Yes. That seems to be the key difference in our views. But the notion that "Information is physical" would have been ridiculed in the centuries before Claude Shannon, in his search for efficient transmission of knowledge, divested Information of meaning, . The original referent of the term was to non-physical Ideas in the mind. But Shannon wanted empty containers that could carry a wide variety of ideas & knowledge, without having any inherent meaning in themselves. So, following Turing, he boiled the real world down to its simplest elements : all or nothing, (1) or (0) -- ideal abstractions that have no instances in reality . Based on that ideal binary categorization, he turned Turing's imaginary "universal computer" into a physical reality.My understanding of 'information' is completely physical, and not "ideal" (or platonic) in any significant sense. — 180 Proof
Unfortunately for you, Enformationism is fundamentally & literally Idealistic, and both Physical & Metaphysical. But, it's based on the cutting-edge science of Information. Most people think they are up-to-date on Information Theory, when all they know about it is that it has something to do with computers. In fact, it has something to do with everything. And that's not just the opinion of extravagant & untethered New Agers. The fundamental role of Information was first glimpsed in early Quantum experiments, when extraction of information from a particle in superposition triggered the collapse of the suspended animation, turning virtual Ideality into actual Reality. From there, the many functions of Information have been gradually pieced into a cohesive concept. But it won't become mainstream science until the old guard of committed reductive materialists and "anti-idealists" die off.I linked that wiki article only to clarify my "cosmological holism" by suggestion; I'm not committed to the more speculative or platonic aspects mentioned in the article. I appreciate you reading to better see that I'm a much more non-reductive whatever than reductive. I remain, however, anti-idealist in my ontology (sorry, but "Enformationism" has always been way too extravagant – non-parsimonious – for me). — 180 Proof
Is that a fact -- or an opinion? :wink:Right or wrong, what the Hawking article does is to demonstrate that the Aristotelian notion of causation does not apply at the cosmological level. — Banno
I apologize for accusing you of a reductionist worldview. From a brief review of the link, it seems that Cosmological Holism is technically similar, in some ways, to my own worldview of a mathematical information-based universe. But it doesn't translate its technical jargon into a scenario that non-mathematicians could appreciate. Also, it doesn't put its highly abstract notion into a context of older paradigms -- including Scientific Reductionism and Religious Theism. Also, speaking of "pseudo-philosophical", the CH articles tries to incorporate the far-out "calculations" of the String Theory fairly tale. Anyway, I think Cosmological Holism is a step in the right direction, even if it doesn't acknowledge its own implications of a Cosmic Mind to bind independent parts into am interdependent (entangled) system.I get the impression that TMF views the universe as an Organism, while you see it as a Mechanism.
Well, actually, I "see the universe" as an unbounded yet finite, hyper-dimensional computational system of lower dimensional, entropic-fractal structures & nested sub-systems (i.e. cosmological holism). — 180 Proof
You don't agree with my inference that the "Big Bang" put an end to the eternal universe assumption, and re-opened the question of First Cause??? I'm crushed! Guess it's time for "Gnome" to slink away from the slanted "light of reason". . . . . Or not. :groan:Yeah. That's a wrap for Gnome. — Banno
You and TMF seem to be talking past each other, as is common on this forum. Your perspective seems to be scientific & reductive, while his is philosophical & holistic. Thus, when you look at the "blooming buzzing confusion" of randomness, you see different things. For example, the Cosmic Background Radiation at first glance appears totally random. Yet, by comparison to an artificially created randomized map, the real pattern of thermal variations was found to be somewhat non-random -- implying that some unknown influence resulted in an organized pattern. Ironically, the large-scale structure of the universe looks surprising similar to the neuronal patterns of the human brain. Coincidence or Causation? Initial Conditions or First Cause? See below :Of course "evolution" is non-random, I've pointed that out from the start. Like e.g. the weather, it is to varying degrees also unpredictable. Non-random, unpredictable phenomena on that account, however, are not purposeful or do not progress toward any end goal. Chaotic systems are deterministic with regard to their initial conditions – thus, physus without telos. — 180 Proof
Unfortunately, the teleological interpretation of evolution is far from being scientifically confirmed, and is currently being hotly debated. Just type "teleology" and "evolution" into Google. You will find arguments both pro & con. So, the issue here seems to be not the science or the logic, but the worldview of each participant. Perhaps there is bias both ways. So, I guess, like political and religious debates, we conclude by agreeing to disagree.In essence, taking a legit scientific approach on the issue of teleology and evolution, we can safely say that the hypothesis that evolution is teleological has been confirmed. — TheMadFool
