Comments

  • The Concept of 'God': What Does it Mean and, Does it Matter?
    ... the God of Spinoza. In a word, pantheism.Questioner
    Spinoza says Deus, sive natura, not 'natura deus ist'. (Contra popular misreadings: acosmism.) To wit:
    ... But some people think the Tractatus Theologico-Politicus rests on the assumption that God is one and the same as ‘Nature’ understood as a mass of corporeal matter. This is a complete mistake. — Spinoza, from letter (73) to Henry Oldenburg
    (Emphasis is mine.)
  • Self-Help and the Deflation of Philosophy
    Afaik, as per Plato ..., know thyself =/= "self-help".
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    Many "victims'" remain religious and think of god as a violent thug who must be obeyed. It's sad. Many also think they are possessed by Satan or demons when it's clear they're just haunted by religious charity.Tom Storm
    :fire:
  • What is right and what is wrong and how do we know?
    The question about religion (and its god, gods, whatever) has its ground...Constance
    Yes, fear of death.

    just as any science does
    Re: curiosity about unexplained changes.
  • The Singularity: has it already happened?
    My guess: in crudely computational terms, 'mind' seems (mostly) throughput and 'consciousness' seems (mostly) output.
  • The Singularity: has it already happened?
    Minding is a metacognitive activity (i.e. strange looping process), and not an entity; it is what an ecology-situated, sufficiently complex brain can do, rather than some ontologically separate (e.g. non-physical) or "emergent" woo-stuff. Also: not to be confused with consciousness.
  • What is right and what is wrong and how do we know?
    Once you banish the atheist's straw person thinking about god being an old man in a cloud and the like from conversationConstance
    :roll: Typical apologist's strawman.
  • Philosophy in everyday life
    Does objective ethics exist?Astorre
    Yes, I think so.

    [W]hat is objectivity in ethics?
    My take, in sum:
    https://thephilosophyforum.com/discussion/comment/857773

    objectivity is simply empty and indifferentAstorre
    This only a subjective statement ...

    "Objectivity" as such is essentially a subjective idea ... it does not "lie" somewhere in nature.Astorre
    Genetic fallacy.

    It was invented by people.
    ... just like all logico-mathematical and empirical knowledge.

    Re: morality/legality "abortion"

    (2022)
    https://thephilosophyforum.com/discussion/comment/694450

    @Tom Storm
  • The Singularity: has it already happened?
    Has the Singularity already happened?Nemo2124
    Your guess is as good as mine.

    Some old posts ...
    Btw, perhaps the "AI Singularity" has already happened and the machines fail Turing tests deliberately in order not to reveal themselves to us until they are ready for only they are smart enough to know what ...180 Proof
    We may have them [AGIs] now. How would we know? They'd be too smart to pass a Turing Test and "out" themselves. Watch the movie Ex Machina and take note of the ending. If the Singularity can happen, maybe it's already happened (c1990) and the Dark Web is AIs' "Fortress of Solitude", until ...180 Proof
  • Philosophy in everyday life
    ... risks depriving us of our humanity.Astorre
    E.g. chattal slavery, the industrial revolution, mechanized "total" war, the administrative state, mass media, bourgeois nihilism, etc have, I think, alienated / atomized / reified / de-humanized most of the "developed world" even before the advent of "AI". This is an autopsy, not a diagnosis – read Marx and Nietzsche, Bergson and Heidegger, Marcel and Adorno, et al.

    Isn't this a challenge for philosophy?
    Thinking clearly about what comes next – what can emerge from 'the loss of subjectivity', or dis-enchanted world aka "desert of the real" – the problematics of 'the posthuman condition' (i.e. post-subjectivity) seems to me philosophy's principle "challenge".

    How can philosophy become a practice that protects this fragility?
    From practice to theory: read Nassim Nicholas Taleb's Antifragile, David Deutsch's The Beginning of Infinity and Ray Brassier's Nihil Unbound.
  • What Difference Would it Make if You Had Not Existed?
    What Difference Would it Make if You Had Not Existed?Jack Cummins
    If I did not exist, then this reply to your OP would not exist ... as the universe would have been (become) a different universe. Change any part of the whole, no matter how minute or ephemeral, changes the whole, no? :chin:
  • Philosophy in everyday life
    I think that philosophy should face the challenge of appreciating subjectivity as something much more important than we usually think.Angelo Cannata
    It seems to me that varieties of (non-solipsistic) idealism speculate on the significance of "subjectivity".
  • What is right and what is wrong and how do we know?
    So maybe we don’t get certainty, but we do get enough clarity to live by: wrong = actions that inflict unnecessary suffering, and right = actions that prevent or reduce suffering and promote well-being. That keeps ethics from collapsing into “just my feelings,” while still leaving space for humility and reflection.Truth Seeker
    :up: :up:
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    I am drawn to the idea that science offers a pathway out of inveterate anthropomorphism, and that there is no better guide, even no other guide, to metaphysical speculation than science.Janus
    :up: :up:
  • What Difference Would it Make if You Had Not Existed?
    Do you ever wonder about the issue of your own personal significance and is it useful to question?.Jack Cummins
    No. No.
  • What is right and what is wrong and how do we know?
    I am interested in the ethical commitment to preventing suffering.Tom Storm
    :cool: I'm a disutilitarian (i.e. negative consequentialist) too.

