Another interpretation of the "Cosmos Created Mind" is Kastrup's Analytical Idealism*1. discussed this alternative in his thread*2. I'm not sure I fully understand K's "reasonable" and diligently documented update of ancient Idealism. Also, in order to maintain a philosophical line of reasoning, and to avoid getting into Religion vs Scientism diatribes, I prefer to use less dogmatic & divisive terms than "God". But Kastrup is bolder, and more self-assured than I am.The brain-as-receiver model says nothing about any of that, and instead, posits that the arising of consciousness at all is akin to a television receiving signals for any image whatever. Its reasonable, albeit totally fringe and unsupported. — AmadeusD
"Planckscale" is not a fact, and not actual, but imaginary & Ideal & hypothetical. Since I'm not a physicist, "planck scale facts" do not compute for me. The "explication"*1 below is a series of analogies to things we can experience & measure, in order to explain a mathematical concept that is impossible to experience or measure. Can you get closer to a meaningful real-world explication?Well if you paid more attention to the key Planckscale fact that I mentioned - such as how the Big Bang was both the smallest smallness and the hottest hotness ever - then you might start to see that as the beginning of an explication. — apokrisis
That reason for concern may be why I remain skeptical of the brain-as-receiver postulation. Schizophrenia was interpreted by the ancients as demon possession. If so, then a demon-god might be the transmitter. Or a god with a few screws loose. :wink:The fact that it is a standard symptom of schizophrenia ought give pause for thought. — apokrisis
The question may be Idealistic, but not Mystical. I'm sorry you don't see the key distinction between practical Mysticism (submission) and rational Meta-physics*1 (understanding). Mystics*2 tend to think of their beliefs & behaviors as a pragmatic practice of appeasing the invisible powers-that-be. But philosophers typically think of their beyond-physics musings as attempts to gain control over the immaterial laws & principles of Nature*3. Modern Science is the practical application of empirical knowledge, but Metaphysical Theories explore the remaining pockets of ignorance, especially the mysterious minds of sentient observers : the "Hard Problem".But where did the original Information (natural laws?) come from, that caused a living & thinking Cosmos to explode into existence? — Gnomon
Pfft. That is mysticism and not serious metaphysics. — apokrisis
Yes. I found your "speculative element" to be compatible with my own hypothesizing. Your "cosmic rationale" of incipient drive for Life, and 's biosemiology speculation of entropic drive, seem to be similar to my own semi-scientific* philosophical rationale of EnFormAction as a natural evolutionary tendency toward Life & Mind. Since a Tendency (inclination toward an end) can't be seen in a telescope, none of these conjectures has hard scientific evidence. But soft rational inference may provide sufficient reasons for viewing Life & Mind as intentional (willful?) instead of an accidental "fluke".↪Gnomon
You've landed on the only speculative element in my earlier response. That speculative comment you latched on to, is mainly my attempt to provide a kind of cosmic rationale for the existence of life, rather than seeing it as a kind of fluke of biochemistry. — Wayfarer
's "incipient drive" (nascent power) sounds like another way to describe my own notion of EnFormAction (the power to transform : Energy + Form + Causation). And the "entropic drive" of your nascent science of "biosemiosis"*1 (Decoding Life Signs)*2 may also be relevant to the topic of this thread.My tentative answer is that there is, at least, a kind of incipient drive towards conscious existence woven, somehow, into the fabric of the cosmos. And that through its manifest forms of organic existence, horizons of being are disclosed that would otherwise never be realised. — Wayfarer
Well biosemiosis has now turned all this from metaphysical speculation into firm science. What is woven into the initial conditions of the physical world is the incipient inevitability of its Second Law entropic drive running into a form of systemhood that can exploit its own loophole. — apokrisis
"Disappointing"? Do you think I am emotionally invested in the "science of Noetics"*1? For me it's just an interesting philosophical approach to the Hard Problem of Consciousness : phenomenal experience, or what it's like to be a person. My interest in the elusive topic of Mind is philosophical, not scientific*2. Any "science" of Noetics is limited to the soft science of Psychology, which draws inferences about holistic mental states (e.g. intentions) from particular neural states (electro-chemical activity). But, how do neurons & electrons create meaningful ideas? Noetics postulates that ideas are signals from outside the brain. Personally, I'm skeptical. But the analogy with immaterial radio signals (mathematical waves, not material particles) is suggestive. So, I can't categorically deny the possibility. Hence, this thread.Well, I think you'll find my thoughts, such as they are, disappointing. . . .