I don't think TMF is predicting anything specific. He's just interpreting the evidence in a positive direction. If you interpret the obvious signs of Change as non-directional, that's a legitimate conclusion -- from the Mechanistic perspective. But it's not the only way to read the signs.Non-random, unpredictable phenomena on that account, however, are not purposeful or do not progress toward any end goal. — 180 Proof
Unfortunately, the teleological interpretation of evolution is far from being scientifically confirmed, and is currently being hotly debated. Just type "teleology" and "evolution" into Google. You will find arguments both pro & con. So, the issue here seems to be not the science or the logic, but the worldview of each participant. Perhaps there is bias both ways. So, I guess, like political and religious debates, we conclude by agreeing to disagree.In essence, taking a legit scientific approach on the issue of teleology and evolution, we can safely say that the hypothesis that evolution is teleological has been confirmed. — TheMadFool
I don't think TMF is predicting anything specific. He's just interpreting the evidence in a positive direction. If you interpret the obvious signs of Change as non-directional, that's a legitimate conclusion -- from the Mechanistic perspective. But it's not the only way to read the signs.Non-random, unpredictable phenomena on that account, however, are not purposeful or do not progress toward any end goal. — 180 Proof
Unfortunately, the people you are "reasoning" with do not accept the premise that Evolution is non-random and actually progressive -- moving toward some future state. That, despite scientific evidence against "blind chance" ruling evolution. It's as-if a designing Creator has been replaced with a random Robot. Evolution is cybernetic. But their random "creator" seems to be Blind Fate. :joke:Secondly, if you haven't already noticed, the non-random nature of any given phenomenon (here evolution) forces us to entertain the possibility of a teleological factor in them for teleology manifests as non-randomness. — TheMadFool
You say that like being human is a bad thing. Are you a misanthrope?Anyway, biased or not, we can still say things about the world we're in.
The anthropic principle has anthropo-bias inherently. Or by design. ;) — jorndoe
Yes. The selection process is "natural". But how did the criteria for those automatic choices arise in Nature? Darwin saw an analogy between human selection (animal breeding) and the weeding-out process of evolution. In this analogy, personified Nature plays the role of Breeder. But he didn't really mean that the natural Process itself made deliberate choices with a future goal in mind. Instead, his unspoken reference may have been to the Creator, that he was beginning to doubt. He later said that proposing a godless creation was "like confessing to murder"So who makes the "selection" -- mindless Nature? — Gnomon
Natural selection. — 180 Proof
Of course it is. Because the principle was observed from the perspective of humans. Everything people do is anthropocentric. What else would you expect : simian-centric? theo-centric? Science is supposed to aim for purely objective and unbiased observations and conclusions : the "view from nowhere". But, pure objectivity would be God's point of view from outside the universe, and outside the human body. Moreover, the term itself was coined and used by scientists, until its implications of divine design raised furious criticism. :smile:An anthropic principle is an anthropocentric bias — 180 Proof
That is a common short-hand assumption, but it simply ignores the "artificial" in Artificial Intelligence. The artist, whose intelligence is imparted to the program, is the Programmer, who is seldom sans mind. And his intelligence is a product of eons of natural selection going back to the original Programmer of Nature. :smile:As for the issue of intelligence and mind, you said that the relationship between the two isn't one of necessity - we've successfuly separated the two as in AI (intelligence sans a mind). — TheMadFool
So who makes the "selection" -- mindless Nature?Another plausible (highly probable) option is, for instance, "no mind behind evolution" and our minds are products of natural selection — 180 Proof
The main problem with my thesis of an intentionally created universe is this : why? And why leave us, the apex creatures, in the dark about where & why the world is evolving as it does. Toward what end?Not exactly. God achieves faer aims through humans, us. To cut to the chase, we are the means with which God achieves his ends - we're essentially tools for God with which, if all goes well, god can create paradise/heaven (transhumanism). — TheMadFool
Sounds like Atheist = God. :joke:The Big Bang doesn't seem to be an issue since god is seen as somewhat of a supreme creator and if the universe is self-created, as it is in an atheist's mind, god, again, equates with the universe. God creates the universe, the universe creates itself; ergo God = the universe. What do you think? — TheMadFool
