Indeed. A proper idealist wouldn't care about politics or science, but Wayfarer clearly does.Sometimes I feel you vacillate between a kind of (weak?) idealism and indirect realism. — hypericin
And this 'idea' is incoherent because it implies either (A) a Matryoshka doll-like infinite regress of minds-which-exist within minds-which-exist within ... ad infinitum (i.e. 'it's turtles all the way down) or (B) that "some mind" which "whatever exists for" is not ultimately "whatever exists". — 180 Proof
Mundus vult decipi, ergo decipiatur.Part of me says that the world deserves Trump. — Hanover
It's easier on your ego to think that ...It's been years of people trying to balance things and say that we need to listen to these followers of Trump, hear their perspective on life and understand their situation. But when you listen to them, when you listen to Trump speaking to them, it's clear that they are downright utterly stupid people who basically joined a massive cult. — Christoffer
Such is democracy.No reason beating around the bush, it's stupid people who are bitter and angry against smarter people for getting more attention. Spoiled adults who behave like screaming children in stores when not getting more candy for their fat asses, and their God is Trump, a representative of themselves, just as stupid,
The irony is that various right-wing political options have a better understanding of democracy than anyone else. They understand that democracy is a dog-eat-dog fight and they don't pretend it's anything but that.but able to storm the white castle of power.
It doesn't look like you're trying to understand people's attitudes, you're far too eager to judge.Not trying to pick a fight, I'm just trying to understand people's attitudes. — Wayfarer
I'm talking about fence-sitters.And every time you say such things, a fence-sitter is closer to slipping off into Trump camp.
— baker
I don't think it matters, it seems that nothing matters. They won't listen to reason or criticism, they're captured by Trump's narcissistic "embrace" regardless. — Christoffer
Very well, given the US disenfranchizement laws, the number of disenfranchized people in the US, and those collaterally affected by such disenfranchizement.‘Republicans Nominate Secessionist Felon for President’. How’s that going to work out? — Wayfarer
In the United States, a person may have their voting rights suspended or withdrawn due to the conviction of a criminal offense. The actual class of crimes that results in disenfranchisement vary between jurisdictions, but most commonly classed as felonies, or may be based on a certain period of incarceration or other penalty. In some jurisdictions disfranchisement is permanent, while in others suffrage is restored after a person has served a sentence, or completed parole or probation.[1] Felony disenfranchisement is one among the collateral consequences of criminal conviction and the loss of rights due to conviction for criminal offense.[2] In 2016, 6.1 million individuals were disenfranchised on account of a conviction, 2.47% of voting-age citizens. As of October 2020, it was estimated that 5.1 million voting-age US citizens were disenfranchised for the 2020 presidential election on account of a felony conviction, 1 in 44 citizens.[3]
https://en.wikipedia.org/wiki/Felony_disenfranchisement_in_the_United_States
We're talking about Americans here, in particular.Admitting that you've lost is unamerican.
— baker
How so? What is particularly 'American' about never admitting you lost? — GRWelsh
On the contrary. If what you say were true, Biden couldn't be sworn in as president. Yet he was. And so on.Think about the absurdities it would lead to. No political candidate would ever concede an election. No professional athlete or sports team would ever concede they lost a game or match. No one would ever pay up on a bet, because they'd refuse to admit they lost the bet. Society couldn't function like this.
What you're describing is far, far removed from reality. People don't admit to defeat all the time, and life goes on.What you are describing is being a sore loser or being deluded.
When can we call these idiots actual morons? — Christoffer
clearly those people are not capable of educating themselves. — unenlightened
They swallowed every word — Wayfarer
It also has to do with the way Buddhist religious tenets are formulated not as commandments (the way commandments exist in, for example, Christianity), but in a more tentative manner, as in "You'll follow the religious precepts once you see that they are worthwhile/true, until then, just do your best and don't worry much".But the justification for non-monks to procreate nonetheless, because they hadn’t reached that level yet…they’ll just reach it on a future cycle..isn’t that how the argument goes? Strictly speaking, all adherents would immediately stop aspiration for starting a family. — schopenhauer1
At any given time, any particular adherent is at some particular point on their religious journey. It's not the case that every adherent has already "arrived" at the goal. Instead, there is a large a variety of religious expressions in terms of how strictly adherents keep to the religious tenets of their professed religion (if they in fact profess it at all themselves, or if their religious membership is assigned externally, by third persons).all adherents would immediately
American culture (like so many others) is internally inconsistent, containing mutually exclusive tenets.Admitting that you've lost is unamerican.
