The "easy" answer to the problem of Life, Consciousness, & Everything is Dualistic, hence too complex to be a final answer, a singular solution. All physical mechanical change requires are least two elements : Energy (causation) and Matter (malleable stuff). But the only answer to the "hard" problem is Monistic.My hunch is that the so-called easy problem of consciousness at a mechanistic level is equally as difficult as the so-called hard problem at the subjective level. They might even be the same problem. — Wheatley
That's why I have concluded that the explanation for the existence of our world, is not just eternal Energy or persistent Matter, or even creation ex nihilo, but the essential power or potential to exist --- which I call "BEING". So, my creation myth begins with Ontology. :smile:That a state of nothingness cannot be forces the existence of a state of absolute existence. — Daniel
Apparently, in your strict vocabulary of technical terms, that might be the case. Since I'm not a professional scientist, I tend to use such jargon more loosely. Besides, in psychology, formal "rules" or "laws" are hard to come by. Most behaviors that psychologists take-for-granted are more like rules-of-thumb than empirically-confirmed-natural-laws. That's why The Diagnostic and Statistical Manual of Mental Disorders has to be regularly updated to weed-out definitions of disorders that turn-out to be too broad or too narrow or just plain wrong. :smile:Isn't a "rule" necessarily formal though? That's the point, to talk about Innate, informal commonalities, as if they are rules, appears like a mistake to me. — Metaphysician Undercover
The "language instinct" is a well-known effect, but its cause is a matter of debate. Stephen Pinker says that "A three-year-old toddler is "a grammatical genius"--master of most constructions, obeying adult rules of language." And he attributes those "rules" to a combination of Nature and Nurture. But he provides lots of observational evidence, so the mechanism behind the human talent for language is not exactly unknown. Some may claim it's a miracle, but Pinker thinks it's a Darwinian adaptation. :smile:That might be the case, if we both see this "instinct" as an unknown concerning its true nature, then we have commonality here. — Metaphysician Undercover
All I can say to that is, Pinker is the reigning expert on psycholinguistics, and he thinks he knows why humans act like they have a special talent for language, that other animals don't. But his theory is based on evolutionary assumptions, that some other linguists, and theologians, disagree with. Yet again, the science of Psychology is inherently Philosophical & Meta-Physical, hence not empirical, and will always be subject to debate. But Pinker's explanation is close-enough for me . . . for now. :cool:but we have no approach to the cause of that commonality. If we say that the person is following a rule, we create the illusion that we know why the person is acting in that particular way. — Metaphysician Undercover
Thanks for finally revealing the missing piece of the puzzle. Your reasoning is exactly why I defined my hypothetical "First Cause", not as an empirical physical "being". but as meta-physical "BEING per se" (the power to be, to exist). In Physics, all causation is attributed to the mysterious force we call "Energy". But, like all causes, we only know Energy by its effects.The flaw was not in any of the possibilities, it was in denying the same possibilities to a non-being as I gave a being. Since the ratio is now equal, this leaves the chance of a Being as a first cause versus a First Cause that is not a being at 50%. Of course this still holds a God is possible, just not as possible as my first conclusion held. — Philosophim
The OP requested "philosophical" theories, not "fictional" stories. Unlike Physicists, philosophers can indulge in Meta-physical theorizing to illustrate possible scenarios, but not to the point of fantastic narratives. Even such fictional characters as Unicorns are not beyond belief : in the course of evolutionary mutations, a horse could conceivably grow a horn. The absence of evidence is not evidence of absence. Like a Black Swan, it could happen. So, let's not get too crazy here. :joke:So this is a non-scientific, fictional ("create a myth") kind of discussion? Neat if so. — Outlander
Yes. I don't use that particular term in my Enformationism thesis, but it's the same basic idea. The "fundamental entity" of my theory is Generic Information, which I also call EnFormAction. It's based on the revelations of Quantum science that the ultimate "particles" of reality are actually cloud-like Fields of mathematical potential. And that Potential is not a material object, but the information (e.g. DNA) necessary to construct a particle. This is similar to Plato's notion of potential Forms that serve as recipes, or definitions, or blueprints of possible things. Information alone is not "intrinsically conscious", but it has the potential to cause Consciousness to emerge from evolutionary processes. :smile:Panprotopsychism, by contrast, does not require matter to be intrinsically conscious, only that it be comprised of features equaling consciousness when combined. — Enrique
