Only beginning? I thought you were on board from day one. :joke:You know, I'm beginning to agree with you. :gasp: — Wayfarer
I'm offended that you are still laboring under that mistaken attribution. That's just the opposite of my intention. My thesis proposes a Paradigm Shift in science, not a status quo of social organization. In the quoted post, I made a clear distinction between Natural Hierarchy and Social Hierarchy. The status quo of Nature is always evolving, but there's not much that humans can do about it. Yet Social organizations are also evolving, and humans can do something about its inequities.↪Gnomon
Your theory preserves the status quo. I'm not interested in that. I think it is destructive and unsustainable. You affirm the pharaoh / slave hierarchy mentality, whereas I am trying to promote a scribe / farmer mentality. — Pop
I'm a latecomer to this thread, and I haven't read all the other posts. But your question is pertinent to my personal worldview : Enformationism, which assumes that everything in the world is a form of Generic Information, including mathematics, matter, & mind. In that case, "Quanta" are material things that we evaluate in terms of mathematical qualities (values), such as Mass. However, what we call "Qualia" are the mental/mathematical evaluations themselves, which we experience as ineffable Feelings.Why do I say that quality, viewed as distinctly non-mathematical could be an illusion? — TheMadFool
I was surprised that you found my hierarchical worldview to be a biblical or political prejudice. So, I want to clarify my usage of the term. In my current book review, about Modern Science versus Aristotelian Philosophy, the topic of Natural Hierarchies came up. And in response to your forum question, I added a note to differentiate between socio-cultural organization (military & priesthood ranking ; political power) of human importance & power, and the natural organization of organic complexity (degree of enformation ; self-organization) as exemplified in food chains. Here's the note I added :My worldview is inherently hierarchical — Gnomon
Biblical? — Pop


I suspect that most of the posters on this forum are aware of the philosophical position called "Naturalism". But, it's not very enlightening, because it's based on circular reasoning : everything in the natural world is natural . . . duh!.After a few weeks I realize there is a big unknown across this forum... naturalism! — Raul
What if the road forks three ways? Are you forced to take the middle path, or the mathematical mean? What if there is no exact middle? Can you toss a coin to choose the forced alternative? Or just go round & round in circles? Not all choices are black & white. :smile:↪Walter Pound
God or no god, given a set of alternatives, you will do or choose one of them. Where's the freedom in that? — tim wood

No. Scientific. And Rational. Emotion and Sentiment sometimes motivate well-intentioned, but futile, attempts to turn the stratified & ranked system upside-down -- as in Marxism. Perhaps, in the distant future, artificial human culture will achieve some measure of Egalitarianism. But even then, I suspect that the little fish will be at the bottom of the food chain. Fortunately, the prey can sometimes turn the tables on the predators, as in the Musk Ox Defense. :grin:My worldview is inherently hierarchical — Gnomon
Biblical? — Pop


I agree, up to the last sentence.That all things are conscious because they arise from the same process - interrelational evolution, is the most important consideration to me. Human consciousness is not something special or set apart from that process. Of course human consciousness is the most evolved and complex expression of that process. Closing the door on all-things-are-conscious, without proof, on the basis of ancient assumptions seems like magical thinking to me. — Pop
Hey! That's just philosophy. Philosophers have been arguing over the same big questions for thousands of years. And made little progress on the really "hard questions" : the ones that have little hard evidence to base an opinion on. The easier ones we turn over to empirical science. But, stubborn as rocks, we keep on trying. Your worldview is very close to mine, except for a few quibbles. So, keep on pounding those bricks into dust. :up:Trying to convince you of a better alternative understanding is like banging my head against a brick wall, and the same for you in trying to convince me. So this reality is a bit disappointing. :angry: — Pop
My last relationship with a Rock, of lower social status, was rather rocky. And it ended in stony silence. :love:Its up to the higher consciousness to speak to the lower one in terms it understands. Give the rock a kick next time and see what it says. I'm sure it will acknowledge a response. — Pop
Actually, I can define "human consciousness". It's the uniquely human perspective of the world, that homo sapiens have in common. Every other worldview remains a mystery, unless they speak my language. But some people still project their own inner views onto alien consciousnesses. :smile:You have a logical problem with your conception - you cannot define human consciousness. — Pop