So I don't think it's appropriate to speak of the cosmos creating mind if it's intended to suggest the cosmos somehow intentionally made mind, or us for that matter. I know of no evidence supporting those claims. . . . . .
Perhaps they were pantheists or panpsychists--I don't particularly care which. I find the general idea of such a cosmos attractive. But I agree that if there is something similar to pneuma {animating principle} it will be established through science, not philosophy. — Ciceronianus
I assume that you are passionately defending the worldview of Spinoza's philosophical PanTheism from the ancient "New Age" notion of PanPsychism. But they are only antithetical for devout believers. I'm aware that likes to portray Panpsychism as "nonsense" compared to Spinoza's scientific sense. But from an objective perspective, someone not ardently committed to one belief system or the other may not see any incompatibility*1.No, they are not related except they both have a "pan" prefix which refers to "all," "of everything," or "completely." They are completely different things. — T Clark
I was hoping you might suggest a hypothetical answer to the topical question : "But how does such an ethereal notion [pneuma ; aether] relate to the title of this thread?" What feature of the Cosmos, as a whole system, could explain the emergence of both Life & Mind (processes) on a minor planet in an ordinary galaxy?↪Gnomon
Thanks for the information. — Ciceronianus
Good point! Pneuma (air ; fire) was an ancient materialistic theory that equated invisible Breath (oxygen) with Life, Spirit, Soul & Mind. Today, we know more about the transparent chemical gas that is essential to Life, and ultimately to Mind. But, the modern essence of Life (animation) is Energy, and Oxygen is merely a catalyst*1. Yet, while we know what Energy does (action ; causation), scientists can't say what it is (essence).The ancient Stoics were stubborn materialists, but believed in a rarefied form of material, generally called pneuma, which was the generative force of the cosmos. Pneuma was a part of all things, organic and inorganic, but had different grades, one of which formed the rational mind/soul of human beings. — Ciceronianus
I didn't intend for this thread, on a philosophy forum, to be a scientific analysis of evidence for "signals from the cosmos". Other than as a Noetic postulate to resolve the Hard Problem of Consciousness, I'm not aware of any scientific evidence of intelligible signals being received and interpreted by the brain, except of course as energetic inputs (light, sound) from the local environment. Instead, I'm asking for philosophical reasoning about the likelihood or possibility of "non-local" inputs of meaningful signals from an intelligent source out there in the Cosmos at large. :chin:But that would be leading the conversation back into the realm of the actually scientific. — apokrisis
Now, we're getting somewhere! My own --- philosophical, not scientific --- musings, about the hard problem, point toward Causation (natural energy, gravity, forces) as the precursor of Consciousness in biological entities. This is a holistic interpretation instead of a reductive inference from specific observations. If so, then perhaps human awareness is a high-level function of brain processes, not a reified thing or substance like the aether. All natural processes must have some evolutionary fitness function to avoid being weeded-out by natural selection. And all physical processes, including brain functions, require Energy.So it is the same old causal debate. Top-down holism vs bottom-up contruction. Two ways of treating consciousness as a reified "thing" – an elemental property of nature. But two opposite ways of framing that fact. — apokrisis

Thanks for making a rational philosophical suggestion, instead of emotional political derision. :razz:It is only likely in a block universe of pre-determined events of experience, while in presentism the brain produces the experiential from one's nature and nurture, although still determined as time goes along. The two implementations, or messengers, deliver the same message of being; it's like a music CD versus a live band. — PoeticUniverse
You are just being contrarian & polemic & off-topic. I didn't say they are the same thing, but only that they are related, as a general Form and and a particular Thing are related (hylomorph). Do you understand the relationship between Islam and Monotheism? One is a specific doctrinal religion, while the other is a general doctrine regarding Deity : Judaism, Christianity, and Islam are all philosophically monotheistic, but differ in specific doctrinal beliefs.The OP does mention PanTheism, which is a religious form of philosophical PanPsychism. — Gnomon
