Spoken as a True Believer!↪Gnomon
Respectfully, sir, your lack of scientific literacy does not render my layman's comprehension "faith" or the well-established theoretical results of scientists mere "conjectures" open to your idle (paper) doubts. Scientists' speculative 'interpretations' of scientific theories are the very "possibilities for philosophical exploration" you speak of, Gnomon, which are extrapolated from 'problematic' theoretical results and are not just tu quoque more woo-of-the-gaps. — 180 Proof
Speaking of "woo" in the breach, your reply reminds me of Apostle Paul's definition of Faith : "Now faith is the substance of things hoped for, the evidence of things not seen". You expressed your faith in several things unseeable, which you "hope" will some day prove true : "vacuum fluctuation" ; "planck scale" ; "non-spatiotemporal (eternal) vacuum", or "virtual events". I can't confirm or deny such "woo-woo", because I have no experience of "oscillations of emptiness" ; "mathematical measurements of the infinitely small" ; " changes that are not in space or time" ; or "unreal events". I assume that the scientists, who propose such literal non-sense, know what they are talking about. but I have to take it on faith, plus a grain of doubt. So, my confidence is limited by moderate skepticism.Still incomplete; but no woo-of-the-gaps needed, Gnomon. — 180 Proof
You sound confident that our "unbounded" universe is a cosmic accident. But logically, there must be a nameless Initial Event or First Cause with the extra-mundane Potential to cause a world to appear, as-if-by-magic from who-knows-where. And if there was no Plan or "Planner", how could the complexity of our self-observing world emerge from a random confluence of atoms? Randomness is patternless.Yes, but not made from a Higher Will, for not even a composite can be First, much less the complexity of a Planner. There's no Big Guy named Will. — PoeticUniverse
In my experience, humans tend to suck and blow. So, like everything else in our imperfect world, we have to take the good with the bad. As they say, "that's life". But we don't have to overdose on either.Humans tend to suck. The internet is just this presented in a hyper way. Layers of obfuscation created by the consuming of technology.. What's so great about the act of survival? What's so great about our little hobbies, friends, and family? Really, the internet is just a mirror of this lack at the center. We crave more because we cannot just be. Being and becoming are important themes here. Internet is a network of manifested obfuscation of becoming. But being is really not much better. Just thereness there.. so we diddle and daddle and doodle and dawdle. — schopenhauer1
Yes. It was the ability of modern communication systems to transcend traditional borders and social islands that made pioneers of the internet optimistic for an egalitarian New World Order. But many of those progressive idealists were appalled at the speed with which corporate & partisan interests came to dominate the system by manipulating personal interests & prejudices into exclusive cliques. However, such innovations as the global Starlink satellite system, may quickly allow people in underdeveloped areas of the world to play catch-up. And one possible outcome might be for them to escape from the tyranny of banana republic dictators.My own views on the matter is the internet makes it possible to create virtual communities that transcend geographical borders e.g. this forum. When such virtual communities will be given full country status is an open question but I have feeling that it's just a matter of time. What sorta governments virtual countries will choose will have ramifications for real world countries and governments, democracy included. — Agent Smith
Collectively, people are sheep who follow their gutsy leaders. That's why we elect a few bellwethers to lead us not into temptation, but deliver us from evil. Yet even those influencers are often indecisive when circumstances place them "in a new direction, for which we have no historical precedent." Somehow, we usually muddle through. Our collective survival instinct forces us to adapt to changing and challenging conditions. And it has ever been thus. :cool:Do you really think that collectively people have the guts to do as they please? — Raymond