Are you suggesting that humans can do what the bible-god couldn't : create a system that gradually evolves toward a more perfect world? I'm not a card-carrying Transhumanist, but I see evidence that evolution is progressing upward, and that the rate-of-progress accelerated after rational creatures emerged. Of course, the glitch in that rosy scenario is the resistance of irrational creatures to change. :nerd:So, I must agree that an intelligent designer wouldn't create a world as imperfect as ours, but might possibly create a world that could mature toward a more perfect state in the future. — Gnomon
Transhumanist Theodicy — TheMadFool
Yes. The traits that survive are the fittest available for the local conditions at that place & time. The apex dinosaurs had traits that were quite fit for their place & time, but the asteroid impact changed the conditions of the environment, and the rules of the fitness game. So little furry creatures -- and dinosaurs with feathers -- were more fit for the new milieu, than the old dominant species with cold blood and/or scaly skin. Was it just the luck of the draw, that creatures had already evolved with the necessary traits for the next phase of evolution? :chin:This means that those who survive major upheavals in the environment aren't actually the fittest life-forms around; it's just that a particular set of traits help them ride out the storm. — TheMadFool
That was a reference to the "Power of Absence" mentioned in the Anthropic Principle thread.We can see that natural evolution is circling around some future state, like a moth to a light. — Gnomon
Well said! — TheMadFool
That's exactly why Pantheists and PanEnDeists equate G*D with Nature. As Spinoza concluded, "god sive nature" : god or nature, same thing -- no distinction. The only problem with his 17th century equation is that in order to explain the 20th century Big Bang, "god or nature" must have existed prior to the beginning of our current space-time universe. Multiverse enthusiasts assume the latter, but they have no empirical evidence to support their faith in eternal Nature. :smile:but whether the two possibilities - a god-created universe vs a universe without one - can be distinguished from each other in the first place! — TheMadFool
Maybe. But are they predictable? And what does that have to do with the OP?Nonlinear dynamic systems are deterministic. — 180 Proof
Maybe. But you just hit one into the net. :joke:Charitably, G, you've been playing tennis without a net for a long ... long ... long ... time. :clap: — 180 Proof
That's a fact, Jack! And, as Banno said : "Natural selection is not random, nor chance". The Greeks vaguely understood that Nature was characterized by two opposing forces : Good vs Evil, Or, what we now call constructive Energy and destructive Entropy, or future-oriented Positive vs dead-end Negative. So Plato proposed a scenario -- based on intuition, not empirical science -- in which orderly Cosmos was organized from disorderly Chaos by divine Logos (reason). But, modern Chaos theorists have found that in every disorganized system there is a "seed" of hidden order. So, it shouldn't be surprising that the random element of evolution is offset to some degree by the non-random action of Natural Selection. Hence, it's the logical act of "selection" that extracts Order from within Disorder, and Cosmos from Chaos. That's also why Banno's terse epigram is a true statement. And your equally brief assertion is correct, but incomplete.Chaos is not randomness. — 180 Proof
Scientists used to focus on the Random Mutation element of Darwinian Evolution, probably because it eliminated any notion of divine creation. But, especially since the Information Age, more attention has been paid to Natural Selection, as a means to choose from among the novel structures produced by accidental aggregation. Now scientists are using the basic principles of Evolution to design systems that will try millions of options virtually, in order to select the one that produces the best fit for their stated purposes.How can genetic accidents and random mutations explain such complexity? — 3017amen
Scientists used to focus on the Random Mutation element of Darwinian Evolution, probably because it eliminated any notion of divine creation. But, especially since the Information Age, more attention has been paid to Natural Selection, as a means to choose from among the novel structures produced by accidental aggregation. Now scientists are using the basic principles of Evolution to design systems that will try millions of options virtually, in order to select the one that produces the best fit for their stated purposes.How can genetic accidents and random mutations explain such complexity? — 3017amen
My personal worldview is based on the Enformationism thesis, which postulates that Generic Information (generates all forms) is the "Universal Substance" (Spinoza) of the world. The thesis proposes a rationale that I call Pragmatic Idealism. The spark for this new way of thinking about Reality was a quantum scientist's startling comment about the sub-atomic particles he studied : "it's nothing but information". At the quantum scale, solid matter seems to be reduced to patterns of intangible-but-knowable (informative) mathematical ratios, such as velocity & position. So, what we perceive as real stuff is ultimately Ideal stuff. Since that first insight, I have been working on finding plausible answers to questions (1) & (2) without descending into spooky spirituality. :smile:Once you accept that mind is informational, then the question "How does matter relate to mind?" can be reformulated as two:
