Do you interpret your dreams as a> meaningless garbled memories, or b> suggestive intuitions, or c> prophetic visions, or d> semiological memories of Alien probes? Are you actually on a Vision Quest, searching for guidance from the Great Beyond? Are you enhancing your dreams with hallucinogenic substances? Have you recently had an emotional Peak or Valley? :chin:LOL I certainly have the vision quest end of the spectrum going on at the moment, my dreams are off the chain lately. — Enrique
Oh, another message from "he who shall remain nameless"?He hasn't said his name to me, but told folks "He has served me well" and that I'm an "incarnation" — Enrique
Interesting! And what is The Big Secret of Life? From what I've heard, it begins with : "First, arrange to be born . . . ."I don't believe the genre has a distinct name, but a good representative of the style I have in mind is Reading the Rocks: How Victorian Geologists Discovered the Secret of Life. — Enrique
Warning! Victorian era Utopias typically didn't end well for their starry-eyed dreamers. Even though some of them casually enjoyed some relaxing herbal smoke. :gasp:I think books like this could actually build a utopia if they were available for everyone to casually enjoy and discuss. — Enrique
Ah! Another sneaky semiotician, alluding to abstruse signs & symbols that can be interpreted in many obscure, but urbane, ways.I drew my use from the urbane John Deely, mentioned in the article you linked to, rather than the urban dictionary. — Enrique
Actually, the term "Glossolalia" is not a technical or dismissive scientific label. It is instead a Latin translation of the Greek phrase for "speaking in tongues". What's really funny-odd is that so few Christians today show signs of biblical Holy Spirit possession.It's funny that science describes the desire to communicate with God using what almost seems like a medical term, as if a syndrome. . . . . You can tell that the stuff is in large measure humans confabulating myths and rationalizations for aesthetic purposes or in support of authority structures.. — Enrique
I too have heard God's "revelation" in thunder & lightening. But since I don't understand that divine language, it's literally "uncanny" : mysterious & ineffable or incredible & preternatural. So, I'm like ancient people who simply knew enough to run & hide, to avoid being "speared" by an angry weather/war god, like Yahweh, Baal, and Horus. What's the name of your Storm God? :pray:But I know from personal experience that once in awhile God reveals himself directly to humans: the wind starts whipping around, sometimes with lightning, and a voice speaks that is uncanny and powerful enough to inspire millennia of monument-building. — Enrique
I haven't heard of that new synthesis of worldviews. Does it have a common name yet? :brow:so I think any methodological clash between modernism and postmodernism has been resolved by a new genre of analytical historicity that is emerging, — Enrique
Is that ultra-post-modernism also a religious or philosophical worldview? :scream:true postmodernism as opposed to ultramodernism — Enrique
That's why I have offered my own up-dated definition of "Meta-Physics", that seems to be more in-line with the original intent of Aristotle. :cool:I've read so much incisive critique of metaphysics that I don't really view the field as having more than historical significance. — Enrique
What you are complaining about is the sad fact that humans, and human society, are often irrational. But that's exactly why the profession of Philosophy was created long-ago : to try to extract some sense from our all-too-often senseless behavior. Such behavior seems ironic & absurd because it is often self-defeating --- like a mob of "patriots" storming the capital of their nation, where emotions that run riot in the streets are supposed to be calmly debated and deliberated, in order to restore law & order to social chaos.I've been through a lot since then, but long story short, to me, everything, especially that in relation to human society, seems absolutely absurd. What do you think? — Ellis
Sorry. I couldn't locate the context of your truncated quote. So I may not understand what "this assumption" refers to. But I'll comment on your notion of eliminating the Programmer from the program running on the "hypothetical computer". The "computer" I was referring to is the universe we live in, and study from an inside-the-system perspective. Hence, we don't know the systemizer or programmer directly. However, we can still infer the logical necessity for a First Cause of the subsequent chain of causation, that began with a Cosmic Bang.Well, this of course assumes we narrow down the discussion of computed answers or solutions our hypothetical computer is capable of to machines that rely on a programmer right? — Mick Wright
Yes. That is the typical dismissive attitude of materialists, and it is accurate up to a point. But my own interpretation of such psychological phenomena as prostrating Worship (motivated by fear of god) and Glossolalia (motivated by felt need to communicate with god), are real human behaviors that should be understood, not simply ridiculed. I don't personally feel those hedonic urges, but I want to relate to those who do. Yet it's a tricky politically-correct juggling act, like referring to handicapped people as "differently-abled" in order to avoid being offensive. :gasp:Its interesting you brought in the hedonic psychology angle, because most such pleasure/pain theorists incline to assert that experiences of the preternatural phenomena I mentioned are delusions, induced by pleasurable autostimulation within the nervous system. — Enrique