That's not what I meant to imply. But I do think that "anthropocentric self awareness" is the only kind I can identify with, due to the human ability to put their awareness into conceptual words, instead of just behavioral actions. I assume that the higher mammals, that have a lot in common with human mammalian physiology (e.g. centralized brains), are self-aware to some degree. That typical feeling has been corroborated by the Mirror Test. But even that experiment gets less & less indications of self-conception as they go further down the food chain. If an Octopus is self-aware, does that mean that Calamari is murder? :joke:what you are really saying is, only anthropocentric self awareness counts as self awarness — Pop
My worldview is inherently hierarchical, so I don't relate to Octopi as peers. They don't apeer to me as moral equals. My view has a fairly clear pecking order. So I can justify being a carnivore, who eats the flesh of living sentient creatures. Although, I'm not a fan of tentacles : raw, fried, or boiled. :yum:At that point one can relate to the universe on a peer to peer basis, as we relate to each other. — Pop

You sound disappointed. Was it the godless, meaningless implication of "the appearance of design"? The rest of Blog Post 45 has a less mechanistic conclusion. :yum:I thought you might see it this way. :smile: But thanks for all the background, very very interesting. — Pop
I agree. But the last time I had a discussion with a rock, it had nothing interesting to say. That was a one-way conversation between Rocky & me. :razz:The interaction places evolutionary pressure on the system, and its environment. It is what we are presently ( in this discussion ) involved in, and it is what a rock is also involved in. — Pop
I don't remember the context of that assertion. But I think "cognition" is a bit more than "a reaction to a disturbance". Where does the awareness come in? Where is the knowledge stored? And what does the understanding of a rock consist of? :chin:** Fritjof Capra states "cognition is a reaction to a disturbance in a state". — Pop
I can generally agree with that assessment. But I still like to reserve the term "consciousness" for the higher levels, and use "information" or "energy" to describe the early steps toward full self-awareness. Also, I admit that my worldview is similar to Panpsychism. But, because of the Magical & Spiritual implications of that term, I prefer to find other ways to describe the notion that "everything is Information". For me, all Magic is in the believing Mind, not in external powers. :smile:There were however elements of it at every level, and as we have mentioned previously, it is based in externalities, in a "pocket of order" causing it. Hence panpsychism, in my view. — Pop
Since I have a well-worked-out theory of how Information works in the world -- like a progressive computer program -- for me the "logical conclusion" is to reserve the label "consciousness" only for the most highly developed forms of Generic Information (self-consciousness), and to assume that lower level objects & organisms are not conscious enough to warrant that label. The Aristotelian Potential for consciousness exists at all levels of evolution, but only in the later stages does Actual Consciousness" emerge.This is not a logical conclusion from your argument. The logical conclusion should be a neutral stance from the logic of your argument. — Pop
What do you suppose is "outside the system", constantly "interacting" with components of the system to cause energy exchanges to evolve into self-awareness?Or perhaps what is outside the system is a cause of consciousness. The system interacting with what is outside of itself causes consciousness. — Pop
That's why I conclude that Human Consciousness is merely the current stage of a continuous on-going evolutionary process of complexification & integration. Perhaps, even mind-reading silicon-based beings in the future may be more empathetic & conscious than our primitive 21st century Awareness. But, I don't dwell on such speculative notions that are beyond my comprehension.No it doesn't occur spontaneously. But neither dose human consciousness. As I see it we are still locked into this singular way of being as an evolving biological system. We have not disconnected from those turtles causing us, we still depend on those turtles. This leads to an impression of a multilayered being in a pocket of order, or a being in the universe. — Pop
The "things" I was referring to are inorganic objects, and don't have any viscera, no brains, no neurotransmitters, no subjective consciousness, etc. For example, people have been known to attribute feelings to toys, dolls, cars, and especially to therapeutic robots that simulate emotions. But even low-level organisms (amoeba), with some internal organs & neurotransmitters, cannot convey their subjective awareness of feelings to us. So, in the absence of verbal evidence, or mind-reading, they are presumed to be robotic (or zombies). Hence, we infer that their reactions to external stimuli are programmed, scripted, automatic -- with no reflective cognition. They may behave as-if they have subjective feelings, but we'll never know for sure that the observer's subjective impressions are as-is.However, some people have a tendency to impute their own feelings onto things that shouldn't, by definition, have any visceral emotions. That defense mechanism is what Freud called "projection". :nerd: — Gnomon