1. How does matter relate to information?
2. How does information relate to mind? — hypericin
As far back as the Egyptians, people have analyzed their "being" into various categories : Emotions, Personality, Essence, and Life Force. But Descartes boiled it all down to just two categories : physical Body and metaphysical Soul. This was, in part, a way for scientists to avoid addressing the "hard problem" of how Conscious Mind is related to Material Body. And it was an important "shift of perspective" that allowed empirical Science to flourish for centuries, without the encumbrance of Magical Thinking and Spooky Spiritualism.Appreciate your comments but the original post was more about shifting perspective on how we view what our 'being' is more broadly comprised of. I find it odd that some people belive that they have a distinct soul and spirit seperate to the body. — Brock Harding
I'd like to say that. But the popularity of Donald Trump's ongoing "make America great again" crusade, seems to have revived some feelings of American Exceptionalism, and Identity Politics, among politically conservative citizens. One result of that "ad-campaign" form of Nationalism is renewed animosity toward immigrants, primarily from south of the border. Another sign of retreat into "us vs them" insular nationalism is the Brexit and Scottish Independence movements. The European Union began to reunite the fragmented nations of the old Roman Empire, that were even more divided by WWII, by making their borders more porous. Which allowed some progressives to think of themselves as Europeans, instead of French or German. But recent events, including an influx of middle-eastern immigrants, has stimulated some sentiment for Hitler's (make Germany great again) notion of a glorious national identity. Even in Russia, Putin recently warned against the rise of Nazi ideology, in a nation that was a victim of that same idealization of "Race, Land, and Conquest".would you say that national identities play a much reduced role in contemporary times? — BigThoughtDropper
I suspect that, after WWII, national cohesion and jingoist patriotism began to wane. Now, former empires and sovereign nations seem to be fragmenting politically (US polarization, Brexit, Scottish independence). But, the "pale blue dot" image, and global communication provided by the Internet, may allow us to view ourselves as "citizens of the world" as opposed to the arbitrary boundaries of neighborhoods and nations. So, yes, it does make sense for us to expand our communities and loyalties to the whole world ecosystem. :smile:In our globalised world where there are less and less linguistic and cultural barriers does it make sense to identify with our country of origin? — BigThoughtDropper
My general worlview agrees with (1) in that it is finite and knowable. But since the advent of Quantum Theory, (2) randomness is also characteristic of the world's structure. Although our "local" universe -- to distinguish from Multiverse and Many Worlds conjectures -- had a definite beginning in time, and an inevitable end of time. So, given time to explore -- not just our local world, but the solar system & beyond -- humans can expect to "Know" enough about reality to acquire a close approximation to "Truth".The way I see it there can only be one of three possible structures to reality in regard to awareness, knowledge, truth and understanding: — Benj96
I'm not an Egyptologist, but my impression is that they didn't have a concept of abstract "Mind", in the modern sense, as associated with the brain. Their Ib (heart) was the seat of visceral Emotions & Feelings, but not of Reason. Ba (personality) was the generator of characteristic behaviors. Sheut (shadow) was a sort of impersonal essence or identity. And Ka (life force) was the living soul that departs upon death. But none of them were directly related to Reasoning. I suppose the Greek philosophers pioneered the notion of abstract logical reasoning, as a way of thinking not motivated by knee-jerk impulses. Modern psychology (Rational Emotive Therapy) only recently began to focus the rational mind inwardly in order to gain control of unruly emotions, just as rational Science learned to control unruly Nature. :smile:If you think of the 'Soul Ideology' as referring to the mind then I guess you have an early iteration of psychology. — Brock Harding