Yes, I have reached that conclusion regarding the Enformationism thesis. But of course, I prefer my own custom terminology. And there are others out there who are proposing that the "seed" or "essence" or "potential" of Consciousness is a universal quality of the physical universe. I call that cosmic potential EnFormAction : the power to enform -- to create. :nerd:Is this a valid foundation for hypothesizing that panprotopsychism resolves the hard problem of consciousness, — Enrique
OK. I can see that this thread is way above my pay grade. Sorry for butting-in. :smile:It is just not useful (at least to me) in the realm of delineating and creating all the (mental/cognitive/algorithmic) transforms that go from measured scalar values to the transcendental wisdom achieved bymetacognition. — Sir Philo Sophia
I think I'm beginning to see your objection to the notion of "rules" in communication. Apparently you are thinking of imposed "explicit" formal rules, while I'm talking about innate "implicit" informal commonalities. As a rule (i.e. normally) humans are born with something like a mental template for language.I have nothing against "natural logical structure in communication". But we cannot conclude that natural logical structure implies rules, just because artificial, or formal logic consists of rules. In fact, that's what I see as the difference between formal logic, and natural logic, the former consists of rules, the latter does not. — Metaphysician Undercover
That is not what I was proposing. Sorry for the mis-communication. :smile:Then, very clearly, your proposal that people must agree on rules in order for communication to be possible, is false. — Metaphysician Undercover
OK. I'll try to avoid using the term "rules", since it seems to trigger your indignation. Instead, I'll use something like "norm". The human language instinct is not a "law of nature" or a "man-made rule", but it is common enough to view it as "the rule rather than the exception". :cool:I really do not see how you can portray learning how to talk as a matter of learning rules. — Metaphysician Undercover
Yes. Most of those theories are meaningful, but non-empirical. That's why I say that Quantum Physics has inadvertently crossed the line into Meta-physics. Yet, by "meta-physics", I don't mean ghosts & gods, but merely those aspects of our world that are not directly accessible to the Scientific Method. That's why there is still some fertile territory for philosophical exploration.Examples given include determinism, historicism, mechanism (the denial of the existence of empty space), its opposite - field theories, vitalism and its denial, various aspects of mind, and conservation doctrines of all sorts. — Banno
Since I am not an authority on the subject of Semantics and Syntax, I was referring you to some authorities that do see evidence of commonalities, if not formal "rules", in human communication. If you are really interested in the evidence, you can click on the links. But, it seems that you have something against the idea of natural logical structure in communication. And I'm not quite sure what that objection is. :smile:The appeal to authority is insufficient until you bring out the evidence presented by those authorities. — Metaphysician Undercover
Well, except for some picky-picky philosophers, most people don't have to establish formal rules before they communicate. Instead, most of us learn the rules informally at our mother's knee, and just by growing up in a particular culture, or may even inherit some mental structure biologically. That's what I referred to as "Intuition".I don't see that people agree on rules before communicating with each other. — Metaphysician Undercover
So, you have your own private definitions. As do I. But I don't reject the common definitions. I just look at Information from a different supplementary perspective, which is more philosophical & metaphysical, than scientific & physical.I do not agree with those dictionary definitions. It, as with the interpretations you proffer, do not account for the logical Distinctions and Transformations, which must occur To get from one cognitive step to the next. In your framework everything is Information So you miss and lose what operations must be performed And what cognitive structures/dynamics/Algorithms are needed To make and use those transformations. — Sir Philo Sophia
Yes, but the digital system is just one facet of the whole system -- the Universe. Our world is a two-sided coin. You can't see both sides at the same time. But you can choose which side to look at. In the communication of Information, Shannon chose not to look at the intentional Meaning of its contents, but to focus on the Container, which is neutral toward Meaning. The point being, that the invisible side of the cosmic coin is still there, like the dark side of the moon. See image below. :smile:The point remains the same, even if you express it in this way. All that meaning between 1 and 0 cannot be expressed in the digital system. — Metaphysician Undercover
Quantum information that is in superposition is indeed "un-knowable" until a measurement is taken. The measurement is a Choice of what to look at. Quantum theorists have argued about the significance of a Delayed Choice experiment. But don't ask me to make sense of it in this context --- it's just an analogy. Superposition may be confusing, but not necessarily contradictory. :grin:Right, that's why all that meaning (information) ends up being contradictory and "un-knowable". — Metaphysician Undercover
