I think something worth mentioning, is that incest is not per se immoral because of the incredible odds of causing severe harm to a potential, conceived child (therefrom)—as incest does not necessitate a relationship where the parties involved can get pregnant (e.g., gay men, infertile women, etc.)—but, rather, it is because, generally speaking, it is not in the Telos of a human to marry and have sexual relations with their own kin.

My duties to, and roles towards, my, e.g., sisters are plausibly such that I should not be having sexual relations with them; when taken from the Aristotelian position.

Americans can (correctly) argue that they haven't been defeated on the battlefield in fixed battle. But the truth is that they have lost wars, there is no credible denial about this. That Afghanistan is an Islamic Emirate today, just shows how the Global War on Terror was lost. Just like the fact that there is no South Vietnam anymore.

I think America underestimated the tactical advantages of their enemy fighting on home turf, with all-or-nothing mentality, and with gorilla-terror tactics; and, as you mentioned, the perception from the US public also plays a huge role.

the Americans left their past ally on it's own because of the unpopularity of the war (perceived or real), with the result that Afghanistan collapsed even quicker than South Vietnam

Not to mention, Biden left billions of dollars of military-grade resources in Afghanistan for the Taliban :roll: . It can’t get anymore embarrassing for the US than that.

The war in Ukraine is talked as a "forever war" that ought to be quickly halted. Marco Rubio, the incoming secretary of state, sees the war as stalemate that has to be ended and we all know Trump's campaign promise to end the war immediately

I think the US people generally don’t want to spend billions of taxpayers dollars on foreign wars when they have so many problems at home that could be fixed with that money. I do not support sending any aid to Israel nor Ukraine: we need to fix our country first.

For Trump to say that he's in good relation with both Zelensky and Putin is very difficult to understand.

Trump says he is in good standing with everyone—he likes to embellish.

Yet when people have the wrongful idea that the conflict is a forever war (that happened because of NATO enlargement) and thus has to be ended with US withdrawal,

Perhaps I am misunderstanding, but the US doesn’t actually have any military presence in Ukraine: all we have been doing is funding them. Let them fund their own battles—they aren’t a part of NATO.

The inability for Americans to see how this weakens their own alliance is quite telling.

The US doesn’t have a formal alliance with Ukraine. I would completely agree with you if they were a part of NATO. If Russia hits a NATO country, then they are going to get their shit rocked. Russia can’t even take over Ukraine: imagine what would happen if the US got truly involved.

Well, I am just not following what exactly about an under-developed, human brain would allow it to cognize with different forms of sensibility: I get how it could represent things as a jumble and highly inaccurately.

By my lights, if one is affirming that a baby has experience but not immediately with the forms of space and time, then that entails necessarily that it takes different forms—otherwise, then, the baby is not experiencing, which was affirmed to begin with. This is a point that I am not sure you agree with, but there would have to be something about how an under-developed brain, in the sense of a baby’s, that makes it represent in different forms: for there has to be forms to the sensibility of the any being that has representative faculties.

This is where it gets interesting because, and of which I cannot tell if you have realized that, the baby’s brain having different forms of sensibility, which it would have to if it experiences (to any degree—even if it be incoherent) and not in space and time, does not itself entail any sort of inaccuracy nor incoherency in its representation; but that was the original point you were trying to make. Then, the claim that a baby experiences but not in space and time because their experience is too incoherent becomes a mute point; because it is not the fact that it is too incoherent that makes the baby uncapable of having those two pure forms. Thusly, you would have to explain NOT why the baby’s incoherent experience renders outside of time and space but, rather, why we should believe that a baby’s brain is too underdeveloped to render objects in space and time but it does have the capacity to render it in different pure forms of sensibility.

In short, you would seem to need to argue that the baby just doesn’t have pure forms of sensibility—no? At that point, though, the baby has no experience. Which, again, we can be certain that is false: babies react to some degree to their environment.

Schizophrenic people experience in space and time: the disorder is that they experience things which are not there in space and time. — Bob Ross

This is a claim which i reject, wholesale. as arrogance

Nothing about Schizophrenia entails that the brain is defective in such a way as to intuit objects in other pure forms than space and time. There is no shred of evidence to support that. We give them medication to get rid of their temporal and spatial hallucinations.

PZs are impossible — Bob Ross

You think. I don't. Many don't. You make many claims about htings that aren't known, rather than claiming positions. I get that's your position. Fine. Not mine. I respect your position.

That’s why I granted to the position, but left in the footnote that I don’t think it is possible. Of course, when someone brings up a highly controversial example, then I have to note my position on it; but of course I will entertain the hypothetical despite that.

Without qualia, that's nonsensical to me. There is no experience. Plain and simple.

So this is getting into philosophy of mind, and I am not sure how deep we want to go down that rabbit whole. Traditionally, those who accept qualia note a “hard problem of consciousness” which revolves, by necessity, around the idea that awareness and experience are not equivalent to each other (although, perhaps, they will use different terms sometimes to express it). Awareness is the bare ability to gather information about your environment; whereas, experience is a qualitative, subjective ‘having’ of that gathered and interpreted information. E.g., the brain is aware that this block is the color green because it interpreted the light that reflected off of it as green, but the (qualitative) experience, of which there is something to be you experiencing it, is over-and-beyond that bare awareness that it is green. This is, traditionally, the hard problem in a nutshell: why is there something it is like to be the subject having the awareness, of which is qualitative and subjective, instead of just the bare awareness of it? It doesn’t seem like, prima facie, e.g., there needs to be an actual qualitative experience of the green block of which there is something it is like to be me experiencing it for my brain to be aware that it is green (as interpreted by the wavelengths). It seems like my brain is more than aware of its environment without having a ‘me’ which subjectively experiences it.

So, there would be no experience in the case that a baby were a PZ, but that baby would still be, to some degree, aware; and this distinction has not surfaced in your view yet (as we have discussed it).

This is why I put my disagreement with the possibility of PZs as a footnote (;

I've been over why you are asking for something impossible. If i am right (that I have had an experience which transcends time or space) it would not be possible to elaborate. Ineffability is a key concept in this discussion. Unless you wholesale reject that notion, please respect this since you have asked.

I understand that to a certain degree; but it’s the ultimate cop-out. I can’t contend with your view that they are experiencing somehow with different pure forms of sensibility if you just blanketly assert it.

"The more the subject experiences such characteristics of mystical experience as unity (with all of existence), noetic quality (knowingness and a sense of reality), sacredness,transcendence of time and space, ineffability, sense of awe, etc., the richer may be the rewards. In summary, not only do psychedelic substances sometimes bring therapeutic benefit, but there is definite evidence that such benefit depends upon the discernible richness of the experience’s ‘mystical’ qualities."

Ok, good: this helps. Let’s break it down.

1. Unity is the concept of everything in question as one: this is inherently spatial. A person that experiences no ego, which is sometimes called “ego death”, e.g., thereby experiencing a complete unity with their experience IS NOT thereby experiencing in some form which is non-spatial. Unity of experience is just everything which is presented in space, or in time, or both, as being identical to everything else presented. So this doesn’t demonstrate your point.