This is not true. Pantheism and panpsychism are entirely different things. — T Clark
First, let me clarify that the title of this thread does not describe my own philosophy, but an attempt to encapsulate the worldview underlying Noetic "science" as described in Dan Brown's mystical mystery novel. The OP does mention PanTheism, which is a religious form of philosophical PanPsychism.You’re OP is not about panpsychism. It’s not even mentioned. It’s primarily about consciousness being the result the transmission from outside the body. — T Clark
I was not aware that W. James had speculated on brain as receiver or transmitter*1. accused me of promoting pseudoscience, where I'm merely exploring an idea that is novel to me.In earlier works , like Principles of Psychology, his approach was mainly materialistic. But toward the end of his career his thinking became more speculative. In the essay, he proposes that the idea that the brain transmits rather than produces consciousness is philosophically and scientifically conceivable, and perhaps better fits the facts than strict materialism. — Joshs
I don't know. What do you think?is that not another instance of "forms" activating "matter?"
In that case, not an inversion of the Wayfarer thread. — Paine
This question is off-topic, because the thread is about a fictional pseudo-scientific worldview, not (or not yet) a mainstream scientific hypothesis. I was hoping to get some feedback from Wayfarer to see if the novel's implicit --- not explicit --- Cosmic Mind worldview is similar to his own Idealistic philosophy. I made-up the Cosmos Created Mind label, as an inversion of the Mind Created World thread.The link you provided doesn’t really identify any scientists who support panpsychism, although it does identify some philosophers. Can you name some scientists who do? . . . .
This is not a philosophical question at all—it’s a scientific one. Does our consciousness result from signals coming from outside our bodies? — T Clark
Sarcasm noted. This novel is no more scientific than The DaVinci Code, and not cited as "evidence" for any particular aspect of objective reality. But its discussion of a controversial philosophical concept is evidence of some far-out philosophical conjectures that are out-there in the ether. Quite a few prominent scientists have embraced Panpsychism*1 as an explanation for the emergence of human sentience.I’m glad we’ve finally got a credible source of evidence for your ideas—a Dan Brown novel. — T Clark
Thanks for the link. I scanned the long, technical document, and found it was mostly over my amateur head. But the AI summary revealed that some of the concepts covered are compatible with my non-professional thesis. For example "Causation as Information Transfer" is equivalent to the Information = Energy sources in the thesis. Collier's "The Role of Form" is essentially the same as my usage of Platonic Form. Also "Quantification of Form and Complexity" is basically what the Santa Fe institute is doing. And "The Negentropy Principle of Information" is what I call EnFormAction or Enformy*1. So, it seems that we are thinking along the same lines. :smile:I Googled "John Collier" and got nothing relevant. — Gnomon
Just click the link I provided, — apokrisis
I didn't say "not mystical but "As non mystical as possible" for a viable religion. My religious upbringing didn't emphasize the Pentecostal gifts of the Holy Spirit, but did focus on rational beliefs to support emotional faith. However, my own reasoning concluded that their faith in a 2000 year old book was misplaced. Hence, I now have no religious beliefs, and no religious community. I'm alone in philosophical limbo, except for a few argumentative skeptics on an internet forum. :wink:Actually, the fundamentalist religion of my childhood was about as non-mystical as possible. — Gnomon
Really? The 'Holy Ghost' is non-mystical, how peculiar. — Pieter R van Wyk
As I said, "I would place my religion right next to (but not in) the lenticular overlap." So it remains in the Religion category, not the Science class. Is that reasonable for you? :smile:You can put your religion anywhere you want. If you name it religion then it should be that, not so? — Pieter R van Wyk
I'm a retired professional architect, and an part-time amateur philosopher, working a retirement gig to make ends meet. So I have very limited time or inclination for academic discipline. And no ambition to "reach the inner circles of thought". That's why my "resistance to learning" may be more charitably termed "time management".Not always offended, but puzzled that you would be resistant to learning of the philosophers and scientists already saying much the same thing in a more nailed down fashion. . . . . But having the discipline of a research mentality is the only way to reach the inner circles of current thought. And that is just the way it is. — apokrisis
