I thought it was just me. — RogueAI

I'm sure there are many of us.

Also, I didn't see any complimetary close from your part. — Alkis Piskas

I usually thank the AI when I am done. I have two reasons 1) I feel uncomfortable when I don't and 2) I want to keep on the good side of our future machine overlords.

Whatever wu wei means, and there is nothing close to a consensus on this, it does not exclude the plans and intentions of the authors of the Tao Te Ching to commit to putting things into words. — Fooloso4

It's true, the Tao Te Ching, Chuang Tzu, and other Taoist texts are ambiguous. That's considered, as the cliche goes, a feature, not a bug. I don't claim to be, and I'm certain you don't claim to be, an expert on the plans and intentions of Lao Tzu. I just take him at his word.

I will point out that your argument begs the question. You state authoritatively that Lao Tzu had plans and intentions to put things in writing, but whether plans and intentions are required to act is the question on the table.

Defend your choice with your preferred ethical system. — Paul

The correct solution would be for me to give both my tickets to two children. If they wouldn't let me do that, I would refuse to go and tell them to give the tickets to someone else. That's what I say I would do and it would be the right thing to do, but we won't ever know what I'd really do.

Yes, I know I'm not playing by the rules you laid out. Like most such thought experiments made up by philosophers, this one is over-simplistic, unrealistic, and misleading. The correct answer is "none of the above."

And welcome to the forum.

Quite specific — Vera Mont

Thanks. When I pointed out to you that your claims were just as vague as mine, I hoped that would be the end of the discussion. Now you've put in the effort to be more specific and probably expect that I will do the same, but I'm not really interested in putting in that effort. I stand behind my claims from behind an impenetrable shield of ambiguity.

There is a nice Wikipedia article that discusses the propensity large language models like ChatGPT have to hallucinate, and what the different source of those hallucinations might be. — Pierre-Normand

Thanks for the link. Interesting article.

In artificial intelligence (AI), a hallucination or artificial hallucination (also occasionally called delusion) is a confident response by an AI that does not seem to be justified by its training data. — Wikipedia - Hallucination (artificial intelligence)

A couple of thought about this 1) "Delusion" seems more accurate than "hallucination," but I won't argue the point. Looks like "hallucination" in this context has entered the language. 2) The phrase "does not seem to be justified by its training data," gives me pause. I don't care if it's not justified by its training data, I care if it's not true.

Personally, I'm equally interested in better understanding how, on account of their fundamental design as mere predictors of the likely next word in a text, taking into account the full context provided by the partial text, they are often able to generate non-hallucinated answers that are cogent, coherent, relevant, well informed, and may include references and links that are quoted perfectly despite having zero access to those links beyond the general patterns that they have abstracted from them when exposed to those references in their massive amounts of textual training data, ranging possibly in the petabytes in the case of GPT-4, or the equivalent of over one billion e-books. — Pierre-Normand

I agree, Chat GPT and how it works is interesting. I've used it to explain difficult topics in physics and the ability to question and requestion and get patient answers is really useful. On the other hand, I think that how it doesn't work is much more interesting, by which I mean alarming. I foresee the programs' creators tweaking their code to correct these problems. I confidently predict what will happen is that the errors will decrease to the point that people have confidence in the programs but that they will still pop up no matter how much effort is put in. At some point not long after full acceptance, decisions will be made using information that will have catastrophic consequences.

To me, the kinds of answers we are seeing here call the whole enterprise into question, not that I think it will stop development.

Not only the US; rabid conservatism has been showing up all over the world, polluting democracies everywhere. Hungary - so recently liberated from what the communist ideal was corrupted to by Russian aspirations to world domination - has recently become the poster child for right-wing assholity. The UK has divorced its entire continent under a conservative government... What did Boris think, he could get people to row the whole island over to Virginia Beach?

This a backlash to everything progressive that's been accomplished in the last six or seven decades. It's aided by electronic media and sensationalist news reportage. — Vera Mont

These are the vague accusations I was speaking of.

Yeah, if wu wei requires that we abandon the law of causality, it really is woowoo. I don’t interpret it that way— I see it as a kind of “flow” situation.

But yes, if you think there are actions which have “no cause,” then I don’t see how we can continue. — Mikie

Here's what one noted mystic had to say in 1912:

In the following paper I wish, first, to maintain that the word is so inextricably bound up with misleading associations as to make its complete extrusion from the philosophical vocabulary desirable; secondly, to inquire what principle, if any, is employed in science in place of the supposed "law of causality" which philosophers imagine to be employed; thirdly, to exhibit certain confusions, especially in regard to teleology and determinism, which appear to me to be connected with erroneous notions as to causality. — Bertrand Russell - On the Notion of Cause

To put things in perspective, there are Taoist teachers and authors. There is certainly intention and purpose in what they do. — Fooloso4

To put things in the proper perspective, there have been a lot of "Taoist teachers and authors" over the years who have said a lot of things. Going to the source though, The Tao Te Ching:

A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is. — The Tao Te Ching, Verse 27 - Stephen Mitchell version

That's the essense of wu wei - following intuition with no plans or intentions.

