The one thing we know for sure from thousands of years of experience is that sitting with the guru under the pear tree isn't a sufficiently scalable solution.
So if Sargent Bilko became president that would be good for the world because he is a reflection of a part of humanity? You are essentially saying that we've got the governance we deserve. Like the president of Belarus for example. Or the German people were crying out for someone like Hitler at the beginning of the 20th Century.
Well if you are not hungry, then hunger is not a problem for you. But it is quite a big problem for a lot of people. But the people in leadership roles is a reflection of the nature of humanity. No one can lead without having followers.
Its like we're on a race to the bottom.Everyone agrees about one thing - "it's not my fault". Unfortunately everyone is wrong about that.
Yes, that is quite an obstacle. Which is why I said that they might not have an interest, because it is humanity's problem, that they let things take their course.Humanity has only one problem and that is humanity.
I don't think you can conclude this. The main problem, at the moment is not things like feeding the poor etc. But our systems of political control and the quality of the people in those roles are more of a problem. Anyway, things don't have to be this way and people might initiate change in a more constructive direction, so if the right person gets into the right position they can make considerable changes in the fate of humanity.but it is an internal problem and a great leader can only make it worse.
It is implicit in the instruction given in the quotes from phrophets you have provided.What did I say about withdrawing from the world? I missed it.
Yes, I agree. Well, are you going to lift a finger, or shall I?We could sort all that out for everyone in a year or less. It is a trivial logistical problem of redistributing resources.
Yes, compassion for all beings. Bhuddists strive not to harm any other being, indeed, to help, where they can. In Hinduism, each person seeks to teach and/or spread compassion and wisdom. In Christianity, the redemption, or saving of humanity is more explicit. This implies the helping, the guidance of our fellow man. To bring forth heaven on Earth.Yes,I would agree that Jesus and other masters, even if the idea of ascension is a myth, would certainly wish to help others as compassion was a central message of these teachings.
Nicely put. I would add the idea that it's not just the thinking that causes the psychic hunger in this analogy, but the development of an ego within the personality of the person. This ego requires nourishment as well and tying to the post (discipline) of a reasonable and humble being.But the solutions to psychic hunger aren't perfect or permanent. When we're physically hungry we eat something. And then we have to eat again in a few hours. This goes on our entire life, the need to eat never ends. And so addressing physical hunger, and psychic hunger, isn't a glamorous business but instead just routine maintenance of a bodily function.
Because the readily available solution isn't glamorous, philosophers will likely lose all interest and continue on their becoming trips, to where they already are.
Yes, it is an unpopular message, and always has been.
But if humanity is left to go down, the majority will be going down. It seems inefficient to me, when just one person lifting a finger could reverse this.Everyone wants to go up, and no one wants to go down.
That's not how I was using the word duty, perhaps I should have said ought to.I wouldn't say that, because duty implies conflict and division. But in this field, if one does not live according to one's understanding, then one hasn't really understood.
I found it useful as an entry point into some of the ideas of Hinduism and Eastern religions in general. Along with a means by which to break free, within my own mind, from the rigid conditioning of the Western narrative. Something very constructive.In answer to the question of whether I I found it fulfilling I think that it enabled me to hold onto my own sanity and I might have otherwise become unwell mentally. Nowadays, I enjoy reading esoteric literature but with an open but questioning spirit.
I agree, but is there not a duty for people who get the message to apply it in their lives to some extent? Or more broadly, as we as intelligent beings with agency, can alter the world (ecosystem). Surely some wisdom ought to be applied in the corridors of power, or in the direction of humanity. Or otherwise, surely, we are doomed.I don't really read K. any more, because the message is so very simple and all the complications are my own.
I agree with this, although I think it important not to try to define what is going on behind the scenes, because we cannot know for certain, just what is going on and what, or for why, our existing in this world we find ourselves in has come to pass.While I am not sure that all esoteric systems can be taken literally, I think they do offer an interesting alternative and I keep an open mind towards the idea of spirit guides and the possibility of ascended Masters, who include Jesus, the Buddha and Saint Germain.
