It's safe to say the if Occupy had been really effective, the powers that be would not have stayed the hands of the police. It was very much amateur hour at the OK Corral. — Bitter Crank
According to Pew Research, slightly less than 7% of children have racial mixed parents. I assume that figure does not include the children of Irish/Italians. Advertising agencies like to people product ads with mixed-rave couples and their children. Maybe this is just a cheaper way to advertise to white and black audiences at the same time. — Bitter Crank
Many criticisms of Christians are framed as putting too much responsibility upon individuals for their choices. Your description does not account for the thought in the City of God or the Imitation of Christ. — Valentinus
Don't forget that many forms of Christianity do not accept the idea of a devil or demons or any of the cartoon violence in Revelation. For many Christian theologians the Bible is allegorical and not to be taken literally under any circumstances. — Tom Storm
Hi Athena. We have been discussing myths but, unless I missed it We have not been looking at specific myths. When I grew up we had several myths for children, mostly for entertainment but sometimes acting as warnings. Godilocks and the 3 bears I would say is entertainment but the boy who cried Wolf was definitely a warning.
But what about current children's myths? Do any exist in competition with TV? A modern child hearing of Peter and the wolf would think: Why weren't the parent in jail for child neglect?
Do you personally know any myths? — Ken Edwards
Spinoza's argument against free will was not to say there was nothing to be done about changing one's experience and of those around you. Consider the following proposition: — Valentinus
in the Christian tradition it was often viewed as the war of good against evil. — Jack Cummins
thinking hurts a lot more than just making shit up. — 180 Proof
You maybe right but I doubt whether there is a well-defined line of demarcation between the two. To my reckoning, the fact of the two being, in a sense, out of phase - technology preceding science - has no bearing on what many have acknowledged viz. that at the heart of every piece of tech we've invented lies a scientific principle. Take for example the wheel - it's a good way to get around the problem of friction. — TheMadFool
Yeah, unless you're an Orwellian. As the song says
"When you believe in things
That you don't understand,
Then you suffer ..." — 180 Proof
//and I’m not saying that as a preamble to saying that ‘God did it’, only to highlight how superficial our knowledge might be.// — Wayfarer
It may be that philosophy can make use of blending as a concept for putting ideas together, rather than being just about refuting arguments. — Jack Cummins
↪Gregory
Nor is there any mention of the word 'soul'. I did an MA thesis on this topic, if you like I'll PM you a hyperlink. Your thinking is muddled. — Wayfarer
We can pursue spirituality without religion, I agree, but the reason I was asking about the value of myths is because I believe that the value is in reenforcing social truths, and social truths are necessarily social, so what role would they play in a individual pursuit? Perhaps it’s like art, where we can both discover and express ‘truths’ with others? — praxis
Yeah, science and even math, in certain respects, seems to have come full circle. Both had origins in occult practices (grain of salt recommended), along the way, they discarded this filial association, and now, they're back into doing business in the gray zone between science as we know it and, for lack of a better word, religion. The child has returned home. — TheMadFool
Why do people need crutches, dram and/or drugs? Same reason they need "religious beliefs and ideas": because thinking hurts a lot more than just making shit up. — 180 Proof
I think this describes one of the pitfalls of modern culture well - it caters to these lower needs in a cycle of neverending non-satisfaction. — Pantagruel
Yes and no. I love your explanation and with it, it is a yes! But you are speaking of complex concepts and we need to know the simpler concepts that go with the complex concept, as you did by explaining D and B.But the whole idea of stoicism is that one consciously trains oneself to learn to master and control exactly what constitutes satisfaction of these lower motivations. — Pantagruel
I've just been reading some Maslow and he presents a really nice theory of the need for the idea of God. Maslow distinguishes between D-motivations and B-motivations, that is, motivations that are powered by deficiencies (hunger, insecurity) and those that are higher and constructive, "being-motivations," growth, creativity, love. B-motivations in turn tie in with his theory of peak experiences, in which cognition of reality is achieved in its most fundamental sense. Everything is perceived "idiographically" as the most perfect exemplar of its own class. Maslow suggests that we have a fundamental desire to be perceived in this way, in our own inherent perfection. And that God is a projection of this need, the being which is able to perceive us as we most truly and perfectly are. — Pantagruel
I love agreement and I am glad you are accepting of Eastern philosophy. I have read, at one time Catholicism and Buddhism were so close they almost blended. I absolutely think knowing Eastern philosophy improves our understanding of Jesus. Jesus being a mythical character such as other mythical characters that carry Greek thought (logos). Bahia' is a blend of all religions. A high point in Catholicism is when it turned to Aristotle and other Greek philosophers to justify the power and authority of the Church, but this did not pull Europe away from the superstition that came talk of Satan and demons. Superstitious notions that got worse with translating the Bible into languages common to Europeans and Protestantism.Jack Cummins — Jack Cummins
Thanks for replying to my thread. I went out for a walk in the park after writing the question and have spent the evening going through the replies, and worked upwards.
I do believe that the ideas of William James are essential to the understanding of why religion is important. I also believe that other writers' views are important too, including those of Carl Jung, Mircea Eliade and all ot those who have explored the psychological and comparative aspects of religion.