2. Noetic quality does not demonstrate your point for obvious reasons.

3. Sacredness: same.

4. Transcendence of time and space: I am assuming this is the heavy-hitter, huh? (: I would need to hear what evidence you have for this, and how it works. I have a feeling you are just going to say you can’t describe it; but what forms are the experience in when not in space and time (on drugs)?

5. Ineffability. This is related to your point insofar as our words can never, in meaning, be reduced down to what they reference (about reality); but you have to be able to explain what those forms are, which are not space and time, that these people are experiencing things in for us to have any serious conversation; and it should be possible, with inadequate diction, if they really aren’t just confused.

And, for me, he's entirely wrong and bares on no explanation for how that could possibly be the case.

If by “how”, you mean ontologically how it would work; then that is an irrelevant question. If by “how”, you mean why it is a necessary precondition for possibility of human experience; then that is elaborated in depth in the Critique.

is that babies do not have a 'coherent' experience at birth

I agree, and never disagree with this: my point is that the (sufficiently) incoherent experience is still in space and time. One can have a spatiotemporal experience which the aftermath of the one’s brain butchering how to represent objects properly.

As they learn concepts of space and time
…
And, for me, he's entirely wrong and bares on no explanation for how that could possibly be the case.

Ok, then, by your own critique, how does a baby’s brain learn to represent objects in space and time?

Schizophrenic people have a similar problem

Schizophrenic people experience in space and time: the disorder is that they experience things which are not there in space and time.

They may not even have an experience, at birth

They have to, though—that’s my point. Babies cry afterbirth when they are hungry: that entails, to some degree, that they have an experience.

so it is an experience akin to some higher dimensional being — Bob Ross

Or, get this Bob – lower.

True, but it wouldn’t be human experience anything like all experience human’s have ever had that they had introspective access to—can we agree on that?

Think of philosophical zombies

PZs are impossible; but if I were to grant their possible existence for a second, then I would note that:

Newborns may be just that, in terms of behaviour.

Then, a newborn does experience—just not in terms of qualia. That non-qualia experience would still be in the forms of space and time.

Millions of people have. I'll give a couple of examples of discussions in the lit on this:

Neither of those links you sent described an experience a human had that didn’t take the forms of space and time: those articles are about the life-altering nature of psychedelics. I want to hear a specific example from you to gauge better what you are saying.

Look Amadeus, I am not denying that psychedelics can make one experience things weirdly: I’ve had them before. I had a trip so bad that I literally perceived layers to my consciousness, periodically lost the concept of time, and lost most motor function. I think you are confusing, with all due respect, concepts qua self-reflective reason with transcendental reason. When, e.g., I was presented pure blankness that seemed, at the time, outside of time; it was still temporal: I just lacked the ability to properly analyze the situation and, quite frankly, lacked the words to properly describe it. People can perceive time differently, and this can be affected by drugs; but the brain is still hallucinating, if it presents anything to the conscious experience, in the forms of space and time.

I remember what it is like to perceive being beyond time; and I was not beyond time, or else I would not have any memory of it—for my memory assumes at least the form of time when recalling.

Generally we do not believe that everyone has legal standing (locus standi).

I think moral and legal standing are different: the latter is a practical attempt at justice for the community, whereas the former can surpass that sphere of jurisdiction. To deny this, by my lights, is to accept that nothing immoral is happening, e.g., when a citizen of another country violently attacks a citizen of another (for there is no notion of justice qua morality in this sphere of discourse since it lands outside of the purview of both societies to a sufficient extent).

Perhaps the solution is to say that both authorities of each society would congregate to resolve the matter, as opposed to the lower institutions (e.g., police) imposing justice; but, then, what of the, e.g., indigenous member of the tribe, which does not have a sufficiently powerful community to advocate on their behalf, or the non-citizen? Are they chopped liver? If there is not such distinction, mentioned above, then I think so.

Similarly, it is the duty of the judge to punish the perpetrator and avenge the victim, not the common person.

This is true if we are careful to denote this duty as legal duty—not moral duty. E.g., I do not have a legal duty to save my daughter from a burning building but I certainly have a moral duty to do so.

Usually, when we note that a person doesn’t have “duty” to enact justice for another; we tend to be saying that as a pragmatic rule of thumb for two reasons: the first being that it tends to be handled more appropriately by those that are of an institution designed to handle it (e.g., police, first responders, etc.), and secondly because imposing that justice usually has sufficiently negative consequences to the avenger that we would not blame them for avoiding avenging or stopping the attack in the first place.

However, I do think it is commonly accepted that if the negative consequences are sufficiently trivial, that it is immoral to do nothing. For example, the man that watched this women get kidnapped while she screamed for help technically doesn’t have a legal duty to intervene; but we all think he should have (morally speaking, as that is a part of a man’s moral duty and role in society to be a protector).

Do we have a duty in justice to right wrongs happening on the other side of the world?

The problem I have with this line of thinking is that, in principle, we can wipe our hands clean when we avoid doing just things because they are outside of our jurisdiction—jurisdiction is just a pragmatic notion to enact justice.

Likewise, the issue with thinking solely in terms of jurisdiction, in the sense Aquinas noted in your quote, is demonstrated sufficiently in the quote itself:

And since the child is subject to the power of the parent, and the slave to the power of his master, a parent can lawfully strike his child, and a master his slave that instruction may be enforced by correction

People who think in terms of solely jurisdiction have the same susceptibility as denotoligists: avoiding the right thing to do because it doesn’t follow the strict rules laid out for people to follow by people.

We are not justified in going to nuclear war with North Korea, assuming both sides have working nukes, to save the people there. The nation firstly has a duty to its own citizens, and not other citizens of other nations.

Well, in virtue of what do we have a duty to prevent immorality?

Justice—no?

Do we have a duty to perpetrators?

What do you mean?

Do we have a duty to victims?

Yes. To punish the perpetrator and avenge the victim(s).

Do we have a duty to "friends"?

Yes.

Do we have a duty to strangers?

Yes. Do you not believe that you have any duty to be just to strangers?

Do we have a duty to strangers on the other side of the world?

Does being just ultimately depend on where the injustice is happening? Sure, circumstances matter, but, in principle, it doesn’t matter.

If there were no negative consequences then we would be justified. But even something as simple as resource allocation is a negative consequence, so there will always be negative consequences.

Agreed.

I would say that cultures interact in much the same way individuals do. In both cases there are things like exchange, mutual cooperation, conflict, argument, persuasion, and coercion.

True. What I would be saying, analogously, is that we have taken the "you-do-you while I-do-me" principle too far: if your friend decides to go out and rape someone, then you have a duty to forceably impose your values on them insofar as they shouldn't be doing that. Similarly, a society has a duty to take over or at least subjugate another society to their values when the latter gets too immoral.

Anti-imperialism is a very limited justification in the first place. But the disorderedness of a society is not in itself a sufficient reason for intervention. Should we intervene in North Korea out of compassion? Perhaps, but perhaps not. Compassion can be a motive, but it is seldom a sufficient condition for action.

Even if the negative consequences were very low (or non-existent), are you saying that the West would not be justified in taking over North Korea by force?

I agree that coercion should be the last resort, but it seems to be a resort; and seems to be a valid resort to stop societal structures that are really immoral; and this entails some version of imperialism, even if it is a much weaker version than the standard ones historically.