Yes. But it's the Distinction-that-made-a-Difference in causing a Phase Change in history from the Industrial Age to the Information Age. By changing how we think of Information, he was able to gain power over it. For example, the Bit is a distinction -- a difference (1) that makes a difference (2). The first difference is physical (an empirical observation), and the latter difference is personal -- meaning (a theory or feeling). That's why some people feel that Shannon's indirect creation (Robots) are like Frankenstein's soulless monsters.That's why the Shannon use of "information" is distinct from most common usage. — Metaphysician Undercover
The rules of Syntax (structure) are partly objective, and can be applied to any language or culture. But the "rules" of Semantics (meaning) are partly subjective & personal, yet may also be embedded in Jung's Collective Consciousness, or in Freud's Unconscious, or Chomsky's Deep Structure. Don't take those metaphors literally. They merely indicate that part of what-we-know-intuitively, and the rules-of-behavior we follow, are inherited with the human body. Hence, such standards, while important, are not inherently formal or rational. :nerd:The point being that I don't see any evidence of rules of semantics, and the rules of syntax need to be interpreted. — Metaphysician Undercover
Perhaps he is referring to the rules of Syntax, which are conventional, and the rules of Semantics, which are mostly intuitive. :smile:Harry Hindu is speaking of this as a matter of following rules, but I don't see any evidence of any such rules. — Metaphysician Undercover
I assume that by "excluded", you are referring to "discarding, all that meaning which falls in between, as neither 0 nor 1". But that's not how I understand the digital compression process. Instead, it's similar to Quantum Superposition, in that all values between 0 and 1 are possible, but not actual, until the superposition is "collapsed" by a measurement. The original Intention is still in-there, but un-knowable until the meaning is "measured" by a mind that "resonates" with the intent. In other words, the receiver must already know something about the significance of the communication.If that is your view, and belief, how do you account for all that meaning which is excluded as not meaningful, by that position, as I explained above? Do you believe that it is acceptable to exclude any meaning which cannot fit into the digital representation, as not meaningful? Isn't that contradictory? — Metaphysician Undercover
It's not just me. See the link to Universal Language in the previous post. I'm making a broad general statement, that you may be interpreting in a narrow sense. I'm merely repeating the opinions of serious scientists -- Wheeler, Tegmark, Fredkin, Lloyd, etc -- that the physical reality of our universe may be viewed as our sensory interpretation of abstract mathematical Information --- see Interface Reality below.Digital information is conveyed in the abstract language of binary numbers that have the potential to encode any meaning. — Gnomon
But do they? Or, do you really believe this? — Metaphysician Undercover
Yes. My Enformationism thesis can be viewed as an update of Spinoza's worldview, in light of Quantum Physics, bottom-up Evolution, and Information Theory. :smile:In Spinoza's philosophy, which I'll take to be paradigmatic for philosophy generally in this case, the only real substance ('substance' being nearer in meaning to 'subject' or to 'being' than the current conception of 'substance') is self-caused, it exists in itself and through itself. In other words, it is not derived from anything, whereas everything else is derived from that. (This is Spinoza's doctrine of God as nature.) — Wayfarer
The world-creating Potential of the Big Bang Singularity was transformed (enformed) into Life, the Universe, and Everything by the power of EnFormAction. This is a novel notion, perhaps even radical. But it is being studied by serious scientists -- some of whom even entertain the taboo concept of Deity, or Panpsychism. I have simply translated that unconventional interpretation of Generic Information into a new myth of creation, that I call Enformationism. This is based on Einstein's theory of E = MC^2, and the current understanding of physicists that Information transforms into Energy, which transforms into Matter, and vice versa. See the Hypothesis below for the "how". :nerd:Raw Energy is first transformed into active Life, and then into sensing Mind, and ultimately into knowing Consciousness. — Gnomon
Transformed by what, and how? — Wayfarer
Yeah! That's the ticket : "Inversion" -- a mental flip of the coin. When I said that Shannon's Information substituted "generality" for "specificity", I was referring to the meaning of communication. Shannon's technique was to eliminate the specific intended meaning of Words for enigmatic numerical Bytes. Digital information is conveyed in the abstract language of binary numbers that have the potential to encode any meaning. It's a sort of universal language. But Mathematics is divorced from concrete Reality, in that it is universal instead of specific. That's why String Theory makes sense to mathematicians, and not to laymen, but cannot be empirically tested in the real world.I think that what happens is that at each distinct level there is an inversion of importance, from the particular to the general, and then back again when you cross the next level. — Metaphysician Undercover
