Immunity is a thing. Exemption is a thing.
— creativesoul
...and you've decided to "name" those things "white privilege?"
Seriously, what are you saying? That's incoherent. — Pro Hominem
What is important was the discrimination they were subjected to rather than the colour of their skin. That's all we're trying to learn about. Of course, their skin colour made it possible but skin colour shouldn't be the focus. The focus should be perpetrator (cause) and victim. — Judaka
...a totally useless conversation about characterisations, framing, interpretations, narrative... — Judaka
You're the only one returning over and over to focus upon characterizations, framing, interpretations, and narratives... I would love to talk about actual events. You seem to want to avoid them.
— creativesoul
I am not saying I want people to talk about the actual events in this thread, which is about the white privilege framing. I am just pointing out that white privilege is a distraction that detracts from real issues. — Judaka
You're making less and less sense as we go along. Focusing upon economic redistribution will not correct mass incarceration of blacks.
— creativesoul
I didn't draw a connection between those two things. — Judaka
Actually the "white privilege" narrative doesn't only not help people to know how to change things, it instructs them on how to make things worse. It reinforces the importance of race, legitimises prejudice, leaves people to figure out the causes, characterises an injustice as a privilege for whatever reason.
I'm really excited to see a thread here about "challenging the mass incarceration", I think, that's something I want to see done, I am a huge supporter. It's so much better than reading about "white privilege" which is a totally useless conversation about characterisations, framing, interpretations, narrative and just a lot of not-actually-doing-anything useless bullshit. — Judaka
No, I disagree with you. I think that your position is inherently controversial and inconsistent. First, you acknowledge the existence of institutional racism. The notion implies the institutional, systemic discrimination of a particular group of people. They are targeted and singled out as a specific community of colour.
Further, 'institutional' means the function of society's various institutions. They are culturally contextual; they are embedded in the social fabric and conventional everyday practises. It is the function of society as a whole. One may not be a racist consciously, but as a member of society, one unintentionally takes part in the discriminatory practices and benefits from their outcomes. Next, since one has not been discriminated, but has been benefited, as a member of the majority of the unjust and oppressing society, one necessarily bears responsibility for the beneficiary results of discriminatory practices... — Number2018
What I still don't like about your approach
(1) Emphasises the importance of race
(2) Contextualises systemic racism as a benefit for white Americans (privilege)
(3) Creates a simplified "non-white" experience which factors in nothing but race — Judaka
Let's say I hand you a red brick. You say, "what's this?" I say, "red brick." You say, "why did you hand me a red brick?"
Let's say I hand you a red brick. You say, "what's this?" I say, "Sergio." You say, "why did you name this red brick Sergio?"
See the difference? — Pro Hominem
Agreed. It's a name. Names are not descriptions.
— creativesoul
It is not. It is highly descriptive. Steve is a name. If you stop calling it white privilege and call it Steve, that would remediate a lot of my objections. But you won't do that because you have specifically chosen to use these words to describe what you are talking about.
You believe that a privilege accrues to all white people by virtue of their whiteness. You call that phenomenon "white privilege". It could hardly be a more explicit attempt to be descriptive. Or a more explicitly racist concept. — Pro Hominem
Names matter, I don't even know why I'm having this conversation. If I decided to call you sillysoul instead of creativesoul and you thought "hm Judaka, I guess he prefers to call me sillysoul, guess its just a name so whatever" without thinking there's any meaning behind me calling you sillysoul then I guess your new nickname would seem very appropriate wouldn't it? My objection has a lot to do with the name you've chosen, having exactly the same understanding with a new name would make me a lot happier and I don't think there's any way to convince me to think otherwise.
Overall, I have done my best to show that I recognise there are differences between your concept and others of the same name, to acknowledge your intentions and motivations, to show I understand the logic behind why the framing is a good idea. I just think there are things we can disagree on where I can understand and respect your decision and things I can disagree with and be really upset about and critical of your approach. — Judaka
It is not an accurate description. Period. — Pro Hominem
I don't think I said that white privilege can only be understood using the leftist identity politics... — Judaka
The name picks out something that existed in it's entirety prior to the name being first used.
— creativesoul
I'm not sure why you think that matters but I don't. — Judaka
Yet you claim that they're all fundamentally the same... which is false.
