:death: :flower:Fish in the sea, you know how I feel
River running free, you know how I feel
Blossom on the tree, you know how I feel
It's a new dawn
It's a new day
It's a new life for me
And I'm feeling good.
— Nina Simone — unenlightened
I've referred many times to 'preventing / reducing NET harm' in my formulations of an ethics. Your strawmanning only leads to non sequiturs, thus your confusions persist.Are you committed to the notion that all harm is bad? ... We should prevent all harm? — Andrew4Handel
Well, one of us is playing with the wrong of the mule:I am saying atheism seems to lead to moral nihilism and other forms of nihilism. — Andrew4Handel
Nihilism is conventional, or common sense, 'god-of-the-gaps theism' and, therefore, a significant reason why (philosophical) atheists reject theism. — 180 Proof
Uh huh. :roll:I don't see how you get from an assessment of harm to a morality. — Andrew4Handel
Not knowing whether or not there is a g/G does not entail believing in g/G or disbelieving in g/G. Being agnostic is irrelevant.I have become agnostic based on my evaluations of theory, evidence, probability, limitations of knowledge etc.
— Andrew4Handel — EricH
Observing the foreseeable (e.g. net harmful / unjust) consequences of actions is effectively pragmatic and replicatable aka "objective". I've no idea what @Andrew is talking about either.I want to know that my actions are good or bad objectively and not speculatively, subjectively or arbitrarily.
— Andrew4Handel
Just like no one has discovered a truth value to medical diagnostics or treatments. :roll: What is harmful to our species is knowable and therefore preventable and reducible (i.e. in medical terms, 'therapeutically treatable'). Ergo, no "supernatural value systems" are needed (or are objective in any practical sense). Andrew seems incorrigibly confused.No one has discovered a truth value to moral claims or moral instructions.
— Andrew4Handel
I agree, punos, except I subsritute change for "time". And my answer is consistent, I think, with the Nobel physicist Frank Wilczek's quip[F]or me nothing can ever exist or make sense without time. Do you have a way of explaining or describing how from a timeless state something can happen? — punos
e.g. Noether's theorem, spontaneous symmetry-breaking, etc .Nothing is unstable
It's clear from this thread that @Zettel disagrees with this because s/he's incorrigibly dogmatic. Another Dunning-Kruger troll; thus, s/he cannot respond to you or anyone here without fatuous trivialities and snark.[M]etaphysical questions have no truth value. They are not true or false, they are useful or not useful. Metaphysics sets out the rules, what Collingwood calls "absolute presuppositions," of human understanding. — T Clark
Pathetic projection – no post on this thread yet has been gassing "unsupported sentiments" more than the OP.Do you or anyone else here ever post anything other than unsupported sentiment? — Zettel (Bartricks)
I don't think the analogy works, Smith.Metaphysics is to philosophy what mathematics is to theoretical physics. — Agent Smith
Due to their intrinsically meta-discursive uses, philosophical (i.e. reflective) statements are suppositional, not propositional (i.e. truth-apt). If there are 'philosophical propositions', however, then I've missed – misrecognized – them. Examples please.The propositions issuing from metaphysics and philosophy seem logically and epistemologically distinct. — Zettel
Why do you assume that? I've claimed the opposite with respect to morality more than once (links below) which you have either ignored or given vague meandering responses.Why don't you need your statements to have truth value? — Andrew4Handel
:chin:↪Andrew4Handel So [you assert] nature itself isn't grounds enough for natural beings to conceive of and practice morality (i.e. eusocial cooperation strategies). Why? — 180 Proof
There must be some kind of way outta here
Said the joker to the thief
There's too much confusion
I can't get no relief ...
There is not any experimental corroboration or theoretical function in fundamental physics for "God" but there are both for vacuum fluctuations.Why "vacuum fluctuations" and not "God", that is if an answer with no explanation is sufficient? — punos
No surprise there – I've never heard that one. :lol:Did you know, heard it from an Iranian, that the Ayatollah of Iran gave each Iranian soldier an actual key, a key to heaven according to him, before they marched to their deaths during the Iran-Iraq war (1980s)? — Agent Smith
... because "that key" is only a symbolic artifact of one or more of our cognitive biases and thus, there's no "lock", never was, or ever will be. Just 'fact-free stories' we tell ourselves in order to manage our terror and sedate our anxieties. I forget who said: the main function of civilization (or culture) is just to distract us from the abyss which our large forebrains can't help gazing into. :eyes: :pray:There's no lock for that key ...
This fact demonstrates that to do good or bad and learn or not from the consequences most people do not need "divine permission" in order to survive and to thrive. So what are peculiarly "religious values" good for? :chin:So my charge is that non religious people are acting indistinguishably from religious people in a lot of their beliefs ... — Andrew4Handel
Morality is doing what is right, no matter what you are told. Religion is doing what you are told, no matter what is right. — H.L. Mencken, journalist & critic
With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion. — Steven Weinberg, Nobel physicist
Mama Nature is an extravangtly wasteful (re: evolution e.g. supernovae, mass extinctions) and dangerous (re: absurdity e.g. "Medea") bitch, Smith, that blindly and insatiably devours all of her children eventually. Didn't you read the memo nailed to that old tree under the sign "Don't feed the fucking Grizzlies!" :sweat:Why would nature provide us with a key if there's no lock? That's wasteful, not to mention dangerous - — Agent Smith
I prefer to think of "spirituality" as caused by psychological defects which for many folks pop-up out of the magic bag of our hardwired cognitive biases. :pray:Could it be a(n) spandrel / exaptation?
It doesn't follow from feeling haunted by ghosts that, in fact, "ghosts are real", does it? :meh:If we have a spiritual side (the key), there hasta be a spiritual dimension (the lock). — Agent Smith
No doubt, if there is such a thing, "a common root" of thinking is Change. :fire:Along those lines, I wonder, is there a common root for all such endeavors? — Bret Bernhoft
Philosophy, IMO, begins (again and again) wherever the question "How do we know our assumptions are true or our givens are real?" predominates like an itch that grows as we scratch it.Did philosophy begin somewhere?
Success is stumbling from failure to failure with no loss of enthusiasm. — Winston Churchill
There is no Why (which does not beg this Why question further); and as for the How, theoretical symmetry-breaking (i.e. vacuum fluctuations, etc) suffices. Also, insofar as 'there is nothing' to stop not-nothing – "something" – from coming-to-be, continuing-to-be or ceasing-to-be, necessarily non-necessary not-nothing happens eventually. And since there is only one state of nothing-ness relative to the infinitely many states of not-nothing-ness, the probability of the former relative to the latter is vanishing close to zero (which, IMO, is the only state-of-affairs so infinitely improbable that it paradoxically necessitates an "Absolute Being" to sustain "Absolute Nonbeing" :scream:).So why or how is there something? — punos
:smirk: Maybe not ...Maybe there is something about nothing. — punos
:up: Yeah, the universe-as-"computer" notion is like interpreting evolution as caused or directed by an "Evolver". Re: vestigial anthropomorphic bias (à la animism).I hesitate to call it a computer since i don't want to give the impression of an ultimate programmer with complex intentions. — punos