Sorry for the confusion. As an amateur philosopher, I'm in over my head. But, if you have any interest in a deeper discussion of what I'm talking about, I can direct you to several books by physicist Paul Davies, and associates, who are exploring the concept of Information far beyond Shannon's novel use of the old word for personal-Knowledge-encoded-in-a-physical-brain to a new application of abstract-Values-encoded-in-the-meaningless-mathematics-of-Probability. :brow:I don't see how you can describe that as a matter of reducing specificity for an increase in generality. It's the very opposite of that. — Metaphysician Undercover
Apparently, I haven't clearly conveyed that my intention is to understand "the real natural thing" instead of "the artificial thing which goes by the same name". Don't worry about the "specificity" and "generality" of information. That's a tricky technical distinction for information specialists to gnaw on. For the rest of us, the important distinction is between statistical Probability and meaningful Aboutness. :cool:Thinking that this is an accurate representation of "information", is the problem of representation, or narrative, which Plato warned us about. We have three layers, the real natural thing, the artificial thing which goes by the same name, but is just a shallow reflection of the thing — Metaphysician Undercover
Unfortunately, that's his real name. And he is fringey, in the sense of revolutionary. I have read a Kindle copy of his book, Quantum Evolution, because it seemed have some parallels to my own edgey Enformationism thesis of how evolution works. He concluded that there seemed to a "force of will" behind biological evolution. And I have concluded that the Generic Form of Information -- that I call EnFormAction -- is poetically analogous to the Will-of-God in religious myths of creation. So, I find his combination of Quantum Theory and Biology to be interesting -- and provocative, if not provable. But of course, it doesn't fit neatly into the dominant scientific worldview of Materialism.You might be interested in this academic. He sounds a bit fringe to me, but I have to admit, his electromagnetic theory of consciousness seems plausible (although I must confess to scepticism about anything authored by someone who calls themselves 'Johnjoe'. :worry: ) — Wayfarer
The profundity of Information Theory is only partly due to it's opening the door to the Information Age. But we have, since Shannon's re-definition of Mind Stuff, begun to go far beyond mere artificial computer brains, to glimpse an answer to the "hard question" of natural Consciousness. Shannon's narrow definition of "Information" is blossoming into a whole new worldview. :wink:Shannon might have coined the term 'bit' for 'binary digit' - and transmitting them through a medium. Why it is now taken to have a profound meaning about the nature of reality baffles me a little. — Wayfarer
I agree with your version, but what I said was that "by reducing specificity" -- which increases generality -- Shannon's definition of Information "maximizes the Potential" carrying capacity (bandwidth) of a transmission. That was the point of his research. By using only an austere two digit code, instead of noisy redundant human languages, he was able to compress more information into the same pipes. Just as with Morse code though, the specific meaning is restored by translating the abstract code back into a concrete language. Only then, does it become Actual Information -- meaning in a mind; actionable knowledge.I would say that you might have this backward. The computer can't handle uncertainty, that's why there must be a built-in code-key to eliminate any uncertainty. People, having free will choice have no such built-in code-key, and that capacity to choose regardless of uncertainty, allows them to live with and cope with ambiguity. — Metaphysician Undercover
See my reply to above. :smile:What is this "common usage" of "information" that you speak of? — TheMadFool
Charged with maximizing the flow of communication, Shannon was interested in measuring the carrying capacity of the system, not the meaningful content of each message. That's like a shipping company, which is more interested in the potential (carrying capacity) of its empty vessels, while the shippers are interested in the cash-value (meaning) of the actual cargo.If the accepted "information theory" represents information in a way other than the way that we normally use the word "information", and cannot account for the existence of information, according to how we normally use the word, as that which is transmitted in a message, then surely we are justified in "raising philosophical objections to it". — Metaphysician Undercover
Yes. Like Pierre Simon Laplace, Claude Shannon had "no need for that [God] hypothesis" in his definition of Information. In both cases the researcher was following the principles of Methodological Naturalism. As the quote below indicates, by eliminating supernatural causes from consideration, scientists could avoid getting entangled in insoluble perennial philosophical / theological wrangling over intangible & non-empirical Metaphysical concepts."Information" Is an ambiguous term which allows the modern materialist, or physicalist, through the use of illusion, to escape the need for God in metaphysics. — Metaphysician Undercover