— baker
How so? What is particularly 'American' about never admitting you lost? Think about the absurdities it would lead to. No political candidate would ever concede an election. No professional athlete or sports team would ever concede they lost a game or match. No one would ever pay up on a bet, because they'd refuse to admit they lost the bet. Society couldn't function like this. What you are describing is being a sore loser or being deluded. — GRWelsh
If a notion of goodness is such that the proposed goodness can be exploited, abused, punished, then this is not goodness at all.Here is a frame of good versus evil. Within this frame there is no possible answer. How can a fair player win against a cheater? They cannot, they will always lose to the aces up the sleeve. And the conclusion then is that the good guys have to cheat like the bad guys do. The old gold of "They go low, we go high" does not work, it is fool's gold. — unenlightened
If the goal of the game is to win, then why act in ways that hinder winning?How can a fair player win against a cheater?
Or else, they're onto something. What good is a goodneness that is weak?Therefore the first step towards a solution must be to reject the comfortable fantasy that "we" are the good guys, and "they" are the problem. Because clearly, for a large minority of America, it is the other way about. Clearly, for these people the game is already rigged so they always lose and they don't want to play by "our" rules any more.
To me, it's the default. To me, relationships are dynamic, mutually conditioning two-way streets. Normal relationships, that is.I've never noticed this. It makes perfect sense though. — Tom Storm
No.If his actions "undermined confidence in the system" then there wasn't any worthwhile confidence in the system before to begin with.
— baker
Do you believe the 2020 election was stolen? — Relativist
I'm not sure, but playing the good boy/good girl and expecting them to play good boys/good girls certainly isn't working. They just laugh it off.The problem is that you (plural) don't know whom you're up against and you don't even care to find out what it would take to win against them.
— baker
What would it take to win against them? — Fooloso4
*sigh*This is a philosophy forum. Presumably, you have a systematic methodology for distinguishing between who a person is and who you think said person is.
— baker
I was actually speaking of people I actually do meet in person and spend time with.
The philosophy forum is probably very limited in providing insight to a person's true personality. — L'éléphant
No wonder. Ever notice how who you think the other person in your relationship is changes over time, and who they and you are changes through being affected by the reciprocal interaction of the growing relationship itself?
— Joshs
Thank you for formulating this so eloquently!
— baker
Interesting. I've never really felt anyone around me has changed much over time. Certainly not my partner or significant friends or long term colleagues. If anything people seem to be remarkably consistent. If by change we mean one is no longer being able to anticipate reactions and choices made by the person we think we know. As to how well we 'know' anyone, well that's a matter for a range of interpretations. — Tom Storm
This is what I mean, and to me, these things are obvious.Obviously, the outward appearance is "obvious". When I said closely, I meant you would need to ignore the superficial curtsies and social routine so you could see a couple of measures -- integrity, maturity, and respect, for example. — L'éléphant
This is a philosophy forum. Presumably, you have a systematic methodology for distinguishing between who a person is and who you think said person is.And how do you distinguish between who a person is and who you think said person is?
— baker
By fucking them. Okay, seriously, by spending time with them.
I'm talking about political correctness, the American parody of common decency.politically correct culture that is so prevalent in the US
— baker
I still have a problem with people trying to say not being an insensitive douche is some sort of political culture. It's simply not being an insensitive childish douche. There's no politics involved in the quality of human character. — Outlander
The question is, rather, Do we want to be governed at all?You can go overboard, sure. But the question remains the same, do we want to be governed by hotheaded, crass, uncaring children or measured, polite intellectuals?
Neither.Which do you think would really be most on the average "lesser" persons side?
One has to wonder, though, why such dickheads not only survive, but thrive, and in considerable numbers. There, clearly, must be some evolutionary advantage to being that way, or else this trait would not have developed and persisted.What annoys me is annoying dickheads who justify their needless existence and burden on others by saying "oh you just need thicker thin, there's something wrong you". No, there is not. You are simply an annoying dickhead and burden to enlightened, civil society the world would be much better off without. End of discussion.
It's still not clear that they "eat it up". More likely, they simply are that way themselves. But also, there is more detail to this. They don't automatically believe someone just because that person is yelling etc. It also needs to be a particular person, saying particular things. I know this all too well from personal experience. It seems it has more to do with taking sides: people generally accept any kind of behavior from someone on whose side they are, and they are hypercritical of those they are against.At the end of the day, people are dense. "Cheap taste and short memories", a favorite quote of mine. They feel if someone is either yelling or being rude, imprecise, and insensitive they must be telling the truth or somehow of a more trustworthy character. Definitely over someone of the opposite demeanor or tone of language. Psychological projection perhaps. People eat it up. Every time. Way of the world.
Absolutely, what I've been saying all along. So many of his critics underestimate him (and those like him), which could have disastrous consequences.The mans no dummy that's for sure.
