Thanks. I know very little about Plotinus and Neoplatonism, but the notion of "unitive vision" seems to be common to both Early Greek and Eastern philosophies. I suppose that today we would call it subjective "Intuition", as opposed to objective "Observation".Plotinus' philosophy was enormously influential on the successive ages of philosophy, up until and including Hegel, although subsequently deprecated, at least in English-speaking philosophy. The point being, that something like this 'unitive vision' is required to make sense of philosophical monism, if it is not to be reduced to a kind of caricature which takes 'the one' to consist of a kind of agglomeration of everything that exists. It is within the context of that unitive understanding that the distinction between 'what is real' and 'what exists' is, at least, intelligible, and which provides a framework for the meaning of monism. — Wayfarer
Math definitions will not resolve the terminology disputes in this thread because is not making a mathematical proposition. "Infinite Regress" and "First Cause" are philosophical concepts that are not addressed by Mathematics : the abstract science of number, quantity, and space. That may be why such open-ended (infinite???) concepts are annoying to some posters, since it can't be ruled True or False by numerical authority. Satisfactory (not true or false) answers will depend as much on intuition as on logic.Disagreements about terminology are unnecessary. Discussants can instead acknowledge the clear definitions in mathematics: — TonesInDeepFreeze
Yes. Our problem as philosophers is to discriminate between "genuine insight" and "fake insight". For example, Einstein is generally regarded as an insightful scientist. As a theoretician, he didn't do the lab work, but seemed to intuitively see the general implications of the various bits of evidence --- to see the whole as a complete system of parts. Since his insights were about physical things & processes though, their genuiness can be proven by empirical testing. Yet, metaphysical ideas can only be tested by the "iron sharpens iron" method of comparative opinions.There's a problem with that definition, as no Buddhist would agree that illumination comprises 'knowledge of God', as Buddhism is not theistic. But nevertheless the general idea stands, which is that there is genuine insight into the domain of the first cause, etc. It is hard to obtain, and few obtain it, but real nonetheless. But as our view of all such matters is indeed so thoroughly jaundiced by the very dogma which our particular forms of religious consciousness have foisted on us, then it is impossible to differentiate that genuine type of insight from its ossified dogmatic remnants. But, as the sage Rumi said, 'there would be no fools gold, were there no gold'. — Wayfarer
No. As I pointed out above, the meaning of "infinite" varies depending on context and intent. So, I'm merely allowing to use the word in a way that suits his context. I don't necessarily agree with his conclusions, but I want to hear his argument -- in his own words -- not necessarily in my personal vocabulary. :smile:A circle is a very close approximation of Pi which is infinity itself. — invicta
You would deny Invicta the privilege of meaning what he says? — Banno
Sorry, I forgot to provide a link. That quote came from a math website. I didn't make it up. :smile:In Mathematics, “infinity” is the concept describing something which is larger than the natural number. — Gnomon
Huh? — jgill
As usual, we have here a vocabulary conflict between people with opposing points of view. Such disagreements are not resolved by disparagement. The word "infinity" has several definitions, depending on context*1.Gnomon
A circle is a very close approximation of Pi which is infinity itself. — invicta
This is gobbledygook. But I would not be surprised were you unable to see that. — Banno
Yes. I sometimes refer to the infinite pool of Potential --- from which our space-time world probably emerged --- not as an eternal regression of Multiverses --- but simply as THE ALL. It's the unknowable, but imaginable, WHOLE -- "universal Venn diagram" -- of which all concrete things are parts. And one of those emergent features is the feeling of self-existence (Ego ; I am) characteristic of sentient observers. So, it's easy to imagine that the Whole is also self-aware. There is a human tendency to personify such abstract concepts metaphorically, to make them seem more real & tangible. But history shows how such a reified metaphor can go wrong.For me the "I am that I am" can be qualified by all: whos, what's, where's, when's, how's, and whys of existence and thus encapsulates or captures all distinctions or sets within it's universal Venn Diagram — Benj96
Yes. Metaphors are vehicles for expressing meta-physical conceptions, as opposed to physical descriptions. Ironically, some posters associate "metaphysical"*1 with religion, not philosophy. And since modern philosophy long ago capitulated the study of Physical Nature to pragmatic scientists, all we have left of Aristotle's definition of Philosophy is the, religion tainted, mushy Metaphysics : ideas about ideas, not things ; preter-natural*2, not natural ; mental, not material.Not only is it a third space and an indirect conduit of communication, but coining the writing as a "fiction", analogy, metaphor or artistic work, allows the person who expressed it to merely shrug, and say well its just a story, song, poem isn't t it? Think what you wish about it, dont take it literally (dont attack me), as its merely a hypothetical.