Yes, The focus of exploratory Science is on the reductive details . . . piece by piece; pixel by pixel. Since the modern analytical materialist sciences have the bits & pieces covered, what's left for philosophers to understand is a holistic synthetic overview of the "big picture", in order to learn, or relearn, the general or universal principles that hold the parts together. :smile:I think science majors are for researching the laws of the world, so I think philosophy should be the science of general laws, but to understand the general law, we can't just thinking about it purely but we should understand and learning other majors as a specific knowledge for understanding the world asthe whole big picture. — Anh
Good point! That is why I say that Energy is Information (the power to enform), but Information is not just mechanical Energy. Information also causes Meaning in a mind. :smile:Yes, causality = information = meaning. However, I don't understand your aversion to synonyms. Do you not use some words interchangeably? Also, I think "information" provides that sense of aboutness that "causality" does not seem to imply. — Harry Hindu
Yes. Most scientists ignore the clear signs of Intention in the evolution of our world. For example, "Natural Selection" was the analogy used by Darwin to describe the process of weeding out un-favored stock from those that met the requirements of the breeder's intention. Unfortunately, before we learned about genetics, selective breeding often had unintended consequences. So, we might wonder if Natural "breeding" also results in occasional monstrocities. But, that should never happen with a biblical God in charge.I have concluded that our world is not a random accident, but a product of Intention. — Gnomon
This is still a Mind as being First, aka 'God'. — PoeticUniverse
But "information" is "knowledge" . . . and much more.In my DIKW definition framework, I expect generating the Platonic Forms aremore about knowledge than information, as they are generic (ideal) knowledge about how to structure and constrain and use a category of imperfect yet very similar objects. Thus, Platonic Forms are very much like ideal models and general templates of expected/experienced objects. — Sir Philo Sophia
No. Not in the usual sense of top-down determinism. Based on my Enformationism worldview, the top-down design theory doesn't fit the facts on the ground. It has all of the problems that Atheists have pointed-out in Biblical creation stories.At one point my friend said the universe unfolds as it should. Does that and your comment on Intention suggest Determism? — Brett
Yes. That's why I give my own custom definition. The term "genetic information" would completely miss the point of my useage. So I adapted "generic" to my purposes, despite it's common meaning of "general, common, & non-specific. It's a couple of other synonyms that hit the target for me : "universal, all-inclusive & all-encompassing". https://www.thesaurus.com/browse/genericI stil can't see how 'generic information' is a meaningful concept. In your schema, 'enformation' is just the name you give for the place in metaphysics formerly occupied by religious concepts, such as spirit, chi, pneuma, and so on - you say so yourself. — Wayfarer
OK. Sorry for intruding on your thread. I suspect that you are more likely to get the kind of feedback you're interested-in on a science forum.that is fine, and could be interesting to me if useful and applicable to human thought or reasoning. — Sir Philo Sophia
No need to get defensive. I wasn't critiquing flaws in your definition of Information, etc, but merely offering my observations from a different perspective. I'm not trying to prove you wrong. For your scientific purposes, your definition may be spot-on. But I have a more general & pragmatic usage in mind. The concept of "Generic Information" can be applied to just about any philosophical question. But it's not formulated for use in chemistry or physics experiments. :smile:So, please specifically read the definition you question and specifically point out where it is flawed in achieving the goals of an ideal definition (be it scientific or Philosophical). — Sir Philo Sophia
Since my understanding of the universal role of Information in the universe diverges radically from most particular & reductive mainstream concepts, I've had to create dozens of definitions to suit a variety of contexts.So, please clearly state your Philosophical definition of "Information" in functional terms that is consistent with and predicts all known observations, and point out how it performs that better than my proposal. Thx. — Sir Philo Sophia
Ah . . . I remember the joys of the simple-minded particular faith of Reductionism! Sadly, I have abandoned the simplicity of near nothingness, for the integrity of Unity and Holism --- which includes everything and excludes nothing. :joke:All is field. The excitations are what we call 'particles'. From them, the, born of simplicity, the complex universe. — PoeticUniverse
I can relate to that story. I never claimed to be an convinced Atheist, but did call myself an open-minded Agnostic for years. Yet, late in life, I also made a side-ways move. As an agnostic, my self-education consisted mostly of scientific topics and skeptical periodicals. But eventually, my philosophically-motivated exploration of Quantum Physics and Information Theory led me down a side-road back to the ancient G*D solution to insoluble philosophical and scientific conundrums. This is not the God of religion, or the Faith that is anathema to Science. But it is a personal Theory of Everything, that satisfies my curiosity, except for my eternal destiny. Which I don't worry about anymore.My friend was raised in a very religious family. At some stage he broke away from their beliefs and declared he was an atheist. My feeling is that he isn’t, that he has moved sideways to this theory he has, unconsciously or not, that requires an intender, which he cannot admit to. — Brett