Yes. The Enformationism thesis is an idiosyncratic personal worldview derived in part from a> Information Theory and partly from b> Quantum Theory. Since Shannon's terminology has sublimated the original meaning of "Information", and the QT is still shrouded in mystery, any discussion of them will have to be somewhat "peculiar" in order to dispel common "erroneous" interpretations of those subjects. It's a radical re-interpretation of Reality. That's why the quirky & complex concepts are hard to "grasp" from brief posts on a forum. It would be best understood by beginning at the beginning : the Enformationism Thesis itself. :joke:I gather that your Enformation thesis wants to translate the preternatural into an idiosyncratic conceptual framework that is compatible with both materialism and a sort of Platonic mathematical philosophy which I admit not fully grasping. — Enrique
Yes. Enformationism is necessarily Holistic, which results in some departure from typical Reductive interpretations of physical and metaphysical phenomena. It was not my original intention to bring "preternatural" topics into the thesis, but I was forced by the subject matter to accede to the general notion of divinity, which I ambiguously label "G*D". All of existence, in my worldview, includes any pre-existing Causes that might explain the controversial theory of a Big Bang beginning, as opposed to an Eternal physical world. Moreover, the world described by Quantum Theory is inherently metaphysical and preternatural. But I don't interpret those spooky implications in terms of ancient mythology, except as metaphors and anecdotes. :naughty:Your philosophy seems to be based around deriving a holistic language and structure encompassing all of existence, including the preternaturally quantumlike. — Enrique
The problem with most of those "better explanations" is that they tend to introduce Metaphysical concepts as evidence. But such Preternatural notions are outside the purview of empirical Science. And many posters on this forum are still trying to force Metaphysical Philosophy into the Physical Science mold. But my worldview still maintains a pertinent distinction between Pragmatic Science and Theoretical Philosophy. Philosophers can go where Scientists fear to tread. We need to learn from Science how the Real World works, but we can still explore the possibilities of the Ideal World. Unfortunately, one aspect of Reality is that too many people can't distinguish what's real and what's imaginary. Thats' why magic & gambling, for example, are so popular with the Hedonic crowd. :starstruck:It seems to me that in my conversations with you and additional posters at this site, the "better explanations" challenge itself has been met. — Enrique
Unfortunately, "We" are still a minority in modern philosophy, which has two main divisions : Empirical Analytics of Modernism, and Intuitive Deconstruction of Postmodernism. Neither of which will accept the other's solutions to metaphysical problems. My philosophy is neither of those, but contains elements of both. My philosophy is neither New Age, nor Archaic, but a synthesis of old & new ideas. :brow:We solved the mind/body problem, explained the compatibility of spiritualism with materialism, — Enrique
Panpsychism is taken seriously by some scientists, but they are currently a minority. And, even though my own (All is Mind) worldview has some commonalities with Universal Consciousness theories, I differ on the details. So we still have much to work-out. :cool:The consciousness theory currently being developed is beyond standard reductionism, more of a panpsychism-styled paradigm, but is anyone taking it seriously? — Enrique
I agree that most of your suggestions would improve the quality of this free-form forum. But it might also eliminate non-professional philosophers like me. I assume that there are forums out there that do have more formal requirements for submission. But the ones I've looked at are way over my head. So, although most threads on TPF eventually trail-off into gotchas and one-liners, we are not forced to follow those snipe-shots all the way to the whimpering end of the flame war. That's exactly why I seldom jump-in to threads over a couple of pages long. However, perhaps the mods of TPF could spin-off a sister forum for more formal presentation of essays & articles, followed by commentary The Formal Philosophy Forum. :smile:Here are a few suggestions for improving the quality of the forum. — Hippyhead
Yes. Most scientists avoid speculating on what preceded the Big Bang. And with good reason : that would go beyond the self-imposed limitations of the scientific method to empirical and falisfiable evidence. But that doesn't stop a few from making bold conjectures on the time-before-Time. I like to keep up on the latest imaginative leaps in Cosmology. But there are two basic necessities that they can't dispense with : Causal Energy and Limiting Laws. So that's what my thesis proposes in the concept of EnFormAction : the "eternal & infinite" creative power to enform (to give form to the formless). Together, these qualities can logically apply to an eternal & enigmatic intentional world-Creator, at least as well as to an unbounded & mysterious accidental world-Inflator.Scientists are usually careful not to claim that there's definitely nothing before the Big Bang, and the cutting edge theory of eternal inflation holds that the universe as a whole is, at the very least, much older (and MUCH bigger) than the part of it that stems from the Big Bang, quite plausibly eternal and infinite (though they're careful not to claim for sure that it's that either), with Big Bangs constantly happening all across space and time, each one being nothing more than a spontaneous local slow-down of the otherwise always-rapidly-inflating total universe. — Pfhorrest
Yes. Just like UFO sightings, there are alternative natural explanations for all of the "preternatural" items on your list : Auras, Visions, Synchronicity, Spirits, God, Spells. These are all subjective, mental & imaginary phenomena, not objective, physical or actual. So the most reasonable explanation refers to inherent liabilities of the human mind : e.g. to jump to weird conclusions based on prior beliefs & assumptions. [see Hedonic Psychology below]Science might be able to assimilate this preternaturality as an expansion of our present mechanistic framework, describing it in terms of physics, chemistry, biology and psychology, if the quantumlike foundations of qualia and nonlocal causality are rationalized with theoretical modeling and rendered observable using technological instrumentation. What do you think? — Enrique