But I suspect that often a "fiction" or artwork is a convenient way to reflect what the author/artist truly believes about the world. That for them it isnt hypothetical or fictional at all. It is their understanding of truth/reality in disguise as a "take-it-or-leave-it fiction". — Benj96
Sorry, arguing with bear-trap is pointless. Each of you is looking at the question from a different perspective, so your views will never meet, unless at Infinity. :joke:So Pi goes on infinitely buts it’s not infinite, whatever dude. — invicta
EnFormAction*1 is only intended to be an evocative name for the universal causal Force or Energy behind all change in the world*2. And "Action" is simply what it does (it's job). EFA transforms Potential into Actual. And yes, the "form" element includes both Platonic ideal (the abstract design) and real material forms (the enformed thing)*3. "Space" is a necessity for "Matter", and "Time" is a consequence of Action. :smile:How can we reconcile your term "action" into my terms: space, time and matter? Because the other 2: information and energy, are already agreed upon between us. — Benj96
I agree that Potential is more fundamental & comprehensive. Yet the distinction I make is that capital "P" potential is eternal & unchanging, while EFA creates (actualizes) the evolving space-time world. It's not intended as a religious concept. But as a biblical metaphor, it could be likened to the Holy Spirit moving across the face of the deep to create the world. Some will take EFA literally, as-if I'm saying its a real thing, or even a god*4. But for me, it's just a way to think about how Information (power to enform) works in the real world. So, yes, Potential came first. :cool:This is why I prefer the term "Potential" instead of EnFormAction. As simply put, potential has less assumption (imbedded or hidden information) in it than EnFormAction which conceals time, matter and space in the term "Action". — Benj96
In Architecture school, I was once assigned the task of inventing a new religion, then designing a church or temple for its peculiar worship needs. Since I had been recently reading about Theosophy, instead of mars-worship, or buglike-alien-worship, or chocolate-chip-cookie worship, I chose the actual doctrines & practices of Theosophy (god wisdom) as the functional requirements for my building. It was so foreign to my upbringing that it seemed pure fantasy. FWIW, I was not then, nor am I now, a believer or practitioner of mystical Theosophy. "Not that there is anything wrong with that" :smile:I was (and am) a theosophical type (small t), who believes that the different wisdom traditions portray profound truths, but they are very hard to grasp. — Wayfarer
In my own Information-based thesis, EnFormAction (generic energy) is the pre-space-time Cause of all change, including the Big Bang. It's the Cause of all causes. :smile:I believe energy is that which is because it is. Energy doesn't have a cause other than itself. — Benj96
I'm not an Aristotle scholar, so that comment was just my general impression. But here's a quote*1 that seems to have it both ways : Causal Monism (general causality) and Causal Pluralism (sequential causes). I suspect that Plato might be more inclined to view the First & Final Cause as a Holistic, Ultimate, Ideal entity or concept. In any case, only an Eternal (timeless) Cause would put an end to the infinite regress (space/time) of causation. Perhaps Einstein's Block Time*2 would qualify as Causal Monism, since there is no cyclic time for sequential causes to do their thing. :smile:No. A closed loop does not answer Aristotle's quest for an explanation of Causation itself — Gnomon
I don't think Aristotle would have described his work that way. He was surrounded by those who rejected the idea of an intelligible whole. He fought them tooth and nail. — Paine
OK. I was just trying to be accommodating to your & my limitations.No. — Banno
No. A closed loop does not answer Aristotle's quest for an explanation of Causation itself. Note that in the Ouroboros symbol, the snake that seems to be recreating itself, actually has a head and tail, a beginning and end. A true infinite loop would have no head or tail. :smile:I find his dissatisfaction with infinite regression unsatisfactory for if infinite causes are the chain of sequences ad infinitum does such a chain not imply a closed loop, like that primordial snake ouroboros eating it’s own tail. — invicta
Speaking of "faux footnotes", can you "present a clear argument" to show why any of my footnotes is "faux". That would be instructive, and help me to communicate in your language. :smile:The most I have "accused" (your word) you of is not being able to either follow or present a clear argument.