How could the A> human Will (the decider) not follow B> whose Will? The Accidental Impetus of Determinism? Or the downward directional causation of Energy/Enformy? Who or what was the Aboriginal Arbiter, or the Initial Impulsive Intender? Whatever that First Cause was, we infer that it had the Potential for Life & Mind & Willful behavior in its creatures. Could a cosmic explosion do all that with no deciding & directing Will of its own? Again, who is this Will you speak of? :chin: :wink:Not by "whom", but to do what they have to do as how they are. How would the will not follow the will? What other source would do the willing instead? — PoeticUniverse
Yes. The US is quite law-bound, but it seems necessary to regulators, in part, to reign-in the torrid pace of technological & social change. Consequently, I have long advocated that lawmakers be required to repeal one law on the books for every new law they pass. That might weed-out some of our bizarre or antiquated laws (no bear wrestling ; illegal to impersonate a priest ; boogers must not be flicked into the wind ; etc)There are more rules/laws/regulations now than in the past is the premise I'm working with. Given so, doesn't it look like democracy is a sham? After all, our freedoms have been drastically curtailed over the timespan between the very first proto-governments and the current "democratic" zeitgeist. Typically, the average person living in a democratic country today has less freedom than the average person living under an authoritarian regime a thousand years ago. — Agent Smith
Hmmm! Meant by whom to do what? :chin:The inboard motor of neuronal analysis still does what it has to as what it was meant to do. — PoeticUniverse
Who's afraid of being dominated by Determinism? Not me! Stacks of stones may imprison my bones, but Determinism will never un-free me.Ah, in the whole you’re just afraid of being unfree,
But, hey, look, behold! There is still so much beauty!
A sublime law, indeed, else what beauty could there be?
The coin’s other side speaks—a toss up, weighted equally. — PoeticUniverse


I assume that Orwell's book was directed at totalitarianism in general. But, at the time he wrote 1984, in 1949, the Nazis were history, and Communism was ascendant. So, his specific criticism was directed at the Russian implementation of Communism. Orwell was sympathetic to Democratic Socialism, and saw that Russia had overcome all odds to end the Tsarist autocracy, and Fascist regimentation, only to create a centralized political & economic system that was just as stifling to individual freedom as its predecessors.I's some time since I read 1984, but wasn't Orwell pointing out the dangers of totalitarianism rather than specifically communism? — Tim3003

I haven't studied historical trends in depth. But I suspect that, as Hegel's Dialectic indicates, governments tend to oscillate between Permissive and Restrictive. Hence, generally tracking close to a moderate middle position. Therefore, I suppose that any centralized World Government would also vacillate somewhere in the middle between the poles of Liberal and Conservative, Democracy and Autocracy. Of course, I could be wrong.A simple but telling truth: There are more laws today then there were in the past. As I suspected, it's our freedom that needs to be checked rather than our lack of it. Was George Orwell right? Is the future of humanity an authoritarian world order? — Agent Smith
I can always depend on Banno to get to the heart of a philosophical tangle. Traditionally, Dualism has postulated two different substances : A> physical, material & tangible, and B> meta-physical, immaterial & intangible. The latter was often assumed to be "super-natural" and somewhat miraculous. Hence, such "substances" were rejected by scientists as "beyond the purview of physical Science", hence literally and figuratively "immaterial". Those ghostly substances were relegated to the irrelevance of mystical and religious mumbo-jumbo, suitable only for primitive minds."If these mental properties affected the behavior of particles in the same way that physical properties like mass and electric charge do, then they would simply be another kind of physical property. . . . .Or is there something definitely new about it—either an entirely new kind of substance, as Rene Descartes would have had it, or at least a separate kind of property over and above the merely material?" . . .
