
Does that include madmen, fools and dreamers? — apokrisis
For a communications engineer (Shannon), it wasn't about the energy. But for more recent information theorists, their topic has much broader applications & implications than just 1s & 0s. For physicists, it's all about the energy. :smile:It's not about absence of energy. — frank
I think that assessment misses a significant distinction between the motives of males and females. Natural selection for reproduction decided that one sex will be the "aggressor". In some species, it's the females.Why is this so? Who decided the female form was more alluring than the male? — Maximum7
Don't get me started. I have a webpage and a blog devoted to exploring that equation. Shannon defined his concept of Information in terms of the absence of energy (entropy). But the math works both ways. Here's a link, not written by me, that might point you in the direction I'm looking. :cool:In my view, it is the essence of both Energy and Matter . . . — Gnomon
Why do you think that? — frank
The unit of measurement is the human mind, as in "Man is the measure of all things". :smile:What is your unit of measurement? You forgot something. — apokrisis
Information is not only fundamental to the universe, it is ubiquitous. In my view, it is the essence of both Energy and Matter . . . . and Mind. Some would interpret that datum as proof of a Universal Consciousness. But I prefer to remain agnostic about any "mind" that I can't converse with. Instead, I tend to use the less grandiose term : "Universal Enformation". That keeps me more grounded in empirical observations instead of unfettered speculation. Although, I can't help but conjecture from "what is" to "what if?" :smile:This validates the view, that gnomon and myself have been advocating in our own way. That information is in the fundamental mix. — Pop
The difference is specific Intention versus general progression. Evolution is a process of enforming, by which general laws "select" the fittest forms from among those produced randomly. You could say that Nature "sculpts" new species from the raw material of old "stuff". Human intention (design) creates novelties much faster by eliminating most of the randomness. We "select" the best elements for our creations by applying personal values, rather than by rolling dice. Come to think of it, you might say that Natural Laws are the cosmic values that fashion turbulent amorphous matter into the stable natural forms that we know and love. :smile:What would be difference between a wood carver carving away his mental image in his brain into a woodspirit carving, and something taking physical shape in the universe via / caused by "information"? Could they not be simply described as the same form of manifestations? — Corvus
For what it's worth, here's couple of my attempts to define the ancient & modern meanings of the term "information", and the act of "enforming". :smile:I did search for the origin of the world "information", and the standard dictionary definition of information. — Corvus
I'll butt-in here to suggest that what Wayfarer meant by "cut itself off" was not a literal or physical operation, but merely metaphorical or metaphysical dissection. In my imagination, I place my "self" into a different logical category from "other" -- which is everything that is not-self. This figurative notion is what Buddhists sometimes dismiss as an illusion. But if we didn't make that distinction, we'd be unable to make sense of the world. Nevertheless, philosophers should be able to admit that the "line" between "us" and "other" is subjective, and somewhat arbitrary -- though necessary. Did I just confuse or clarify the question?How can the system cut itself off from what it is interrelating with. Sorry, it makes no sense to me. — Pop
If it didn't, it wouldn't be 'a self'. — Wayfarer