Yes. I have been forced, by the philosophical implications of modern science, to accept "some form of Panpsychism", and the necessity for a creation act, which entails some form of Creator. However, I prefer to avoid that ancient term for Universal Consciousness, because I think Consciousness is only a late development from universal Information (basically mathematical relationships). So, my worldview is similar to Spinoza's, in that Information is the "universal substance", and that "God" is both immanent (the substance of the temporal world) and transcendent, because a Creator/Programmer must exist prior to the time-bound Creation/Program, perhaps eternally. Hence, since anything timeless & spaceless is unbounded, the Creator should be, by definition, Omnipotent (all-powerful).You seem to accept some form of panpsychism and consider God the creator, meaning I presume that He is an extremely powerful entity while permeating everything that exists. — Enrique
Since I have had no abnormal or unnatural experiences of G*D, I am "spiritual" only in the sense that I have a philosophical interest in Metaphysics, and in understanding the roots of "spiritual" feelings in other people. And no, since I was raised on dogma and book-chapter-verse arguments, I have no interest in circular doctrinal analysis. :halo:I have my own experiences and reasons, but don't want to get ultraspiritual and start analyzing this or that doctrine-laden idea unless you're into that. — Enrique
I have written many words on these topics in my thesis and blog. So, I can refer you to them, if you are interested in a non-traditional, and unconventional worldview. G*D is indeed preternatural, in the sense that the First Cause of Nature, must exist outside the chain of natural causation, like a pool-shooter. :chin:what this panpsychism actually consists in. In what sense do you regard God as preternatural or observable? — Enrique
The First Cause of our particular chain-of-events cannot be just anything. Instead, it must necessarily possess some characteristics that are expressed in the lawful & energetic Creation. So, while I don't have any direct personal knowledge of the Prime Cause, I can make logical inferences to dispel the mystery. We can know the Artist only by experiencing the Art. :cool:A first cause could be anything, but you call it God, so it can't be a complete mystery. — Enrique
Yes. In my thesis, based in-part on Information Theory, the "intrinsic force" of creative Evolution is what I call EnFormAction (the power to create novel forms). But, we can only know about that "force" by examining its "effects" in the real world. For example, the Big Bang is a sarcastic label for the initial creative act, which gave birth to the embryo that has become our adolescent universe. Scientists came to that conclusion by tracing cosmic events (effects) back to a point where space-time loses its meaning. :nerd:an intrinsic motivational force with palpable effects — Enrique
No. I have never had any "preternatural experiences" of my own. So, you have an advantage over my second-hand observations. But I have seen people who believed they were having supernatural experiences (such as speaking in tongues), yet to my eyes they were just play-acting (pretending). Of course, my opinion would make no difference to them, because it's a matter of subjective Faith & Feeling, not objective Study & Observation.So, I am not inclined to read-in preternatural interpretations of strange experiences. Instead, I use the insights of Science to enform my interpretations of natural phenomena, including mysterious mental anomalies like Schizophrenia. In my worldview, anything unnatural or preternatural would be an affront to the creator of Nature. :naughty:I've had preternatural experiences myself that could be fulfilling for me to consider in light of your point of view. — Enrique
OK. When you find it, let me know, and I'll use a different allegory. :joke:So the monopole thing is an example of us just not finding a thing we know is there... — Mick Wright
Actually, the Yin-Yang model does "recognize" gradients of dichotomies. That's the meaning of the black spot in the white lobe, and the white spot in the black lobe. The world is pulled-apart by competing forces, but neither is strong-enough to overcome completely. That's because each side contains some of the power (seed) of its opposite. So, instead of a black & white world, we see shades of gray. :smile:Ying/Yang models fail to recognise that there are granulations of processes which are neither good nor bad or left or right... — Mick Wright
I wasn't there at the beginning, so I don't know from personal experience that our world suddenly began to exist about 14 billion years ago. But the best guess of modern science is that the physical universe -- the only one we have any experience with -- is not eternal, but emerged from an unknown background in a creation event that is usually referred to as the "Big Bang". What existed before that is anybody's guess. But whatever the time-before-time was, it was not a part of our current space-time world.How do you know an absolute beginning exists? Why couldn't substance be inanimately eternal, with all psychical phenomena an emergent property and no fundamental creation necessary? — Enrique
Personally, I'm not religious, but I am philosophical. And, unlike most people, I have a well-thought-out thesis to backup my personal belief system. So, based on a detailed & documented chain of reasoning, I do think that our world necessarily had an outside Cause of some sort. However, I've had had no personal "experience" of divinity. Hence, I am not "awe-inspired", and have no motivation to worship the abstract hypothetical First Cause of my worldview.(I should say that I'm not trying to be irreligious, because if you've experienced God this makes Him no less awe-inspiring, but seems to me we shouldn't base belief in God on fallacious ideas, so that's what motivates my challenge.) — Enrique