Despite the faux footnotes. — Banno
"There are those" seems to be covertly pointing at yours truly. Likewise, the poster-who-shall-not-be-named falsely accuses Gnomon of substituting New Ageism for Scientism. But he's dead wrong, and so are you, if you interpret a> my defense of metaphysical Philosophy*1, as a rejection of physical Science, and b> my references to Holism as a sign of New Age beliefs. Holism*2 is actually a modern scientific concept that was adopted by New Agers, and by Quantum Physics pioneers.Do, you really want to turn this thread into a doctrinal debate between Scientism & Christianism? — Gnomon
Why not.
But my point was missed, so I'll put it again, more directly. There are those who leave one fundamentalism only to find another, who putting down one bible, choose another. Such folk might miss the distinction ↪Tom Storm makes. — Banno
You've got my "no authority" assertion turned around backward. I said "there is no single authority in Science". Nor should there be. So how could you challenge me to demonstrate the existence of what I just denied? :smile:there is no single source of authority on The Truth of how & why the world works as it does. — Gnomon
Given what you say here, can you demonstrate the single source of authority on The Truth? I suspect a Noble Price might be waiting if you can do this. — Tom Storm
I agree that your "single source" is stipulated in the definition of Scientism. But "Science" is not an actual thing, not a centralized institution, or a book of wisdom. Instead, it's an ideal that scientists are supposed to aspire to. Likewise "settled science" assumes a unified consensus. Yet consensus in science remains an unattainable state of perfect agreement among independent thinkers. There is no central authority to settle all disagreements.Actually your account of scientism here seems erroneous:
For adherents of Scientism though, there is no single source of authority on The Truth of how & why the world works as it does. — Gnomon
I understand scientism as the opposite of this. It is an unassailable certainty that science is right and not tentative. In other words, the single source of authority about how the world works is science - hence scientism. — Tom Storm
For Materialists, the term "Universe" is the ultimate reality. But philosophers have long postulated that there may be more than meets the eye. And we "see" that More in imagination. In some contexts, I call it "Ideality" as a parallel to "Reality". Since that unreal something More cannot be empirically proven to exist, I suspect that some philosophers created the Ontological term Monism (one substance) to represent both the physical substance of Universe, and the metaphysical substance*1 of The Whole --- including whatever gods may be, and abstract/ideal principles, such as Logos.Monism: the idea that only one supreme reality exists. Why posit monism? — Art48
Yes. I only use the derogatory term "scientism" in order to make that same distinction. :smile:I was merely pointing out the difference between scientism and science. An important distinction. — Tom Storm
I was merely pointing-out that there is no authorized compendium of "settled science" to serve as the Bible of Scientism. As you implied, Science, as a dynamic body of knowledge, is not static, but constantly evolving. That's why classical Newtonian Mechanics is no longer The Ultimate Authority on Physics. As soon as a fact reaches consensus, a new fact emerges to cast doubt on it. Ironically, even the Bible of Abrahamic traditions has evolved, both in fact and philosophy over the ages. That's why complex re-interpretations are necessary to harmonize the discordant notes.For adherents of Scientism though, there is no single source of authority on The Truth of how & why the world works as it does. — Gnomon
Not sure this is right. Scientism says only physics can answer all questions and that the scientific method is a pathway to truth and understanding how the world works.