Actual mattering is objective; hypothetically mattering is subjective. What you are noting is that something can "actual matter" to a person subjectively; but if we parse that what that really means is that it hypothetically matters and this particular person is affirming the antecedent. E.g., just because someone thinks cars matter does not entail that "cars matter" is true, but it does entail that "if one cares about cares, then cars matter; and this person cares about cars, so cars matter to them".

Actual mattering is when someone matters independently of our desires or beliefs about it.

Oh, haha. I thought you were disagreeing. Nevermind.

That 'space and time' are innate is somewhat implausible to me. These seem to be arguments that would need to come down to some supernatural conclusion. Which, you'll note, Kant does.

Kant does not argue for space and time being a prior as a matter of being supernatural—quite the contrary.

. They have no experience of difference

The fact that they move at all towards or away from things annihilates this hypothesis in concreto; but, in abstracta, it makes no sense to posit that the brain doesn’t develop accurate to a certain prestructure which represents in a specific way. When, then, does the human brain develop enough to construct an experience in space and time? The brain doesn’t fully develop until adulthood.

Let me ask for clarification: are you saying that a baby does not experience in space and time despite lacking the thinking power know that they are experiencing in space and time? — Bob Ross

This is a really quite confused way of approaching a clarification imo

This is exactly why I asked it, because Kant is not talking about what you are talking about: thinking and cognizing are not the same thing. Viz., self-reflective reason is different than transcendental reason—you are conflating them as one ‘faculty of reason’.

Here’s the pinnacle of your confusion (with no disrespect meant):

The baby probably doesn't have a concept of experience

This solidifies to me that you are, in fact, thinking of self-reflective concepts as opposed to transcendental concepts. The baby still experiences, and this you do not contend against (I would imagine), but yet it doesn’t have the self-reflective thinking capacities to understand that—that’s no problem for Kant. Kant is noting that we have concepts built into our brain for cognizing objects—not for thinking about our experience of them.

The baby lack's the thinking power to apprehend those concepts at all to begin with

Correct. But this has nothing to do with the Critique: Kant is noting that, irregardless of that, the baby’s brain is pre-structured to represent objects within space and time which constitute the baby’s experience of the world; and the baby, to your point, of course, does not have the thinking power to understand that its conscious experience is in space and time—this takes time to learn.

Babies don't have reason. SO, unless that, to you, removes humanity, then i simply reject, wholesale your entire conjecture here.

You are, by-at-large, correct that they don’t have “reason” because by “reason” you mean self-reflective reason—viz., the ability to think about one’s conscious experience. Kant means “reason” in the sense of our brain’s cognition for cognizing reality into a coherent experience. This was one complaint that Schopenhauer had of Kant’s semantics, as it led to confusion for people, and S actually advocated to call Kant’s idea of “reason” as “the understanding” and to use “reason” in your sense of the term.

In the baby's perception, this also seems inarguable. Not quite sure what the pushback on this is. If you have an intellect that doesn't correctly order your spatiotemporal categories, you do not cease to be human or cease to experience.

You are not arguing that the brain doesn’t order the objects properly in space and time: you are arguing that the baby’s brain has a super-human power to cognize in different forms of sensibility—viz., to experience objects ordered in some other forms than space and time.

You are saying that the baby that is trying to eat that toy block, that doesn’t really know what it is, isn’t experiencing that toy block with any extension nor in any temporal succession—so it is an experience akin to some higher dimensional being. Imagine being able to experience things outside of time….that’s what you are saying a baby can do.

bare experience, unorganised and automatically responded to.

What does that mean? What would objects look like unorganized outside of space and time?

Take mushrooms my guy. Space and time are not as hard-and-fast as you seem to think, in human experience.

What you experience on psychedelics is still in space and time—if you have experienced hallucinations that did not take those forms, then I would be interested to hear you elaborate on it specifically.

But that is besides the point: the babies conscious experience is still in space and time. They just don't understand that yet in thought. Thinking and cognizing are not the same thing.

Yes, but the thing is @AmadeusD is arguing that the baby that tries to put a square object in a round hold is not experiencing that square object and round hole spatiotemporally; viz., the square object doesn't have extension nor is it placed in succession within that baby's consciousness. Arguably, what, then, would a square, which is a spatial concept, be in a consciousness that doesn't represent it in space?!??

T Clark, all of the politicians that have been voted into the presidency have done wrong things. Biden has a history of racist remarks and policies (and most are on tape); Hillary had secret and top secret emails on her own private email server; and don't even get me started about Hillary and her husband together....

Trump, according to Pence, asked him to halt and illegitimize the votes (because, allegedly, they were fraudulent) and that is what you are referring to as "overthrowing the government". I do not support him doing what he did because I don't think there's reasonable evidence to support that it was fraudulent; and if it was, then it needs to be sent to the courts.

What I am trying to do is have a charitable conversation. The moment you try to whitewash your own political figures as angelic and your opponents as demonic is when there will be no productive conversations.

What do you know of character of those women who have made accusations against him?

Just as much as I can extrapolate from the circumstances which they brought up the charges, and what they benefited from it (if anything).

Why not apply the same standard to them as you do to the accused?

What you do you mean? I am applying the same principles to both: one is innocent until proven guilty, and there must be sufficient evidence (which demonstrates without a reasonable doubt for legal purposes or more likely than not for civil/practical purposes) that proves them guilty.

I am not saying that they are proven, under the court of law nor civilly, to have evil intentions. I was saying that many aspects of Carrol’s case just provide reasonable doubt and so her case would not hold up in criminal court.

There is nothing analogous in these situations

The point was that the phrase you were using to condemn Trump cannot, in-itself, provide that condemnation.

Shooting someone because they pose a threat is not analogues to shooting someone for fun even though the same phrase occurs when I say "I shot him".

Sure, but it would be a fair analogy to say that “I shot him” does not itself entail murder in the case of shooting someone because it could have been self-defense.

The problem is with the misogynistic idea that "the evil woman" poses a threat to innocent men

Evil people and flaws in the court system pose a threat to innocent people. I don’t know why you are turning this into a sexism thing.

The idea of the evil woman seducing and/or wrongly accusing innocent men is ancient.

Are you saying that idea that a woman would be motivated to lie about being sexually assaulted for the sake of getting a lot of money is completely uncredited?

:up:


If @AmadeusD believes that a baby does not experience in space and time, then they are positing that there is a part of human development which is not human experience in any meaningful sense: it would be toto genere different then how we experience and yet with pre-mature versions of the same organs we have.

Yes, when you outlaw weapons (in general), you just make it harder for the good people to protect themselves. If I were in Great Britain, where they still have outlaws with plenty of guns, I would have to defend my family with a bat or a knife, at best, and end up with permanent brain damage at best. It's nonsense.

It seems like you don't really want to have a productive dialogue; so I am going to respectfully remove my hat from the pile. If you ever want to have an in-depth, productive conservation then let me know.

Do you mean liberals or left-wing politics?

I don’t know what the difference is; and, full disclosure, I am not familiar with Scandinavia but I will do my best to elaborate.

1. How does that come

I am thinking of things that I would assume liberal and left-leaning countries would support—e.g., abortion, identity politics, etc.

2. This is also not coming into

I am thinking of the policies of liberal and left-leaning people—e.g., persecuting people that do not believe homosexuality is morally permissible (although they agree that homosexuals should have equal rights), “canceling” people that do not agree with the liberal agenda, etc.