The only philosophy course I took in college was Logic. And that was a math requirement. My interest in philosophy, post college, was mainly in looking for a substitute worldview to replace my childhood religious indoctrination. But I never had time to get into philosophy seriously until after retirement. And most of my autodidact education since college has been obtained from science books with a philosophical inclination.I haven’t a degree in philosophy (accounting and finance instead, 2023 graduate) but I’m highly, highly interested in it. — KantRemember
Actually, the fundamentalist religion of my childhood was about as non-mystical as possible. It was an extreme form of Protestantism, which eliminated most of the mystical and political features of Catholicism. Which left only the social bonding of those who held the "like precious faith" in a leather-bound idol : a byblos.In my understanding, religion is a collection of humans subscribing to a similar form of mysticism — Pieter R van Wyk
Empirical Science and Emotional Religion are indeed "incompatible", in the sense that information drawn from one domain (public vs private knowledge) does not directly map onto the facts/beliefs of the other. That's why S.J. Gould took the cooperative attitude that Science & Religion are "non-overlapping" systems of thought, hence not in direct competition.Since science does require some proof (and we could certainly argue some more on what, exactly constitute such a 'proof'), it would seem that the two concepts, science and religion, is incompatible. — Pieter R van Wyk

I haven't viewed the video, but I get the impression that the OP is actually proposing the integration of metaphysical Mysticism (not Religion) --- i.e. personal, not social --- with physical Science. Although I'm still skeptical, history records a variety of mystical notions that are considered by adherents as a kind of practical science or technology.That may be why there are approximately 4200 different Christian denominations in the world today. Which is evidence that Science & Religion mix like oil & water. :smile: — Gnomon
The evidence you presented are most compelling. Thank you. — Pieter R van Wyk

Your challenge to define the terms of this thread sparked an idea in my own head.You claim it is possible to integrate science and religion. This implies, I think, that you know, exactly, what is science and what is religion. Please share your definitions else comments will not be valid. — Pieter R van Wyk
Now*1 is not an objective physical thing, but as you noted, a metaphysical subjective label for the ephemeral Planck time between instances of Cause and Effect, which are also labels for instants of Change, or a snapshot of Becoming. If you subtract Before from After, the result is Change or Difference.More so, the laws say nothing about the ‘now’ point. In this static universe of space-time, any flow of ‘time’, or passage through it thus must be a mental construct or an illusion. — PoeticUniverse
Good post!Causation. — Gnomon
See my post above. — PoeticUniverse
Precisely! That's why non-philosophers typically think in terms of real-world experiences --- Father in heaven --- instead of groundless abstractions : Ungund.Unless you go for some Big Daddy in the Sky divine creator figure, you are going to have to posit an ultimate stuff so vague it is just the potential for stuff, which then becomes something by dividing against itself in the complementary fashion that allows it to evolve into the many kinds of things we find. — apokrisis
Thanks for the summary. My philosophical vocabulary is narrow & limited, and obtained mostly since I retired. Before retirement I was more interested in physical sciences.Anaximander used the term apokrisis (separation off) to explain how the world and its components emerged from the apeiron—the boundless, indefinite, and eternal origin of all things. In his cosmology, this process involved the separation of opposites, such as hot and cold or wet and dry, from the undifferentiated primordial substance.
Again, I apologize for butting-in to your scholarly dialog with . The terminology alone is baffling to a late-blooming amateur philosopher with no formal training. But sometimes when I Google some esoteric language, I may actually learn something useful & meaningful. For example, "the dichotomising action of apokrisis" meant nothing to me, until Google revealed some associated concepts that I was already familiar with.So in this thread, I have argued for the immanent and hylomorphic view of causality. . . . .
