I think "in general, idealism" asserts that "the physical" is only an idea and not real (i.e. mind-independent). Maybe you mean platonism or cartesian dualism? :chin:In general, idealism may be about a realm beyond the physical. — Jack Cummins
They are not because "natalism" is not an ideology or doctrine or dogma –"unlike antinatalism. Natality is a biological function that animals can prevent or terminate. Having been born does not in any way entail procreating. Thus, "antinatalism". (i.e. natality : antinatalism :: mortality : denialism¹)You would have a point if natalism and antinatalism were symmetrical- but they’re not. — schopenhauer1
:100: :up:Testimonial evidence only explains a subjective interpretation of a situation. And people's subjective interpretation of things is no indication of its truth as an objective reality, only the truth in that is what people feel. There are plenty of people who feel there is a God, but is that objectively true? No. — Philosophim
And, besides, what existential-pragmatic-ethical difference does it make, Jack, if metaphysically (according to some ancient tradition) "all is maya" — 180 Proof
This is because (A) "why" (i.e. goal, purpose) only pertains to intentional agency – an unwarranted, anthropomorphic assumption – and therefore does not pertain to "Nature" itself (re: teleological / transcendental illusion (i.e. a metacognitive bias aka "pure reason")); and (B) the only answer to the foundational/ultimate "why of Nature" that does not beg the question (i.e. infinitely regress) is There Is No Why of Nature. :fire:We now understand the "How" of Nature much better, but not the "Why".
Yes, like the plot device of "Manwë" in The Silmarillion (or "Sauron" in LotR). :smirk:God is already there is Scripture. — BitconnectCarlos
Existence itself is absolutely presupposed, and therefore requires no justification; also, it's self-contradictory to assume that 'IS possibly is not'. Existence "just is" the hinge on which all existing swings. Your inversion, Sam, assumes an unwarranted 'dualism' that is both incoherent and unparsimonious. Spinozism had refuted 'Cartesian duality' over three centuries ago.and Berkeley's 'subjective idealism' is clearly question-begging (see Kant's critique).Existence swings on the hinge of consciousness. It requires no justification. It just is. It’s the presuppositional axiom of existence. — Sam26
This :sparkle: "core mind, core consciousness" :sparkle: reminds me very much of the sage woo--woo of an ancient Jedi Master:I do believe we are individuals that are part of the core mind, i.e., we are individuals that are connected with the core ... The core consciousness is constantly creating experiences for the innumerable conscious beings that are associated with the core mind ... the essence of who we are cannot be harmed ....
In sum: "NDEs" = temporary FORCE GHOSTS. :sweat:For my ally is the Force, and a powerful ally it is. Life creates it, makes it grow. Its energy surrounds us and binds us. Luminous beings are we, not this crude matter. You must feel the Force around you; here, between you, me, the tree, the rock, everywhere, yes.
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Deceive you, eyes can. In the Force, very different each of you is.
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Death is a natural part of life, rejoice for those around you who transform into the Force.
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Twilight is upon me, and soon night must fall. that is the way of things. The way of the Force. — Sayings of Yoda
Apparently, as your 'dogmatic ontophobic idealism' shows, you do not grok absurdism as expressed by (e.g.) PW Zapffe, A. Camus, C. Rosset ... Instead, schop, you fetishize the lyrical "antinatal" musings of a minor horror novelist and latter-day disciple of a haute bourgeois, misanthropic, dyspeptic pessimist (who also happens to be a great neo-kantian philosopher).Absurdism is a response, similar to existentialism, but it doesn't see the problem for what it is. — schopenhauer1
Raised & educated by strict Roman Catholics, I'd reach this conclusion by senior year in my Jesuit high school (though my apostasy had begun two years earlier).Suppose you somehow became convinced that Christianity is false. — Art48
In the late 1970s I'd critically compared his purported teachings to that of others like Socrates, Epicurus, Buddha, Laozi, Kongzi ... who were also "just men" and had found Yeshua ben Yosef far less compelling.Suppose you came to believe that Jesus was just a man. How would you proceed?