Science, on the other hand would say we can make reliable models of the world based on the best information we have available at a given time. But these models are tentative and change as we learn more. There is no scientific method as such, just reliable or unreliable methods of rational or evidential enquiry. — Tom Storm
Yes. In retrospect, the irony of my fundamentalist Christian upbringing, is that it rejected the authority of Church & Pope, but accepted the authority of a book compiled & edited by that same organization. Indeed "how odd". For the record, Gnomon does not place credence in the "holy" book of both creeds.This is ambiguous. Who was it took the Catholic bible literally - the anti-catholic fundamentalist? How perverse of them. Or did the anti-catholic fundamentalist think that Catholics think that Catholics do not need a priestly cast to interpret the Bible correctly? Again, how odd.
In any case, when will you be dropping that fundamentalists buttressing so evident in your thinking? — Banno
Yes, Scientism seems to be a vague-but-firm belief system based on modern "real-world" revelations instead of ancient ideal-world myths (handed-down from primitive priests). On this forum, true-believers in Scientism act just like religious faithful when their core beliefs are challenged. For example, instead of philosophical arguments, they may give you book, chapter & verse of a technical tome to serve as the authority for a specific belief, or they may just tell you to read some abstruse text by a presumed expert (secular priest), leaving you educate yourself in The Truth, and out of the vale of willful Ignorance. Does that sound like a bible-thumper to you?For sure. Scientism is definitely a thing. Now, there is a good argument to be made that scientism isn't science, and that science doesn't deal with key aspects religion does, e.g. ontology. But I think there is also a good argument to be made that this is a No True Scottman fallacy given some of the world's most famous scientists write best sellers in the science category that are substantially or even mostly about ontology, the origins and nature of the world, or make explicit claims about morality and moral realism. — Count Timothy von Icarus
I also would not imagine Hail Mary as a movie, if I hadn't seen The Martian. It's not exactly a typical action-adventure story, since most of the action takes place in the mind of the protagonist. That's why I said that a really good actor & director would be necessary to pull it off. Lots of voice-overs could become tedious for a bang-boom audience.Apparently, they are working on a movie based on Hail Mary. — Gnomon
I liked the book, but I'm not sure I'd want to see it as a movie. We'll see. — T Clark
Science-based explanations might gradually become simple & common enough to replace ancient bed-time stories, of how the world works, for the average Joe. But, as you implied, the material success of Science has been largely due to its focus on "how" facts, instead of "why" questions. Those perpetual philosophical issues are perspectival & interpretational, hence resistant to impersonal pragmatic nailed-down fixed facts.It seems that science is in need of religions’ values, ethics, and morals. Might science absorb values, ethics, and morals from religions? From purified religions, of course.
Or might science somehow evolve to address the concerns and questions traditionally addressed by religion? That seems to be on science’s trajectory. — Art48
Apparently, they are working on a movie based on Hail Mary. Unfortunately, there's a horror flick with the same name coming out in 2023. So, there may be some low-brow competition, to confuse those with higher standards for intellectual entertainment. On the other hand, Weir's story should be relatively cheap to produce : a single major star, routine graphic effects, and most of the action takes place in the mind, putting emphasis on actor & director instead of wardrobe & make-up artists. I enjoyed The Martian, in part because it was contrary to the typical money-making recipe of appealing to the lowest common denominator, to get pubescent butts in seats. :smile:I enjoyed it. — T Clark
Yes. both physical Negentropy and philosophical Enformy are characteristic of living organisms. And Entropy is characteristic of dying systems. But when Shannon adopted the physics term into his Information (communication of meaning) theory, it had a different context and meaning from Thermodynamic Entropy*1. Likewise, "Negentropy"*2, although superficially similar, applies to a different context. Ironically, the negation of a negative concept may sound like a non-positive concept.Bit confused here. Negative entropy is what life does. From What I understand Positive negentropy is "moreness" of negentropy. Negative negentropy (double negative) is entropy (disorder).
