On the contrary: if determinism is true, then we are determined to assign moral culpability to everyone (i.e. beings like ourselves at least).If hard determinism is true, then no one is morally culpable — Truth Seeker
As far as I can tell, there's no more reason "we should expect" this than e.g. my 'reliving ancestral lives' scenario. I thought I was responding to your speculative fantasy with my own. I'd replied previously (here ) to @Tom Storm's more philosophically interesting questions about the "afterlife" which maybe you've missed.we should expect an afterlife that plays closer to our ideals than the aforementioned bottomless pit of fire - or an arbitrary eternity in heaven. — ToothyMaw
update – For coherence sake, maybe this "afterlife" only happens to those who have outlived at least one parent and have died childless.Death sends one back to relive one's father's life or mother's life until he or she dies sending one back again to father's or mother's father or mother (one's grandfather or grandmother) reliving again and dying again ... back and back through hundreds and thousands of generations ... to witness those 'inner lives' like lucid dreams yet unable to change anything ... perhaps eventually (mercifully?) losing oneself in the torrential flood of ancestral memories ... finally(?) reliving the life of one's species' common ancestor and then having to choose (for that primordial creature) whether to breed offspring and die or not to breed offspring and live forever.
... except whenever they are instantiated.[N]umbers are real but not material... — Wayfarer
I think pandeus is unimaginable.What do you imagine were some of the attributes of this deity? — Tom Storm
No (à la: Spinoza's substance or Epicurus' void or Laozi's dao).Did it have anything approaching a 'personality'?
A metaphysical entity.Or is it more of a metaphoric entity?
Cite a 'supernatural-Y' that (testably) explains some natural-X. — 180 Proof
I suppose it means "to be without being" a being.What would it mean to be without being? — Tom Storm
I suppose one wouldn"t be "human" any longer ... like a butterfly is no longer a caterpillar after chrysalis.What would we do without all the physicalisms that make up human identity?
I suppose "our consciousness" is merely a drop in the ocean of being.How would our consciousness, with is shaped by being embodied, adjust to a new nonphysical realm, I wonder?
I suppose "afterlife" might be a physical phase-state (of higher dimensions?) that physical scientists have not discovered yet. :smirk:Is the afterlife non-physical or is it just physical somewhere else?
Wrong. Apparently you didn't read (or understand) the links I've provided ...By after physics ,he meant that it isbeyond the physical one or comes after the physical. — Abhiram
Aristotle (d. 4th century BCE) never used the title "metaphysics" which was designated centuries later (1st century BCE).by the editor of his surviving works Andronikos. Again: the books after the books on nature (re: Aristotle's Physika is his book on nature (from physis² in Greek)).After the Physics ~Andronikos of Rhodes, not; "beyond physics" (woo-woo). :roll:
https://www.britannica.com/topic/metaphysics — 180 Proof
You're quite mistaken, Abhiram. 'Metaphysics' literally is tà metà tà physikà (transl. the books after the books on nature)^^metaphysics is literally, beyond physics — Abhiram
I agree; hermeneutics, however, is only a method and not itself a language.Hermeneutics should [be] connected to the key concepts... — Abhiram
Why isn't 'the study of "the nature of" the study of nature' a "unified definition" for metaphysics?... unified definition of metaphysics is not possible. — Abhiram
I appreciate the reply, Arne, but I do not read these three philosophers this way. 'How one exists creates one's essence' is the gist of my understanding of existentialism: essence becomes and is not 'what is' (e.g. will to power, freedom, or being-in-the-world). 'Existence precedes essence' means existence necessarily does not have an essence just as a lump of clay necessarily is not a bowl or statue. 'Existence' is necessary, 'essence" is contingent: 'to exist is to make (choose) one's essence'. None of them are primarily concerned with the "Human", but only with, IIRC, becoming (intentionally) For-Itself, (transvaluatively) Übermensch or (authetically) Dasein, respectively. Whatever else existentialism may mean, existence lacks essence, or every existent needs (though most don't strive for) an essence. IMO, to say "human existence" in this context, Arne, already says too much (or not enough).For Sartre, human existence is freedom. For Nietzsche, human existence is will to power. For Heidegger, human existence is being-in-the-world. — Arne
:100: :up:A poor craftsman always blames his tools.
But a philosopher worth reading is creative and brings new ideas into being, using old language and a few neologisms. — unenlightened
I've always thought existence – how one actively exists – creates (one's) essence – becomes who one is. They (usually) reject the notion of "our essence" which is why (most) "existentialists" also deny the (non-subjective) designation. In any case, "being-in-the-world", "freedom" and "will-to-power" do not seem to me, according to primary sources, either synonymous with each other or equivalent to "existence".Yet it seems to me that Heidegger, Sartre, and Nietzsche are saying that existence is our essence, i.e., being-in-the-world is our essence, freedom is our essence, will to power is our essence. — Arne
:100:If the series itself is not a first cause and there is no cause for the series; then there is no first cause. — Bob Ross
:up: :up:Things are first and foremost intelligible in terms of their uses, their significance for living. — Janus
This sounds like 'human-level AGI' connected to the internet.Omniscient in this sense I guess would be understanding the totality of human knowledge on how nature works, life etc - science, philosophy, maths mechanics technology etc. I probably wouldn't extend it to "mind reading" or knowing everything about everyone's memories, private experience etc
aaa... I guess I'm positing someone who's like an encyclopaedia of objevtive truths, rather than subjective ones (opinions and beliefs), not only of what we already know but what we are yet to discover. — Benj96
This sounds totalitarian.As for benevolence ... to improve everyone's welfare.
:up: :up: I've had cold sweats from intermitten suspicions – recognition(?) – that 'the singularity' has happened already (ca.1989) and It is/They are covertly – indecipherably – doing it's/their own thing via 'the dark web', etc. The Simulation Hypothesis (or The Matrix) might be a tell, no?Another way to look at it is that such a being might already be here, there might be loads of them. How would we know? You could say, well if they were here, wouldn’t they bring an end to suffering? Well maybe they know something we don’t ( they are omniscient after all). — Punshhh
:smirk:[A]ny attempt to teach humankind to behave better results in crucifixion or at least a cup of warm hemlock. — Vera Mont