That's OK. If you are not a scientist, the fuzzy logic of Quantum Physics won't make much difference in your life. Philosophers, especially, have extolled the virtues of black vs white Logic for millennia. And, for all practical purposes, on the macro scale mathematical Logic still holds. But, on the micro scale (foundation) of reality, Logic has a statistical element, which makes it unpredictable. Fortunately, for humans, the uncertainties of Quantum Probabilities tend to average-out to predictable logical physics on the macro level (human scale) of the universe. You seem to be thinking in terms of ideal two-value (true/false) Logic, but in reality, Logic can be multi-valued (maybe). :nerd:Sorry, I will not dismiss logic for something that is illogical. And your appeal to quantum physics doesn't help, they can't even distinguish between one universe and an infinite number of universes. — Metaphysician Undercover
My reference to a "defect" was tongue-in-cheek. That's because I think the random & fuzzy element of reality is actually an intentional positive "feature", that allows for FreeWill. If the world functioned according to absolute cause & effect Logic (Determinism), there would be no allowance for deviations from the road to Destiny. Of course, some people have assumed that we are all subject to inevitable Fate, hence their fatalistic cynicism. But I am able to remain optimistic, because I see some maneuvering room within the range of possibilities offered by statistical Probability. :blush:Instead Randomness exists as a hidden defect within Determinism. — Gnomon
OK, so there is a defect in the program. — Metaphysician Undercover
In a world of Fuzzy Logic and Quantum Uncertainty, it can be both. Hence, my BothAnd philosophy. You are using two-value (either/or) Logic, while I am using multi-valued (statistical) Logic. Reality is relative, not absolute. :cool:This contradicts what you said above. Either randomness is a defect in the program, or it is an integral part of the program. It can't be both. — Metaphysician Undercover
You forget that I characterized the "program" as offering FreeWill-within-Determinism. Hence, while the overall general path of evolution is predictable (foreordained), local specific elements (you & me) are free to deviate from the program, due to the inherent randomness of the Darwinian process. The actual path is a result of both Randomness (variation) and Selection (choice). Presumably, the evolutionary Programmer intended to allow local divergent paths within the universal deterministic program. Where you see Contradictions, I see Opportunity. Where you see Crisis, I see Choice : a fork in the road. :yum:Now you've contradicted your original premise that the program is deterministic, to say now that it is "inherently indeterminate". — Metaphysician Undercover
As I said before, the Programmer, in my scenario, intentionally -- with full knowledge of the unpredictable consequences -- included a degree of Freedom within He/r otherwise Predestined world program. The empirical evidence for that conclusion can be found in the dualities of the Real World, and the dialectic of History. Some Christians believe in Predestination, because they don't think their rigid absolute God can do anything halfway. It's all or nothing. But for my flexible relative LOGOS, all things are possible (but not everything is actual) : positive & negative ; yes & no ; light & dark ; life & death, good & evil ; either & or . :brow:You didn't answer my question. Either the programmer knows about the indeterminateness, in which case the programmer knows that the system is not deterministic, or the programmer does not know this, in which case the program itself is in error because the programmer thinks the system is deterministic when it is not. Which do you think is the case? — Metaphysician Undercover
I assume you are referring to the Benjamin Libet experiment, which detected indications that a subconscious choice had been made, a fraction of a second before the subject became aware of making the choice. His tentative interpretation was that the Brain had already made its choice, and later informed the conscious Mind of the decision. But, that interpretation has been criticized in detail by other scientists. So, I won't go into the tricky reasoning on both sides about the apparent delayed awareness after the action had been initiated.Question 1: What explains this delaying/deferring of actions even after choices have been made? — TheMadFool
Dan. This is an afterthought or postscript to your question.Do both parts of the ying-yang always exist? Are they opposites which have existence as a constantly common characteristic, or could one of the opposites actually never exist (is there a scenario where there is only ying or only yang)? — Daniel
Yes, yes, yes! Yes Virginia, there is a Soft Determinism. Your "hard" either/or distinction may have made sense in Classical Physics, but since the discovery of Quantum Physics, there is no more "hard determinism". There also is no "true randomizer". Randomness exists within Determinism.No, no, no, I don't buy this. There is no such thing as a "soft link". Either Randy is atrue randomizer, or there is hard determinism. — Metaphysician Undercover
No. Randomness is not an intervention from "outside" Determinism. It is an integral aspect of the deterministic program. Due to the inherent uncertainties of a heuristic search, the Programmer is not able to accurately predict the output of the program because it is inherently indeterminate. The Programmer can steer the process in a certain direction, with criteria & initial conditions. But the solution will still be a surprise. If the Programmer knew the solution in advance, there would be no need to run the program. And if the destination was predictable, there would be no freedom to choose an alternate path.The only reason why "I am", the Programmer is not sure how the program will turn out, is that the program allows for an outside agent Tron, to enter the program and alter the soft link. — Metaphysician Undercover