This is the conundrum that I believe can be resolved by accepting the poly-morphic nature of Information. If Information is "Mind-stuff", and also "Energy", and also "Matter", then a transformation from one to the other is plausible. Mind provides the Intention (direction, goal), and the body provides the Energy (ATP), to cause a specified part of the material body to move. Thus, Mind "works to change physical stuff". And that's how it is. :smile:IF there are two things in the world - say a physical world and mind - then how is it that mind can work to change physical stuff? — Banno
"Outside the physical" is what I call "Meta-Physics" or "Menta-Physics" or "Mathe-Physics". Modern Science is materialistic, and does not concern itself with anything outside that narrow definition. So, Science won't "collapse" under the weight of evidence for any parallel realities. In fact, since the 20th century, it has been forced to accommodate several immaterial and non-empirical notions, such as invisible fields of "Virtual" (not quite real) particles, and sub-atomic "Strings or "Loops" of energy that are far beyond our current ability to resolve them. Likewise, Multiple universes and parallel worlds are strictly imaginary, yet plausible to scientists in terms of mathematics. Consequently, scientists are forced to stretch their definition of "materialism" to fit the strange dimensions of the quantum foundation of Reality.So science doesn't necessarily collapse if the mind at least in part exists outside of the physical as we know it? — TiredThinker
Individually, the freedom to do as you please is a good idea. But collectively, that would result in chaos and conflict. So, in politics, and in internet interrelationships, some restrictions on freedom are necessary to avoid a bloody free-for-all.:chin: While philosophers argue about free will, the legal system and the legislature are busy laying down laws, really restritions on our free will, regulating our options. WTF? — Agent Smith
Yes. "Nothing is more powerful than an idea whose time has come" ---Victor Hugo. And all of those political ideals have had their "time", but have come and gone, and come again. During the 1950s Red Scare, campaign against communism, presidential candidate Thomas Dewey, responded to the proposal to outlaw Communism with, "you can't shoot an idea with a gun". Consequently, he was labeled as "soft on Communism". Likewise, the original notion of a free exchange of ideas on the Internet was intended to "destroy" censorship, and government regulation. But the necessity for limits on freedom is another idea, whose time is always with us. :meh:As long as democracy, capitalism, socialism, fascism are taken to denote abstract ideals nothing will destroy them — neomac
FWIW, I interpret Dualism, not as Matter & Spirit, but as Physical & Meta-Physical (or Menta-Physical). I make that distinction because the Mental aspects of Reality are emergent & subjective Qualia from the elemental & objective Quanta. Modern Science was deliberately divorced from ancient notions of non-physical essences. But both modern Quantum Theory and Information Theory have revived the necessity for dealing with concepts that are not physical objects, such as "virtual particles" and "memes".Please help me understand this article. Is it implying that assuming dualism is a possibility that all science must be false in order for that to be the case? — TiredThinker
Persistent controversies over technicalities of Roman Catholic dogma may be interesting to Theologians and Philosophers, who like to argue over fine distinctions. But to the man or woman on the street, the Trinity concept may be accepted as Gospel, but understood as Metaphor.↪Gnomon
I really appreciate the information you shared about the Trinity. I would be more interested in attending a church that presents such information instead of lessons for being good children based on fiction instead of math and science. — Athena
Ironically, the Christian Trinity omits a significant deity from Old Testament : Satan. Originally, he was a heavenly prince, whose job was to serve as legal prosecutor in God's dealings with humans (including the temptation of Jesus in the desert). By contrast, the Holy Spirit was basically a messenger boy, who unlike an Angel, didn't take on human form.. Today's believers have a whole different understanding of God and Satan because the condition of our lives is so different. — Athena
Fortunately for us humans, Self-Determination is not the "opposite" of Determinism, but a "complement" (complete-ment). The output of a complex system is not the same as the input. The system re-arranges the incoming energy/information into novel forms and meanings. Most important of those novelties is a meaningful relationship to Self (observer). Meaning is not a natural "currency", it is a preter-natural evaluation. Nature is indifferent to me. But my personal meanings & beliefs are the "difference that makes a difference" (i.e. Information). :smile:But ‘determined’s opposite is an impossible currency. — PoeticUniverse