Admitting that you've lost is unamerican.You're confusing two very different things. No one is disputing that it is an admirable quality to refuse to give up or remain steadfast in the face of adversity, even when you are losing. But that's different than refusing to admit that you lost, which is not an admirable quality. — GRWelsh
Read again. Indubitably, many people like Trump because he is what they want to be.How many Americans actually believe that political elections are about what is good for the people?
It seems to me that people, Americans and others, generally view any level of government officials, including the president of a country, as simply yet another job, something one does for one's own sake. The rest is just rhetoric; it's about proving that one can talk the talk. It never was about walking it.
— baker
Sure, most politicians are doing what they do out of self-interest to some extent, but their job is to do what is good for the American people. Trump is just flat out saying that he wishes ill on the American people in order to have a good outcome for himself. There isn't any way to twist that around to be defensible, just by virtue of being cynical. "Oh, we love him because he hates us and is honest about it!" Yeah, right...
Exactly. And Trump has found an effective way to talk about these things and to take advantage of the politically correct culture that is so prevalent in the US.People don't like the ugly reality of our own nature being revealed to them, we like well manicured lawns, white picket fences, adorable canines, matching iPhone covers, and our freshly made deli sandwiches cut in delectable slices with a fancy cocktail sword skewering each. So much so those who actually wish to change the status quo, at least be a barrier and source of proliferation toward neutralization of the social ills that plague, not us but someone else (therefore not an immediate concern), are often ignored as if their message of awareness was as good as the degeneracy itself. We would rather shoot the messenger, before we would accept a message directed at oneself we find too intimately revealing or personal for one's concocted sense of morals and standards, guidelines that deep down we know we would break at the first hint of losing said vanities and "givens" we have enjoyed since time immemorial, provided it is reasonably likely we would still gain the upper hand and come out on top.
This is neither a critique or praise of Trump nor one of his supporters, critics, or those in between. Simply a reminder that this is the world we live in, and ignoring the grim if not revolting realities that come with existence, only benefits those who wish to proliferate and propagate them further.
Do you not agree? — Outlander
Hardly anything is more American than never to admit defeat, to remain confident and hold one's head high, no matter what is going on.That doesn't really answer my question. — GRWelsh
How many Americans actually believe that political elections are about what is good for the people?It's not about YOU, the ordinary American and what will be good for you and your family,
Such an American sentiment. It's why so many Americans love him.Trump hates America. Trump loves Trump, and that's it.
"In order to succeed, always project an image of success."Why do any Trump supporters think Trump can win in 2024? — GRWelsh
Do you really believe this or is it just rhetoric?Of course, it should be no surprise that Trump sees no contradictiction there, as he's incapable of entertaining two ideas at the same time. — Wayfarer
How do you tell which is which?appearance is what we see when we meet people or see them in pictures.
Who they are is their core personality. — L'éléphant
"Closely"? I think it's quite obvious.But there are outward clues as to who they are if you look closely.
Thank you for formulating this so eloquently!No wonder. Ever notice how who you think the other person in your relationship is changes over time, and who they and you are changes through being affected by the reciprocal interaction of the growing relationship itself? — Joshs
What do you mean by "appearance"? And what by "who they are"?I have generally found that there is almost no correlation between a person's appearance and who they are. — Tom Storm
Bear in mind that within Buddhism, this view that you sketch out above is criticized. In short, by doing certain "Buddhist practices" while being detached from the Buddhist value and belief system, it is argued that one cannot arrive at the same goals as Buddhism proposes.Why would one then need Buddhism as a religion when the praxis of meditation can be detached from it? My point is that there seem to exist an inability to look at many practices in isolation from many different religions. Key point being that the explorations in Buddhist practices do not require the whole religious package of Buddhism. — Christoffer
How on earth could one do that??Just as a prayer in Christianity could be explored without the religious whole.
Indeed, and this is what I'm interested in too.There's very little guidance and philosophies out there about this next step from nihilism toward a sense of meaning and that's what I'm interested in exploring and formulating.
Good for you. I think though there are some unsaids here that are working for you, and that yet need to be verbalized.I truly don't have any beliefs in gods or the supernatural. Yet I feel no nihilism in my bones. I don't act out such nihilism and I instead appreciate and love life. Am I not then a walking contradiction to your point?
I'm sure they are meaningful to those people, but they are not meaningful to me. The problem with the scientific approach is that it seeks to lump everyone into the same category. Just because Dick and Harry had a "profound experience" on LSD, must I do so too, or else think myself defective if I can't?As I've mentioned with LSD, when I've heard people describing their experience and the experience of life after it, that sounds like a profound religious experience, without the need for religious beliefs and fantasies claimed as facts. Why would such induced experience be considered less profound or meaningful to these people?