No. The freewill agent not outside the parameters. But yes, S/he adds an intended element of uncertainty to the otherwise formulaic program. The element of randomness scrambles the deterministic algorithm just enough to add a degree of unpredictability to the plan. And that touch of whimsey is the creative feature that adds the "magic" to the mix. So yes, humans are highly predictable in general ways, but unpredictable in the ways that make them unique. :nerd:Either way the agent is outside the parameters of the program, it is an unknown in relation to the Programmer. — Metaphysician Undercover
No. My imaginary friend is Randy, who is the Programmer's unpredictable servant. The Programmer's name is not "Will", but "I am". Get it? :joke:Your Programmer friend's name is Will? — Metaphysician Undercover
Yes. The Creator (I Am) is the Causer/Determiner, and all Creatures, including the little-gods, are the Effect/Determined. But Randy, the randomizer, serves as a weak link in the chain of causation. Absolute Determinism is rigidly organized, but relative Randomness inserts a degree of limp Uncertainty into the chain. Due to that soft link, even the Creator can't be sure of how He/r program will turn-out. S/he is still waiting expectantly. But stuck outside the system, S/he has relinquished control to the program.OK, I assume then that all creatures, and all human beings, are all subjects of determinism, and the only one outside the chain of causation is the Programmer, Will. — Metaphysician Undercover
Yes. In this creation story, there is no good God versus bad Satan. The Programmer is ultimately responsible for everything that happens inside the computer world, except for any free choices made by freewill agents. Like innocent babes in the garden, Adam & Eve, succumbed to the temptation of Freewill, to make their own decisions. But their sudden knowledge of good & evil (morality) also made them responsible for their own lives. They grew-up and left the nest. And ever after, had to look-out for themselves. No more paternal divine intervention.But I might ask, if the Programmer, Will, has programmed things to make it appear to the "self-interested" individuals as if they have freewill, when they really do not, then isn't the Programmer Will really the evil one? — Metaphysician Undercover
No. As I said before, Randy is dumb pointless patternless randomness. It's smart guys like you and me, who choose to take "the road less traveled" -- the strait and narrow path to the mountaintop. I think you got lost back at the last fork in the road. :wink:This is where you lost me. I thought the causal link which "is smart enough", is the Randy agent. — Metaphysician Undercover
It's the weak link in our Deterministic chains, Randomness, that allows us to escape the Fate that Destiny has in store for us. Quantum Indeterminacy is the exception to Classical Physical Determinism.This does not provide an exception to the premise, that the program is deterministic. How could something escape that determinism, in any real way? — Metaphysician Undercover
The only way that creatures in a deterministic world could "come to know" how to escape their bonds, is for the Programmer to have made provisions for that very exception to the Rule (sorry). In Theology, Freewill is a free gift of God. In my story, it's how the Programmer can come to know He/rself through He/r creatures. The program is a mirror to the lonely Programmer. That's my theory, and I'm sticking to it . . . for now. But, without that intentional weak link in the chain, nobody would be smart enough, or good enough, to avoid their Predestination. So, thank "I Am" (and Randy) for your freedom, "should you choose to accept" your mission impossible. :cool:I don't understand how these agents could come to know good and evil. — Metaphysician Undercover
No. My "agent of randomness" is Randy, my invisible friend. :joke:Let me see if I understand your position. You propose an "agent of randomness", which acts as a "self-conscious link" within the determinist chain of causation, to actually interfere with that chain. — Metaphysician Undercover
Yes, you are confused. But No, my hypothetical Programmer is not an "agent within randomness". But, in a very real sense, the Programmer's intention (Will) is "immanent" in the program (EnFormAction = Energy + Laws). So, the Programmer, like a pool shooter, remains outside of the chain of causation, which carries-out He/r intentions (aims ; goals ; design). However, every creature (billiard ball) that emerges in the process of calculation (causation) is subject to the Determinism of the program.Now you really confuse me. Is the hypothetical Programmer within the agent of randomness, as in immanent? Otherwise, how could the agent be free from the chain of causation? — Metaphysician Undercover
The problem with your analysis, is that you forget that the Programmer is the Determiner of the program (the pool shooter). So in that sense, the program is deterministic. But, what if the Programmer intentionally included an sub-algorithm with a feedback loop. So it could figuratively "see itself" in context (their nakedness). That's what I mean by Self-Knowledge or Self-Consciousness.Do you see where the problem is? If the programmer is working within a determinist world, then no matter what is put into the program, there can be no real free choice. Then this whole issue of bottom-up causation is not true, it's all an illusion, there is no such thing, and all causation is really just following the chain. So if we want to make this idea of bottom-up causation into something real and truthful, we need to get rid of the external programmer, and opt for something like a soul instead. — Metaphysician Undercover
That is indeed the ultimate opposition. That's why I say that BEING (power to exist) is the ultimate Truth. But, apparently, absolute BEING somehow became split into Existence vs Non-Existence. The possibility of non-existence is inherent in the Life or Death duality of our world.Just to be super clear my opposites are simply existence vs non-existence. — Thinking