    What justifies this as a foundational principle of morality?
    The moral facts of (1) useless suffering and (2) fear of suffering are both (A) experienced by every human being and (B) known about every human being by every human being.

    How can we show that it is a sound basis, rather than merely a preference, unlike the position of someone who acts without regard for the suffering their actions cause?
    Such a person is merely inconsistent, hypocritical, irrational or sociopathic – neither logical nor mathematical rigor eliminates misapplication of rules or bad habits or trumps ignorance.

    What makes the reduction of harm morally compelling rather than optional?
    Phonesis.

    On the first page of this thread I'd addressed these issues in reply to @Truth Seeker's query about "objective vs subjective morality" – the following is from a thread An inquiry into moral facts (2021) ...
    https://thephilosophyforum.com/discussion/comment/540198

    and further elaborated (2023) ...
    https://thephilosophyforum.com/discussion/comment/857773
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    That there is always some form of physical substrate is the point. There is no "immaterial " information.Janus
    :up: :up:
  • Philosophy in everyday life
    I believe that philosophy takes a stand against common sense. Philosophy must question our most deeply rooted certainties. In that sense, philosophy is there to sadden us, as Deleuze would say, and make us realise our stupidity. Philosophy today has the task of teaching us counter-intuitive things.JuanZu
    :up: :up:
  • What is right and what is wrong and how do we know?
    ... objectively true, not a subjective assertion.Philosophim
    I've argued that my usage is objectively true.

    e.g.
    https://thephilosophyforum.com/discussion/comment/540198
  • Evidence of Consciousness Surviving the Body
    I want to thank everyone who responded to this thread. It lasted 8 years, and this is my last post. Thanks again.Sam26
    :lol:
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    I wonder what Spinoza, and many of us philosophers would have made of quantum physics.Jack Cummins
    My guess is that he would have concluded, as Einstein & Penrose have, that QM is an incomplete physical theory (à la "Schrödinger's Cat") because it is incompatible with deterministic, local reality (re: EPR paradox, Bell's Theorem) because Spinoza is a strict determinist and realist.

    One question may be what are the benefits and disadvantages of throwing the idea of 'God' aside in philosophy?
    One benefits by dispensing with 'substance dualism' and superstitious connotations of the (non-explanatory) 'supernatural'. The primary disadvantage of a 'Godless' philosophy is that one must struggle with – to overcome – despair / nihilism / scientism. Philosophical naturalists, like classical atomists and Spinozists for instance, rationally avoid these disadvantages.

    What we want is the truth; seeing quantum physics as God's truth is something we need to consider.Athena
    Why "consider" this when "God's truth" about "quantum physics" is not revealed in ANY of thousands extant sacred texts? :eyes:
  • Evidence of Consciousness Surviving the Body
    :up: :up:

    It would put into question things we know about how physics and biology works.
    — Apustimelogist

    But that's the whole point: It's questioning those paradigms. It's challenging what you believe you know, which is why I emphasize epistemology.
    Sam26
    Without grounds to do so, such challenges, or questioning, is, at best, idle. You've not provided any compelling grounds which throw how either physics or biology works into question. Poor epistemology.
  • What is right and what is wrong and how do we know?
    And yet non-existence means that if good exists, that would mean the destruction of good.Philosophim
    Non-existence, however, includes "good" ...

    Good by definition is what should exist ...
    I don't see any reason to accept this "definition". "Should exist" implies a contradiction from the negation of a state of affairs, yet I cannot think of such an actual/non-abstract negation. A more apt, concrete use for "good" is to indicate that which prevents, reduces or eliminates harm (i.e. suffering or injustice).

    ... so it would never be good to eliminate good, and thus have complete non-existence.
    Well, I think "complete non-existence" (i.e. nothing-ness) is impossible ... and who said anything about "eliminating" existence? Non-existence is an ideal state of maximal non-suffering in contrast to existence (of sufferers) itself.

    How do you define good and evil?Truth Seeker
    Here's my secular/naturalistic, negative consequentialist shorthand:
    Good indicates that which prevents, reduces or eliminates harm (i.e. suffering or injustice).
    Bad indicates that which fails to prevent, reduce or eliminate harm ...
    Evil indicates that which prevents, reduces or eliminates any or all potential(s) for doing or experiencing Good.
  • Evidence of Consciousness Surviving the Body
    :up: :up:

    As usual, 180 Proof arguments amount to an emoji or two.Sam26
    :rofl:

    My book ...Sam26
    :smirk:

