The masses have always been ruled by Fascists of some kind : Kings, Emperors, Lords, Dictators, WarLords, etc. But in order to placate the sheep, the shepherd always has to appeal to popular sentiments, even as he panders to their real needs (bread & circuses). Messy Democracy and confusing Pluralism don't seem to appeal to the "little" people they propose to serve. :smile:*Fascism might appeal to popular sentiments, by focusing on perceived social ills such as crass or vapid "consumerism/materialism". — IvoryBlackBishop
I don't know about "Neo-Kantian", but I now know something about "Aboutness". :joke:I have a feeling this is going to end up being neo-Kantian, but I'm happier with it than the last book I read on this topic, which was an evolutionary angle on the emergence of consciousness. — frank
"Hell is other people" ___SartreMisanthropy, the desperate realisation that all we have to work with is each other. — Banno
Never Mind. Sorry my philosophizing got your scientific rigor riled-up. But your topic sounded like it was right down my metaphysical alley. :cool:If you are trying to cast doubt on senses and empiricism then you don't have any grounds for trying to tie quantum physics with metaphysics — Darkneos
That's OK. I get the "Physics is Truth" treatment a lot, when I discuss Metaphysical topics. I'm familiar with the Materialist worldview of most Physicists. And that's OK, as long as they are doing Empirical Science. But when physicists cross-over into Metaphysics, they become speculative Philosophers.I'm not trying to shut the conversation down, I was replying specifically to posts about what physicists say and how physics is taught. — Mijin
Don't worry about it. The remark was directed to those who think of Mathematical Fields as-if they are clouds, or oceans, of minuscule material particles, rather than of statistical mathematical "points", or "excited states" in "state space". Those abstract immaterial "points" are metaphorical, not physical. :smile:I can't parse this question. Seems you are saying both groups are aware of wave particle duality but tend to have a preferred description. Even assuming you're right about that...I don't see any conflict or inconsistency. — Mijin
Sorry I'm late to the party. Looks like you are being unfairly accused of Magic & Mysticism. I can relate.In this thread I will lay out a hybrid philosophy of mind: one that is eliminativist (nothing has a “mind”) in one sense, panpsychist (everything has a “mind“) in another sense, and emergentist (only some things have a “mind”) in another sense. — Pfhorrest
Mind is a “substance” only in the sense of Spinoza's "Universal Substance", and Aristotle's notion of "Hylomorphism" : Matter + Form (Essence). Hence, Brain + Mind.my physicalist ontology, which straightforwardly rules out the possibility of mental substances, and it is only in that sense that my philosophy of mind is “eliminativist”: — Pfhorrest
Strong Emergentism sounds like Holism, as defined by Jan Smuts. And the mechanism of that seemingly “sudden” emergence is the topic of physical Phase Transition. We know it happens, but not the intermediate steps, from water molecules to ice crystals."strong"emergentism holds some wholes to be truly greater than the sums of their parts, and thus that when certain things are arranged in certain ways, wholly new properties apply to the whole that are not mere aggregates or composites of the properties of the parts. — Pfhorrest
“Arranged in the right way” is what I call "Enformed". The “many details” are stages of enformation that occur as Energy causes physical patterns to change. Some of those changes are thermal, as in thermodynamics. But some result in different physical forms, as in liquid to solid transitions. The “magic” is simply the flow of enforming energy from one pattern of relationships to another. That pattern (form) change is what we call "Causation".consciousness as we ordinarily speak of it is something that just comes about when physical things are arranged in the right way. — Pfhorrest
Yes. The "precursor" of Consciousness is Universal (general) Information which begins as amorphous mental concepts (Plato's Forms) and then becomes physical Enformation in the process of Creation (Big Bang). Since I am not aware of any plausible scientific theory to explain the pre-creation source of Information, I adopted the Religious notion of an eternal BEING with the power to create new beings (G*D). I have no personal experience with that abstract Potential, so it's just a hypothesis to explain the data of the Real World. Enformation (e.g. DNA) is present in the "stuff" (matter) of which humans are built.So when it comes to phenomenal consciousness, either it is wholly absent from the most fundamental building blocks of physical things . . . or else it is present at least in humans, as concluded above, and so at least some precursor of it must be present in the stuff out of which humans are built, — Pfhorrest