3. If we're looking at actual statistics of this

I am not familiar enough with Scandinavian countries to determine what kind of politics they really have there. I can tell you the US on that map is .93 and I can tell you that the left have been censoring information constantly; so I am guessing that these metrics are taken and calculated in a weird manner.

You definitely could not, and still cannot, post whatever you want, so long as it is not violating someone else’s rights, on major liberal social media platforms.

4. This right is better followed in Scandinavia than in the US

I don’t know. Perhaps.

This one is the only thing that differs, because it actually has nothing to do with human rights

The 2nd amendment is an inalienable right, which is fundamentally the right for a person to defend their own and other peoples’ rights with weaponry.

it's a constitutional law based on types of weapons that aren't remotely alike what exists today.

This is utterly false. There were machine guns, advanced muskets, cannons, explosives, etc. during the time that the founding fathers wrote the 2nd amendment; and, coupled with the fact that, they were not stupid and obviously could anticipate more advanced weaponry being developed and that they were very clear in their letters and literary works about giving people the right to bear military or better graded weapons to combat the government; so there is really no wiggle room for any sort of historical and contextual argument to be had that weapons of today were not intended to be covered under the 2nd amendment.

The problem with this is that the research is clear on the connection between amount and availability of firearms and deadly violence

Although you are right that the homicide rate is higher in the US per capita than countries that ban guns, it is not true that violent crime is significantly higher in the US per capita. E.g., Great Britain still has major crime issues and has a very similar crime index to the US: https://worldpopulationreview.com/country-rankings/crime-rate-by-country . There is absolute not evidence to support that banning guns actually helps innocent people stop violent crimes.

Likewise, banning guns doesn’t necessarily equate to less crimes either, especially in countries where other parts of it can legally own them, such as Chicago: they have the strictest gun laws and it obviously is not working. Of course, one could try to attribute it to the fact that it is easy to cross into Chicago with legally obtained guns; but most of the guns they use in violent crimes are given to them illegally. However, I can anticipate and grant, to an extent, that it would be much harder for them to get those guns illegally if there wasn’t the possibility of straw purchases.

To put into perspective, if you flip this and instead say "the right to not be a victim of gun violence", which is more akin to an actual citizen right as a protection, then such a right is fundamentally broken by the status of deadly gun violence in the US

That right already exists, and it is called the right to life. The point of the right to bear arms is, among one other reason, to allow people to who are victims to protect that right to life—to, viz., protect their right to not be a victim of gun violence. Banning good people from having guns does not result in securing that right, because then you are relying on the government to protect them—and statistically it is way easier to stop an attacker if you have a weapon on you than to wait for the police to arrive. I am not just talking about defense against a perpetrator with a gun—this also includes brass knuckles, knives, bats, and sheer physical strength (most of which are legal still in countries that ban guns). You can’t just analyze it in terms of the increase of violence with guns—it needs to be relative to violent crimes in general.

The arguments for it are arbitrary and does not have a fundamental impact on the freedom of the people.
…
The only notion of freedom it is connected to is within the context of civil war and uprising, so at its core, the importance of it is only valid when all other constitutional laws are broken.

I am assuming you meant to say 2nd amendment (as opposed to the 6th amendment), and I will tell you what I told another person:

It takes a lot less training to use a gun for self-defense than melee fighting (like boxing, mma, using a knife, etc.), significantly safer for the victim to use (e.g., a knife fight ends with both parties at the hospital), it deters criminals from committing the crime in the first place being that a gun is the great equalizer (e.g., that scrawny women my be strapped), and can de-escalate situations (e.g., brandishing a firearm).

Exactly how many times a citizen lawfully “uses” a firearm for self-defense variously significantly depending on the agenda of the group putting out the study. At one point it was anywhere between 600,000 – 2.5 million times per year in the US; then it was 60,000 – 70,000.

The CDC came out with one that when to upwards of 2.5 million per year in the US, but then discreetly removed that study due to political pressure. The sad truth is that we probably won’t know the real numbers because one side wants to use the most liberal of numbers and the other the most conservative of numbers to the point of exaggerations. Liberals don’t want you thinking guns are used very often for self-defense, and conservatives want to think it is constantly happening.
…
Now, bearing arms is more important, although health is also very important, because, like I said, who cares if the government holds all the power? One day, they could just decide to take your healthcare away from you, enslave you, send you to a concentration camp, etc. and what are you going to do about it? Try to stab them with your kitchen knives?!?

A US citizen has, at least, a fighting chance: they can legally buy fully automatic weapons, high caliber rifles, SBRs, shotguns, body armor, RPGs, etc. Now, the US government, especially the ATF, is always trying to ban them and red tape them; so there’s regulations that are in place relative to how dangerous the ATF views it (e.g., true SBRs require a gun registry, which is unconstitutional); but my point is that we can own the stuff that actually could put a dent in a tyrannical governments attempted coup.

Again, seriously, what can you do in your European country if this were to happen? I guess you could try to manufacture improved explosives; but without the proper training you are going to risk blowing yourself up.

The beauty of american values—in Jeffersonian politics—is that it takes a cynical approach to the nature of the government and of the people and tries to come up with a balance—a friction—between the two that keeps them in check. As Jefferson wisely said:

Societies exist under three forms sufficiently distinguishable. 1. Without government, as among our Indians. 2. Under governments wherein the will of every one has a just influence, as is the case in England in a slight degree, and in our states in a great one. 3. Under governments of force: as is the case in all other monarchies and in most of the other republics. To have an idea of the curse of existence under these last, they must be seen. It is a government of wolves over sheep. It is a problem, not clear in my mind, that the 1st. condition is not the best. But I believe it to be inconsistent with any great degree of population. The second state has a great deal of good in it. The mass of mankind under that enjoys a precious degree of liberty and happiness. It has it's evils too: the principal of which is the turbulence to which it is subject. But weigh this against the oppressions of monarchy, and it becomes nothing. Malo periculosam, libertatem quam quietam servitutem. Even this evil is productive of good. It prevents the degeneracy of government, and nourishes a general attention to the public affairs. I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical.

– Jefferson to Madison, January 30, 1787 (underlined portions were added by me)

Would you say that Scandinavia has more social justice than the US?

I don’t know, because I do not pretend to know about politics in Scandinavia specifically. I am not well-versed on that.

In what way do you define social justice?

I would define it as justice as it relates to persons—viz., a subbranch of morality which pertains to how to treat other persons with proper respect and fairness.

How come Scandinavia have more left politics while still having more freedom of speech and protections of citizens rights?

What do you mean by “left politics”, and what does that look like in Scandinavia?

Fundamentally, in what way do you connect actual left politics with limiting those core values?

I am talking about liberalism as it relates to what I am seeing in Western societies. I noted them briefly at the beginning of this post.

The US could have a major welfare overhaul and mitigate economic inequality, protect workers rights, free education etc. and still have strong protections of the constitution

The problem is that liberals try to do it in an unfair way: they try to just tax the rich or more well-off people in the community to pay for other peoples’ mistakes.

The whole idea that left politics try to destroy the constitution is just fiction.

