So we want a piece of ice for world protection
I would say symbolic of the possibility of redemption. The narrative indicates this, that Jesus’s life and life story was to demonstrate an acceptance/recognition of human frailty by God. That people by their very nature do crucify each other, do deceive, enslave, etc each other. But that they can be redeemed, can be freed from the guilt and shame, it leaves them. That they can be restored to the purity they enjoyed prior to the fall,(something which is impossible without redemption).The crucifixion (and the resurrection) were seen primarily as a symbolic condemnation of violence, not a sacralization of it.
Yes, but this amounts to the blob, the swamp in Washington and Trump is just as much a creature of the swamp as the rest of them. So no change there then particularly. But viewing geopolitics in this way seems to lack a sensitivity to current events and how these events may change the chess pieces on the board. I know that geopolitics has to be viewed in this way, because long term strategic interests, geography and culture do play a part. But what about when a creature emerges from the swamp and tries to up end the apple cart. To do away with democracy and the rule of law. To become an authoritarian dictator a stride across the global stage hand in hand with the worst authoritarian leaders on the planet, disregarding the real concerns of true allies and his own people. Does that figure in your analysis, can that change the geopolitical drift?That's the thing: US foreign policy hasn't meaningfully changed for decades, completely irrespective of whichever clown occupied the White House. Even if they say they want to do things different, they will say A, but do B.
It fits into a larger narrative. The idea that God created the heaven and earth so that beings could live a life independent of his direct control. Or in other words like a puppet that has come to life and doesn’t need strings to move any more and a puppet master to operate them. This inevitably results in some personal autonomy in these beings. Then we have the garden of Eden story, where the beings partake of the tree of knowledge, signifying the fall.I have never understood the resurrection story, or, as some put it: God sacrificed Himself to Himself to save us from Himself because of a rule He made Himself.
Fortunately for us Russia is already preoccupied with trying to secure the Donbas. It would cause overreach for Russia to invade other territories, especially a sea based invasion. Trump’s talk of Russia, or China looking to acquire Greenland is pure fantasy, along with most of his rationale right now. People are starting to say has he lost his mind. It’s beginning to look like a classic case of megalomania.Ironically I feel like now would be a great time for Russia to make a move on Greenland either to take advantage of the tensions within NATO or to exacerbate them.
I think you’ve summed it up quite well there.Trump sees what's happening with Russia and China making moves on Ukraine and Taiwan and doesn't want to miss out on all the fun.
Unpredictability can be a great boon in geopolitics. There was a brief period during which I thought Trump might go against the establishment, but almost from the start of his second term it has been continuity of agenda with zero deviation. The only remarkable thing is his particular brand of domestic kool-aid is more polarizing than anything we've seen in a while.
Interestingly there are also things we take for granted every day, like that we are reliably in our home, our garden, with our social group, that the sun shines. That when we pay money into our bank, it will be there when we want it. Things, which if they they suddenly stopped our world would grind to a halt, or fall apart.E.g. reflecting on which things are you or yours. We do this casually every day.
Yes, very much the undifferentiated self, but seen, or known from a personal perspective.Capital ‘S’ Self. Which is the entire aim of the path. There’s nothing really corresponding with that in Western culture save as a kind of import from Indian sources. Which is not to imply disrespect but mindfulness of context.
Within the Indian traditions the self can be known. I don’t want to diminish the gravity of the idea that, 'the eye can see another, but not itself', rather to point out that there is another route by which the seer sees him/herself. Which might be what is being referenced by Reitan. We are the self, so access the self through being ourselves.The point which Reitan goes on to make is that both Hegel and Schleirmacher say that though we can't know the self as such, because we are the self, so this fact of our identity as the self could 'serve as a wedge to pry open a doorway'. But then, considering the great complexity (not to say prolixity) of Hegel's philosophy, this is not simple or straightforward.
What’s it got to do with Trump?I'm a Trump supporter and even I disagree with the Trump administration on this. I am not seeing the value of manned spaceflight at this time.
This is an interesting angle, maybe it doesn’t matter if the image is of the actual body of the person in the photo. As long as it is believable, or the public can be persuaded that it is. Also there is that visceral reaction people have to indecent, or explicit material. This can increase the impact and where it is used maliciously to blackmail, or abuse a vulnerable person, it is a serious issue.There as no public v private, or any real privacy concerns. So one could claim to be embarrased by an Ai image getting into the public, but I highly doubt this would be the same "embarrassment" meant by that claimed when the image is a real, private image.