Proof of definition please. — Pop
I know what my emotions are, implicitly. But you can't know my emotional state, except by explicit descriptions of what those feelings mean to me. Or, by judging (conceptualizing) from my behavior compared to yours. So, I'd say that we can "conceptualize" another person's feelings, even though we can't actually feel them. That's what words are for : to share concepts in my mind with you. Ask your wife if she'd like to share her feelings with you. :grin:We don't know what emotions are. We have agreed we cannot conceptualize them. We cannot feel each others emotions. If we don't know what something is, how can we say something does not have it? Why would information not contain emotion? An empirical assumption is not a good enough answer. — Pop
In Darwinian evolution, there is no need for "awareness in molecules". As KenoshaKid pointed-out "No awareness required, just a survival advantage".The synergy of atoms creates molecules. The synergy of molecules creates amino acids. The synergy of amino acids is where animate matter emerges. It is the pattern and folding of amino acids that create protein machines that are able to carry out independent cellular functions. For some idea of this, there is the awareness in molecules thread. — Pop
I wouldn't call the spontaneous emergence of new forms an "observation", but an interpretation. For example, the sudden crystallization of liquid water into a snowflake might look like magic to someone inclined to think in such terms. But, to a scientist, the unseen steps between liquid & solid are merely due to the "nature" (enthalpy) of water. By that I mean, the water is Programmed to respond to loss of latent heat energy by forming crystals that require less energy to maintain their geometric form. And the "magic" is merely the subtraction of mundane Energy (EnFormAction). :chin:Sorry but Panpsychism is based in observations like these, not as you have assumed it above. — Pop
I agree. And I think you are referring to the self-generating systems within Nature that Deacon calls "Autogens". But, the "ordering" and "organization" of system is the Effect of a Cause.outside the sub-system (holon) that is changed. It doesn't just happen spontaneously.None of that emergent consciousness is possible without the ordered patterns of consciousness below. It is not turtles all the way down, it is patterns of order creating emergent properties, which when synergized are self ordering - they are equally an evolving process of self organization, where human consciousness = an evolving process of self organization. — Pop

I was having a lot fun with Pop and I cannot laugh? Com'on Gnomon enjoy life :rofl: I'm maybe Macho but I'm a nice person. Aren't you? — Raul
I agree, but the metaphorical "awareness" of an atom or ant is not fully-developed. In my graph of cosmic progression, full Consciousness was attained only after Life emerged only a short time ago, on the cosmic scale. Information (EnFormAction) is the causal force of Evolution, but it only causes consciousness after a long period of complexification and integration, as in IIT. :smile:In my understanding, this is the beginning of consciousness . . . . What I'm getting at is that there is an evolving process at play always — Pop
OK. I'll accept that. In my worldview, Spiritualism was an intelligent rational response to the pre-scientific understanding of ancient people. They saw animals moving & behaving, so inferred that they were motivated by a common invisible force, that they compared to life-giving breath. But they also saw trees moving in the wind, and concluded that invisible Spirits or souls or gods were shaking them (Animism). Some even detected evidence for Spirits in crystals that sparkled with light energy. But today we would attribute those phenomena to non-conscious non-living Energy. Hence, the worldview of Panpsychism that is fashionable today among New Agers, and even some scientists, is based on an outdated understanding of causation. That "breath of the gods" notion might have been logical three thousand years ago, but now we are able to make a practical distinction between Information -- which in some forms has a mind-like quality (meaning) -- and Energy -- which sometimes has a life-like quality (motion, animation), but no human-like mental qualities. This picky distinction is necessary for the logic of my thesis to make sense. :nerd:No there is nothing spiritual about my understanding. It is entirely logical. Rigorously logical. — Pop
Everything? Are you saying that atoms have emotions, and communicate feelings? Perhaps, in a metaphorical sense. But the fine distinction I make is between non-conscious Energy Effect, and Conscious Affect. Effect is a physical (material) change due to energy input. But Affect is the meta-physical (mental) result of a meaningful input of information. It's the same difference between Motion and Emotion. :chin:We know a philosophical zombie is inert with only energy and information. It needs emotion for consciousness. Why should this not work for everything?