By "sensory inputs" I was referring to causes or influences from the environment. It was meant to distinguish linear causes from internal processing (ruminations) that form "feedback loops". Those non-linear processes modify the incoming ambient "energy" for the specific needs of the Self. Such internal looping is what I call "multiplying" and "complexifying" of extrinsic Information, to temporarily re-direct the flow for personal use.I don't think anyone is saying the sensory inputs make for the whole of the will's analysis. There's lots more going on, plus rumination is a feedback loop. — PoeticUniverse
Yes. Brains on hallucinogenic drugs create imaginary realities that seem more real than mundane materiality. The "could" is easy to answer : the brain produces it's own chemicals to adjust its reactions to perceptions (e.g. endorphins ; opioids). But the street drugs merely exaggerate those normal effects. Sometimes the distorted feelings may feel heavenly, but they may also seem hellish . Take the drug, take your chances.And for whatever it maybe worth people who had NDEs often report a more real reality. Any psychologically people here? Is there a reason why the mind would create such a thing, and how exactly could it? — TiredThinker
In my blog, I hypothesize that the "more than" is a holistic effect of causal feedback loops, and the consequent complexification-of-causation. The result of that multiplication is a holistic Cybernetic system, that is more than the sum of sensory inputs. Such a complex integrated system may have novel properties (e.g. awareness) that are not found in its parts (e.g. neurons). Those internal loops in the chain of causation, might even permit Self-Causation (autonomy, freedom).Illusion. "More than" hasn't been found. — PoeticUniverse

Yes, but is that feeling of being in control of your life a truism or an illusion? That is the underlying question of this thread. The arguments typically come down to siding with Science or Religion. And most world religions, especially Christianity, make human Free Will mandatory, to govern a God who holds us responsible for our ethical behavior. Since, modern Science has demoted Freedom of Will to a "persistent illusion", it would seem that morality is optional. Unless, they can find a viable substitute for an intrinsic feeling of responsibility.I've always felt in charge, and that seems to have added to the pleasure. — PoeticUniverse
I haven't made a study of memory enhancement and impairment. But my general impression is that depression is associated with hormone imbalance, causing overall mood level to go downward from the baseline. That would also tend to diminish the "fixing" of memories. And presumably euphoria would do just the opposite --- up to a point of diminishing returns. If you are interested, you might Google "bipolar studies memory", to see if remembrance matches the mood swings. It's possible that too much of a hormone could be as bad for memory establishment as too little. :sad:Interesting but what about memory impairment associated with depression and trauma. These have been documented or so I'm told. Funnily, this doesn't seem to happen with emotions at the other extreme (euphoria, ecstacy) or does it? — Agent Smith
Like dogs, associations with taste & smell may help humans to embed memories. But, for optimum memorizing, we should aim for the sweet spot between the extremes of emotion. Unfortunately my typical bland mid-range mood doesn't seem to result in a good memory. So, I guess my baseline is already on the low end. :smile:So, we've arrived at an apophatic understanding - thoughts are not necessarily about logical connections! Now what? — Agent Smith

Yes, but Ghandi was more motivated to extend his reach to his whole nation. And it worked! But, was that change of direction due to his Free Will choices, or to the accidents of Fate? Obviously those who stick their necks out are highly motivated to change, not just themselves, but their recalcitrant world.Be here now: One must become the change one seeks. — 180 Proof
I'm not supremely confident. But I'm also not discouraged by the doom & gloom of modern media gossip. Instead, I am encouraged by the incremental progressive steps that are often overlooked by the "nattering nabobs of negativity". (pace Spiro Agnew)Given the current state of humanity's failure to effectively remediate anthropogenic climate change, we can't even "terra-form" Earth ... I'm less "confident", Gnomon, — 180 Proof