So for me your "what physicists refer to the opposite of negative entropy as positive negentropy" are one and the same. — Benj96
A philosophical "starting point" would be to define "Consciousness". I generally agree with your reasoning, except I understand that Human Consciousness probably evolved from something even more Fundamental, such as Generic Information : the power to enform ; to create. :smile:When I ask whether consciousness is fundamental or not, I start from a very simplistic logical model. — Eugen
Yes. What famous philosopher said "a picture is worth a thousand words"? OOOps! The quote below says it was an advertising executive, presumably with pecuniary motives instead of philosophical wisdom. Nevertheless, philosophical tomes tend to be abstract & verbose. So it's easy to get lost in the labyrinth of metaphysics. But a picture works like a poetic metaphor to compress idealized generalizations into concrete specifications : an instance. FWIW, I save meaningful images to a personal webpage, for use later in blogs & posts. :smile:Anyway, the jist of my OP was that images are fundamental to philosophy, and on reflection, not so much a criticism of this forum. — Mark Nyquist
One way to upload images to TPF is to do a Google search for your topic. Select the "images" sub-tab, then find an appropriate image and click it. The selected image will then appear in the upper right hand corner. Right click on it, and select from the menu : "copy image link". With the link now stored in your clipboard memory, go to your post and click on the rectangle & mountain symbol on the menu bar to open the Image dialog. Paste the image link in the box, and click "Go". The image will then be added to your post where the cursor is located. There are other methods, but they may require a little more work. :smile:Is there anything that can be done about the limited ability to post photographs/images on this Philosophy Forum? — Mark Nyquist
Yes. Dreams seem to be re-constituted memories. But, they sometimes seem to portray someone else's experience. However, that's probably due to lack of context, or to altered perspective. When awake, with eyes open, the context of incoming imagery is obvious. But when asleep, the brain is free to improvise, and to alter the original context. For example, I used to dream of an extremely wide residential street that may have impressed me as a small child. But that dream image was used, years later, in different contexts, perhaps to express some childish feeling of awe that, as an adult, I can't explain in words.But my eyes are closed and I am receiving no input from the external world. The number one candidate at the moment for where the dream is occurring is entirely in the brain. — Andrew4Handel
You and I seem to be more attuned to Part/Whole paradoxes*1 than most forum posters. I suppose that sensitivity derives from a General/Holistic (philosophical) rather than Specific/Reductive (scientific) worldview. Ironically, I am better read in Science than in Philosophy --- but not much depth in either. So my Holism stems mainly from my focus on the multiform roles of Generic Information in the world : including Energy & Mind. It's not so much influenced by familiarity with Eastern philosophies.Talk of ‘what brains do’ was called ‘the mereological fallacy’ in a well-known book on neuroscience and philosophy. The mereological fallacy is to ascribe to parts of the body what only agents or actors are capable of doing. ‘The brain’ becomes a kind of explanatory unit, an idealised black box which ‘does’ this or ‘produces’ that and so on. But ascribing thoughts to ‘the brain’ is like saying your computer writes your entries in this thread. Humans think, humans write. They need normal brain function to do so, but it’s not ‘the brain’ which is doing that. Brains are always situated as part of a whole, which is precisely what ‘mereology’ refers to. — Wayfarer
As noted, the "paradigm" you are struggling with may be the Reductive perspective of Classical physical science (since Newton), which focuses on collections of parts, rather than whole systems. Since the isolated parts are not viewed in the context of an integrated interrelated System, the Cause of their functional integrity is a mystery : the Hard Problem.I feel like it is too convenient just to try and correlate any concept and or mental state with a brain state and assume the brain state does all the explanatory work we need without an actual causal explanation.