No opinions. — I like sushi

This is clearly not true.

My what? — Vera Mont

Accusations.

That's a lot of vague accusations at unidentified perpetrators.
It doesn't really clear things up. — Vera Mont

No vaguer or less specific than yours.

Tell about that. — Vera Mont

Universal access to abortion. Lack of respect for traditional values - patriotism, religion, marriage. Normalization of unconventional ways of life - transgenderism, gay marriage. Anti-family policies. Anti-gun policies. Pornography and the sexualization of culture and children. Lack of respect for the work ethic. Failure to support working people. Contempt for working class and white people.

How much of the "goofiness" is due to the goofiness of the nerds and geeks who code this stuff and the creeps who pay for its execution? — BC

I think the goofiness is an unintended but not unpredictable result of the whole AI enterprise. That never struck me as strongly until I read about the false links.

Their stated purpose deserves to be intensively cross examined -- and quite possibly doubted. — BC

I don't disagree, but I doubt it will happen effectively.

Humans are all bullshit generators -- it's both a bug and a feature. Large problems arise when we start believing our own bullshit. — BC

I would say it a bit differently—large problems arise when we don't recognize the limits of our understanding.

they are not useful. This reinforces the view that, for all the "clever", they are bullshit generators - they do not care about truth. — Banno

This sounds like something you might say about me.

A rule to prevent the AI from generating fake links would seem like a low-hanging fruit in this respect. Links are clearly distinguished from normal text, both in their formal syntax and in how they are generated (they couldn't be constructed from lexical tokens the same way as text or they would almost always be wrong). And where there is a preexisting distinction, a rule can readily be attached. — SophistiCat

Yes, the inclusion of fake links provides an additional level of creepiness to the whole process. I think it highlights some of the deep concerns about AI. It's not that they'll become conscious, it's that they'll become goofy. If you put our important infrastructure in the hands of goofy entities, lots of very bad things could happen.

I'm generally a big fan of goofiness. [joke] That's why I keep voting for Donald Trump.[/joke] But I don't want it controlling our nuclear weapons.

This a backlash to everything progressive that's been accomplished in the last six or seven decades. — Vera Mont

I don't see it as being as bad as you indicate. In the US in particular, conservative values have been marginalized and their expression restricted for a long time. When you hold something down, cover it up, it never gets resolved. It's like how all the ethnic and nationalist passions were held down in Yugoslavia. Once they were released, it lead to war and genocide. Getting these things out in the open is probably a useful, if painful, thing.

I think "progress" is probably inevitable, for better or worse.

I didn’t read 13 oages of posts. — I like sushi

If you won't even scan through them to see where the conversation stands and what's been said before, you shouldn't post. No, that's not a requirement of the forum, but it's how you get people to take you seriously.

Consciousness is the label we give to the re-telling of recent mental events with a first-person protagonist. — Isaac

This is a good way of putting it.

It evolved to give a coherent meta-model to various predictive processing streams so that responses could be coordinated better in the longer term — Isaac

I think assigning a specific evolutionary purpose to consciousness is unjustified.

we use the term 'feels like' in conversations such as these as it's something we've learned to say in these circumstances from a particular position — Isaac

Again - This is true of all words.

My point is that philosophy imagines that consciousness is a thing in order to make our part in the world more under our control than it is, more certain. It makes us seem like a given entity, the cause of action and the meaning behind speech. What would be an issue if you pictured a world without "consciousness"? We are aware of (part of) ourselves. We can talk to ourselves. We can focus on sensations. There is more, but why does it have to be consciousness? What are we missing without it? — Antony Nickles

My response to this is the same as my response to @Isaac. This is how all things become things, by us imagining them as such, naming them.

Anyway, what I was trying to say is that the idea of "consciousness" as something specific, knowable in a "we-can-find-out-about-it" way, as if looking further (perhaps with science!) we could see it (me), as if it has agency or causality, this idea is created so that we can have surety, not about consciousness (its existence), or our self-awareness, but so we can be certain about what others are going to do, about our understanding of ourselves. — Antony Nickles

As I noted previously, we could say the same thing about any thing.

We don't have to prove we have a self by being responsible for what we say, because we have "consciousness" which handles intention and meaning and judgment, etc. for us. — Antony Nickles

I don't think consciousness handles intention and judgement, it just attaches meaning, labels, to them using language.