In my country, liberals are trying to censor speech, persecute people, take away our 2nd amendment right, mutilate children, overly-sexualize children, put men in women’s bathrooms, put men in women’s sports, etc. These are not fictions, my friend.

If you listen to both sides... where's the actual politics?

Yeah, that’s generally fair; but not completely true.

You want to have a weapon in your home to defend yourself from whom?

Criminals and to overthrow a tyrannical government.

Also, is there a correlation between carrying guns and safety?

Absolutely. It takes a lot less training to use a gun for self-defense than melee fighting (like boxing, mma, using a knife, etc.), significantly safer for the victim to use (e.g., a knife fight ends with both parties at the hospital), it deters criminals from committing the crime in the first place being that a gun is the great equalizer (e.g., that scrawny women my be strapped), and can de-escalate situations (e.g., brandishing a firearm).

Exactly how many times a citizen lawfully “uses” a firearm for self-defense variously significantly depending on the agenda of the group putting out the study. At one point it was anywhere between 600,000 – 2.5 million times per year in the US; then it was 60,000 – 70,000.

The CDC came out with one that when to upwards of 2.5 million per year in the US, but then discreetly removed that study due to political pressure. The sad truth is that we probably won’t know the real numbers because one side wants to use the most liberal of numbers and the other the most conservative of numbers to the point of exaggerations. Liberals don’t want you thinking guns are used very often for self-defense, and conservatives want to think it is constantly happening.

I think a that a sublation of those two is probably correct: there are a significant amount of self-defense situations that happen in the US per year, but who knows exactly how much.

It seems like if we decide to ban you from bearing guns, you would feel 'oppresed' by the state, and your freedom will not be fulfilled.

Correct. Once one gives the government the power to regulate arms, not just guns, is when they give up the ability to stop the government from doing horrible things.

Interesting. Why don't you view social justice as a core value too?

I think it is, but I just don’t view it the same as liberals. For liberals, it is all about identity politics—e.g., you are black so we should care more because of the history around black people, you are gay so we care more because you are a minority, you are this, you are that, etc. I care about a merit-based society, and social injustice would be not judging based off of merit; and, ironically, the liberal form of social justice is a form of social injustice under this view, because they are judging people on the basis of their skin, sexual orientation, gender, etc. and not their skills.

Holy sh*t. You left me speechless. It is true that my country is poorer, but honestly, here reigns more common sense than there. I guess it is the luck of being born in Europe.

I wasn’t saying that socialistic healthcare can’t pan out fairly well, and in fact it pans out relatively well in most European countries, but it isn’t the best—the best is a free market economy; and the US doesn’t even have this in terms of its health care.

Now, bearing arms is more important, although health is also very important, because, like I said, who cares if the government holds all the power? One day, they could just decide to take your healthcare away from you, enslave you, send you to a concentration camp, etc. and what are you going to do about it? Try to stab them with your kitchen knives?!?

A US citizen has, at least, a fighting chance: they can legally buy fully automatic weapons, high caliber rifles, SBRs, shotguns, body armor, RPGs, etc. Now, the US government, especially the ATF, is always trying to ban them and red tape them; so there’s regulations that are in place relative to how dangerous the ATF views it (e.g., true SBRs require a gun registry, which is unconstitutional); but my point is that we can own the stuff that actually could put a dent in a tyrannical governments attempted coup.

Again, seriously, what can you do in your European country if this were to happen? I guess you could try to manufacture improved explosives; but without the proper training you are going to risk blowing yourself up.

Says a supporter of the party that tried to overthrow the results of a free and fair election for president in 2020

Trump did try to do that, and I do not approve of that. — Bob Ross

I can't think of a response to that. You live in a different moral world than I do.

Wouldn’t the response be: “I am glad we at least agree on that!”? I was agreeing with you.

Your recent thread "In Support of Western Supremacy, Nationalism, and Imperialism" makes it clear this is not true.

:sad:

The party that refused to consider a Democratic Supreme Court nominee for purely partisan reasons.

I am fine with that: — Bob Ross

Ditto.

How do you not have a response to that? I thought the whole point of this OP was to open up the conversation, in good faith, to Democrats and Conservatives to demonstrate how the former is better.

You just ignored my entire post. How do you expect to convince people of your Democratic views if you are incapable of defending them?

That is a legal principle. As a non legal standard, if one or two people accuse someone of something then it might be reasonable to not reach a conclusion, but as the number of accusations rise in unrelated cases where the accusers who do not know of the other accusations, it would be stupid to continue to assume that they did nothing wrong.

As a practical matter, yes, ceteris paribus, we would say that this person is probably a sexual predator if there are multiple, unrelated accounts. But it does matter if those accounts are not completely unrelated (such as deciding to come out once they realize other people are making such accusations) and to whom is accused (such as a very wealthy person). Likewise, it matters what evidence was presented and by whom (e.g., if my sister makes the claim, then I am much, much more inclined, prima facie, to believe it because I know her character).

So if a large number of people make accusations in cases where the only evidence is the word of the person on each side, it is always wrong to believe the accused and not believe the many accusers?

I would take a look at the evidence, who is making the claim, and who it is being claimed about. If I don’t think that there’s enough evidence, the person is of bad or questionable character, or there are reasonable reasons for someone of bad intention to make false claims about the accused, or something similar, then I would not believe them.

Analogies made in cases that are not analogous are at best misleading and at worse deceptive.

An analogy is a similarity in dissimilar events: that’s how it works. The analogous aspect was that the phrase “I didn’t even have to wait” does not itself indicate a sex crime was committed. Do you agree or not?

You assume the man is innocent, and so a woman who accuses him is assumed to be evil unless she can prove he did it

Please re-read what you quoted here:

I never said we should treat women that accuse men of sexual crimes, who do not have sufficient evidence to prove it, as “evil women”.
…
That’s poor reasoning, and opens up for innocent men to be convicted of crimes they didn’t commit by evil women.

I stand by my statement, and you are misunderstanding. The second quote is explaining why we assume innocence, under the law, until proven guilty; the first quote is noting that a women who cannot prove sufficiently that the crime occurred is not in principle evil. It is entirely possible for a good women who was sexually abused to not have sufficient evidence to prove it, and that we would then assume, under the law, that that man is innocent—so your claim here is a false dichotomy.

In practicality, even if a women cannot prove it sufficiently under the law, you are right to note that we may still believe it anyways (and rightly so).

but they can't be believed because they are all evil.

This is a blatant straw man, and hopefully the above provided ample clarification.

Ok, I may have misunderstood what you were claiming. Let me ask for clarification: are you saying that a baby does not experience in space and time despite lacking the thinking power know that they are experiencing in space and time?

Just because a baby does not understand well enough, e.g., the difference between themselves and other things and space and time does not entail in the slightest that they do not experience in space and time.

From what I can see you are a jingoist ideologue.

I am not ultra-nationalist; but I am a nationalist. I think you are conflating the two, but maybe I am wrong.

You toe the party line and don't seem particularly interested in how the US will be governed as opposed to ideology.

I am failing to understand the dichotomy here: the US government vs. idealogies. What do you mean?

The idealogy is what is baked into the way the government works—all societies are that way. Everyone adheres to some (in)complete idealogy: are you suggesting there’s something wrong with that?

Says a supporter of the party that tried to overthrow the results of a free and fair election for president in 2020

Trump did try to do that, and I do not approve of that.

