First, it’s not “my” endgame. Making it personal would be misleading even if there was no intellectual dishonesty involved, because it may confuse my understanding of certain geopolitical dynamics with my taking position toward them. These are 2 distinct things. My understanding how the chess game is played by a couple of players is one thing, my siding with any of them is another. — neomac
You're really now trying to say you're just engaging in objective analysis without a horse in the race?
Moving the goal posts all the way from:
Putin and China are questioning the West-backed world order. The West must respond to that threat with determination. That’s why Putin unilateral aggression must fail in a way however that is instrumental to the West-backed world order. If this war is not just between Russia and Ukraine, then it’s not even just between the US and Russia, it’s between whoever wants to weigh in in establishing the new world order, either by backing the US or by backing Russia. — neomac
All the way to "My understanding how the chess game is played by a couple of players is one thing, my siding with any of them is another."
We debated your support for "the West" in this war in Ukraine for many pages.
You present your actual arguments in clear terms "Putin unilateral aggression must fail".
It's "your endgame" because you're the one proposing it:
Sure, here I restate it again and bolden it: The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power (in terms of its economic system, its system of alliance, its capacity of military projection outside its borders, its its technology supply, its military and geopolitical status) to the point it is not longer perceived as a non-negligible geopolitical threat to the West. Outrageous right?! — neomac
"Putin must fail" and you propose an US/NATO endgame that "doesn’t need to be to stop Russia".
You then literally just say the exact thing I just says, just you're issue is my "framing".
Again you are conveniently framing the issue as it suits your narrative. Ukrainian lives (namely casualties) are not “The instrument to ‘inflict as much as enduring damage as possible to Russian power’” but the collateral damage of Ukrainian decisions to fight back Russian aggression, direct damage inflicted by Russian decisions on Ukrainians, and indirect collateral damage of Western decisions to support Ukrainians in fighting back Russian aggression. As collateral damage is Ukrainian lives, this poses a moral dilemma of course. — neomac
Collateral damage to Ukrainian lives would make sense if NATO was fighting with Russia in Ukrainian territory, then Ukrainian lives lost would be unfortunate collateral damage.
That's not the case, NATO isn't fighting.
Ukrainian lives (especially the soldiers) are the instrument of US / NATO policy in this fight, and the collateral damage would be civilians and structures that the Ukrainian military kills, wounds or damages as an unintended consequence of warfare.
Soldiers dying is not collateral damage.
However, even if you want to call it that, you recognise the main issue which is all this death and destruction in Ukraine "As collateral damage is Ukrainian lives, this poses a moral dilemma of course."
Why is there a moral dilemma? Because achieving the policy objective you set (and US / NATO doesn't have much problem admitting to) of inflicting enduring damage on the Russian military is not the same objective as Ukrainian welfare, which I have zero problem saying can involve some fighting (the first weeks of fighting is certainly preferable to total capitulation and humiliation, but it's after demonstrating your honour on the international stage, is the optimum time to sue for peace and accept a compromise as a smaller nation) but (regardless of when peace is sought) fighting for the welfare of Ukrainians is a much more constrained criteria than fighting to harm the Russians. Saying "they both want to fight the Russians so they both want the same thing" is simply totally wrong: "fighting the Russian insofar as it's in the interest of Ukrainians" is a very different objective than "fighting the Russians insofar as it damages the Russians".
This is why "the US / NATO fighting to the last Ukrainian" has been a focal point of debate since the beginning of the war, because, obviously, if the goal is simply to maximise damage to Russia then what follows from that would be "fighting to the last Ukrainian". It's a way of saying the objectives of Ukraine and US / NATO are not the same, which US / NATO don't really have a problem saying.
For example, saying Putin and Russia must "pay a cost" for breaking the international "rules based order" is exact same idea, maybe with slight "narrative framing" differences. It is not saying "we must ensure Ukrainian welfare is the top priority, which may require compromise with Russia", but it clearly means the priority is damaging Russia so the war is costly, which means pouring arms into Ukraine as they are doing the fighting, which means Ukrainians are the instrument of this policy, not the beneficiaries. The beneficiaries are all who benefit from the "international rules based order" and if the entirety of Ukraine is sacrificed for this policy then "mission accomplished".
Let’s examin the density of your intellectual squalor as illustrated by this arbitrary accusation.
