False. Some obvious examples – "We know objectively" that no individual was born before her parents were born. "We know objectively" that we are natural beings whose existence is both consistent with physical laws and inseparable from nature itself. Also "we know objectively" that we cannot in any way know at any time 'all that is knowable'.We don't know anything objectively. — Truth Seeker
Well, for starters, you don't have any reasonable grounds to doubt that you are "not in The Matrix" ...How do I know that I am not in the Matrix? — Truth Seeker
Whatever makes "my mind" mine (e.g. embodiment) cannot be internal to "my mind".How can we really know what is and what is not external to my mind?
Speculative suppositions are not matters of "proof" like (e.g.) mathematical theorems; rather they are matters of reasonableness. For instance, do you believe it is reasonable to doubt that there are 'other minds, the external world'? Apparently, Seeker, as this discussion demonstrates, you do not.Solipsism can't be proven or disproven.
How do you know this? Are you an expert or non-superficially familiar with universal quantum computation¹ (D. Deutsch)? Cite a fundamental physical law that is inconsistent with – prohibits – "the simulation hypothesis"; if fundamental physical laws do not prohibit it, propose some reasonable grounds to doubt that this universe is 'a simulation within a simulation within a simulation, etc' (N. Bostrom ... R. Penrose², S. Lloyd, S. Wolfram³, G. Mandelbroit ...) Again, it's a hypothesis about – model of – (aspects of) the physical world that is either experimentally testable (i.e. scientific) or it is not (i.e. pseudo-scientific or metaphysical) and therefore, in either case, is not a matter of "proof".The simulation hypothesis can't be proven or disproven.
This is only datum, not "knowledge" (i.e. a historical and/or scientific explanation), that is more-than-subjective insofar as (a) you can actually eat the bananas and (b) you cannot actually eat the fruit bowl and, even more so, (c) you can actually measure (e.g.) the resting masses of the bananas and fruit bowl, separately and together. What grounds, Seeker, do you have to doubt that "two bananas in a fruit ball" refers to more than just your "subjective sensory perception"?I counted that there are two bananas in my fruit bowl. — Truth Seeker
:roll: (e.g.) Start counting ...How would I know anything objectively? — Truth Seeker
And therefore it's imaginary at best (i.e. not a true "claim") or self-refuting at worst.I think that my claim is merely subjective. — Truth Seeker
https://thephilosophyforum.com/discussion/comment/901112All of my sensory perceptions, thoughts, emotions, etc. are subjective. How can I possibly know anything objectively? — Truth Seeker
:clap: :fire:↪BitconnectCarlos The double standard is to say colonisation is wrong but to support Israel, to say oppression is wrong but to support Israel, to say human rights are universal but to support Israel, to say self determination is a right but to support Israel, to say war crimes are wrong but to support Israel.
None of that excuses Hamas. — Benkei
Including your merely "subjective" claim that "we can't ..." :roll:We can't know anything outside our subjective perceptions and understanding. — Truth Seeker
No. If that is all they are, then they are not objective (i.e. subject/pov-invariant, language-invariant, gauge-invariant AND fallibilistic).Do you agree that "objective truths" are actually shared subjective truths? — Truth Seeker
If the roles were reversed, sure. If it were mostly Israelis living in a concentration camp and being killed at 10x the number as their occupying oppressors, I for one would be condemning the latter. — Mikie
:100: :100:↪Mikie Indeed. I think power is important. I'm less concerned about who is evil and who isn't (like orcs vs elves) and more about who has power and what are they doing with it. — bert1
Re: the Pauline "Christ" myth (i.e. conspiracy theory) conjured together by committee in Nicea during the 4th century CE reign of Constantine the Great from the diverse strands of hand-me-down hearsay gossip about 'an itinerant, Aramaic-speaking, wonder-worker who preached mostly to (& for) oppressed, poor, illiterate masses' in and around Galilee in Roman occupied Judea during the 1st century CE reign of Tiberius and who was named "Yeshua" (Iesus in Latin) ...Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. — Ephesians 6:5
The answer depends on the argument. I find the OP's argument is illogical (unpersuasive).Is atheism illogical? — Scarecow
Easily. Simply put – Deism posits a separate X & Y: 'the uncreated creator deity' and its 'created world(s)/universe(s)' in which the latter is temporal and the former eternal (i.e. causa sui). However, my "claim" is acosmist (Spinoza) and/or atomist (Epicurus), therefore, in either case, not deistic.If you say X is eternal and X is all there is and from X all new combinations and variations arise, how do you parse out your claims from the deist's? — Hanover
This corresponds to 'no edges' (in space). If existence (i.e. everything that exists) is the effect, then its cause (i.e. origin) is non-existence (i.e. nothing-ness that is also the absence of any conditions for any possibility of existence) – which is nonsense, no?I also wonder about the possibility of 'no origins' ... — Jack Cummins
Mostly, I think, we are deflating – deemphasizing – rather than "discarding the aesthetic/metaphysical".So what is leftover when discarding the aesthetic/metaphysical? — schopenhauer1
Intellectual desire.What is this impulse in philosophy for an aesthetic view?
It doesn't matter except to a subject who adopts an "aesthetic view".What does it matter if the aesthetic view exists?
Sensibility.Why are some people drawn to it and some not?
:100: Typical tactic of the oppressor (and their apologists) to blame the oppressed for mirroring their oppression. Yeah, if only the jackboot was on the other's throat ...Responsibility sticks to power. I rather suspect anti-Israel sentiment, and the relative downplaying of Hamas's nastiness (at least in this thread - it's not the case in most the media I've come across) has to do with the fact that Israel can, and indeed is, killing a great many people and destroying all the buildings and infrastructure, and Hamas is not. If the boot were on the other foot, I rather suspect we'd all be slagging off Hamas. But each cunt has its day, as someone famous might have said, and today it's Israel who is the cunt. — bert1
Suppose there was no "origin"? Suppose, as Spinoza reasons, existence is eternal (and merely reconfigures itself every tens of billions years (à la Epicurus ... or R. Penrose))? I'm partial to as parsimonious a metaphysics as can be conceived.I don't think anything truly resolves the question of the origin of our existence. — Hanover
:up:Anyway, done with genocide apologists. — Mikie
And "personal preference and culture" are grounded in – are expressions of – being natural creatures inseparable from non-human nature, no?Personal preference and culture seem to be the source of our ethics. — Tom Storm
Okay.I don't know if the science of descriptively moral behaviors (the Science of Morality) will help with ethics. — Mark S
You have not providedI fear that ethicists will not recognize its usefulness.
Of course not. Why assume morality requires any "foundation" at all?Does this science provide a foundation for morality? — Mark S
Ditto. :up:I regard this whole endeavor as a fruitless dead end. — Fooloso4
Unironically, however, you zionists are wanna-be Roman provincial occupiers entertaining yourselves with mass-crucifixions – "The only good Palestinian is a dead Palestinian!" – your apparent raison d'etre since Auschwitz. :vomit:↪180 Proof Did you know that Jesus was a Palestinian? — Moses
:smirk:↪NOS4A2, the Clown isn't anti-state. Just pro-Clown-state. — jorndoe
If so, then how do you know that your "science of morality" can help anyone actually do ethics?I am not trying to do ethics. — Mark S
:cool: :up:For me, as a nihilist, I find the idea that there is no transcendent meaning rather joyous and exciting and one full of possibilities. I am unencumbered by dogma and doctrine and need not concern myself with following any preordained path. — Tom Storm