The logic is that it should! — Pop
I'm sorry for allowing your thread to go off-topic. But I enjoy sparring with those of different opinions. I don't really expect to change their minds, but it's good exercise for my flabby philosophical muscles. :joke:↪Gnomon
Lets not respond to trolls. — Pop
Raul, you accused me of wanting to go backward to a primitive way of thinking about the world. But I'd like offer a different analysis of our contrasting worldviews. Instead of going backwards, I have made a lateral move. In my youth, during discussions on religious topics, I was sometimes accused of being too rational & analytical -- of being a know-it-all -- making no allowance for human feelings and opinions. I was more like you then. But, over the years, I discovered that I did have some things to learn, that are not found in the textbooks of mainstream Science. Ironically, I'm now sometimes accused of being passive-aggressive.You have so many things to learn. It is evident you guys don't even have a scientific education, and you have invested all this energy writing a theory of everything — Raul
I don't find that term in a Google search. Is that your own private personal worldview?My worldview in few words? I consider myself a natural-cognitivist. — Raul
Apparently, you bow to the authority of the priests of Science, and don't trust your own reasoning ability. Yet, you claim to have a personal worldview. Did you just snatch it out of the air? On what authority was it based? What cognitive steps led to that personal belief system?I'm not one of those that tries to create a theory and think it is the cutting-edge theory because I'm not a professional philosopher, I'm not a scientist so I don't have access to the latest technologies so it would be ridiculous and pretentious for me to build a theory of the world myself. Are you a philosopher or a scientist? — Raul
Obviously, you have completely missed the point of the Enformationism thesis. It is exactly the opposite of what you claimed. I do explore the wisdom of the past, such as Aristotle's categories. But I don't accept any pre-scientific notions about the physical world as authoritative. Yet, I do think that pre-scientific sages were not idiots, as you may assume, but merely doing their best to understand How & Why the world works as it does. Modern Science does a good job of the "How", but struggles with the "Why". Hence the "Hard Problem" of Consciousness remains unsolved to this day. At least, a few of us, like Pop and Gnomon, are trying novel approaches, rather than repeating the same old failures of the past. :wink:Your claims are basically going backwards, traditional spiritualism disguised with a pseudo scientific approach (Asclepio's times). — Raul
What word would you suggest in place of "Materialism", as the opposite of "Spiritualism"? Are you a Materialist or Spiritualist or Other?Since 19th many theories have come, materialism is an stereotyped word you keep using and that is the proof that your Enformation comes late and adds not epistemic value. — Raul
In John Horgan's interview with Koch, he summarized the IIT theory : "It depicts us as nodes in an infinite web of information, a cosmic consciousness that is pretty close to God, the God of Spinoza if not the Bible". That's similar to my worldview, but I insist on making a distinction between Information as the essence of Energy, and Information as the essence of Mind. As I see it, the Big Bang Singularity contained no mental phenomena, but only Potential for the eventual emergence of Consciousness. So, I disagree with the New Age notion of conscious Atoms. They do exchange Information in the form of electrons (energy) that are gained or lost or shared. But I don't see that as awareness in the human sense.Impressions like these lead me to a panpsychic understanding. I think this would be roughly consistent with how Koch, and Tononi would also see it. — Pop
Will you please explain to me how you interpreted that quote to mean that "You're basically dreaming on going back in history to the times when people were following the dictates of Asclepio?". I don't see the connection. Are you inferring an advocacy of Spiritualism?From the following paragraph you sent above:
" My thesis is not intended to provide empirical value to scientific knowledge of the material world. Yet, it is intended to add some "epistemic" value to the philosophical understanding of immaterial Mind. The "proof" of that added value may not be known, until a new generation of philosophers grows-up without the weight of ancient materialistic or spiritualistic dogma — Raul
I like that analogy, and I take it literally. I suspect that the reason scientists and philosophers find Consciousness to be the "Hard Problem" is that they think in terms of physical Quanta, and ignore meta-physical Qualia. But Generic Information (EnFormAction = energy + intention) is both : Everything in the world is a form of Information. For example, the word "information" originally referred to the contents of a Mind : immaterial Ideas. But then Einstein equated amorphous "Energy" with the quality called "Mass", which is how we quantity Matter. Around the same time, Shannon showed how mental Ideas could be converted into physical changes in Energy ( 1 = positive ; 0 = negative ) in order to transmit ideas from one Mind to another. Hence, Information can take on a variety of manifest forms, from measurable Quantitative Matter to imaginary Qualitative Mind, known only via the sixth sense of Reason. Therefore, it seems that the invisible stuff we label "Energy", may be the same stuff that causes the Qualia we call "Life" and "Mind".The qualia of life is consciousness — Pop
I agree. That's why I base my cutting-edge philosophical thesis on cutting-edge science, both Empirical and Theoretical. But I try to avoid the dogmatic stance that is known as Scientism.The contemporary philosophy has to go in hand with science and it helps it making progress as well as sense explaining the cultural and epistemic implications of scientific discoveries. — Raul
Where did you get that absurd idea? That assertion sounds like another baseless put-down of something not understood. I don't think you intend to be a Troll, but you're beginning to make wild accusations. Are you offended by the notion that everything in the world is a form of EnFormAction?You're basically dreaming on going back in history to the times when people were following the dictates of Asclepio? — Raul

Thanks for offering your "honest" opinion of my personal worldview. But, if you were interested enough to actually read the Enformationism thesis, you would find that it is anything but a "potpouri" of random ideas. Instead it is a carefully reasoned step-by-step hypothesis based on a cutting-edge scientific concept --- that everything in the world is a form of Information --- leading to the logical conclusion that the world itself must have had an Enformer. It is not presented as an empirical scientific fact. And it's not pretending to be an academic philosophical theory. As the website says, "it's not something to believe, it's something to think". If you don't like the way I think, think-up a thesis of your own. :cool:Ok, so this just confirms what I said, Your theory is a potpourri of ideas very descriptive of your own pop-movie.