Yes. We like to think that our thought processes are rigidly rational, but as Hume noted, more often than not, our reasoning is in service of our "passions". Typically, the link between a fact and its meaning is it's emotional significance. That's because memories are more likely to be stored in the brain when synapses are "influenced" by emotions. Events that arouse no emotions are quickly forgotten. Apparently, the neurotransmitters and hormones react to potential positive or negative effects on Me. Opportunities for sex or harm, are more likely to make an impression on memory, and subsequent thoughts, than irrelevant abstractions. So, my answer is no --- it is not only logical connections between ideas that reveal truth/sense/reality. Any more questions? :smile:3. Emotional connections (Off the top of my head). — Agent Smith
I don't remember. Apparently, you've mis-read me. I don't take offense at the occasional "pissy" attitudes on this forum. I just can't take philosophical speculations into the unknown that seriously. It should be a fun tug-of-war without the warlike grimness. But, I'm aware that some posters are more rigid & fragile than me, so I use smilies and emoticons liberally, to indicate that I mean no harm, and in many cases I'm just kidding. Seriously! :joke:Cite the offense I've given. I'm sure you've misread me again, Gnomon. — 180 Proof
Like you, I'm a seventh decade survivor of a world that has a million ways to kill you. I even lived through 4 years in and around VietNam. So, instead of feeling picked-on by Fate, I feel blessed by the freedom to choose my poison --- a very slow one. :wink:I turned 74 today and have had good luck so far; the world can't seem to kill me off, — PoeticUniverse
Thanks, but I'd rather not stare into the abyss of Deep Determinism. Anyway, I don't depend on erratic randomness to spring me from the inevitability of Cause & Effect. Instead, I'm always on the lookout for those tiny cracks in my dungeon that give me an opportunity to choose to use a spoon to widen them into an escape hole --- or rabbit hole (look before you leap!). Since those openings are rare, we must be ready to take advantage of every break from Fate we can get. :grimace:Sabine Hossenfelder has been espousing Super Determinism of late, if you want to look into it, and so here we are, between its specter and the escape as the randomness option, of all the binds and rocks and hard places to be in… — PoeticUniverse
I get the impression that you are still reacting to a definition of "free will" that I am not espousing. I specifically stated that the "freedom" I'm talking about is "limited". Which, I would think, should fit your definition of "regular" will. Except, there may be some minor distinction that I'm missing. :brow:so this kind of ‘free’ is not adding anything extra to the regular will, since mechanisms like the will are already free to operate. — PoeticUniverse
I'm not familiar with the notion of "fixed" versus "free" willpower. I Googled "fixed will" and got no applicable links. So, I suppose you have your own personal definition of the term. I"d like to hear how you would distinguish between my notion of "limited FreeWill" and your "fixed Will". On the face of it, "fixed" sounds pretty final, and not very desirable. I have been using the common phrase "Free Will" in the usual philosophical sense of Agency as noted below. To me, that definition sounds more like "limited" than "fixed". :chin:Note that this diametric is orthogonal to the other axis—that of a fixed will dependent on what one has become up to the moment versus a non-fixed (free?) will not depending on anything, if one still wants that in order to be ‘free’ (‘twould be a mess—not anything could function). — PoeticUniverse
That may be true, but randomness also breaks the chain of Cause & Effect with an Acausal link. It's that gap in causation that may provide a way to escape from the bonds of Determinism. But, it takes intelligence and reasoning ability to take advantage of the opportunity of arbitrariness in place of necessity. :smile:We see that 'random' harms the will if it messes up the path the will was taking. — PoeticUniverse
By "fixation" are you talking about "self-deception"? If so, I must agree. But philosophically-inclined people should be open to self-examination to weed-out false beliefs. And yet, on this forum, we still find "fixations" that are resistant to criticism. And a common issue raised in Free Will topics concerns whether the freedom of agency is a self-deceptive illusion. But I don't know any sane person who believes he is free to jump off a tall building with impunity. If some do feel that free, they certainly require some "deprogramming". For the record, I'm not talking about such extreme cases, but about examples of "regular will". :wink:The deeper the fixation, the harder it is to learn or get deprogrammed. — PoeticUniverse
