I don't know what that is.Do you have a conclusive argument justifying an imperative moral system? — Mark S
You have not proposed any moral prescriptions, so I'm not sure what you're asking. And I've previously stated my position with respect to your so-called "science of morality":If not, what moral guidance would you suggest as superior to what I propose here?
I didn't claim or imply that it did. You make it an empty phrase, Mark, by confessing you do not know what "our ultimate moral goals" are and yet propose that a "science of morality" can describe conditions whivh determine them. This kind of jugglery is of no use to moral philosophy.In no way does the science of morality (as the study of what is and has been descriptively moral) make our ultimate moral goals an empty phrase — Mark S
:roll: Tell that to the non-Ashkenazim of color (Mizrani Jews, Sephardic Jews, Ethopian Jews, Indian Jews) in Israel who are racially discriminated against and treated as second-class Israelis.Jews are one family. — BitconnectCarlos
How do you know this? (Of course you don't.) Sounds to me like the "happy slaves" trope of white supremacist propaganda. 'Uncle Toms' (e.g. Clarence Thomas) were/are not ever just "fine with their roles" ... But don't worry, Moses, I won't link you again to videos critical of Israeli oppression and atrocities – clearly, you're just fine with your role. :shade:Some blacks were fine with slavery & with their roles under the confederacy. — Moses
:fire:There is nothing threatening about opposing occupation and oppression. That is not antisemitism; you can agree with it or not. Even being anti-zionist is not antisemitic. There are hundreds of thousands, if not more, of ultra-orthodox Jews, including some who are in the Israeli government, who are anti-zionist but they are not antisemitic. They see themselves as the epitome of Jewishness and Jewish tradition.
So there is politics and there is prejudice, and if we don't make a distinction between the two, then what we are actually doing is enforcing a kind of silence over the policies that have been conducted by the Israeli government for a long time and that have ultimately culminated now in the utter destruction of Gaza. — Omer Bartov, Israeli-American Holocaust scholar
Your willful ignorance or disinformation is pathetic, BC, especially since many of the protestors are Jewish students. :shade:... There's been no strong response to these campuses protests which involve vandalism (and apparently now hostage taking) and protestors barring Jewish students from campusin scenes reminiscent of the 1930s in Europe. — BitconnectCarlos
It's never been a mystery to me – formerly a 7 year black resident of the "ruby red" deep south following 13 years in the once "bright red" gun-crazed, desert southwest US – that MAGA (MakeWhat I can't figure out is, what Trump voters think they're voting for. — Wayfarer
:smirk: :up:↪Echogem222 I didn't strawman you. You have this tendency to accuse others of making a strawman when they point out how your posts make zero sense. — Lionino
:up: :up:A paradox is a situation that results in something impossible or contradictory. This ain't one. — Lionino
What exactly are those "ultimate moral goals" and, since "moral science" is not prescriptive, what is the non-scientific basis for determining such "goals" and that they are "ours" (i.e. universal)?our ultimate moral goals. — Mark S
https://m.youtube.com/watch?v=gZM1WQKwpl0Hey you, Whitehouse
Ha, ha, charade you are
You house proud town mouse
Ha, ha, charade you are
You're trying to keep our feelings off the street
You're nearly a real treat
All tight lips and cold feet
And do you feel abused?
You got to stem the evil tide
And keep it all on the inside
Mary you're nearly a treat
Mary you're nearly a treat
But you're really a cry
I think ethics (re: moral agency) is concerned with the cultivation of human flourishing whereas politics (re: solidarity, legitimacy) is concerned with resolving conflicts in ways which to varying degrees arrange (or derange) the material-symbolic conditions for making the cultivation of human flourishing possible.What do you think about the relationship between ethics and politics? — Jack Cummins
"PC" is and always has been useless – "identity politics" shite – and, where it harms more than it helps, it's wrong. Don't be an Asshole or a Cunt! (billboards? PSAs?) – civility & (a little) empathy when in public almost always suffices. Fuck censors, prudes, fundies & other hypocritical, virtue signaling, "offended" twats! :strong: :mask:Also, what is 'right' or 'wrong' about political correctness, and how far should such correctness go in outlawing what may some may regard as being 'offensive'?