When you speak of the possibility of destruction in relation to this, I do wonder how nihilism fits into the picture. Personally, I do have times when I feel that there is no objective meaning. I cannot always separate this from depression on a personal level. In other words, it is not always clear whether my own depression leads to lack of belief in any higher power being involved in the enrollment of life, or the opposite way round. Nevertheless, I am still inclined to the view that personal and collective survival matter still matter, but I can see that it is a dodgy area because once we get into the area of a godless world it is possible for all meaning to collapse. — Jack Cummins
This point is so much important. I totally agree with you that educational system is flawed since the day when states decided teaching us the "principles" to just work and pay our taxes. Probably yes we are more practical but we lost the path of wisdom and questioning everything.
When I say questioning I mean the key of not feeling "full" of what ever our teachers in the school/university teach. — javi2541997
Complex and abstract terms like “God” “Heaven” “souls” are learned to us in our way of life when we are getting to the adulthood. — javi2541997
is speaking of something I need to better understand. Or, perhaps the group needs to be artistic and not political? Wow, I am missing something here and I sure am glad Cobra step in. She has increased my appreciation of times when being impersonal might be preferred, but it can not be so impersonal that it destroys individual liberty and power.— Cobra — Athena
This was said when I was in a public speaking organization and I think I have just experienced why that is important. After reading your comment, I watched several TV shows with people of color discussing their issues. Most of them expressed anger towards White people and the problem of with White people pushing back. I thought of what you said and only one show was informative without making me feel threatened.An ability to discuss personal things impersonally is a good skill to have; — Cobra
I am not sure what that means. What is a trivial identity?and even eliminate idealism (and false-fact telling) for the sake of "identity protection" - even when discussing non-trivial identities, but trivial identities have completely polluted/distorted the benefits we can extract from it's use. — Cobra
said is a good idea.Ken Edwards — Ken Edwards
If we reflect upon the various ideals of education that are prevalent in the different countries, we see that what they all aim at is to organize capacities for conduct. This is most immediately obvious in Germany, where the explicitly avowed aim of the higher education is to turn the student into an instrument for advancing scientific discovery. The German universities are proud of the number of young specialist whom they turn out every year,- not necessarily men of any original force of intellect, but men so trained to research that when their professor gives them an historical or philosophical thesis to prepare, or a bit of laboratory work to do, with a general indication as to the best method, they can go off by themselves and use apparatus and consult sources in such a way as to grind out in the requisite number of months some little pepper-corn of new truth worthy of being added to the store of extant human information on that subject. Little else is recognized in Germany as a man's title to academic advancement than his ability thus to show himself an efficient instrument of research.
In England, it might seem at first sight as if the higher education of the universities aimed at the production of certain static types of character rather than at the development of what one may call this dynamic scientific efficiency. Professor Jowett, when asked what Oxford could do for its students, is said to have replied, "Oxford can teach an English gentleman how to be an English gentleman." But, if you ask what it means to "be' an English gentleman, the only reply is in terms of conduct and behavior. An English gentleman is a bundle of specific qualified reactions, a creature who for all the emergencies of life has his line of behavior distinctly marked out for him in advance. Here, as elsewhere, England expects every man to do his duty. — William James
don't think that it is about privilege but about respecting individuality and difference. But I can see that this does involve debate. However, I will let Athena discuss further as she created the thread. — Jack Cummins
Humans is a science fiction television series that debuted on Channel 4. Written by the British team Sam Vincent and Jonathan Brackley, based on the Swedish science fiction drama Real Humans, the series explores the themes of artificial intelligence and robotics, focusing on the social, cultural, and psychological impact of the invention of anthropomorphic robots called "synths". https://en.wikipedia.org/wiki/Humans_(TV_series) — Wikipedia
When I did my degree independent thought was considered as the mark of excellence. However, in courses I have done more recently independent thinking is not about independence at all, but just backing up arguments with published opinion. I had a tutor told me, 'You might as well suggest that people fold up pieces of paper all day, unless you back it up with empirical evidence to show that what you are saying works.'
I think this probably goes back to the whole idea of post truth, which I mentioned in the discussion on relativism. Even though I have found some of the postmodern authors, such as Lacan and Baudrillard useful for helping me think through ideas, I believe that postmodernism has contributed to the erosion of individual expression and the importance of uniqueness. — Jack Cummins
Eisenhower's farewell address (sometimes referred to as "Eisenhower's farewell address to the nation"[1]) was the final public speech of Dwight D. Eisenhower as the 34th President of the United States, delivered in a television broadcast on January 17, 1961. Perhaps best known for advocating that the nation guards against the potential influence of the military–industrial complex, a term he is credited with coining, the speech also expressed concerns about planning for the future and the dangers of massive spending, especially deficit spending, the prospect of the domination of science through Federal funding and, conversely, the domination of science-based public policy by what he called a "scientific-technological elite". https://en.wikipedia.org/wiki/Eisenhower%27s_farewell_address — wikipedia
I think that some people are better at trying to be robots than others. At work, I can remember how so many people just used to be able to be so alike. The more people expect me to act like a mould the more chaotic I become.
Perhaps it comes down to how we are treated as children. I don't think that I was forced to conform that much. Even at school, I was considered as 'arty' and left to my own devices a lot. My close friends are mainly arts orientated and seem to have difficulty conforming and being robotic.
So, I am really in favour of the right to be a creative bohemian outsider. It will be interesting to see what other people on the site think of your thread and whether they struggle if they are not given enough scope to be unique.
Extra: I just looked under discussion and saw all your previous one. I smiled at the one about toilet paper, and I think my mum hoards toilet rolls. — Jack Cummins