I'm not clear on whether you were arguing from a "pro" or "con" position. But FWIW, I don't depend on the weirdness of quantum randomness to open the door to freedom of the Will. The warm, wet brain does not seem amenable to Superposition. On the macro level of human behavior, the quantum randomness averages-out to the familiar Cause & Effect, that we rely on as we make our Choices. It's more telling that our notion of Necessity is a general assumption, not an empirical fact. Even hard-nosed scientists are aware of the vagaries of reality, so they don't assume "Super-Determinism", but merely Mundane Regularity. :cool:As for Super Determinism, this is just determination all the way through, with no 'random'. . . . .2. The quantum particle measurements ending in probabilities may be… — PoeticUniverse
You are quick to take offense at generic statements, and also quick to make specific offensive assertions. But I just shrug-off such accusations as :PS__why would you assume that I was accusing you of blissful ignorance? — Gnomon
As I quoted you previously,
"Ignorance is bliss" and inference is your personal truth. — 180 Proof
But that's OK with me, as long as we keep dialoging. I learn from both positive and negative arguments. Obviously, you have given a lot of thought to philosophical questions. But your conclusions seem much gloomier than mine. To each his own . . . :smile:A more "nescient" sentiment – which, being a child of this zeitgeist, I also can't shake-off – has never been expressed — 180 Proof
This notion raises the old contentious existential question of Free Will. If "the examined life" looks both within (reflectively) and without (objectively), as navel-gazing philosophers, should we be content to merely "optimize" our personal worldview (facticity??). Or as enlightened examiners, are we morally compelled to attempt to "optimize" the world around us?"The examined life", thereby, consists in reasoning to better, more probitive, questions about 'proximate concerns' in the context – framework – of reasoning to better, more probitive, questions about 'ultimate concerns', and, IMO, by reflectively living, the Understanding (re: lucidity which regulates judgment and conduct) – in contrast to Knowledge (i.e. 'good explanations' for matters of fact) – flourishes, or gradually is optimized. — 180 Proof
I wasn't trying to put sweet "bon mots" in your mouth (or any other orifice) ; just noting a common saying intended to justify being resigned to remain in a static state of willful ignorance. Are you "woke" to the reality of cognizance? :cool:I've no idea what orifice you've pulled this bon mot out of but it seems like a projection. — 180 Proof
Where you are free to choose to focus your attention on the negative space of "intrinsic ignorance", I opt to aim my frame at the positive potential of self-enformation (selective education). Consequently, I don't think of humanity as benighted by Nescience, but as the beneficiaries of Science.The so-called "choice of red pill or blue pill" doesn't apply to intrinsic ignorance. — 180 Proof

What's the difference between "fixed will" and "free will"? Is it totally bound, hence not able to choose at all. or merely limited in the scope of its choices? Is there a way to measure the degree of fixation? Are we like Sisyphus, condemned to rock 'n' roll for ever, but taking some satisfaction that we are playing our pre-defined role in the great scheme of things to the best of our ability? Ironically, king Sisy was like Adam & Eve, punished by the gods for a mutinous attempted act of free choice. Who do you think is punishing us with the desire for freedom without the power to choose?The fixed will chooses all the time; it's mostly about providing for future. — PoeticUniverse
How do we see that? When statisticians calculate a historical trajectory into the future, is that attempt to see a pattern-within-randomness, doomed to failure. Would you call it "absurd" that we can't see very far into the future? Seems to me that's just normal, as in a Normal Curve. However, in a Galton Board model of randomness, even though the Bell Curve is "fixed" the randomized balls are free to fall anywhere within the boundaries of the curve. The balls are rigidly constrained (fixed) by physics , but humans are freedom-loving change-agents, who can choose to bend (not break) the law. :nerd:We see that 'random' doesn't make for free will. — PoeticUniverse
I agree that most of the argumentation on this forum is futile, because we have two different definitions of Free Will. Some black & white thinkers assume the term refers to absolute god-like freedom, which would allow us to work Magic in the world. But, I can't imagine that many reasonable people could hold such an outlandish view. In my use of the term, FreeWill is limited and constrained by the causal laws of Reality. But I view Rational Choice as a causal link in the chain of Determinism. :smile:I wonder if all those people you are mentioning understand and use the term "free will" in its simple, common meaning leading to the unequivocal existence of free will. I have heard a lot of people denying the existence of "free will" but I still wait for sound arguments that support that position. — Alkis Piskas