I find the notion of sub-atomic particles possessing the attribute of human-like Consciousness, to be absurd. So I prefer to call that proto-mind, simply the "power to Enform" -- to cause Change (energy) -- which causes Emergence (significant change), which ultimately results in suitably complex physical formations as, A> Living Organisms (biological behavior); B> single-cell Experience of environment (touch, proto-experience); C> gradually increasing scope of Awareness (sentience): D> the extension of Aboutness (meaning), and E> finally producing the feedback loop of Self-Awareness, that we know as animal Consciousness. When that level is reached, it gradually expands its sphere of awareness to include Abstractions, which is a key feature of Human Consciousness.Panpsychism most broadly defined says that everything has a mind, . . . proto-experientialism — Pfhorrest
"Phenomenal Consciousness" (inter-relations between phenomena) may be prefigured in the mathematical “relationships” or “links” between imaginary “nodes” in a mathematical field, or between actual physical objects.But in saying that everything has phenomenal consciousness, — Pfhorrest
Yes. A rock is impacted by energy from the environment, and is changed slightly in response, for example, absorbing heat. But that kind of enformation is fleeting and trivial, unless it melts the rock into magma ( a phase transition; a new form or state). By contrast, a human experience is recorded as a memory (en-forms, engrams), which is translated into "first-person" meaning (knowledge), and may then be exported to other humans in words (symbolic information).but that first-person experience needn't amount to much if the thing having the experience is so simple as a rock or atom or electron. — Pfhorrest
I too, think of Reality as a universal Information network, with physical objects at the nodes, and inter-relationships (energy, forces) as the links. But each object (holon) is a network in itself.with the nodes in that web being the objects of reality, each defined by its function in that web of interactions, — Pfhorrest
The only “supernatural thing” in my worldview is whatever preceded the Big Bang as the First Cause, which is literally, and by definition, super-natural. The Cause of something new cannot be its own Effect.but then I also don't think supernatural things are possible or even coherent, — Pfhorrest
Yes, but it's hard to draw a hard line between primitive “experience” and sophisticated “awareness”. Presumably a single-cell organism is defined by having some distinguishing membrane between Self and Environment. But that would be the extent of its self-awareness. Humans, on the other hand, can picture themselves in relation to a much larger context, even a cosmic stage.But "minds" in a more useful and robust sense . . . as subjects have an experience that is heavily of themselves as much as it is of the rest of the world. — Pfhorrest
Yes. That's the problem for those who identify Mind with brain states. Mind is a function of brain states, but a function is the product, not the mechanism itself. The map is not the territory.I hold a view called functionalism, which holds that a mental state is not strictly identical to any particular physical state, — Pfhorrest
In my thesis, I call that universal functionalism EnFormAction : the act of Enforming (verb), and the state of being Informed (noun)."functionalist panpsychism". — Pfhorrest
Yes. A function is described in a map as a set of relations between This and That (ordered pairs). The relationship pattern is the meaning of the map.I hold that the function of an object, the mapping of the inputs it experiences to the behaviors it outputs, — Pfhorrest
I would limit “sentience” to the physical senses, one of which is the sensation of Pain. But the ability to differentiate Reality (as-is) from Ideality (as-if) is a later development of Mind, probably following the emergence of Self-consciousness.The first of these important functions, which I call "sentience", is to differentiate experiences toward the construction of two separate models, one of them a model of the world as it is, and the other a model of the world as it ought to be. — Pfhorrest
Those abstract “patterns” are what is known as Information. The ability to interpret those abstractions into personal meanings, and to use that knowledge for self-interest is the beginning of Intelligence. To use that knowledge for broader interests is the beginning of Wisdom.Sensations are the raw, uninterpreted experiences, like the seeing of a color, or the hearing of a pitch. When those sensations are then interpreted, patterns in them detected, identified as abstractions, that can then be related to each other symbolically, analytically, that is part of the function that I call "intelligence" — Pfhorrest
Sapience = Wisdom. Self-reflective awareness : to put the Self into a larger context.That reflexive function in general I call "sapience", — Pfhorrest
Indicative = symbolic; semiotic.an experience taken as indicative, interpreted into a perception, and accepted by sapient reflection — is what I call a "belief". — Pfhorrest