I assume the referenced question is about "how the mechanism of organism works". And your "definition" makes the most obvious distinction between Mechanism and Organism : Mechanisms are passive media through which energy passes, while Organisms are active agents that turn some of that energy to their own personal purposes. As you noted above, that redirection of energy seems to be a "primitive form of Free Will". Of course, in the simplest organisms, like viruses, the self-directed "choice" may not be a conscious decision. :smile:towards answering your question above, please review my proposed "Scientific Definition of Living vs inanimate matter" here: — Sir Philo Sophia
I would refer to the PLA more colloquially as the "Path of Least Resistance". Mechanisms tend to efficient in in passing energy along pre-defined channels to outputs, that have nothing to do with the mechanism itself. By contrast, a living organism uses some of the channeled energy internally & selfishly, for metabolism & reproduction. The energy "lost" due to internal resistance, is turned into Life. Plus, the output of energy is expressed in self-directed behavior (animation) that we interpret as a sign of Life. :blush:My definitions are based on the physics "principle of least action (PLA)". — Sir Philo Sophia
That's what I mean by "self-directed" energy usage. :nerd:wherein the means or goal to Self-replicate or gain potential energy (PE) is not programmed or directed by an external consciousness or entity. — Sir Philo Sophia
Freewill allows the organism to "choose" how to allocate its internal energy, rather than passively moved by external inputs. :nerd:self-determined, unpredictable, path . . . an act of living primitive free will — Sir Philo Sophia
I give a more positive name to "negentropy". I call it "Enformy". :cool:preserving the most potential energy or negentropy possible — Sir Philo Sophia
Yes. Both energy and matter can propagate through empty space. But a Neutrino is like a Photon, in that it can indeed "travel through a vacuum". So it is imagined as a tiny bullet (a particle of mass). But the wave nature of a Photon, and presumably of a Neutrino, was a puzzle for early physicists. How can a wave propagate without some physical medium to compress & release?Gnomon
Neutrinos are things that travel through my vacuum
Their existence is recognized by their effect
Much like human interaction
One doesn't have to be visible to have an impact — Rxspence
What scientists call a Quantum Fluctuation is "temporary random change in the amount of energy in a point in space". The key concepts here are "random", meaning Un-caused, and "change", meaning Causation. So, there seems to be an inherent contradiction between the presumption of acausal randomness and the unbroken Chain of Causation, which is a common assumption of philosophers & scientists, but implies Determinism.This “fluctuation”, I think he regards this as when things become unbalanced. But I can’t get a clear understanding of what causes the imbalance, because surely we have to maintain this on a physics level and not suddenly switch to “something”? — Brett
I could rephrase that assertion as : the vacuum is spacetime with no material extension or physical change, but only the un-actualized Potential for containing things. Virtual Particles are not real things but the statistical mathematical property of potentiality to become something. A "foamy space-time matrix" sounds like a good gimmick for a Science Fiction story : "I took a bubble bath in empty space". :grin:“The vacuum contains an infinity of virtual particles embedded in a foamy space time matrix.” — Brett
No-thing comes from nothing. The Vacuum is nothing-but empty Potential. It is Zero Point energy with zero power -- until nothingness accidentally or mysteriously "fluctuates". :wink:“Nothing contains the power to make everything.” — Brett
The Vacuum is an empty container, which contains empty space-time. :razz:“A vacuum is not empty, it contains space time.” — Brett
So far, his "position" on Nothing is nowhere. He's trying to define "Nothing" in terms of "Something". He needs to explain the "deeper reality" that is "uncertain" and "difficult to quantify". Bohm was accused of taking a mystical metaphysical stance on physical reality. The uncertainty of Quantum theory has forced Materialistic Scientists to think in terms of philosophical Metaphysical concepts. :cool:In relation to your post this seems to be my friend’s position. — Brett
Yes. I was led by my exploration of the Enformationism thesis to conclude that something like a Divine Creator -- or First Cause of our space-time sequence of secondary causes -- is reasonable to assume; perhaps even necessary to believe. But the very generality & universality of Information in the real world, does not specify any particular traditional deity concept. Nor does it imply any humanoid characteristics, such as motherly love or fatherly commandments.So the premise that information is fundamental, implies that God is even more fundamental. But this implication is simply ignored or denied by the informationist. — Metaphysician Undercover