I would say he is saying that the transcendental subject (ts) can’t be a creator of the noumenon. He’s not saying that it can’t create within the interaction between the ts and the noumenon, that the interaction is altered in some way by the ts.By his account, the transcendental subject cannot be a 'creator' (I believe that Kant would say that it has not an 'intellectual intuition').
I don’t see an unresolved tension, only perhaps an incomplete model. Yes the intellect can say something about the noumenon, namely that it is necessary and that we can say nought about it.So, indeed, it seems that reason, according to Kant, can say something about the noumenon: there is 'something beyond' the subject and this 'beyond' is also related to the 'empirical world' (i.e. the world of appearances ordered by the cognitive faculties). That's why I think that there is an unresolved tension in Kant's model.
My cat knows the noumenon just like I do. Although he wouldn’t think about it like me.This just says we can think noumenon simply because we exist.
He can know it through experiences, just not through thinking. He doesn’t know what he knows, or that he knows it necessarily.With respect to the real world in general, why would anyone care that he is acquainted if he cannot know from possible experience what he is acquainted with?
Kant is saying we can’t know anything about the noumenon with rational thought. Basically it is veiled from us. This does not negate our knowing it by other means. Kant is only talking about reason, rational thought. We are acquainted with the noumenon through our presence in the world.Notice that I do agree with Kant that the 'empirical world' arises also from the cognitive faculties of the subject. However, I believe Kant overreaches in saying that we can't know absolutely nothing about the noumenon.
Yes, this is the time. Let’s hope they do and let’s face it, if they don’t, they will be a laughing stock.I bet if Europe stands united together and doesn't blink first on Greenland, nothing happens.
Well at least no one is talking about the Epstein files now.The only thing that makes Trump forget Greenland is that something else captures his imagination or demands his focus.
Yes, it’s a case of populists exploiting the phenomena of social media gaslighting along with religious fervour and dogmatism. If they can confuse the populist message with religious righteousness it can be smuggled through into mainstream opinion and work as a powerful force to divide and rule. And guess who’s the poster boy for all this. It will descend into chaos, corruption and economic failure.The supposed "ideological crisis" is a result of dropping any pretensions of acting ethically, in favour of just openly being inconsiderate, narcissistic twats. Trying to rake back any intellectual dignity from the mess that is the GOP is a lost cause. Intellectual dignity is not on the menu. One cannot have such an "ideological crisis" unless one is committed to at least appearing to have a standing commitment to coherence, justification, or ethical self-understanding. Those pretensions have simply been abandoned.
Yes, there would have been a few deeper thinkers who had thought about this, but the world they were living in was steeped in the belief, to such an extent that it was as accepted as real as water and air.*I don't think this assessment is accurate if the Ancient Greeks philosophers are taken into account.
Yes, altered states could suffice, but it leaves out the important thing about revelation. That the person is contacted by a being, who is in a transcendent relationship to himself. This requires something called hosting, in which the person is temporarily transfigured, or “sees through” the eyes of the transcendent being. Is taken up into heaven, so to speak and witnesses heaven. That when the person comes back down to earth, what they witnessed is no longer explainable, or conceivable, but is couched in a conceptual language of this world and their terrestrial conditioning. Hence allegory, now if that person discusses their experience with someone else who has witnessed similar, they are holding a discursive conversation about a transcendent state.Perhaps, but 'revelation' is a loaded term―I prefer 'altered states' or 'non-ordinary states'. Kant's noumenon is specifically defined as that of which no experience at all is possible
Two people who have experienced revelation can hold a discursive discussion about it.The question is whether adequate discursive articulation is possible.
I agree entirely, which may be a doorway through which it can be discussed.In fact I think the same about ordinary states―they are made to seem ordinary by the assumption that our talk in terms of identities adequately characterizes them, captures their nature.
Yes, Putin is too sensible to trust such a madman.The bromance has been souring lately.
The amount of investment going into arms production in Europe will fuel an economic boost. Also if more energy is required in the short term, it will also act as a stimulus. These effects are probably already showing in Poland which is ahead of the curve in this process.So like I said in my first post here, whether or not they turn over Greenland will probably also depend on how much economic pain Europe is willing to accept for it, if the US wants to play it that hard that is.