Sorry Darkness. I don't believe in extreme philosophical Solipsism, as you imply. But then, Descartes' radical skepticism began from that starting position. He concluded that all else is uncertain to some degree. So, the point of his philosophy was to determine -- via reasoning from that foundation of certainty -- what was believable. Once underway though, most philosophers abandon that radical attitude and adopt a more pragmatic view.I know enough about philosophy to know that you are essentially trying to argue for solipsism. — Darkneos
Ha! I could match your snarky remark with : "your posts are like someone who doesn't understand Philosophy . . ." But I won't. :joke:Your posts are like someone who doesn't understand Quantum physics trying to explain what it is. — Darkneos
Some scientists and philosophers think that "The Holy Trinity" of quantum phenomena are reducible to pure Mathematics. And some think that Mathematics is Metaphysics. Personally, I think that they all boil down to Ideal Platonic Information (Forms). That is a Metaphysical concept, but not necessarily a Mystical notion. Regarding Metaphysics, I am like the Argentine writer, Jorge Luis Borges : "Attracted by metaphysics, but accepting no system as true . . ." :smile:Think of this as a secular counterpart to The Holy Trinity: Father, Son, and Holy Ghost - all are one and there may be Christian mystics who can envision the three as one imaginary entity. — jgill
Sorry. I don't understand the question. Unless you are inadvertently referring to my Enformationism hypothesis. From that perspective, "waves, particles, fields" are various forms of fundamental Information : the power to enform; to create and to change. Moreover, everything in the natural world is a specific form of that general enforming power -- which you may be more familiar with in the form of Energy : the power to cause change.So how would you visualize them being one (imaginary) thing? — jgill
There's no metaphysical mystery to such immaterial notions : they are all imaginary. :wink:Waves, particles, fields - how they can be consolidated in the mind, now there's a challenge for metaphysics. — jgill
I'm sorry you feel that way. It's difficult to have a dialog with a mindless zombie. :joke:Mind does not exist, neuroscience killed dualism there. Qualia from what I have heard is a meaningless attribute that caries no real worth. — Darkneos
I'm not proposing that philosophers start meddling in Physics, but that they stick to their specialty : Metaphysics. Besides, if it's "nothing, why are we still debating Metaphysics after all these millennia? Is it possible that there is more to reality than Physics? What does modern philosophy do, if not Meta-physics? If it's useless, why are you posting on a Philosophy forum, instead of a Physics forum? Apparently, some philosophers on this forum are motivated by Physics Envy.If we started allowing metaphysics into quantum physics we will get the same thing that metaphysics has yielded for the past thousand years, nothing. — Darkneos
A few people with degrees in philosophy make their living by offering Philosophical Counseling. But their professional niche is very small compared to Psychological Therapists, Religious Counselors, and Mystical Psychics. If you are in a large city, it might be worth looking into as a paid vocation. :smile:What do both of you think about therapy/advice to others about life and philosophy? — The Questioning Bookworm
Yes. I'm aware that most physicists don't do metaphysics. But philosophers do. And this is a philosophical forum, is it not?. So, why not consider Metaphysical interpretations of Quantum Theory? Classical physics was turned upside-down by quantum queerness. That's because the substructure of reality was no longer viewed as solid little balls of stuff. The foundations of Reality are now described as invisible formless Fields of abstract intangible mathematical Information. As noted in my post above, those waving fields of nothingness cannot be seen in microscopes, but only in the form of abstract equations.And there is some relevance to my tangent here, in that modern physicists don't focus too much on metaphysical claims of what something "really" is. — Mijin
If the number "four" is not a Metaphysical Object, does that mean it's a Physical object? If so, what is it's Being, Existence, and Reality? Are "concepts" Real or Ideal? Is Mathematics "fundamental" or trivial? :smile:Again no. Also I wouldn't argue that four is a metaphysical object, it's a concept. — Darkneos
GMBAGnomon, you remind me of the adage, "if someone ascribes an attribute to a system that is not in that system, the person ascribing is most likely very far from understanding that system."
Metaphysics is something I don't understand. I don't even have a remotely useful concept of the concept. So I leave it like that. I don't go comparing metaphysics to thought, to consciousness, to QM, to miracles, because I don't have a working concept of what metaphysics is.