... on my short list for The Great American Novel.'Blood Meridian'
:fire:The quote matches the bleak, bereft setting of the book - circumstances where god seems to be missing. — Tom Storm
Certainly this – what you describe here – is mind-independent, no?... my brain generates a model of reality ... — Truth Seeker
From a 2022 thread Does nothingness exist? ...Imagine trying to define a hole. — Echogem222
We cannot** since only the dead are free from "all harm" or conflict; however, far more often than not, we can prevent greater harms from occuring and/or reduce harms that have been inflicted. Lack of perfection** is neither a rational nor a moral argument against doing good (i.e. negating worse) whenever possible. Nonviolent conflicts are usually resolved less harmfully than violent conflicts which almost always follow from either refusing to engage in and/or defecting from nonviolent conflict (e.g. dialectics, deliberations, dialogues). So again I ask, Seeker:How can we prevent all harm? — Truth Seeker
:chin:Absent this Sisyphusean agon (i.e. 'the unexamined life is not worth living'), how else can we – at least some small yet nontrivial fraction of the eight billion of us – thrive (flourish)? — 180 Proof
:up:I sometimes think humans are addicted to crisis. — Tom Storm
Really? Name a kind of harm that you have undergone and yet, because it's not "objective" phenomenon, no one else is vulnerable to it or can recognize it as harm. (Some of the kinds I have in mind I've described here .)harm is not objectively defined — Lionino
Harm, or suffering, is not merely subjective (as I've sketched previously ) whereas "happiness" is whollly subjective (e.g. hedonic set-points are not the same for everyone or constant through time for each individual); the latter, therefore, is not as foreseeable, or reliably known, as the former such that reducing harm / injustice is a more realizable and effective moral strategy than trying to "maximize happiness" (whatever "happiness" means).So apparently some negative utilitarians think there is a "second," namely, to "maximize the total amount of happiness." The question could then be rephrased: why choose the first form of negative utilitarianism over the second form? — Leontiskos
"Assume" whatever you like but you've not offered a valid argument yet and without any demonstrable evidence of either "causality" (Hume) or "some divine force" (Epicurus, Spinoza, Hume) you're just talking out of your *ss – poor reasoning at best.Causality itself implies things are caused, so I would assume causality has a cause, it is the case directly, probably by some divine force. — Barkon
What about vaccuum fluctuations, virtual particles or other random events?Things don't pop up for no reason ... — Barkon
Naturalism.You laugh at mine [value system] but what is yours grounded in? — BitconnectCarlos
Naturalism is internally coherent and consistent with the demonstrable facts of both our species' cognitive limitations and the regularities of the natural world of which we are constituted.Why is it true?
No. Spinoza (Epicurus, A. Murray, P. Foot, M. Nussbaum ...)BecauseMarx said it?
Your ongoing injustices forfeits it ... ever since "the shofar blew down the walls of Jericho." :eyes:... where's our justice?
:lol:What does yours tell you? — BitconnectCarlos
Oppression exonerates the oppressed. The best security against terrorism is not to practice it in the first place (re: Israel as well as the US, EU, Russia, China, Saudi Arabia & Iran). :fire:[W]e don't exonerate murder, rape, and man stealing because one is from an oppressed group.
Several decades of suffering of the dispossessed – Warsaw Ghettoized – Palestinian people.[W]hat monstrous thing is concealed in the shadows beyond this raging bonfire? — tim wood
... The Promised Land Grab ... Manifest Destiny ... White Man's Burden ... Lebensraum ... Making Apartheid Great Again ...Zionism seeks a homeland — BitconnectCarlos
I don't understand the question. :confused:So I would want to ask, first, why "positive utilitarianism" is not partially correct (i.e. why consideration of the harm-complement is non-moral). — Leontiskos
From a 2023 thread Convince Me of Moral Realism, by 'harm' (in some of its various forms) I mean this:Second, I would want to inquire into the relevant definition of harm.
And by 'injustice' I mean harm to individuals as a direct or indirect consequence of a social structure, or lack thereof, reproduced by customs, public policies, legistlation, jurisprudence or arbitrary violence. Thus, utilitarianism is a kind (or subset) of consequentialism.- deprivation (of e.g. sustanence, shelter, sleep, touch, esteem, care, health, hygiene, trust, safety, etc)
- dysfunction (i.e. injury, ill-health, disability)
- helplessness (i.e. trapped, confined, or fear-terror of being vulnerable)
- stupidity (i.e. maladaptive habits (e.g. mimetic violence, lose-lose preferences, etc))
- betrayal (i.e. trust-hazards)
- bereavement (i.e. losing loved ones & close friends), etc ...
... in effect, any involuntary decrease, irreparable loss or final elimination of human agency — 180 Proof
Maybe I've missed it but could you briefly describe "classical justice" or link to a post upthread where you discuss it. Thanks.In general I am apt to prefer classical justice ... — Leontiskos