Our current universe is in its very complex – and yet also very simple – state. This seems an odd thing to say, but that itself stresses we are dealing with a logic of dichotomies. Things start to happen when two complementary things are happening at once. This is the thought that breaks the logjam of metaphysics. And has done so ever since Anaximander figured out the logic of the Apeiron split by the dichotomising action of apokrisis. — apokrisis
I'm not a physicist, so this stuff is over my head. I had to Google "symmetry breaking"*1 to see if it can happen spontaneously without any causal inputs.It is against to the thesis that matter is a passive receptacle for external and transcendent forms (first cause), while symmetry breaks give matter (to which they are immanent) the ability to generate forms without external intervention. — JuanZu
I'm more familiar with the ancient Taoist Yin-Yang version, as an illustration of the concept of Complementarity. But my understanding of those general concepts is superficial and non-technical. :nerd:But the unity of opposites is preSocratic. — apokrisis
Again, this stuff*1*2 is way over my little pointy (not Poincare) head. And I can't see what it has to do with the topic of this thread : local cause/effect vs First Cause. :joke:And not any old forms but gauge symmetries. Special relativity zeroes the spacetime metric to a set of local points under the invariance of the Poincare group of symmetries. — apokrisis
Again, I apologize for my ignorance of modern technical philosophical arguments. I'm just not familiar with the arcane jargon. My philosophical vocabulary is derived mostly from the ancient reasoning of Plato & Aristotle. Since I got into philosophy only after retirement from the practical world, I have skipped most of the post-Platonic academic argumentation.And so my reply was precisely about that. The holistic view of a first cause. The unit 1 story of the first symmetry-breaking. The unit 1 story of a unity of opposites. — apokrisis
Again, you are talking about practical (useful) Science, instead of theoretical (reasonable) Philosophy. Except that the notion of "constants" is a generalization & abstraction from specific & concrete instances of physical changes. Likewise, the notions of Unity and Absolute are never observed in the real world, but inferred from multiple instances.In fact what Penrose showed was that all the useful structure of fundamental of physics would break down if you pushed it to an actual zero point. And what instead saves it is that all of that physics rather neatly converges on the unit 1 that is the Planck point. The point at which the three fundamental constants of nature - c, G and h - become unified and have the one absolute value. — apokrisis
Of course, physics & metaphysics should be harmonious, if possible. But as the Quantum action-at-a-distance paradox indicates, sometimes we are forced to reinterpret the physics in order to derive a corrected metaphysical interpretation.I move from the metaphysics of cause to the physics of cause. — apokrisis
Again, for scientific purposes, the weak notion of this-to-that causation is usually sufficient. Except perhaps, in Quantum physics, where Non-locality and "spooky action at a distance" remains a cause-effect mystery, yet it is accepted as a real phenomenon.I am arguing against any strong notion of first cause. — apokrisis
That's OK with me. I don't have any "strong" scientific notion of First Cause. In fact, most practical scientists seem to avoid such metaphysical speculations in their work*1. For me, the notion of a First Cause is merely a philosophical conjecture to put a period on all, otherwise open-ended, causal sequences.Note --- I interpret First Cause to be logically & necessarily eternal & intentional Essence instead of temporal & accidental Substance. — Gnomon
I am arguing against any strong notion of first cause. — apokrisis

Ouch! That kind of complexified conjecturing makes my amateur philosopher head hurt. It's so far over my little pointy pate, that I probably shouldn't even comment. Do all those polysyllabic words add-up to agreement or disagreement with my quoted summation (#) of the Argument Against Causation?My argument is instead the one to be found in Anaximander, Peirce and quantum field theory. The Cosmos exists as the constraint on possibility. It emerges not from fundamental intentionality nor from fundamental mechanistic cause but from the fundamental vagueness of unorganised free potential. An essential state of everythingness that then must start to self-cancel until it becomes reduced to some coherently organised somethingness. A realm of inevitable structure. — apokrisis