I can't speak for Taoists. But in my worldview, the natural world is inherently dualistic. It's as-if the Big Bang Singularity was a fertilized Ovum, which divided via Meiosis/Mitosis, and has continued to divide ever since into the myriad "forms most beautiful", as described by Darwin. The first division converted Eternity-Infinity into Space-Time. Then came Matter/Energy, and so forth & so on, right on down to the essential Male/Female distinction that is necessary for most reproduction..Do both parts of the ying-yang always exist? Are they opposites which have existence as a constantly common characteristic, or could one of the opposites actually never exist (is there a scenario where there is only ying or only yang)? — Daniel
I haven't studied Taoism or Yin-Yang in depth. My definitions are tailored to fit my own personal philosophical worldview. I was not intending to adopt the "Chinese indigenous religion". Instead, I was only interested in the general concept of a natural balancing & harmonizing trend that is similar to my own BothAnd Principle.↪Gnomon
It's not the same if you study yin-yang further my definition is different, it is also slightly different from what you explained — Thinking
That's OK with me. I read Pinker for the science, not the philosophy. My worldview is compatible with Neo-Darwinian materialism, up to a point. Beyond that point, my Neo-Aristotelian Enformationism takes over. :smile:Pinker takes ‘neo-Darwinian materialism’ for granted, as if it’s the obvious truth about life, the universe and everything. When he narrows his scope to evolutionary psychology and the like, then it’s not so important, but as soon as he starts to wax philosophical, his underlying scientism shows. — Wayfarer
Are you referring to Pinker or Singer meddling in Philosophy? Both are guilty, but that's what makes them interesting to me. Philosophy picks-up where Science is forced to stop, due to its self-imposed limitations. However, I agree that Singer sometimes goes to unwarranted extremes. And Pinker is usually careful to note his flights of philosophical fancy. :smile:I like many of Singer 's books - until he sets foot in philosophy. — Wayfarer
I see the distinction you are making. But the observation that some people voluntarily run red lights, does not diminish the punitive power of the law. That's exactly why we have Law-Enforcers, who can't rewrite "inaccurate" laws. The Exception proves the Rule. :joke:The human beings have free will to disobey the laws when they desire to, and often do, at risk of punishment. The inanimate objects continue to act as the law describes, without exception. If there is any exception, we do not punish the things, we look for inaccuracies in the law. See the difference? — Metaphysician Undercover
That's exactly why I have made an argument for FreeWill Within Determinism. Which is an update on old theological arguments against Determinism and Predestination of human Souls. Fortunately for us non-theologians, immortal souls are no longer necessary to escape Fate. :grin:So, the point I made, is that we cannot proceed logically from the observation that the behaviour of inanimate things can be described by laws, to the conclusion that these things are governed by laws, because of the difference I described above. Being governed by laws implies that the things governed can freely act otherwise. Being describable by laws of science implies that things cannot freely act otherwise. This is a fundamental difference and the incompatibility needs to be resolved. — Metaphysician Undercover
True. Most "holons" don't have any freedom from Top-Down causation. But the exceptional "holon" in my assertion is a "a self-conscious link" in the chain of Causation. Theologians attribute that significant distinction to a divine Soul. But, from a scientific perspective, Free Choice could emerge from evolution along with the exceptional Self Concept of primates. :cool:I don't see that the concept of a holon solves the issue of bottom-up causation. — Metaphysician Undercover
Again, with the literal picky-picky definitions. My comment was not a statement of natural fact, but an analogy with our common concept of Agency. Of course Randomness is not "really" a free agent, or a scientist. And the agent of Randomness is not a Soul, but the hypothetical Programmer, who metaphorically used a random number generator (algorithm) to produce a patternless distribution of forms, from which Natural Selection (another algorithm) can select those best fitting the Programmer's criteria for fitness. Again, these are not scientific statements, but poetic analogies, referring to questions that are beyond the reach of the Scientific Method, but not beyond philosophical imagination. :chin:This really doesn't makes sense. Randomness cannot experiment, all it can do is continue in a random fashion. You could assume an agent which experiments with randomness, but then you'd need to account for the existence of that agent. What is this agent, the soul? — Metaphysician Undercover
Sorry for butting-in. But . . . :naughty:So, yin-yang = opposites. What exactly do you mean by opposites? — TheMadFool
Apparently, you haven't looked at the links. The connection between Holism and bottom-up creation is much too complex for a forum post. Instead, I have dozens of essays that look at different aspects of the question --- from the perspective of a top-down Whole, and a bottom-up Holon. You seem to think Top-Down and Bottom-Up are mutually exclusive. But I think it's a question of perspective, point-of-view, frame-of-reference.As far as I can tell, you haven't defined "holism" yet so as to make it consistent with bottom-up creation. — Metaphysician Undercover