The self is not a thing like an object. — Antony Nickles

The point of what I wrote in the post you quoted is that, yes, the self is a thing just like any other thing. It comes into existence just like every other thing, by being thought of, conceptualized, by a person. When it comes to how language creates truth, some quote Wittgenstein, I quote Lao Tzu:

The unnamable is the eternally real.
Naming is the origin
of all particular things. — Tao Te Ching, Verse 1 - Stephen Mitchell version

Self Reliance. — Antony Nickles

A quote from "Self Reliance" gets a thumbs up from me.

It's supposed to be a gross play on 'black flag.' — plaque flag

"Black flag" can mean a number of things. Are you aware it is a brand of bug spray in the US?

Language models very often do that when they don't know or don't remember. They make things up. That's because they lack reflexive or meta-cognitive abilities to assess the reliability of their own claims. Furthermore, they are basically generative predictive models that output one at a time the most likely word in a text. This is a process that always generates a plausible sounding answer regardless of the reliability of the data that grounds this statistical prediction. — Pierre-Normand

Ok, but that's a really bad thing. "Oh, that's just what language models do" is not a very good excuse and it strikes me as very unlikely it will protect AI companies from the consequences of the mistakes.

On account of OpenAI's disclaimers regarding the well know propensity of language models to hallucinate, generate fiction, and provide inaccurate information about topics that are sparsely represented in their training data, I don't see this mayor to have much of a legal claim. I don't think ChatGPT's "false claims" are indicative of negligence or malice from OpenAI. The broader issue of language models being misused, intentionally or not, by their users to spread misinformation remains a concern. — Pierre-Normand

It seems unlikely to me that OpenAI will get off the hook if this kind of thing continues. The mayor didn't use Chat GPT, someone else did.

An Australian mayor is threatening to sue OpenAI for defamation over false claims made by its artificial intelligence chatbot ChatGPT saying he was jailed for his criminal participation in a foreign bribery scandal he blew the whistle on. — Crikey Daily

Yes, I was going to post that. The really amazing thing is that the program provided fake references for its accusations. The links to references in The Guardian and other sources went nowhere.

Now that's pretty alarming.

Dumb post. Cognitive Neuroscience has A LOT to offer various questions about consciousness and if you ate particularly interested in consciousness (from a philosophical perspective) it is about time you read up about this. Vice versa, for clarities sake, there are clearly some particular uses from more philosophical areas here … ie. Phenomenology (an area I actually got into through reading university level textbooks on the Cognitive Sciences (put together by Gazzaniga - I mention because older editions have free pdf online). — I like sushi

It doesn't look like you looked at any of the other posts in the thread before you called @bert1's post "dumb." If you had, you would see that your response isn't really relevant or responsive to the things he, and others, have said.

Politicians and commentators on behalf of political parties rely on demeaning and degrading their opponents to attract attention and gain support. While this has been normalized and even expected in the realm of politics, that does not make it okay. We should not support or enable any politicians from any party resulting to insults and petty attacks to achieve their goals. — AntonioP

Speaking about the US, and at the risk of being called a rabid partisan, I'll quote from a 2012 Brookings Institution report:

Let’s Just Say It: The Republicans are the Problem — Brookings Institution

This has become even more true in the ensuing 11 years.

So, what everyone is searching for to either know by science or explain through philosophy is a bogey created by our need for (mathematical-like) certainty or ownership of something that makes us special by default. — Antony Nickles

The self is not different than any other thing in the world. If what you say is true then what you've written is also true of the rest of reality, not just of our selves.

I will always prefer your ire over your silence, when I have posted to you. — universeness

I'll keep that in mind.

I have no significant issue with you. — universeness

I think you are a valuable voice here on the forum. I've tried to lower the volume on my responses to you, because we can definitely strike sparks when we get going.

I apologise — universeness

I don't think I've ever seen any post of yours that I thought you should apologize for.

And what is a "fact" verses "belief". I believe facts. That belief is a fact. See what I did there? So there is a connection and interplay. — Benj96

As I noted in the post you quoted, I consider non-physicalist, and physicalist for that matter, approaches to reality to be metaphysical. [irony]Perhaps you haven't read my metaphysics lecture before.[/irony] Very long story, very short - metaphysical propositions are not facts. They are not true or false. They are not to be believed, they are to be used to provide a foundation for our understanding of the world. I am a big fan of R.G. Collingwoods "An Essay on Metaphysics." But let's not go into that here.

If everyone unanimously believed in something objectively untestable. — Benj96

As I see it, assertions that are objectively untestable, even in theory, are not facts, they are either metaphysics or meaningless. Example - the many worlds interpretation of quantum mechanics.