The ancient Egyptians, who taught the Greeks a lot about spirituality and magic, associated the Soul with the human Heart, not the brain. They had no idea what the function of brain was (e.g. abstract reasoning), but the heart was clearly associated with Life and physical Emotions. Despite the "primitive" state of their physical science, they developed a sophisticated epistemology of the metaphysical Soul. Ironically, their ideology placed little value on the brain. So, when their Pharaohs were mummified, the brain was removed through the nose, perhaps because, like the guts, it quickly rotted after death. :smile:If you do some cursory google searches on Ancient Greek views of the soul and spirit you will quickly realise that early ideologies on the soul and spirit were merely an attempt to classify the mind which would have seemed an ethereal form in those days without informed science regarding brain function. — Brock Harding
The notion of "having" a mind, reminded me of Peter Pan, who "had" a shadow. Unfortunately, like some Souls, it kept wandering away from his body. So Peter, in order to control his unruly possession, tried to sew it onto his feet.As you have a mind you have a soul or spirit. By regarding the mind itself as a soul/spirit you can now revisit current theologies with a fresh perspective and the certainty that your soul/spirit is undeniably real and has always existed within you whatever your beliefs or doubts. — Brock Harding
It's difficult for humans to approach any momentous question "neutrally". Instead, most of us -- myself included -- rely on Motivated Reasoning in order to justify our prior beliefs. That's why Faith Systems are so hard to successfully argue against. But "rational" philosophers are supposed to be able to argue against their own (owned) beliefs, in order to weed-out the chaff. Unfortunately, formal belief systems -- like the Catholic Church -- have professional philosophers (Theologians) whose primary goal is to "defend the faith". And my own less-formal Protestant indoctrination relied on mostly un-trained Preachers to justify our peculiar set of beliefs, by "preaching to the choir". Ironically, long past the "age of reason", I realized that most of their sermons were based on Motivated Reasoning.And if both parties to the discussion were to have them, the initially neutral observer and listener would have to remain neutral, i.e. agnostic, at theend of the discussion as well. — spirit-salamander
For me, the purpose of Philosophy (quest for wisdom) is to figure out what's wrong-with-the-world, in order to do something about it. Mis-using Nature is one of those "wrongs". And "self-immiserating" is another. Also, frustrated Desires is just one more of the many ways that our natural & cultural world fails to be a perfect home for thinking & feeling creatures. Unfortunately, most creatures don't have the means (Reason + hands) to actually change the world, and the self, for the better. Science (applied philosophy) is how we learn to make the natural world better. And Philosophy (introspection) is how we learn to make the Self better. :smile:Do you know what the purpose of philosophy is? — Daniel Banyai
My personal experience with "accounts" of life-after-death was the Christian doctrine of Resurrection. It had the same general effect as Reincarnation -- a second chance for Justice and Happiness -- but in a one-shot deal. No need to try over & over to get it right. And no need for "philosophical justification", because it was based on faith in "reliable accounts", by witnesses to Jesus' revival after a gruesome death. Eventually though, I concluded that the testimony of those obviously biased witnesses was not "reliable". That's because they had an ideology (belief-system) to sell, and "the advertisement spoke well of it".For example, there are some reliable accounts of telepathy, clairvoyant dreams, etc. that a strictly materialist view of the mind is unable to explain.This doesn't prove reincarnation but it suggests that our mind or consciousness is not necessarily limited to the physical body. — Apollodorus
You are probably correct that the historical origin of the Reincarnation hypothesis arose in some of the older civilizations. The Egyptians, and later the Babylonians, were considered the world-class experts on Magic & Mysticism -- the subjective "science" of their day. So, the mythical worldview that incorporated Reincarnation followed a chain of authority from "higher" cultures to "lower" societies. That may explain the "how" of cultural transmission of memes.Pythagoras or some other Greek philosopher went to Egypt in search of higher knowledge. — Apollodorus