Again, we butt heads over specific vs general terminology. In human societies, governors (kings, congressmen, parliamentarians) make the laws, and the governed people obey the laws. So, if you observe a pattern of obedience to a law, wouldn't you infer that the obeyers were somehow compelled to conform? The observed pattern of behavior can be described in terms of specific actions, or in terms of a governing principle : a Law.So it's clearly fallacious logic to proceed from the premise that natural things are describable by laws, to the conclusion that they are governed by laws. — Metaphysician Undercover
Since I have no personal revelation from G*D, all I can say is that the Creator of this world necessarily had the Potential for Life, Intelligence, and Rationality, among other features of the creation. But one characteristic that my Holistic G*D could not have is Duality. That imperfection may be an intentional "flaw" in the Creation. :cool:I would certainly like God to have an intelligence so it fit neatly into many concepts, but to how far could this intelligence fathom? Mayhaps unfathomable with our limited intellect. Anywho, what do you think on the rationality and anti-rationalityduality of the universe in aiding it's creation? — Thinking
Yes, our space-time universe is indeed a dynamic system of oppositions, with a historical pattern similar to Hegel's zig-zag Dialectic. The Multiverse Theory assumes that our world is just one of an infinite series of dynamic worlds, with no point of origin. But that's not how I imagine the static eternal state from which our time-bound world emerged.Taking it a step higher all matter can be boiled down to information or energy. Then, perhaps information and energy are synonymous. Okay, then it goes that the universe is comprised of these opposites(1s and 0s). With this principle in mind (no pun intended) what came before the universe of 1s AND 0s is the universe of 1s OR 0s, or you could say the existence before this one was filled with extremes and only extremes of energy(1s OR 0s). — Thinking
That wasn't my classification, but a definition of "Law" as used in different contexts : Scientific Laws (observed regularities, with no inference of divine regulation), Laws of Nature (religious assertion of divine Lawgiver), and Natural Laws (a legal term, which doesn't take a stand either way on the provenance of the observed order in Nature).:cool:I don't understand this part. Are you making three classifications, scientific laws, laws of nature, and also natural laws. — Metaphysician Undercover
OK, "what is represented by these [so-called] laws"? Would you prefer to call them "accidental random patterns in Nature"? Einstein referred to them as "Reason", "order", "harmony", "structure", and "lawful", among other terms. :smile:But you can see, as I've argued, that I don't believe we're justified in even calling what is represented by these laws as "rules' or "laws" or anything like that. — Metaphysician Undercover
Again, you may be thinking of "Holism" in the New Age sense. Scientists prefer to use the term "Systems" in order to avoid any theological implications. If you think of Evolution as an ongoing Program of world-creation, then the final output is unknown (undetermined), even though the Programmer specified the parameters by which the Solution will be judged. Initial Conditions & Natural Laws are parameters, but the system uses statistical Randomness to instill novelty into the otherwise deterministic system. My essay on Intelligent Evolution is an attempt to introduce the notion of bottom-up creation of an unfathomably huge Uni-verse (one whole) from a minuscule mathematical Singularity. :nerd:I do not see how you can make bottom-up mechanisms consistent with holism. — Metaphysician Undercover
Yes. But I try to avoid religious or anthro-morphic preconceptions about the Psyche behind creative Causation (Evolution). That's why I prefer to use the more general term "Information" in place of "spirits". "ghosts", "souls", or even "consciousness". The First Cause Enformer necessarily has some characteristics of human consciousness, such as Intention, but from our narrow perspective inside the world-system, It's a metaphysical (immaterial) abstraction unbounded by space-time & natural laws. So, the hypothetical "Creator" may be beyond the reach of our real-world imagination. In that case, all we can do is make metaphorical & mythical allusions. Therefore, I don't know the "parameters of final causality" --- all I know is the spatial & temporal effects of that Cosmic Causation. Anything beyond that is an inference from evidence. :cool:So you think the parameters of final causality which are present while form is given to the world intrinsically arise as a product of mind, in essence psychical? — Enrique
The most complete, step by step, explanation of my understanding of Causal Information is in the Enformationism thesis. That exposition uses the Matrix movie, instead of ancient notions of Panpsychism, to illustrate the universal role of information in creating our world, both in Reality (Nature) and in Ideality (worldview). Unfortunately, few forum posters are interested enough to actually read it. So all they know of the thesis is a few isolated comments in specific contexts.What is your information exactly? — Enrique
The brain is an information processor, and its purpose or function is to extract meaningful information from the environment, and to use it for the interests of the body. From a design perspective, Consciousness is the intended reason for having a centralized brain rather than isolated sensors. From an anti-design worldview, Consciousness is a fortunate accidental product of a random tangle of neurons.What do you mean by saying that the metaphysical mind is the function or purpose of the physical brain? — Enrique