I was referring to UK folk, I'm already despairing about US folk.You have more optimism than me regarding the mental acuity of Americans.
I see it loud and clear.Exhibit A, above.
The use of religion by politics was constructive in the development of civilisation. It's perversion into nihilist militant extremism is a recent development, one which will be stamped out I expect.This truly is the functioning of a backward, primitive species.
With "god did it" and "supernatural magic" anything goes. :sparkle:
Could literally be raised to explain anything, and therefore explains nothing.
Might as well be replaced with "don’t know", which incurs no information loss.
Is not itself explicable, cannot readily be exemplified (verified), does not derive anything differentiable in particular, and has consistently been falsified in the past.
Literally a non-explanation.
That's ↑ not a dis/proof, but just explicates the vacuity of such utterings.
Are you in favor of this particular vapid ex nihilo interpretation of the big bang theory? Given the only people I here espouse it are pop-science journals (to layman) and perhaps also creationists or rather poorly literate apologists.
Quite, we are all in the dark about our origins, which means there are a large number of questions, or issues which we can't answer, or resolve.If the idea of gods seems absurd to a person, how does the idea of something coming from nothing not also seem absurd?
I entirely agree. Some people think though that the supernatural element is the creation of something out of nothing.That is the essence of my problem with the term "supernatural."
I presume you have noted that I am not making an assertion, but rather critiquing the positive assertion that consciousness is not necessary for existence.Consciousness is not necessary in general because there's a (simple) possible world without — that's the (simple) logic.
Sounds like a quantum physicist, or a Astro physicist.In other words, you are saying that something we do not understand is responsible for something else that we also do not understand.
You can't diminish the existential considerations of our origins, as an artistic flourish. It's there in the philosophy, philosophy is an open minded exercise, not one of limitation of thought. One might also say that the notion that the singularity in the Big Bang event popped into existence from nowhere, is a poetical flourish in spite of how illogical that is.The sentence "consciousness is necessary for existence" is poetry and as such cannot be assigned a truth value.
PunshhhThis assertion fails
I already answered this, we don't have sufficient information about existence to determine that consciousness is not a necessity. This is self evident.Why?
— 3017amenconsciousness [...] is [...] logically necessary to exist
From our position of ignorance of the nature of our existence, our world, we cannot consider such things as alternative worlds to the extent that such notional worlds can answer questions about our world. Basically it is more speculation about possibilities, subject to human frailty.2. say, R3 is a self-consistent whole, a possible world, non-contradictory
It is you who made a claim that consciousness is not necessary for existence. How do you know that this is the case in nature? I did not make a claim, I am considering possibilities. Possibilities which may be the case, because we don't know the nature of our origins, there are numerous possibilities. From our position of ignorance we cannot say that one or more of the possibilities is definitively not the case. The best you can do is put the case that human frailty did it, but that goes both ways.So something that we don't know what it is - is necessary for something else that we don't know what it is?
This assertion fails, because we don't know what existence entails, so we can't discern any role in it played by consciousness.But consciousness is not necessary for existence.
This is a straw man, no one is suggesting that everything is conscious, or pantheism.unless you are some sort of pantheist
Straw again, This only applies when someone attempts to justify a belief in the existence of God. I was simply pointing out that consciousness is good evidence of God, should we exist in a world created by God.This line of reasoning is called "God of the gaps"
That's not fair, you haven't addressed 3017amen's central point, which is a legitimate concern.Well, OK, you can engage - it's just going to be meaningless - as is pretty much everything you've said so far in this conversation
Well yes he was describing a kind of truth, but the way he was describing it explicitly explained how it was a truth not known through intellectual description, or human description of direct human experience. Look at the passage again, with the rest of the relevant text;jesus is describing his version of ",truth" to his disciples. Saying IS describing.
Jesus was not a priest, he was someone who experienced some kind of divinity and tried to convey it, its truth to those around him. Also, he was not political, although he did seek to expose political corruption from time to time.I read this as jesus being an Elitist political priest.