First, I expressed my preferences and the reasons of my siding with the Western support to Ukraine in previous posts, so there was no need for you to invent such pathetic slogans about my preferences (BTW why love one and hate the other? I could be adverse to both powers yet hate Russian hegemony way more than the American one). — neomac
Even more ridiculous that after stating "My understanding how the chess game is played by a couple of players is one thing, my siding with any of them is another" you state a few paragraphs later "I expressed my preferences and the reasons of my siding with the Western support to Ukraine".
Can you not read and understand your own statements? You are "siding with the West" and you propose an "endgame" that is sufficient for the West (The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power) ... so i.e. an endgame you support.
Second, I’m arguing that Western support of Ukraine is both strategically and morally defensible (actually more than the opposite view for avg Westerners) so your attack ad hominem is irrelevant wrt such arguments. — neomac
Sure, but as you yourself admit there's a "moral dilemma" in the Western support of Ukraine for the purposes of harming the Russians, as it is not the same thing as supporting Ukrainian welfare.
So, if Ukrainian welfare is sacrificed for a goal that is not Ukrainian welfare, the moral responsibility for our policies cannot just be then shifted to the Ukrainian leadership and "Ukrainian people" (insofar as we equate them with Ukrainian leadership), we are still responsible for our own policies and what we are trying to achieve. Just because you want to kill someone doesn't mean I am justified in giving you the weapon to do it. Even if you were justified in your desire to kill (say self defence) and I was justified in helping you do that, even then it does not justify any form of lethal support. As
@Isaac pointed out, self defence vis-a-vis your neighbour doesn't justify nuking the whole city. As the provider of lethal support, I'd still be responsible for the outcome and how my actions contributed to the outcome.
Whenever the cost to Ukraine of the Western policy is pointed out, essentially all the supporters of the policy here and elsewhere just throw their hands up and say "Ukrainians want to fight!" and seem to believe that completely unburdens them of the consequences of the policy.
But as you say yourself, there's a "moral dilemma". If you want to support this policy and argue in good faith, then solve the moral dilemma, rather than move the goal posts around for your own arguments so much that the "game" your playing is now entirely made of goal posts. We're literally walking on goal posts.
Can you show better how your accusation follows from your notion of “justification”? — neomac
I've accused you of moving the goalposts of you arguments around rather than just arguing what you actually believe (that the endgame is to "inflict enduring damage on Russia", which causes "collateral damage" in pursuit of that goal, that causes a moral dilemma).
I have argued the justifications you present are insufficient, such as a UN general assembly vote being some sort of "normative / legal justification", or, even if it was (which it isn't), then totally incompatible with supporting the US despite the US ignoring UN generally assembly votes all the time. More importantly for the actual debate we're having, the "normative / legal" argument isn't your actual justification but rather supporting the West, and US hegemony in particular, generally speaking.
There are four central issues to what you actually believe.
1. First being the justification of US hegemony in the geopolitical struggle with Russia, but more importantly China. Now, like yourself, I prefer to live in the West than in China or Russia, however, this is equatable with seeking hegemonic control / influence / containment of China and its neighbours. My approach would be a "lead by example" policy and not picking fights that get hundreds of thousands of Ukrainians killed and injured and destroying half or more of the Ukrainian economy, in seeking to harm Russia, which benefits China so seems to me entirely counter productive on the geopolitical hegemonic "chess game" in any case.
2. Bringing to the second point which is this policy really does advance US hegemony and Western leadership of the whole world.
3. And lastly, that the sacrifice of Ukraine to advance this policy is morally justified. At least the US was fighting in Korea, Vietnam, Iraq and Afghanistan and there's at least honour to that and suffering the consequences of the policy. It is impossible to ignore the fact that when parties are armed to do the fighting for us, that this creates an intense moral hazard, moreover when any criticism of the leadership and war is banned in the country, we wholeheartedly condone and promote propaganda for "morale" purposes and winning the "information war" with Russia (i.e. we cannot even say there's some sort of informed consent) and (make matter morally worse) we produce a lot of the propaganda ourselves (encouraging belief that the side we need to fight can "win" when our military and civilian leadership may be fully aware that is very unlikely) leading to decisions on false pretences, and, also important, if pouring money and arms into the country is de facto bribing the leadership of that country who benefit immensely in both legal and illegal ways from all this money and arms pouring in.