— creativesoul
Hmm, it depends on what is meant by "fundamental" right? When I say that, I am sure what I mean is not the same as what you would mean if you said it. — Judaka
Leftist identity politics is just a name, right? That's how things work, give names... Don't complain about my clearly biased framing, it's just a name. — Judaka
I've written page after page of criticisms towards the white privilege framing, I'm not "offhandedly dismissing" it because of a connection the left. — Judaka
I think you've misunderstood my responses to you, what I wanted to acknowledge is that not everything about the white privilege framing is just senseless. That you are trying to use it to help educate people on an important issue. To summarise, in the 20th-century racism was in-your-face overt, that isn't how racism functions anymore, it's unilaterally condemned by almost everyone. Yet systemic racism persists, how do you explain that if people aren't seeing that 20th-century racism anymore? If they're convinced systemic racism is over and done with because they only understand systemic racism through what they know happened in the 20th century. A possible answer to that is the white privilege framing.
By acknowledging the need for adaptation in describing racism, I have not acquiesced on any of my previous points. It's a dreadful approach which only makes sense if you subscribe to left-wing identity politics. Even though your brand of white privilege specifically condemns a lot of what I dislike about it, it's nonetheless fundamentally the same. — Judaka
Leftist identity politics... — Judaka
Perhaps. I ran into this issue with you earlier where you asked me if I wanted to be treated like black people are treated and you said this was an innocent question with no implications. Which is not an easy thing to believe but I supposed it was the truth. I'll accept I've misinterpreted you. — Judaka
If white privilege is to be viewed as a fact, and one denies facts, can it be called anything but ignorance? — Judaka
Using the term "white privilege" doesn't give you a monopoly over opposition towards racism, you realise that right? — Judaka
There is no use trying to tell me "oh, didn't you realise this happens to non-whites, now you're finally beginning to understand" don't be deluded. I condemn it regardless of the skin colour of the person who does it and regardless of the skin colour it's being done to. — Judaka
Banno is openly discriminating against white people using his prejudices and you're cool with it. — Judaka
The interpretative relevance of race is something to be maintained, the individual is to be understood through their identity.
Leftist identity politics just helps explain why certain people are so focused on race/sex/sexual orientation. Why the oppressor/victim narrative so central to understanding history for certain people. To understand the rules followed by certain people about how you can/should talk to or talk about someone from a "marginalised group". If you wrongly think that someone is coming to these conclusions on their own, by thinking honestly, then you miss the point. It's ideological possession, how else can you describe it? It is not natural for thinkers to have such similarities and such focuses in such specific contexts.
The white privilege framing starts to make sense when you buy into these narratives... — Judaka
I mean you can't even be racist to white people so what is the problem. — Judaka
Anyway, I don't think I've made any progress with you since my first comments, we're back to "omg, you don't realise there's racism?!" I was interested to see if you actually applied what you preached but besides seeing you don't, I have not much interest in continuing a conversation. — Judaka
I have not much interest in continuing a conversation. — Judaka
Do countries not share our look at each others data or something? The US has just ok'ed convalescent plasma as a treatment. I think it's almost 2 months ago (edit: July 6) that this has proved to be so-so in the Netherlands because sick people make the antibodies anyway so injecting more of them via plasma doesn't improve recovery. — Benkei
If a white person disagrees with the white privilege framing, is it fair to characterise them as "begging for the term not to be used because it offends them" regardless of what they say? — Judaka
What I find sad is that creativesoul argues that the white privilege framing is necessary to understand racism, meanwhile, it is the foundation for your discrimination. I am very interested creativesoul what do you think about Banno's comments, is this something you support? — Judaka
"White privilege" when used in the best way, puts a white in the shoes of non whites...
Is that what's meant - or close at least - to perspective-taking?
— creativesoul
In strict logical terms, however, this is a fallacy - appeal to emotion (pity). I would also note that this type of argument is explicitly forbidden in legal proceedings because it is so often misleading and prejudicial.
I will admit that in ordinary social settings it can be persuasive, but it is still a play on the person's emotions, and not an appeal to their reason. If all you're trying to do is indoctrinate someone, it can work, but that person won't be able to effectively articulate their beliefs without further education. This is basically what Fox News spends all its time doing. — Pro Hominem