Energy is a general name for Change. And change occurs when a whole is divided into parts, that are then attracted to each other as positive & negative charges. Negative Change (Entropy) is destructive, while positive Change (En-formation) is constructive. In a polarized state, positive & negative are separated, with no in-between. That results in maximum attraction, as in the poles of a magnet. But most things are not completely polarized, so there is a continuum, which gradually shades from positive to negative. Energy "flows" from the hot (excess) pole to the cold (deficit) pole, so that eventually the system becomes balanced as "warm" (unified, complete). For example, a battery has positive & negative poles, but its energy is only Potential or Virtual, until the circuit is completed.I identify an energy as that it has an excess and a deficient. Energy is always in constant motion and is always trying to balance/compete with the other(like your two feet walking), but the question is: Who set the pendulum in motion? What is it that could unify these extremes in all the energies of the universe to create one that is alive and full of dances? A universe in which it is most certainly abound with creative potential? I feel like one of those questions should be unanswered and the other self-evident. What is your take?↪Gnomon — Thinking
I don't have a problem with that as-if usage of "rules". It's no worse than atheist scientists referring to observed regularities in nature (Laws) as-if they were imposed by a divine authority. When patterns in nature appear to be rule-governed or lawful, I attribute that predictable behavior of natural systems, not to top-down Design, but to bottom-up Programming. Human programs are intentionally teleological, but the final output is unknown until the computation is complete --- or the fat lady sings, whichever comes first. :wink:Don't you see a problem here? If psychologists are referring to "rules' which account for, or cause certain types of behaviour, and there is really no rules there, then what are they actually talking about? — Metaphysician Undercover
My interpretation of evolution as bottom-up design is compatible with human Free Will. :yum:If we dismiss this term "rule", and look at the fact that a human being is a free willing and free thinking human being, then we have a different perspective form which we can ask why is a person inclined to act in such a way as to create the appearance that one is following rules, when really there are no rules being followed. — Metaphysician Undercover
Perhaps you are thinking of the New Age interpretation of "Holism". But my usage is that of the guy who literally wrote the book. It's only "mystical" in the sense that Einstein called "spooky action at a distance". :nerd:I have difficulty with the "holistic" approach because in my mind it cannot adequately account for the appearance of intention and free choice. — Metaphysician Undercover
Sorry to disappoint you. I only refer to Infinite Potential as "no-thing" to indicate that -- as Pure Potential -- it contains nothing Actual --- just as a blueprint is not a physical building, but merely a teleological description of a future structure. However, part of the Ultimate Potential of the whole design-build system is to execute the design, resulting in a real brick & mortar house.↪Gnomon
We don't see eye to eye regarding your concept of infinite potential as pertains to nothing. For me, the infinite potential of nothing would, of its own accord, bring something into existence. There would be no need for "...some kind of Mind" to actualize the potential. What's the point of having infinite potential if it needs something else to get things moving? In fact the infinity in infinite potential is reminiscent of the divine and I expected you to grab that opportunity to introduce god into your theory. It turns out, I was wrong. — TheMadFool
Maybe the unpronounceable polysyllabic term "Panprotopsychism" scared-off some posters. :joke:What core facets does modeling an intersection between the conscious mind and physical body entail? — Enrique
I'm not sure I understand what you mean by "existential pressure". Your implication seems to be that "infinite existential potential" works like a balloon that inevitably goes "pop" when punctured. But the question arises, who or what does the puncturing? In a physical system, the internal pressure obeys the Pressure Law as defined by Boyle, but -- post pop -- the final arrangement of gas molecules is always random & disorganized. That eventual disorder may also apply to a Quantum Fluctuation in an amorphous mathematical field.I want to explore this idea of nothing as infinite potential a little more. Infinite potential can be taken to exert a "existential pressure" of equivalent magnitude and by "existential pressure" I mean that which makes the possible/potential actual/real. So, nothing as infinite potential exerts infinite "existential pressure" and something, perforce, comes into being - the real/actual pop out of this field of infinitie potential/possibility. Nothing then can't exist for the infinite potential in it exerts an infinite "existential pressure" that makes things (something) come into existence. There, you have your creation story based on nothing as infinite potential. No god though unless, of course, you call the infinite, in infinite potential, god. Nothing as infinite potential as infinite possibilities is reminiscent of omnipotence? — TheMadFool
Yes. In my creation story, BEING is simply No-thing, except infinite Potential. Hence, nothing is Actual . . . until Actualized or Realized or Enformed. So BEING, in Dawkins' simple-to-complex conundrum, is Nothingness. And you can't get much simpler than that. But then, how can we explain how Something came from Nothing? That's easy, if No-thing is Potential.Ergo, the creator needn't be more or even as complex as the universe. — TheMadFool
The paper makes a good point : not all "influential" theories are "confirmable". :smile:An article worth reading: Confirmable and influential metaphysics. — Banno
:up:I didn't read the book referred, but judging from the table of contents, it looks like it completely ignores the principal ontological feature of time, and that is the important difference between future and past. When we respect the empirical fact that the past consists of events which have actually already occurred, and the future consists of the possibility for events, it becomes evident that we need a conception of space which is radically different from anything employed by physicists. — Metaphysician Undercover