4. That anytime the goal posts change to "Ukrainian sovereignty!" then why aren't Western armies in Ukraine defending this alleged priority?
These are not "accusations" but just what your position actually entails. If harming Russia is the objective, and Ukrainians are doing the fighting, and the West is arming and bankrolling and "advising", then it simply goes with that position that it's entirely possible, perhaps even likely, that this setup will result in Ukrainians fighting beyond their own self interest (which I have zero problem recognising involves some fighting).
In other words, we may have already (I would definitely argue this), and if not, may very well in the future, sacrifice Ukrainian welfare to pursue the West's priority in this situation, which is, to boil it down, "not letting Putin get away with it!".
Does “you cannot justify to others” mean that my claims are not justified until I can prove that everybody on earth agrees with me?! — neomac
"Justification" has a social function definition of justifying to others. If a judge asks for your "justification" for some actions, the request is to justify to the judge not yourself. When a justification is only to oneself, we say "self justification" to clarify that no one else is intended to be convinced by the argument.
For example, if you were caught taking something and this led to a trial, "I wanted it" is not a good justification in this context; this self-justification goes without saying and not the issue at trial (no harm in mentioning it, obviously you took the thing because you wanted it) so if you started your explanation with "well I wanted it" unlikely anyone would disagree, but a adequate justification in this context would be some right to the thing (there was a deal for example, that the counter party is now denying) or then some particular circumstance (some emergency, for example, or then you actually thought it was lost and took it to "return it" to the owner etc.).
That's just what the word justification means.
Of course, one can propose nothing is justified, there is no justice, all moral language is for the purposes of rationalising and manipulation. But, even in this position, the word "justification" still refers to the attempt to convince others your actions are just (only everyone, perhaps even yourself, is always deceived about it, there is no "actual" justification for anything, life has no purpose other than pursuing your inclinations and desires, which are accidental to your genes and upbringing and themselves not justified either, just nothing else to do).
Anyways, essentially no one, certainly not myself, argues that a position is justified only after a everyone agrees, which creates immediately the problem of why anyone would believe it's true if it's not true until everyone believes it's true. The "truth" (or then meaninglessness of the issue) of a justification is independent of anyone's belief about it. Your actions maybe justified and a judge and everyone else disagrees. Indeed, your actions maybe justified and you yourself are convinced it was actually wrong later.
The point of getting into the meaning of justification, is that what people propose as their justification maybe a lie. So, it is entirely reasonable to speculate as the real motivations behind what people do. Now, the actual (secret in this case) justification maybe true and following from that the lies about it are also justified, or then maybe both are not-justified. Or, the more confusing situation but entirely possible, is one uses a true justification to advance a hidden objective that is similar to but not actually the same or even compatible with the true justification.
For example, I maybe entirely justified in helping a traveller in distress, but if my true intentions are to simply gain this travellers trust for the purposes of stealing from them, then my actions up to that point only appear entirely justified but it is in actuality part of a deception. So, a true justification can also be a lie, that it only even possibly revealed in the future.
since you believe the following “Certainly we would want law to conform to our normative disposition, but until A. all people have the same values and B. little or no corruption exists, then that won't be the case” how can we possibly justify (in your terms) our position to others if they do not share our values or we can’t assure that little or no corruption exists? — neomac
We may not be able to, but we try nevertheless. For example, the Byzantine Empire would argue theology with the various caliphates they were in contact with. Neither side expected to convince / convert the other, but they would still make the attempt. Lot's of reasons for this: vis-a-vis the other party in the debate it can be simply a sign of respect to argue one's position, as it recognises the other party's arguments at least have the merit of being responded to, and it can also be for the purposes of just maintaining a polite dialogue with people you may need to deal with to avoid wars or do business etc. or then it could be for internal reasons of just impressing your own court with "proofs" that the heathens are wrong (or for all these purposes) or then just an obvious task of one's own theologians to prove the faith etc.