The party that refused to consider a Democratic Supreme Court nominee for purely partisan reasons.

I am fine with that: are you saying you wouldn’t want to pick a democrat over a republican if you could choose for the supreme court?!? That doesn’t make sense to me.

It includes such things as registration, permitting, background checks, gun safety, and restrictions on ownership for certain groups, e.g. convicted criminals.

Hmmm, those conservatives, then, I disagree with. E.g., registration is so antithetical to the 2nd amendment. Don’t you agree?

The only one that makes historical and contextual sense is banning ownership for certain convicted criminals (like violent felons): the constitution was written in terms of what reasonably law-abiding citizens would have as protections.

I think they would be approved by even those in conservative states if they trusted it wouldn't lead to more restrictive measures.

I hope not: then we are doomed. People have forgotten the freedoms and rights that the founding father’s wisely envisioned.

I envisioned it being paid for by private funds

That’s fine, and I agree.

This from the guy who wants to send US troops into other sovereign countries to force our ideological preferences down their throats. That's pragmatism?

This is a straw man and a red herring. I am saying that there are situations where countries have a duty to subject other countries to their values—e.g., North Korea, Talibanian Afghanistan, etc.

Republicans want to pretend the way black people have been treated historically is no longer an issue. It turns my stomach.

I can’t speak for all republicans on that (although I don’t think you are right here), but I can say that trying to provide retributions is nonsense and is unfair. You can’t make a right with two wrongs.

I don’t ignore that bad things happened, but turning our society into a identity politics game from a merit-based system regresses society.

The State of Florida has made it part of the school curricula that slaves benefitted from slavery.

Did you actually read it??? I don’t think you did. Here it is: https://www.fldoe.org/core/fileparse.php/20753/urlt/11-3.pdf . They did not censor any of the horrors of slavery in there.

The Republican party is as guilty of this as the Democrats. That's why I want to get us out of that business.

How? Conservatives are trying to get rid of it.

Babies cannot intuit time and space.

When Kant speaks of intuition, he is talking about the innate capacity our sensibility and reason has for attributing spatio-temporal properties to phenomena—not ‘intuition’ in the sense of what our higher-order thinking abilities does.

(and if true, in a rough-and-ready way, defeating Kant's position entirely - but apoditicality would be required, and im not suggesting this.)

With all due respect, this doesn’t even address what Kant is talking about; so, no, I am going to have to say that it would not refute Kant’s position. Babies experience in space and time, which entails that their cognition is representing things with the concepts of space and time which it already has readily at its disposal; and of which the baby is not capable of formulating a concept of with thought.

I would also add, that we have no reason to think time and space aren't inherent in matter

The space and time which are the forms of your sensibility are not in reality—they are the forms that your brain uses to represent phenomena. Whether or not objects themselves have spatiotemporal properties, whether space and time also exist in reality, is a wholly separate question.

Perhaps you're seeing what I'm seeing, but grasping at the gap as significant in theory? Can't quite tell, i'm sorry.

No worries at all. I think you are just misunderstanding Kant’s view, dare I say (;

Perhaps you're seeing what I'm seeing, but grasping at the gap as significant in theory? Can't quite tell, i'm sorry.

That’s true; but there’s still a lot of his view that hasn’t been negated.

Evolution did not design human beings like we design basketball

Correct; but there is still design in it—but it is a different type of teleology (which I call ‘weak teleology’).

That my eye is a product of evolution, does not entail that it is not designed to see in a particular way. You would have to say, e.g., that human beings are not supposed to to have two arms. It makes no sense.

If you don’t like the term ‘design’, then use the term ‘function’: it portrays the same underlying meaning here.

Why, in case after case, do you take his word against women who have nothing to gain by making known what they say has happened to them?
…
What is the reasoning behind the assumption that in case after case after case we should take Trump's word over that of the women?

I don’t take his word for it: I do not convict him because there is a fundamental and important principle called “innocent until proven guilty”.

Believing the accuser without any evidence is always wrong; because it does not establish the necessary evidence to support what the accused was accused of.

All I am noting is that he does not even seem to know her name. This is far different than the romantic date scenario you provide.

It was an analogy to point out that saying “I didn’t even have to wait” does not entail itself a confession of sexual assault.

The real challenge is that they will become the target of just the kind of "reasoning" you provide, where without any evidence they are treated as the evil woman.

I never said we should treat women that accuse men of sexual crimes, who do not have sufficient evidence to prove it, as “evil women”.

It isn't "subjective" what is right or wrong, because it objectively follows from the design, indeed.

So we haven’t explored this far yet, because you denied moral realism. Now that I got you on board with the idea of objective goodness, we have to understand what morality is about in this view: right and wrong behavior. An analysis of behavior, subsequently, is an analysis of the mind—specifically those which have sufficiently free and rational capacities (called persons). What is morally objectively good, then, is the behaviors (and habits) which are in alignment with being an excellent person; and this is relative to the Telos, design, of persons. The virtues for persons, are any excellences of character—i.e., habits of character which allow a person to properly size up to being a person.

The virtues, to put it simply, are the traditional virtues—e.g., justice, liberality, open-mindness, being morally conscientious, courageousness, etc.

Anything developed or created by a person, must be done in an moral way; and this is to say that it must be done in a virtuous and morally permissible way; which is just to say, in a nutshell, that, e.g., any human society that does not promote properly those internal goods to being a person and, more specifically, a human being—although you are right to note that such a society would have objective, internal goods—would be immoral for humans to participate in.

Yep, you are definitely to the right of what used to be considered establishment Conservatism.

I am not sure how that is the case.

that the outlook of educated urbanites is so far removed from your worldview that there is little room for compromise, which is fine with me

What do you mean? I am not following.

so in order to protect the Union we need to devolve as much power to the states as possible

Conservatives love limiting government; and unions are ehhh—I see how they are necessary sometimes, but sometimes they are just another form of the eradication of the free-market.

I also love short visits to Trump’s America, but I can’t live there.

What do you mean? :lol:

But my values are the morally correct ones, and the liberal cities are on the path to hell

Yup. I try to be as open-minded as possible and charitable to opposing positions; but, e.g., California is a shit show.

A core value... complicated, mate.

Haha, I see your frustration. Yes, people on both sides of the political isle are inconsistent in their beliefs.

By American core values, which I am surprised none of the liberals on here called me out on this yet (in such a manner as to bring up all the historically bad aspects of our culture that existed—e.g., slavery), I mean the fundamental moral, political, and metaphysical ideas embodied, albeit imperfectly at the time, in the constitution, the declaration of independence, and the founding fathers.

No, I am not saying that the founding fathers were perfect in their beliefs; but I think we can give them a charitable read and understand what they were going for fundamentally without accepting all the actions and habits they did and had as absolutely correct.

These values, which I did NOT put in order of importance, were:

1. Inalienable rights—e.g., the right to life, liberty, and property. Everyone has certain rights because their nature is such that they are a person.

2. Freedom of religion. Everyone should be able to follow their own notion of what is good, as long as it doesn’t impinge on other peoples’ rights.

3. Freedom of speech and press.

4. The right to not be unreasonably searched.

5. The right to not self-incriminate.

6. The right to bear arms.

Etc.

Liberals are moving away from these core values in the name of social justice.