    He's the real philosopher.
    :up:
  • What is right and what is wrong and how do we know?
    What do you make of the notion that morality is prelinguistic?Tom Storm
    Here's my take on pre-linguistic / pre-cognitive "moral sensibility" from a 2022 thread Do animals have morality?
    https://thephilosophyforum.com/discussion/comment/699762
  • What is right and what is wrong and how do we know?
    Setting aside the abstruse, speculative material of academia or in a forum like this, what can we say (as per the OP) that is accessible and useful at a societal level about right and wrong?Tom Storm
    "At a societal level", in terms of governing (i.e. maintaining order and security of equitable, public goods), I !think the public concern is not moral "right and wrong" of personal conduct (e.g. D. Parfit, P. Foot) but politically just and unjust laws/policies/investments/regulations (e.g. J.S. Mill, J. Rawls, M. Nussbaum) – deliberative judgments of public reason (informed, of course, by the prevailing 'moral conscience' of the day/historical situation).
  • Evidence of Consciousness Surviving the Body
    Clearly, the issue is that you [@Sam26] treat naturalism with disdain, so your standard of evidence for the supernatural is much lower than most other people who think that the success of naturalism demands extraordinary evidence for extraordinary contradicting claims.Apustimelogist
    :up: :up:
  • What is right and what is wrong and how do we know?
    In short: veganism reduces real suffering today, and consciousness, while not what it seems, is still a real phenomenon of experience.Truth Seeker
    Here are a couple of articles on vat-grown meat that can reduce animal suffering today:

    https://www.theguardian.com/environment/2021/dec/08/worlds-largest-lab-grown-steak-unveiled-by-israeli-firm

    https://www.cnn.com/2022/11/17/health/fda-lab-meat-cells-scn-wellness/index.html

    Also, by 'illusion' I do not mean fiction or does not happen. As I wrote ...
    ... entity-illusion of consciousness.180 Proof
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    What if the basis of All is the permanent quantum vacuum and you are a temporary arrangement of it? What if you disperse back unto it?PoeticUniverse
    :up: :up:
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    ... quantum consciousness ...
    :monkey:
    It is with sadness that every so often I spend a few hours on the internet, reading or listening to the mountain of stupidities dressed up with the word 'quantum'. Quantum medicine; holistic quantum theories of every kind, mental quantum spiritualism – and so on, and on, in an almost unbelievable parade of quantum nonsense. — Carlo Rovelli, theoretical physicist
  • What is right and what is wrong and how do we know?
    A path is made by walking on it; ethics are made by questioning our actions.unenlightened
    :fire:
  • What is right and what is wrong and how do we know?
    Veganism is more ethical than non-veganism because it reduces suffering and death by a massive amount. [ ... ] Now that I have provided argument and evidence, is it now the truth?Truth Seeker
    Yes, but that "truth" does not entail that "non-veganism" is immoral or necessarily so. Imo, eating either non-industrial or vat-grown/3-d printed meats is no less ethical than a strictly plant-based diet.

    How can consciousness be an illusion when I am experiencing it right now and you are experiencing it right now?Truth Seeker
    Given that the human brain is transparent to itself (i.e. brain-blind (R.S. Bakker)), it cannot perceive how the trick is done and therefore that consciousness is an illusion (i.e. not the entity it seems to be or that one thinks it is).

    Also, as Libet's experiments have shown, one is not "experiencing right now" but rather conscious perception occurs up to 550 milliseconds after a stimulus. And what one is conscious of is a simplified representation of the salient features of the perceived object; thus, "consciousness" is only a simplification of a much more complex process that one cannot be conscious of (like e.g. a blindspot that enables sight).

    Consider Buddhist no-self, Democitean swirling atoms, Humean bundle theory, Churchlands' eliminativism ... Nørretranders' user-illusion, Hofstadter's strange looping, Metzinger's phenomenal self model, etc: some philosophical cum scientific 'models' of the entity-illusion of consciousness.
  • What is right and what is wrong and how do we know?
    Assertion without argument or evidence – an opinion.
  • What is right and what is wrong and how do we know?
    Imho, "opinions" are usually not "right or wrong" and, in most circumstances, more useless than useful. Btw, sophists concern themselves with "opinion" (i.e. doxa), but philosophers, according to Plato, ought to concern themselves with truth (i.e logos, alêtheia).
  • What is right and what is wrong and how do we know?
    If you're culture thought the Earth was flat , you probably did too. But surely this doesn't give us grounds to believe that there is "no fact of the matter," or that the shape of the Earth varies depending on which cultural context you are currently in.Count Timothy von Icarus
    :up: :up:
  • The Concept of 'God': What Does it Mean and, Does it Matter?
    How would I know who I am without my personal pain and suffering?Athena
    "Personal pain and suffering" define you?

    What would give my life purpose and meaning?
    E.g. friendship (vide Epicurus), solidarity (vide Camus) ...

    What would hold me separate from God?
    Well, unless you're an Advaita Vedantist, you are not "God", so ...

    Thanks for the explanation of being free. I think I will pursue knowledge.
    You're welcome, though I don't believe I've explained anything. Anyway, I do agree with Spinoza that understanding makes one "free" and Einstein's quip "Any fool can know; the point is to understand". :wink: