Resuscitation is not resurrection. "NDE" presupposes resurrection and yet none of the claimants, in fact, have been resurrected. — 180 Proof
Why do you assume "AI" will ever be "conscious" or that it needs to be in order to function at or above human-level cognition?... the emergence of the next new state of consciousness, which is what I take it AI is supposed to be. — Pantagruel
I don't think so.From a purely rational standpoint,
are there sound, logical reasons to commit suicide? — Vera Mont
Again, I don't think so. A "why" might be divined by their survivors but does not "compel" suicides themselves. Maybe it's the subjective loss of "why" that compels them.Are there frivolous and silly ones that nevertheless compel people to do it? If so, why do they?
Insofar as such "reasons" are third-person, ex post facto guesses, I think so.Are there reasons that seem to make sense from one POV, but not from another?
No ...Should other people intervene?
... others usually can't help it (out of love), I suspect, whenever they do "intervene".What is your opinion?
Maybe within grammar (Nietzsche).Everything--even value, thus, ethics--is "hiding" in the metaphysical. But where is the latter "hiding"? — ENOAH
By "religion" I mean 'official cultus' (i.e. collective ritual telling of ghost stories) that denies – symbolically escapes from – mortality.[W]hat is meant by Religion ...? — I like sushi
Bullshit. Since 1948, Israeli occupier-oppressor terrorism has killed & dispossessed more Palestinian noncombatants than Palestinian occupied-oppressed terrorism has killed & dispossessed Israeli noncombatants. You shall know "greater evil" by its fruits. :death:Israelfightsa greater evil. — BitconnectCarlos
I.e. you can't tell the difference between ~b(G) and b(~G)? :pray:In my opinion, the difference between "absence of belief" and "disbelief" is just ... — Tarskian
This is only so for someone who (analogously) cannot differentiate 'nonassent from dissent' or 'remaining silent from spoken denial' or 'indifference from rejection'.It implies that the position could also be indeterminate.
Right, there's no "need" for the muddle confusing you, Tarskian. Consider –Why would there be a need to create that ambiguous overlap between atheism and agnosticism?
More precisely +1, 0, -1 (true, unknown, not true).In terms of logic, we have: yes, no, maybe. — Tarskian
Yes, it can be but that formulation is not popular – though it's formerly my preferred position (while quite reasonable, it's too narrow in scope):Atheism isdefined asa positive claim. — Tarskian
:smirk:We still can't demonstrate that there are any gods. We can demonstrate that math works. — Tom Storm
... is a stipulation, or working assumption.Accepting a truthwithout evidence... — Tarskian
:roll:Yes, so what's the difference? — Tarskian
So, confirming you do not even know what you are talking about, Gödel only proves a mathematical expression and not, as you've claimed, "that god exists".Proof only exists in mathematics ...
Implicit in Zionism is an ethnic-religious hierarchy.Implicit in Nazism is racial hierarchy. — BitconnectCarlos
Nazism is German (Aryan) self-determination. The Third Reich is the manifestation of that idea.Zionism is Jewish self-determination. Israel is the manifestation of that idea. — BitconnectCarlos
:roll:Numbers are not "real". They are abstractions.Their use ultimately requires faith in Peano's axioms.So, you can't do math without faith. — Tarskian
"Godlike" (e.g. Spinoza's metaphysical Deus, sive natura) is not equivalent to any supernatural god (e.g. "God of Abraham") so this "proof" is theologically irrelevant. More specifically, his argument consists of some undecidable (i.e. disputable) formal axioms and, even if valid, it is not sound; therefore, nothing nonformal, or concrete, is "proven". Same failing as Anselm's ontological arguments – "Gödel's proof" is, at best, a "higher-order modal" tautology. Again, sir, context matters.Gödel has proved the existence [of] a Godlike entity from higher-order modal logic.
Besides this equivocation (re: existence is not a predicate, etc) ... you find it more difficult "proving the impossibility" that "something" which (e.g.) both is itself and is not itself simultaneously "exists" – or, more simply, that (e.g.) "Godzilla exists" – than "proving a god" (not merely a tautologous "godlike entity") "exists"? :eyes:proving the existence of something is much easier than proving the impossibility that it would exist
Whatever is real does not require faith and only a god can "prove a god".Can anyone prove a god, — CallMeDirac
Why do you assume there is any relation between "sentience" and "morality"?If AGI is not sentient and sentience is required for Morality then surely you can see the conundrum here? If Morality does not require sentience then Moral Realism is correct ... — I like sushi
Well, the latter (re: pragmatics) afaik is a subset of the former (re: semantics).I was more or less referring to Moral Realism not Moral Naturalism in what I said.
Insofar as one reflectively reasons in order to critique and interpret norms (i.e. rules, criteria, methods, conventions, customs, givens), philosophy is performative. To say, for example, 'one ought to philosophize' does not seem a philosophical statement.[W]hy should philosophy not have a normative role as well. — Richard B
It's a pseudo-problem ...Do you think theHard Problemhas been solved? — RogueAI
Guess #3: "The Big Bang" (i.e. planck-radius universe).Under what circumstances could an interaction (Quantum Fluctuation) be simple and constructible? — Treatid
I do not equate, or confuse, "awareness" with being "conscious" (e.g. blindsight¹). Also, I do not expect AGI, whether embodied or not, will be developed with a 'processing bottleneck' such as phenomenal consciousness (if only because biological embodiment might be the sufficient condition for a self-modeling² system to enact subjective-affective phenomenology).AGI's lack of awareness (hence why I would prefer a conscious AGI than not). — I like sushi
Unlike artificial narrow intelligence (e.g. prototypes such as big data-"trained" programmable neural nets and LLMs), I expect artificial general intelligence (AGI) to learn how to develop its own "objectives" and comply with those operational goals in order to function at or above the level of human metacognitive performance (e.g. normative eusociality³).objectives instituted by human beings
We are (e.g. as I have proposed ), and I expect AGI will learn from our least maladaptive attempts to "say what is and is not moral"³.[W]ho is to say what is or is not moral?
Guess #1: A vacuum fluctuation.What is the simplest possible building block? — Treatid
Guess #2: To make measurements with – interacting via – (massless) quanta.What is the simplest possible component of change we could apply to that building block?
Perhaps true of (most) "AI", but not true of (what is meant by) AGI.The AI doesnt know what a finish line is in relation to other potential games ,only we know that. — Joshs