It seems to lead to a kind of apathy where it is almost too much effort to look for another type of explanation. (For me anyway). It means fighting against an entrenched paradigm. — Andrew4Handel
's distinction between a Function and a Phenomenon may be relevant to your question. But not necessarily in the dismissive irrelevance he intended. A brain function*1 is a causal relationship between input & output, this because of that. And a phenomenon*2 is what the physical senses detect. So, objectively, there are no phenomena in your brain. Unless you count the targets of inwardly focused senses."Memories" are functions, not "phenomena". — 180 Proof
What function do the memories of my brother serve. Or what function does my earliest memory of having a cold and being in a pram sucking a cough sweet on a wet day serve? — Andrew4Handel
Yes. Measurable or sensible physical properties are how we identify & distinguish those stable material objects. Unfortunately, physical Properties and metaphysical Qualia are somewhat ambiguous. By definition, a Property is inherent-in or intrinsic-to the thing that "owns" that characteristic*1. A physical property is supposed to be measurable. But sometimes a property is attributed to a thing by the observer, when evidence is unavailable or unclear -- especially subatomic particles. A Quality is a mental abstraction from physical observation. So, we "know" concrete things only by making mental models to represent them.As an abstract noun, the term seems to imply that "C" is a stable physical object — Gnomon
...or a property, like redness, roundness. X is red. X is round. X is conscious. — bert1
One problem with "Consciousness" is defining what it is. As an abstract noun, the term seems to imply that "C" is a stable physical object, instead of an impermanent process, function, state, or ability. Likewise, the Soul is often imagined as a timeless object, when in fact it is a temporary subjective imaginary concept, that can be turned-off like a light bulb. The brain is a physical machine, whose primary function is to monitor & control the body's life-support processes. That basic operating system (OS) is generally located in the brain stem (the reptile brain), not in the neo-cortex (mammalian brain), where the "movie" of working memory flows.If so, then how is it that a property as fundamental as "consciousness" is so easily and frequently lost (e.g. sleep, head trauma, coma, blackout, etc) as well as altered by commonplace stressors (e.g. drugs, alcohol, sugar, emotions, violence, sex, illness, video games, porn, gambling, social media, etc) if "consciousness is closest to the ultimate ground of existence"? — 180 Proof
It isn't lost. The self is lost. Content is altered, but not consciousness. — bert1
I apologize for the defensive response above. But used to begin his sarcastic put-downs with a disrespectful "respectfully". Instead of responding to my itemized conjectures with specific refutations, he would dismissively recommend that I submissively "educate" my ignorant self -- "study", "understand", "read" -- on The Truth (whatever "settled" Science says). Presumably, anything that fits his scientific paradigm is respectable, and anything else is not suitable for philosophical discussions.Respectfully (and I hope helpfully), I suggest (1) you study the theory of evolution [to understand complexity emerging from simplicity] and (2) read more philosophy [ to question Everyman prejudices about 'unreal' or 'immaterial' ideas] . — plaque flag
What point are you pointing at? That I think outside the box of conventional science? Well, duh! What else do you expect on a freaking Philosophy Forum? Goose-stepping ideologues?Did you really think I was unaware of evolutionary theory, and the prevalence of "everyman prejudices" about immaterial ideas? Are you aware of any Material Ideas? What kind of atoms are Concepts made of? Did Darwin propose a theory to explain the origin of Reason? — Gnomon
You are just proving my point. — plaque flag
Are you a Materialist or Mysterian or both? Are such ultimate questions off-limits on a Philosophy Forum? Of course such topics are beyond the scope of physical Science, but we're talking about non-physical Mind here, on a Philosophy forum. AFAIK, the only thing blocking the human mind from contemplating its own genesis is a Physicalist prejudice. I can respect the Mysterian position on scientific topics. But in this thread, we're discussing abstract subjective general Principles, not concrete objective specific Objects. Aren't we? :smile:it seems that the ultimate source of human conceptual ability remains a mystery — plaque flag
It would be more helpful if, rather than point fingers, you would try to answer the "how" question above. Did you really think I was unaware of evolutionary theory, and the prevalence of "everyman prejudices" about immaterial ideas? Are you aware of any Material Ideas? What kind of atoms are Concepts made of? Did Darwin propose a theory to explain the origin of Reason?1, How could random chance produce rational thought, and unreal Ideals? — Gnomon
Respectfully (and I hope helpfully), I suggest (1) you study the theory of evolution [to understand complexity emerging from simplicity] and (2) read more philosophy [ to question Everyman prejudices about 'unreal' or 'immaterial' ideas] . — plaque flag