No epistemic value, no consequences or implications for anything. I'm sorry Gnomon, I'm being intellectually honest, don't get too attached to this theory. Try to get new sources and new perspectives, not trying just to be right in what you say but listening to the novelties,the epistemic progress.
Contemporary times are great for this, you never get bored — Raul
Many years ago, I lost faith in the Bible. But I still couldn't dispense with the logical necessity for what I later learned was the philosophical First Cause. Since then, all I've learned about Science and Philosophy has confirmed that early intuition.I see, you work on your intuitions that tell you that a G*D is needed and I understand you're not a scientist, right? basically you have put together a good movie. — Raul
No. The Enformationism thesis is not a Scientific Theory; it's a Philosophical Thesis. On the other hand, it is a sort of Theory of Everything, which retro-dicts that, given an intentional First Cause, the evolution of the world would be essentially just as scientists have found it to be, via their empirical investigations.Let me put it differently, is your Enformation or your theory of consciousness able to do any kind of prediction? Like general relativity does or like quantum mechanics does? I mean a kind of "test" to proof your theory is adding epistemic value. I think the answer is not, this is why I say it is just descrptive. — Raul
Actually, the notion of "Meta-Physics" in the Enformationism thesis was specifically intended to fit into a monistic view of the world. Notice all the "&" conjunctions in the definition below. The ultimate unity of all dualisms is what I call The BothAnd Principle. It connotes a Holistic view of the world, as symbolized in the Yin/Yang concept. Personally, I think that my definition of Meta-Physics should be productive for reconciling the dueling dualities (metaphysical memes) that are dividing our polarized world. :cool:it is not that I think it studies unreality, it is just that it is counter productive to use the term metaphysics as it implies a reality beyond physics, it connotates a dualism view of the world. — Raul

What "missing implications" are you referring to? What do those cosmic constants have to do with the First Cause inference? In my thesis, I merely assume that all constants were established in the Initial Conditions encoded in the Big Bang Singularity. They may seem arbitrary to physicists, but as Einstein discovered in his "biggest blunder", those seemingly random numbers do play a significant role in defining the particular path that evolution takes. Just as the random numbers of PI are essential to the creation of perfect circles, random constants my be essential to the creation of a "perfect" world --- from the Programmer's perspective, not necessarily from yours or mine.By the way, in your Enformation concept I think you're missing implications of quantistic theories to our naif-intuitions on time and space, cause-effect,... once you understand some of quantum theories you start grasping that God, the initial cause, is maybe not needed if time is relative to the properties of our universe based on a mix of astronomic constants or maybe it was God to set them up? — Raul
Enformationism is merely my coinage for the cutting-edge concept in Physics & Cosmology, that everything in the world is a form of Information : Energy, Matter & Mind. The novelty that I have added is to make it a topic for study in Philosophy, specifically in Metaphysics : the branch of philosophy that deals with the first principles of things, including abstract concepts such as being, knowing, substance, cause, identity, time, and space.What is the novelty and the implications of your Enformation? — Raul
Even Christof Koch, a major proponent of IIT, refers to it as a modern form of Panpsychism. I understand why they use that common-but-outdated term. Yet, I think it has been misused by New Agers to imply all sorts of spooky notions. So, my own version of an all-mind world would be "PanEnformationism". Information is universal, but Consciousness & Subjectivity are limited to a few brainy animals at the top of the food chain.Searle says that as well. I disagree, I do not understand IIT as a form of panpsychism but I understand why many people think this way. — Raul
Perhaps you interpret "metaphysics" as the study of unreality, or of the supernatural. But that's not what I'm saying.Why metaphysical feelings? What does a feeling be metaphysical? — Raul