However, what's a norm, what's normative, and what's legal are not the same thing. Certainly the goal of society is to harmonise all three, and for some things that happens to be the case, but you cannot deduce one from another. Simply because something is a norm does not mean it it normative nor legal. From my position in corporate management, people break the law literally all the time with no consequences.
what do you mean by “require recognising legitimate grievances of the Russians”? — neomac
This was discussed at length near the very beginning of this discussion, but, in short, if you want to negotiate a dispute with a party the first step is to recognise legitimate grievances of the other party (i.e. grievances that you yourself agree are reasonable and can do something about). Generally, everyone has some legitimate grievances in any situation, and the more complex the situation the more legitimate grievances everyone has, if you want to negotiate a settlement then the first step is to layout all the grievances of all the parties on the table and see if everyone can at least agree those are all legitimate points of view. The other essential starting element is the leverage each party has. Based on these two things, perhaps it is possible to come up with an arrangement acceptable to all the parties that is preferable to further conflict.
If you ignore someone's grievances then they are unlikely to accept anything you propose. Now, "legitimate" is prepended to "grievances" as maybe someone grievances are simply unreasonable (at least to you) and you can do nothing to solve them. "Legitimate grievance" is something you yourself agrees the counter party has a point about and an agreement would need to resolve, compensate or address in some way.
The position that Russia is 100% wrong about everything and has no legitimate points or grievances, is simply the position of refusing to negotiate and the choice of more warfare, which maybe justified, but the West and Zelensky like to present demands obviously Russia would never accept and just deny any problems on their own side. Like the very real Nazi's with significant influence, whether there is enough to justify invasion or not, it's clearly a legitimate grievance that the West should also have a problem with. Also expansion of NATO is also a legitimate grievance, considering NATO is quite clearly an anti-Russia organisation. Engaging in the self-justification of NATO expansion, just insisting that of course it's anti-Russian because Russia is the threat and countries want protection from Russia and getting into NATO and expanding NATO closer to Russia is not a threat to Russia because NATO's intentions are pure, people can do ... but, if you don't intend to negotiate. Obviously, my "anti-you" alliance will be perceived as a threat from your point of view. That Westerners can say we place these missiles closer to Russia but that's not like "a threat" to Russia is dumb if the goal is to negotiate with Russia.
A negotiated peace would be by definition a compromise. An uncompromising peace is what's called a surrender. So, listing uncompromising demands that Russia then obviously rejects, is a convoluted, bad faith way of saying there is no desire for negotiation, the surrender of Russia is preferable, for the purposes of propaganda. The problem is if you can't actually force Russia to surrender then this sort of language prolongs the war.
The problem the West has created by encouraging Zelensky to be uncompromising and make delusional statements while also insisting all negotiation must be with Zelensky, without the other powers involved at the table, is that basically any compromise on anything is now a Russian in Zelensky's framework.
Peace negotiations can be dealt with as quid-pro-quo without recognising any legitimate grievances, like a prisoner exchange, so why would this be required as a first step for a peace negotiation? — neomac
In order to engage in a quid pro quo, you need to recognise those are in fact legitimate grievances (such as return of prisoners) to then arrive at an agreement about it. Your own side negotiating needs to do this process at least internally (hear what others have to say, what they want, etc.). Whether something is recognised explicitly in public is a form of compensation, and is not a requirement as you say. However, anyone doing any actual diplomacy with Russia (with an intention of resolving the conflict) would need themselves to evaluate legitimate grievances that are reasonable to address in a settlement, and likewise anyone simply analysing the situation and trying to what sort of resolution the war is possible must do the same (to have any chance of proposing some practical insights).
Is it something that needs to be officially recorded anywhere? With what potential/likely legal and propaganda cost/benefit and strategic implications?
What kind of “legitimate grievances” are you talking about and in what sense you consider them “legitimate”? — neomac
As I explain above, the important recognition is internal to the negotiating parties (if they genuinely seek a resolution; if not you just say whatever you want). How these legitimate grievances are then recognised in an agreement can be through explicit recognition and compensation (but this is pretty rare in a settlement, as one of the benefits of a settlement is not recognising any wrong doing), so usually it's simply recognised in compensation and horse-trading, and between nations there can be entirely secret arrangements.
What kind of “legitimate grievances” are you talking about and in what sense you consider them “legitimate”? — neomac
The main on is of course NATO expansion. When Russia mentions moving missiles and forward operating bases and so on closer to Russia is a threat to Russia, that's obviously true. One of the quid pro quo agreements with Russia in the expansion of NATO was that missile bases wouldn't advance. The actual military threats are hardware and personnel, not the actual NATO treaty, so bringing countries into NATO is one thing, and actually advancing NATO hardware, systems and soldiers is another.