American core value is gun freedom

Absolutely, Jefferson once wisely said that a rebellion from time-to-time is healthy for rebalancing society just as much as a storm from time-to-time is healthy for the earth’s ecosystem. Government inherently gravitate towards tyranny, and the friction which helps prevent it is the people being well-trained in and capable of owning lethal weapons.

also, you are against censorship, but you would avoid having a LGTBIQ flag in your classroom

I see what you mean; but freedom of speech is not the right to say whatever you want whenever you want. It is the right, ceteris paribus, for a citizen, as having the role of a mere citizen, to say what they want without fear of the government punishing them.

The role a person is currently assuming in society influences their duties. E.g., a cop cannot tell a person false information about the law, a government official cannot give their own opinions at a press conference when they are supposed to be representing whatever the government decided to say, etc.

So, yes, a teacher cannot express in their classroom their own particular opinions on things in a manner such as to indoctrinate their students into believing those opinions. Their job is to teach the kids the curriculum, and ensure their basic well-being.

you claim that it is essential to have different beliefs, but some of you label as 'Communist' the working model of Mondragón (Spain) for not being capitalist enough. 

I’ve never heard of that business structure before, but prima facie it looks good. Nothing about it is communistic nor socialistic (prima facie).

For me, it is to have a strong national healthcare system. So, to you is carrying a M-16 in your big polluting Ford truck.

I think a healthcare system that is actually governed by the free-market would be best; and the right to bear arms is more important: what does good health care do if you can’t protect your rights?

The problem America has with health insurance is that it is giant scam: they have no competition; there’s no transparency; and the whole idea of insurance is purposefully convoluted to make those companies more money. If the government forced them to engage in a free-market just like the old barber shop on the block, then it would be much better IMHO.

I voted for Trump, because I am afraid of what Kamala would have done to our country. My policy is to vote for the lesser of the two evils, and not to abstain in principle. To me, abstaining is a cop-out to not engage in a sticky moral dilemma: either I have to abstain because it would be immoral for me to do anything, or I need to do something about it. In this case, I don't see anything wrong with choosing the lesser of the two evils.

EDIT

I can see there point though: if it were Hitler or Stalin that I had to vote for, then, yeah, I am not voting and am probably going to start trying to overthrow the government.

I provided one but apparently you did not read it.

I did, and, again, women merely claiming be to sexually abused is not sufficient evidence to support that the alleged man did it. That’s poor reasoning, and opens up for innocent men to be convicted of crimes they didn’t commit by evil women.

I don't think her name is "with the gold".

All you are noting here is that he speaks demeaning about women—that’s not a sex crime.

It is predatory behavior.

Perhaps, I could see that in the looser sense of ~”trying to go out and have sex with as many attractive women as possible”. There’s tons of men out there that are f*boys that speak in an overly sexualized way about women—that’s not a sex crime.

What concrete evidence might she have? He attacked her in a department store dressing room.

Yes, and unfortunately, this is the real challenge for sex crime victims: there word cannot be enough to convict someone, but the nature of the crime usually means there’s no further evidence. I am not sure how to help solve this issue, but I do know it isn’t to lower our standards for evidence.

I don''t think there is any good reason to pursue this further.

No problem. I am always here if you want to keep discussing this.

If you regard his action as permissible and imagine that women welcome his advances, there is nothing more I can say to that will make you see just how wrong it is.

I don’t think it is morally permissible; but it is legally permissible. A sex crime happens when you unconsentually do something sexual to a woman, and nothing about his tape nor the other claims of the other women gave sufficient evidence that he did anything illegal. He was speaking about women in an immoral way, but wasn’t confessing to anything illegal.

I'm not sure what you mean with a Telos or internal good

I am talking about the fact that things that have design have goods which are intrinsic to that design (e.g., a good clock is a clock that can tell the time properly and a bad clock is a clock that can tell the time poorly): this isn’t relative to a subject’s belief about it—so it isn’t “subjective”.

It’s no different than:

I don't disagree that Lebron is objectively a good basketball player

Then you agree that there is such a thing as objective goodness; because you just agreed Lebron is objectively a good basketball player.

The problem you are noting is that we invented basketball, but this doesn’t make the internal goods to basketball subjective—that’s the key you are missing. These internal goods are relative to the design, irregardless if that design was imbued by a subject or subjects.

If it were subjectively the case that Lebron is a good basketball player, then I would be equally right to say right now that he is a terrible basketball and you wouldn’t be able to say I am wrong—because no one is actually right or wrong about it.

I am a strong leaning conservative and you seem to be a strong leaning Democrat, so this should be an interesting conversation :smile: . IMHO, the reason the democrats lost is because they have lost the common sense constitutional values. They have been advocating for censorship, prosecution for differing beliefs, essentially the revocation of the 2nd amendment, child mutilation, the disbandment of basic gender distinction in society (like bathrooms), etc. I think America woke up and realized that this is getting out-of-hand; and wants to go back to America’s core values.

Enough with guns already

Every time I discuss gun control with a liberal, they always end up using the phrase “reasonable gun control” to advocate for the infringement of our 2nd amendment rights; and then turn around and say “I am pro-2nd amendment just like you”. The only form of “gun control” that is contextually aligned with the 2nd amendment, historically, is background checks—that’s it. You can’t, e.g., say you are pro-2nd amendment and then turn around and ban the guns that are the most useful for rebelling against a tyrannical government (such as “assault weapon bans”).

One major reason Kamala lost is because she is on record saying that she will violate the constitution to force people to give the government their “assault weapons”.

Also, don’t get me started on the non-nonsensical clowns at the ATF—you gave them an inch, and they certainly took a mile.

provide funding to send transgender students to private schools where they will be more welcome

Who is funding this? It better not be my taxes.

Use government funds to install unisex bathrooms in schools willing to use them.

I’m ok with that, as long as it comes out of the schools’ existing budgets instead of raising property taxes on the community to get a bond.

The main difference I personally find between liberals and conservatives is that liberals tend to think all ideally and conservatives all pragmatically. You say “let’s do this to help with this” and I say “who’s paying for it?”...round and round she goes.

Stop hating white men. No, not everything is their fault. Movements like Black Lives Matter infuriate people. Heck, they infuriate me. And they don’t work.

Agreed. Moreover, let’s stop with the identity politics—it’s nonsense. This is another reason Democrats lost. People want a merit-based society, where race, gender, ethnicity, etc. do not matter. When liberals create, e.g., quotas for diversity based solely on those kinds of demographics (like race), that’s reintroducing racism and what not into the mix. Pick the best people for the job—stop trying to force the outcomes.

I’m a supporter of gay marriage but it cost us a lot.

I am not for gay marriage, but not because I think it is immoral per se (like stereotypical conservatives): it’s because the State has institutionalized marriage for the sole purpose of incentivizing the Human Good (in the Aristotelian sense) which involves, as a generally applicable rule, people having a lifelong, intimate, heterosexual, procreative, closed, and monogamous relationship with someone else. Once you tack on gay couples, there’s no end: why not polygamous? Why not open relationships? Why can’t 50 people go to the county and get married to each other as a group? Institutionalized marriage becomes trivial and, at that point, something, quite frankly, the government shouldn’t be meddling in.