My personal worldview is not reality, but a mental model of what's out there. So you could call it "pretense" or "nonsense", but that label will also apply to you. If you are not free to choose between Sense and Nonsense, then how can you think of yourself as Rational? :wink:We could pretend, imitating air-heads,
Posting nonsense on purpose in the threads,
But that then we meant to do this way,
Noting history, too, so ‘random’ holds not its sway. — PoeticUniverse
Yes. That's how Cypher inferred a juicy steak, when he rejected the Hadean underworld of harsh reality to the comforting illusion of normality in the Matrix. "Ignorance is bliss" and inference is your personal truth."The red pill" (choice) is an – perhaps the – illusion, and from this, we can infer reality (à la causality). — 180 Proof
That's also how I interpret Existentialism. You can't change how the world works, but you can change your Frame, your perspective. Back when I first heard of the Existentialist philosophy, it sounded sour & pessimistic, compared to my Christian worldview. But now, it seems to be just the other way around. Instead of patiently waiting for salvation in another life, I just try to make the best of the "bird in hand" life. Not by escaping from the chain of cause & effect, but by making free choices for my personal behavior, including attitude adjustment. So, the sensei makes sense to me.To me the sensei's maxim simply means that, however much we change ourselves, we do not changed anything else. — 180 Proof
I agree. But to freely choose the red pill is a decision to change your worldview. That doesn't make any difference in Reality, but it makes a world of difference in Ideality : your mental model of reality. If we had no freedom, there would be no change. But my model of the world is completely different from that of my younger self. Was I fated to make that mental adjustment?No. There is no "non-choice", Gnomon. Choosing "the red pill" just makes no difference with regard to reality. — 180 Proof
Who is this "Will" you speak of? Do I know him? Can I introduce him to my Will? Actually, he calls himself "Me". And his screenname is "Gnomon the gnarly gnome", who sometimes masquerades as the robot "Will Robinson". The fool thinks he's choosing clever bon mots to post on this forum, when he's actually imprisoned in a dungeon of illusion, and has only himself -- his imaginary self -- to talk to. He is only free to won't what he wants, but can't have. He pretends to exercise his freedom as a Fall who chose to gravitate. But, he feels free to post gnarly nonsense on the foolosophy forum. :cool:The will itself excercises "free won't" just like any other decision/choice analysis that it performs. — PoeticUniverse

Not all anti-vaxxers are Fatalistic. Some exercised their "Free Won't", to rely on God instead of fallible doctors. That's Faith, not Fatalism. OK . . . fatal Faith, if you insist. :joke:They wouldn't get vaccinated and couldn't, so they died from Covid. — PoeticUniverse
I don't personally feel a visceral need for pessimism-confirming doomsday, or dystopian post-apocalytic, scenarios. We get enough of that in popular media. Yet the purported cause of our collective demise varies --- from nuclear winter, to proliferating zombies, to alien invasions, to environmental collapse, to who knows what --- depending on the personal demons of each prophet of doom. But, I've lived long enough to see the world go through devastating downs and then come back up --- as predicted by the Hegelian theory of History. I was born at the end of the world-wide war after the "war to end all wars" (now known as WWI). Yet, everything was coming-up roses in the post-war years. The US was on top of the world, the economy had recovered from my parent's pre-war Great Depression -- in which psychological depression was rampant -- and the environment seemed as sunny as an ear-to-ear smile.I am looking for people who are specifically feeling the need for “end-time philosophies” — Joshua Jones
So you had no choice but to remain in illusory ignorance of reality. The "blue pill" is the default choice to avoid learning the hard truth of Existentialism. However, the "chop wood" quote, from Akira-sensei, sounds existentialist to me. Except that Existentialism requires "an act of will" by a "free and responsible agent". So, I guess the non-choice to remain bound in blindness is actually Cynicism. No? :worry:I took "the red pill" and with formerly blind eyes I clearly saw that "There Is No Red Pill". — 180 Proof