In terms of real military analysis, the central military justification for Russia war is that NATO installed a missile base in the Baltics. That NATO says it was to protect against Iran and is only missile defence is entirely meaningless if you want to negotiate an end to a conflict with Russia.
There is actually a stable form of NATO enlargement in making NATO bigger but not only moving little to no hardware closer to Russia but the Easter-European states themselves becoming more stable vis-a-vis Russia and also each other and both lowering their defence expenditures because they are in NATO as well as depending on NATO command structures to function so unable really to do any independent military actions anyways. For, previous to NATO expansion you can have disputes between East-European countries entirely unrelated to Russia or NATO but that then draft Russia and/or NATO into the conflict and the it growing into a regional conflict and getting out of control. Prior to NATO directly threatening Russia with advancing missile bases and proposing Georgia and Ukraine join NATO (and notice the combination of abandoning the quid pro quo of not advancing advanced hardware will also wanting to expand right to Russia's border, is something any general would say warrants a war, and there'd be only political reasons not to go to war; this is a sad reality of NATO's actions over the last decades, that this war is totally provoked and any NATO member would evaluate things militarily exactly the same as Russia has).
So, obviously if NATO wants peace with Russia it will likely have to recognise it has to take a less threatening posture with Russia. Advancing missile bases is particular stupid if the goal is peace. Obviously, neutral Ukraine are removing the missile base would be one way of recognising this grievance. If you want Ukraine in NATO, then to convince the Russians you'd need to propose a lot more compensation for that, but that seems essentially an impossible deal, but maybe there's some sort of "NATO light" version or something.
There are definitely the Nazi's in Ukraine. As a Westerner I don't think that should be acceptable to the West, let alone the Russians. And if you look into the issue with reporting pre-invasion, these are definitely Nazi institutions with enormous power and influence in Ukraine. It should be, first of all, Western policy to not support and arm Nazi's. That Western media lauds these "ultra nationalists" as "the best fighters" that Ukraine simply needs, is even more outrageous.
The rights of Russian speaking minorities that, fact of the matter is, Ukraine started oppressing in total contradiction to the West's "values and policies" about minority rights, is also simply an entirely justified grievance, which is text-book prejudice due to ethnicity and language that the West claims to be against.
There have been war crimes also by the Ukrainians, but generally in a peaceful resolution to a war, all the warcrimes are ignored. As with any settlement, one of the main benefits is not admitting any wrongdoing.
We had trials against the Third Reich ... because we won. There was no trials of Western war crimes even if they were of comparable or worse nature than some convicted Nazi's.
Benefits of winning is also likewise not needing to admit any wrong doing.
Finally what kind of legitimate grievances against the Russians (notice how the negotiation requirements are framed around pro- and cons- for Russia, because they are the ones really need convincing not the West or the Ukrainians) is Russia required to recognize as a first step? — neomac
Yes, the negotiation from our Western perspective is mainly around the pros-and-cons for Russia, since it's them that we are negotiating with.
The first step in negotiating a settlement is coming up with a compromise of the key issues that you think is acceptable to the other party, the "deal breakers". There can be a long list of minor stuff, in this case economic arrangements of how to rebuild Ukraine or then dropping sanctions and so on, but there's no point in addressing secondary issues if there's no possible compromise on the deal breakers.
The deal breakers in this war for the Russians are concerning NATO and Crimea. There maybe someway to negotiate the other big issues, such as Russian speaking rights in Donbas and so, in a way that de-annexes these territories (such as the proposed referendums to be part of Ukraine, autonomous in Ukraine or independent) or then simply recognises the annexation (such as another referendum to join Russia that the international community recognises).
There is, for certain, no compromise Ukrainians and Westerners would be happy about, but the alternative is more war, more death, and potentially Ukraine losing anyways, which people will just blame Ukraine for not "fighting hard enough" but people should be far more unhappy about compared to a compromise now or at any point previous in the war.
Which is why the issue of the cost to Ukraine of more fighting is simply ignored in Western media, and even in this forum: so that if Ukraine comes out a big loser in all this, well that's what they wanted, what are you gonna do, all we did was give some of the weapons that they wanted, as any friend would do.