My questions for you would be:

1. Why should the government meddle in gay monogamous marriage but not gay polygamous marriage?

2. If the idea is just to have the State recognize people who are promising their lives, intimately, to each other, then why not like a libertarian stance and get rid of institutionalized marriage altogether? People could still get married in the metaphorical sense.

Keep supporting women’s reproductive rights. This is a good issue for us.

It is a good issue for you, since a lot of people agree in America with you; but, for me, it’s nonsense. You can’t ensure women’s reproductive rights by violating someone else’s rights—that’s immoral.

Stop showing contempt for people you disagree with. I like and respect many Trump supporters whom I’ve met. Of course they show contempt for us too. Too bad. Learn to live with it.

I don’t have contempt for you Clark :heart:. I think both sides need to have more of these conversations.

These is such a thing

I am glad we found common ground on that part of the point; and I agree that granting that there is such a thing as implicit consent does not entail itself that Trump is properly “acquiring” it.

The difference between us is that you think that the tape, which you keep re-quoting, demonstrates a confession out of Trump’s own mouth to kissing women without any kind of consent; and I am not seeing how. What do you think of the part that says “they let you do it”? It seems like, to me, that you are ignoring that part to fit the tape to your narrative—but I don’t want to put words in your mouth.

To just assume that women will let him do anything because he is a star is a rapist mentality

I didn’t say nor imply that; and I completely agree if someone were to think that they can do whatever they want simply because they are a star that they have a sex offender mentality. However, Trump didn’t say in that tape that he was just assuming women will let him do it when he does it: he said, and I cannot stress this enough, that “they let you do it”. He was noting that there are perks to being famous, and one is that women are more incentivized to do sexual things with you; and I think we can both agree that that is true. I mean De Caprio still pulls women in their early 20s: same idea.

Some women might let him because they think it might advance their career

That’s consensual, in this case. I cannot stand it when women let a man do something to her as a means towards her own end and then when it doesn’t work out in their favor they cry wolf. Can we agree on that?

but others because they are coerced and worried about what will happen if they don't.

I agree here: this is a form of sexual abuse. 100%.

Grabbing someone and not waiting does not leave time to judge whether they welcome the advance or give them a choice in the matter.

Yes, I concede that he said that he doesn’t even wait; but he also said that they let him do it. So, contextually, the best interpretation is that he means that he doesn’t ask or obnoxiously slowly come onto them for the kiss.

For example, I could see someone saying:

“Yeah, Hannah and I had a great time yesterday. We went on a nice date, and she let me kiss her. I didn’t even have to ask: I didn’t have to wait. She just let me kiss her. It was amazing”.

Do you see what I mean?

In the E Jean Carroll case she did not "let him" do things, she resisted, but he did them anyway.

Yes, she tried to hold him civilly liable for rape and the Jury agreed but only with respect to the common use of the term—so he wasn’t held liable. My problem is that she had no concrete evidence, and waited conveniently until he was very popular in office to do it; and then made a ton of money off of her book about it.

Good practice involves more that just the purpose construed narrowly. It is not simply a matter of the production of crops. To be good practice it must be sustainable. It must limit the negative environmental consequences. Phosphates produce larger yields but are harmful to streams, rivers, ponds, and lakes.

A well designed system is full of smaller systems with their own internal goods that contribute to greater internal goods—e.g., the human body, a society, etc.

Of course, but in practice as well as principle. What makes a good farmer is what she does in practice not principle.

So we agree, then, that there is such a thing as actual goodness—i.e., objective goodness? That was my point.

there is no good reason to think that which excites our perceptions is significantly different from them

The fact that space, time, logic, math, and various core conceptions is not evidence enough that there’s no reason to believe that our perceptions are closely mirrored of things-in-themselves?!?

The idea of a priori concepts is a baffling one, if you're not going to invoke like genetic memory or whatever.

It’s an innate capacity; not memory.

And perhaps why philosophies like Kant's don't make it further than universities... No one relates to this nonsense.

That’s true of all major philosophical movements to a large extent, because people don’t critically think.

I am not sure if I responded to this already, but here we go (again, if applicable).

I'm saying there is no objective badness, and you're turning that into actual badness... as matter of definition it seems.

Yes, that is incoherent to say that something is actually good, but isn’t objectively good.

What is considered good or bad farming is subjective, in that you do have different ways of farming that have different values in mind

No, no. A moral judgment is expressing something objective if its truth is independent of non-objective dispositions; and whether or not someone is good at some form of farming, chess, playing basketball, etc. is objective. E.g., it is not relative to anyone’s beliefs or desires that Lebron is a good basketball player—and, in principle, it couldn’t be the case.

You are confusing moral relativism with moral non-objectivism (such as moral subjectivism).

If over 90% of the people belonged to the same church, why not?

Because the church should have no influence on the state: that usually leads to corruption, persecution, and disaster.

Right to bear arms is in many countries. It really doesn't have to be in the constitution.

Oh, do you mean like a state right? How are they codifying that into law there?

Hey, nobody hasn't used the Hitler card yet. Or have they???

That proponent of a mixture of nationalism and socialism has to appear sometime.

Surprisingly no, they have not yet...everyone’s been hammering Trump. My answer is simple: I don’t promote socialism at all nor authoritarianism (to that degree). By nationalism, I just mean it in the sense as noted in the OP; which I don’t think aligns with Hitler’s version.

What does it mean to let you do it when you don't even wait?

I already explained this to you, and you didn’t address it adequately. There is such a thing as implicit consent and, specifically with kissing, it is commonly accepted that you can kiss a woman without explicitly asking if it’s ok first—it depends, rather, on the circumstances.

By Trump saying “I don’t even wait”, I don’t think he is saying that he BlitzKriegs them so that they don’t have time to say no or gesture him to stay away. All he is saying in that tape, is that women will let you do things to them if you are famous; which is generally very true.

It is not simply about the purpose, it is about the practice and results of the practice.

The practice is relative to a purpose or purposes. My point is that, as generally understood, there is such a thing, in principle, as a good or bad farmer. Nothing you have said has negated this; instead you are sidestepping it by trying to debate what exactly the practice of farming entails.

What are the internal good of chess?

The internal goods are anything that can be acquired that is good relative to what chess is designed for. These are things like competitive skill, strategic imagination, competitive intensity, winning (fairly), etc.

An external good would be like if a person were trying to win chess just for the sake of winning the prize that comes with it.

What is the purpose of chess?

To play a fair, strategic match according to certain rules to determine a winner. That’s the Telos of chess; although people can certainly have other reasons and purposes for doing it. A person who plays chess may not be a chess player in the strict sense of that word; because they may not be playing chess for those internal goods—it may be, e.g., to get revenge on their ex who is really good at chess by beating them.

Is there a point you are trying to make in defining what it means to be good at chess?

That internal goods are objective goods relative to the Telos of the thing in question—there are objective goods to chess. This doesn’t, prima facie, entail that they are morally relevant; but I am building up to that here.

It seems we have moved quite far away from supremacy, nationalism, and imperialism.

It definitely seems like it, but it is important to understand that my view presupposes an aristotelian form of moral realism; and so if you don’t see that then we can’t make much progress—especially if you are not a moral realist yourself at all...

I expounded the evidence that, as far as I could tell, were presented in court: did I leave anything out?