there are videos on it but if you don't want to watch a video (there are over 11 forms and only some are ~valid IMO)
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Introduction:
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Pan-Psychism written out instead of a youtube video (see below):
In philosophy of mind, panpsychism is the view that mind or a mind-like aspect is a fundamental and ubiquitous feature of reality.[1] It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe."[2] It holds that mentality is present in all natural bodies that have unified and persisting organization, which most proponents define in a way that excludes objects such as rocks, trees, and human artifacts.[3]
Panpsychism is one of the oldest philosophical theories, and has been ascribed to philosophers including Thales,[4] Plato,[4] Spinoza,[4] Leibniz,[4] William James,[4] Alfred North Whitehead,[1] and Galen Strawson.[1] During the nineteenth century, panpsychism was the default theory in philosophy of mind, but it saw a decline during the middle years of the twentieth century with the rise of logical positivism.[4][5] The recent interest in the hard problem of consciousness has revived interest in panpsychism.
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Pan-psychism further explained:
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Panpsychism holds that mind or a mind-like aspect is a fundamental and ubiquitous feature of reality.[1] It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe".[2] Panpsychists posit that the type of mentality each of us can know through our own experience is present, in some form, in a wide range of natural bodies.[8] This notion has taken on a wide variety of forms. Contemporary academic proponents hold that sentience or subjective experience is ubiquitous, while distancing these qualities from complex human mental attributes;[9] they ascribe a primitive form of mentality to entities at the fundamental level of physics but do not ascribe it to most aggregates, such as rocks or buildings.[1][10] On the other hand, some historical theorists ascribed attributes such as life or spirits to all entities.[9]
The philosopher David Chalmers, who has explored panpsychism as a viable theory, distinguishes between microphenomenal experiences (the experiences of microphysical entities) and macrophenomenal experiences (the experiences of larger entities, such as humans).[11]
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Ancient times and then skip to much later
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Panpsychist views are a staple theme in pre-Socratic Greek philosophy.[5] According to Aristotle, Thales (c. 624 – 545 BCE) the first Greek philosopher, posited a theory which held "that everything is full of gods."[12] Thales believed that this was demonstrated by magnets. This has been interpreted as a panpsychist doctrine.[5] Other Greek thinkers who have been associated with panpsychism include Anaxagoras (who saw the underlying principle or arche as nous or mind), Anaximenes (who saw the arche as pneuma or spirit) and Heraclitus (who said "The thinking faculty is common to all").[9]
Plato argues for panpsychism in his Sophist, in which he writes that all things participate in the form of Being and that it must have a psychic aspect of mind and soul (psyche).[9] In the Philebus and Timaeus, Plato argues for the idea of a world soul or anima mundi. According to Plato:
This world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related.[13]
Stoicism developed a cosmology which held that the natural world was infused with a divine fiery essence called pneuma, which was directed by a universal intelligence called logos. The relationship of the individual logos of beings with the universal logos was a central concern of the Roman Stoic Marcus Aurelius. The metaphysics of Stoicism was based on Hellenistic philosophies such as Neoplatonism and Gnosticism also made use of the Platonic idea of the anima mundi.
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(skip a bunch of steps to modern times)
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The panpsychist doctrine has recently seen a resurgence in the philosophy of mind, set into motion by Thomas Nagel's 1979 article "Panpsychism" and further spurred by Galen Strawson's 2006 article "Realistic Monism: Why Physicalism Entails Panpsychism."[22] Its prominent proponents in the United States include Christian de Quincey, Leopold Stubenberg, David Ray Griffin,[1] and David Skrbina.[5][16] In the United Kingdom the case for panpsychism has been made in recent decades by Galen Strawson,[23] Gregg Rosenberg,[1] Timothy Sprigge,[1] and Philip Goff.[6][24] The British philosopher David Papineau, while distancing himself from orthodox panpsychists, has written that his view is "not unlike panpsychism" in that he rejects a line in nature between "events lit up by phenomenology [and] those that are mere darkness."[25][26] The Canadian philosopher William Seager has also defended panpsychism.[27]
In 1990, the physicist David Bohm published "A New theory of the relationship of mind and matter," a paper based on his interpretation of quantum mechanics.[28] The philosopher Paavo Pylkkänen has described Bohm's view as a version of panprotopsychism.[29] The American philosopher Quentin Smith is also a follower[clarification needed] of Bohm's ideas.[citation needed]
Panpsychism has also been applied in environmental philosophy by Australian philosopher Freya Mathews.[30] Science editor Annaka Harris explores panpsychism as a viable theory in her book Conscious, though she stops short of fully endorsing the view.[31][32]
The integrated information theory of consciousness (IIT), proposed by the neuroscientist and psychiatrist Giulio Tononi in 2004 and since adopted by other neuroscientists such as Christof Koch, postulates that consciousness is widespread and can be found even in some simple systems.[33] However, it does not hold that all systems are conscious, leading Tononi and Koch to state that IIT incorporates some elements of panpsychism but not others.[33] Koch has referred to IIT as a "scientifically refined version" of panpsychism.[34]
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You might say this contradicts scientific determinism, however i believe evolution is the hypothetical god's(i say Jesus Christ) solution to solve his own depression. Evolution is controlled by scientific determinism. I can't list Bible verses, but this comes from the oldest or supposedly the oldest book in the Bible and i'm not in this case implying the book of Genesis. I don't believe we will become gods someday but i do believe in an afterlife.