So you like to misquote AI systems, as well as favour misquotes of Churchill.
I begin to understand why you defend those who love biblical satire.
You prefer the ridiculous to the accurate. :roll: — universeness

You seem to be taking this very personally. I don't understand why. You should know me well enough by now to recognize my sense of humor.

John Fowles, The Aristos — Wayfarer

Love John Fowles. Is "The Aristos" worth reading. It's not available electronically. It's been so long I can't remember how to turn pages. I keep getting cuts.

I am becoming less impressed with chat GBT, :lol: It certainly would not pass my Turing style test! — universeness

I don't know, it told you to go fry ice. That's a pretty human thing to do.

I accept your description of your personal experience in that I trust you're being honest about it. But are you not of the persuasion that there are often unconscious drives that cause us to do or pursue certain things? — Noble Dust

I certainly have drives, both conscious and unconscious motivations, that push me in particular directions and influence my actions. But a drive is not the same thing as a purpose. This is certainly partially a difference in language between us, but it is also a substantive difference in both our experience of how and our understanding of why we behave the way we do.

...neurotypical and autistic people are having different experiences and it is a failure of communication.

I don't know if feeling comfortable around other people means you are sharing experiences. I am not convinced it overcomes a barrier in true knowledge of someone else's subjective life. — Andrew4Handel

I don't know to what extent our differences in experience are caused by the fact that I am neurotypical and you are autistic or are just the regular differences that all people have. Many people here on the forum see the world differently than I do. Just before I read your post I was writing another on the "Pop Philosophy and Its Usefulness" thread. In that discussion, @Mikie and I are having a very similar difference in how we experience the world as the one you and I are having. It happens to me pretty often.

I agree. It brings up the psychology of philosophical investigation and self-examination, which, ironically, seems often unexamined. With respect T Clark, it might not "feel inside" as if you're doing philosophy for any purpose, but that doesn't mean there isn't an underlying purpose or goal. — Noble Dust

I can't think of anything else I can say if you won't accept my description of my personal experience. We can leave it at that.

You wouldn’t say that your philosophizing is an uncaused action, right? It has its causes and reasons. I would say it has even (non-theoretical) goals— like everything else. Despite how it may feel. Its a but teleological, but nevertheless true — in my view. — Mikie

You and I see this whole subject so differently I don't think we'll be able to come to any agreement. Yes, I do think there are uncaused actions, both in the world at large and in my personal behavior. In Taoism, the philosophy I feel most at home in, the idea of "wu wei," acting without acting, without intention, without purpose, is central to the teachings. Actions arise spontaneously from within without reflection. This is not something theoretical I've learned about, it's something I experience on a regular basis. Do I behave that way all the time, no, but for my writing here on the forum I usually do.

I don't expect you to buy this. Many people on the forum and in the world in general don't. But I do. As I said, it's something I experience personally. I doubt either of us is going to convince the other.

If two people have headaches there is no way of comparing whether both of them are having the same type of pain.

This is a basic problem first of even knowing whether similar/the same phenomena are experienced the same way because the experience is private and only accessible first-person.

Following on from this problem, there are many things that people experience first-person where we don't know if they are referring to the same phenomena such as:

Memory. Belief. Desire. Thought. Dreams. Just any experience that is rich and detailed including historical recollections of an event. Values. And so on. — Andrew4Handel

I don't see this as a problem. The act of seeing other people as people requires we make a metaphorical connection with them. We intuitively, empathetically recognize they experience the world in ways very similar to the way we do. Without that recognition we could not even communicate. So, is my headache the same as theirs? Are my memories, beliefs, desires, thought, and dreams the same? Maybe. We can ask questions to figure that out.

Does this mean we are closed off from others in some kind of profound way? — Andrew4Handel

Not at all. I like people and wish them well. I like to hang around with them, live with them, and work with them. I try to understand the way they think and how thy feel. I try to treat them with fairness, kindness, and respect. I feel a connection with them.

Being curious is a reason, and the purpose is to learn something, or understand, or "see," etc. — Mikie

That's not how I see it and it's not how it feels from the inside. The fact that I may learn something while doing it doesn't mean that was my purpose for doing it.

I never bought the claim that we do some things for no purpose whatsoever. We're pushing into a future, and while we may not consciously have a goal in mind, there's certainly a purpose to be found in everything we do. I don't see a way around it. Happy to have my mind changed though. — Mikie

I'm not pushing into the future. I'm being dragged, or maybe riding along. I think saying there is a purpose for everything we do is a linguistic trick. As if every time I find myself someplace that was my planned destination.

to say there's no purpose in itself is contradictory. — Mikie

It's not contradictory and it's not wrong, not for me at least.