Look into the experiences, and ignore the people ...Because it's not within the framework of a religion? Or is it just that we've yet to actually looked into such experiences outside of the framework of religious beliefs?
Only religions/spiritualities have the complex metaphysical framework needed to justify and endure a radical curtailing of consumption of material goods. It's not clear that people can change from high-consumption lifestyles to low-consumption lifestyles and consistently persist in them and without feeling deprived or tempted to abandon them, without having a complex metaphysical framework to start from.I see the role of renunciate philosophies as being especially crucial in today's world, because consumption obviously has to be drastically curtailed.
— Wayfarer
I agree, but that doesn't require the baggage of religious beliefs. Why cannot such life-styles and experiences be lived accordingly without having to accept a deity, God, pantheon or made up concepts of existence?
But is that idea of harmony based on some profound insight into the workings of the universe, or is it primarily the result of low technology living at the mercy of nature?e American traditions follow a simple idea of harmony with nature around them. Removing the spiritual and religious claims in their traditions still leaves a practice that embrace our bond to reality and nature for what it is. — Christoffer
Talk about human arrogance!What I see today is this basically appearing in two types. Either a life of religious belief filled with doubt, keeping it hidden from others in order to try and keep it from being exposed to criticism, hidden crosses, hidden shrines, never talking to others about personal faith. Or turning to fundamentalism, shutting out all influences from the surroundings, extremify the bubble, silence anyone or socially excluding anyone who risk installing any kind of doubt, and double down on dogmatic dedication, isolating themselves from the rest of society or join societies in which this fundamentalism is the standard.
How can that hard path not become impossible when the world is constantly infusing doubt on a scale and movement that has never been experienced among religious groups before? — Christoffer
The effects of comfort and standard of living are not to be underestimated. They can make people what some older cultures would consider "shallow" and "vulgar". Some people really, truly, genuinely do not have meaning-of-life problems. For them, eating, drinking, and making merry (even if in moderation) really, truly, genuinely is all the meaning to life there is and all the meaning to life they need. In terms of modern psychology, this is the preferred type of humans. Unfortunately, they cannot teach one how to become that way.If the illusions of religion are put aside, then what constitutes a real solution to the predicaments of human existence, other than comfort and standard of living? — Wayfarer
That's not good enough. Do you really think you can convince a bunch of authoritarians with this kind of liberal relativism??Sure, better education in psychology in general would be good. But the authority? No.
Psychology should be seen as a bunch of what people at times found to be the inferences to the best explanation. However given the broader scientific perspective, it needs to be understood that psychology needs to be taken with a grain of salt. It's just the best we have for now. — wonderer1
The problem is that you (plural) don't know whom you're up against and you don't even care to find out what it would take to win against them.It's not possible to defeat authoritarians with kumbayah.
— baker
I don't intend to. I intend to keep posting facts about the case. — Wayfarer
This is pretty much a description of a Buddhist monk (albeit an incomplete description).I am interested in a self-destructive individual, and how self-destructive tendencies can possibly be a source of spiritual pleasure that overcomes the pleasure of survival and subsistence. — kudos
In a traditional Buddhist society, yes, actually.Do you think a human falling apart in mind, spirit, and/or body can itself be a valid social goal, in the sense that it is a force of thought directed against the overwhelming wave of subsistence as a goal?
The historical Buddha was "catered to every whim and pleasure their entire life" up until a certain point, as the story goes, and yet he gave up on the pursuit of worldly gains. The story is a lot more complex, though.This assessment would be opposite of someone who has achieved control over the 'will to power' as regards their attributed circumstances. Don't you find such individuals tend to come from backgrounds of adversity and pain? Would you represent this kind of character as common of someone who has been catered to every whim and pleasure their entire life? — kudos
It's not possible to defeat authoritarians with kumbayah.That is an authoritarian political philosophy. — Wayfarer
The problem is much broader: in that the issue is framed as a matter of "offending people or hurting their feelings", rather than as a matter of morality.There are words so dehumanizing that we refer to them only by the first letter of the word, as to not cause offense to our fellow members of society.
/.../
Is there any potential current or future harm being done? — GTTRPNK
You know it when you see it.More than good or bad looks, I have the feeling, aided by personal experience, that you can determine someone's personality from their face alone. Obviously, it is not fail-proof and not fully accurate, but someone's physiognomy tells you more about someone than ten minutes of conversation —or so I think. — Lionino
No, they "need" education on the authority and validity of psychology.The US populace badly needs education on the nature of narcissism. — wonderer1
If his actions "undermined confidence in the system" then there wasn't any worthwhile confidence in the system before to begin with.Instead, he undermined confidence in the system, and fanned the flames of conspiracy theorists. — Relativist