I'd become a freethinker and naturalist / anti-supernaturalist; then had for years studied comparative religion and religious histories on my own; all the while growing more secular, even irreligious, from apostate to weak athiest to strong atheist by the mid 1990s to antitheist (with strong speculative affinities for pandeism) about two decades ago.What would you do?
Well, as sketched above, my path had been from 4 through 3 to 2. :halo:Make a choice and explain why.
1. This is ridiculous. Christianity IS true and that’s all there is to it. I’m not doing this silly thought experiment. Count me out. (No further explanation needed.)
2. I would become an atheist.
3. I would search for a God that isn’t false.
4. None of the above. I would do something else.
And yet consistent with your (Ligotti's) defeatist premises that's still a MALIGNANTLY USELESS "notion", no? :smirk:That's the basis of my "Communities for Catharsis" and "fellow-sufferers of compassion" notion. — schopenhauer1
Yeah, of course, because (like in cults, asylums, prisons, marriages) misery does love company. :mask:... if one is feeling isolated, lonely, and the only one suffering, it may be best to communicate this in a communal way with others feeling the same way. — "schopenhauer1
:up: :up:Of course, as previously noted, this presupposes a considerable reduction in population. That's not something I advocate - that's something I predict. — Vera Mont
a post-scarcity, philanthropic AGI-managed (automated), sprawl-free municipality (arcology) — 180 Proof
On the contrary, g/G is an empty name thatLikewise, we don't know what G*D is, — Gnomon
pacifies the superstitious. :pray:only what it does:
If this "hypothetical explanation" is testable, then cite such a test or what one might be in principle; however, if it is not testable, then there is not any reason to consider g/G an "explanation" for anything at all.a hypothetical explanation for the existence of [ ... ]
:100: :fire:IMO 'energy' is a property rather than a 'physical substance'. A rock is not 'made by' mass-energy but has mass-energy. Unfortunately, I think that even physicists themselves sometimes indulge in some confusion about this.
We can't say that 'fundamental physical reality' is 'energy' because 'energy' is a property. — boundless
:clap: :lol:The Universal Field Theory :
The U F T is not a physics theory in a classical sense. It is rather aphilosophicaltheory explaining Why and How physical phenomena appear.
https://theuniversalfieldtheory.com/ — Gnomon
Explain why you think "testimonial evidence of alien abductions" is not "good testimonial evidence". :smirk:To compare the testimonial evidence of abductions to the testimonial evidence of NDEs is a complete misunderstanding of good testimonial evidence. — Sam26
That belief ... merely is your ego – masking oneself (i.e. being-in-the-world) – an 'illusory separation' from the world (i.e. disembodiment fantasy). A psycho-sociological fiction.So what I believe about myself does indeed create my world. — Noble Dust
Okay, short attention span-friendly: a belief is a fiction (until corroborated by evidence) and an attitude is a strong feeling about a belief or an experience.What is a belief, and what is an attitude? — Noble Dust
For me it doesn't make sense ...To give an analogy, I believe that if the 'ocean' is 'natura naturata', a wave is a 'mode'.Regarding 'natura naturans', maybe water itself. But I'm not sure how much the analogy makes sense. — boundless
Well, imo they don't work. In each case "ocean" "house" "statue" are manifest, finite modes (natura naturata) and yet you claim that the corresponding infinite modes of "water" "wood" "marble", respectively, are not manifest which clearly doesn't fly. Analogously it's the 'laws of nature' – causing and constraining modes such as "water [ocean [waves]]" "wood [house [rooms ...]]" & "marble [statue [male-figure]]" to manifest – which themselves are not manifest and which reason attributes to (i.e. conceptualizes as) natura naturans. All analogies are limited in application, of course, much more so when used to 'illuminate' a metaphysics as subtle as Spinozism.What do you think about these analogies? — boundless
:sweat:There is what amounts to a phobia (↪180 Proof ) around admitting anything which suggests the supernatural, — Wayfarer