I doubt that the conscious Mind is literally an electro-magnetic field. If it was, we could easily learn how to read minds, just as we tune our radios to E-M frequencies. Energy fields can only be detected by their effects on matter; the field itself is invisible and intangible.So much more exists in the brain than neuron synapsing. The analogy to a computer's electrical wiring is hugely inadequate. Investigating chemistry in the soma and glia will lead to a revolution in our model of brain structure. It will be key to comprehend the molecules involved in hallucinatory states, and define exactly how the additiveness of electromagnetic fields and further kinds of coherence fields with nanoscale, quantum entangled molecular complexes works. — Enrique
I'm not well read on the topic of Reincarnation, but I do have a general hypothesis for why the theory of body-hopping souls arose among philosophers & sages concerned with Ethics. Almost all cultures on Earth have devised some explanation for the inequalities and injustices of the world : The Problem of Evil. For example, ancient Greek cultures were feudal societies. "As above, so below" : they typically assumed that humans were like slaves or servants to their feudal Lords in heaven. In that case, humans were subject to the mercurial whims of their whip-wielding slave-owners, and free-will was a pathetic illusion of the downtrodden. So, the Greeks, both slaves & lords, tended to be fatalistic, and/or pessimistic, about their long-term future prospects, and held no hope for any afterlife beyond the grave. Thus, they saw no reason to expect personal justice in this life or any other. Those "typical" Greeks also tended to be materialistic & deterministic about the mechanics of the world, in which humans were mere grinding cogs.I think there was a discussion on reincarnation some time ago. However, supposing we accept reincarnation either as fact or as theoretical possibility, how would we convincinglyjustify it in philosophical terms? — Apollodorus
I suspect that scientist's "hostility" to the notion of a Mind Field, that might extend beyond the brain or body, is due to its similarity to New Age notions of Consciousness as something like a radio signal that the brain tunes-in to. But, McFadden himself noted that the neuron fields he studies have a very short range from the emitter. So his theory may not provide much support for those who believe in Mind-Reading and remote Mind Control. Elon Musk's Neuralink technology is still quite primitive and clunky, compared to Mr. Spock's Mind Meld. :smile:Thanks for the tips. Most here seem somewhat "hostile" to the idea that consciousness or the mental might be related to a physical field in perhaps only a remote sense. To me, the connection of the two is forward-looking and promising. — spirit-salamander
Apparently you missed the point of my post. I said Tim Wood's Physical worldview was "neat & tidy". So the implication was that your Metaphysical view is just the opposite : complex & messy. Most scientists, including Einstein & Heisenberg, were at first appalled at the strange worldview presented by Quantum "Mechanics". Because it's actually not very mechanical at all.Ahhh, could not be further from the truth! Much like time itself, metaphysics is not so neet and tidy. ☺ You may want to review the video... — 3017amen
Like a breath of fresh air, after the stifling atmosphere of circular philosophical argumentation, I enjoy the clear-eyed views of Tim Wood's terse, and often acerbic, contributions to this forum. His adamant Atheism (Scientism?) simplifies the world into "what matters" (Materialism) and "what doesn't matter" (Metaphysics). That neat & tidy Black & White worldview allows him to make concise & emphatic comments on the ambiguous & equivocal concepts that frivolous philosophers concern themselves with.Hello Mr. Wood:
Thank you for your input. Let's parse one at a time. If my experiences are made of nothing (as you seem to be implying), are you suggesting some sort of metaphysical reality instead? — 3017amen
My own personal philosophical worldview, Enformationism, is intended to be naturalistic, except that it requires a conscious First Cause, which existed prior to the Big Bang beginning of our world -- hence super-natural, or meta-natural, or preter-natural. It's merely a layman's thesis, proposing an evolutionary process to explain how Life & Mind could emerge from the physical interactions of fundamental particles or substances. In that theory, the fundamental substance of reality is Information (EnFormAction), which occurs in both tangible physical (matter) & intangible meta-physical (energy) forms.If one wants to hold on to a naturalistic world view, one must assign consciousness either to matter or to a field. — spirit-salamander