I think those who don't quite have even a rudimentary knowledge of QM or even of classical phyisics, ought not to take ownership of physics, and declare how QM is an explanation to non-phyisics phenonmena. — god must be atheist
Morality is not an arbitrary choice, but a deliberate decision to act in the interest of others. A freewill Agent acts in self-interest. A Moral Agent acts in Other's interest. :smile:Your position seems compatible with free will allowing an arbitrary choice between options. But how does morality become involved? — RolandTyme
OK. But it's still Metaphysics. :cool:All particles are described as waves. — Kenosha Kid
They may be described mathematically as waves, but they are portrayed graphically as balls. That's because the human mind can only imagine metaphysical abstractions as symbolic concrete images. It's a semantic difference, but applicable to this topic. Can you imagine the mathematical number "four" as a physical object? No, because it's a metaphysical object, for which we have names, but no realistic images. :joke:All particles are described as waves. — Kenosha Kid

If the thing studied is not physical, what is it if not meta-physical? :smile:As much as those who study Metaphysics WANT to believe that QM opens that door, they will be sorry to see it does not. — Darkneos
That's what I said. A "field" is an abstract mathematical definition, not a physical object in the traditional sense. A "model" is an abstraction from physical reality, and can be studied only mathematically, not physically. :nerd:But others accept the fact that they consist of nothing more than abstract virtual mathematical information. — Gnomon
This is still debated but the answer seems to be no, they are made of fields. — Darkneos
They still call it the Wave Function "of a particle". So, it seems that most physicists still treat holistic quantum level wave functions as-if they are tiny balls of stuff.Even so, most quantum physicists continue to "interpret" photons as-if they are petite balls of solid stuff. — Gnomon
They absolutely do not. — Kenosha Kid
Sure, I'm sure, because I read it in Wikipedia. :nerd:Materialistic Science — Gnomon
You're awfully certain that there is such a thing. — magritte
CathyI think what the challenge is here is in trying to converse more generally in a forum very saturated with nominalists who only want to converse in particulars. — Mapping the Medium
There is a good reason why philosophers are intrigued by Quantum Theory : Theory, per se, is informed metaphysical speculation, as opposed to practical physical research. And Metaphysics is the residue of ancient Philosophy that was left behind by Materialistic Science for "feckless" philosophers to play with. For several centuries, Materialism was the dominant worldview for scientists. But after quantum queerness emerged from slicing atoms into sub-atomic "particles", the foundation of Atomism/Materialism as a worldview was called into question.then I see someone trying to apply the principles or certain interpretations to philosophy such as this: — Darkneos
Yes, I think "outlier" is more descriptive of the significance of the human mind, abruptly emerging in the midst of plodding Darwinian evolution. I agree with your intention, but I was thinking of "discontinuity" in terms of gaps. A "spike" is still continuous with the rest of the curve. But an Outlier is an integral part of the curve that is so far from the norm, that it is unpredictable and surprising --- something to be explained by Intention rather than Inertia. Evolution seems to be continuous, but it's occasionally punctuated by sudden unforeseeable emergent phenomena, including Life & Mind.Really? Which other animal has a language as sophisticated like ours, . . . The "discontinuity" in the IQ graph of all animals I was referring to? I don't know if there's a better descriptor than "discontinuity". . . . . I suppose "outlier" is a better word. — TheMadFool
I don't think of G*D as an emotional humanoid person. So, I doubt that he-she-it would be offended by any slight or major disrespect. But I also don't think of G*D in terms of human-like Consciousness. Instead, my thesis is that Information (the ability to enform, both mental & physical) is the essence of our world, and of G*D. The power to Enform includes, but is not limited to, Consciousness : the power to know. In my thesis, G*D -- being ALL -- is not only the Sculptor (the Enformer), but the Clay or Marble (Substance) of universe, as in Spinoza's god-model. Just as Einstein's Energy is also Mass, G*D is both MInd & Mattter. Of course, this is just a philosophical hypothesis, not a religious faith. :cool:No disrespect was intended. What was intended was for you to consider the possibility of an infinite consciousness, and whether this violates any conceptions of God. — Pop
Yes. Modern science has expanded the range of our senses, via artificial sensors, beyond the comprehension of earlier generations. But, we still understand that new information in terms of our inherited five basic senses. So, the only direction in which to find novel sensations is via the sixth sense of Reason, which allows us to infer and seek-out un-fore-known possibilities. This is not natural evolution, but artificial evolution. Yet, who knows where that accelerated process might go? And, how can we speak intelligently of the unknowable? :smile:Ok, I will ask you other simpler things. Do you think evolution will bring us new senses? If yes, can those senses be something that we cannot comprehend right now? — Eugen
I think the most general cause is BEING : the power to exist. Once existence is established, then other attributes can be inferred. And I'm convinced that the First Cause of our world was necessarily Intelligent and Conscious, because there can be nothing in the Effect (the Creation) that was not already, at least potentially, in the Cause (Creator). Since that First Cause had the power to create space-time from a speck of condensed Potential (the Singularity), I assume that the First Cause must also encompass all space & all time -- in other words : Infinite & Eternal.What if the original cause is consciousness, and the ultimate effect is consciousness? And what If consciousness is infinite? — Pop
I agree with your general thesis " that intelligence is a favorable evolutionary development in organisms and that it gives its possessor an edge in the competition". But I don't think there is a "discontinuity" between animal and human intelligence. The evolution of intelligence seems to be a continuum, with no Gap to be filled with divine intervention. On the other hand, there is a distinction in human intelligence that makes a difference in successful reproduction. Human dominance over all other creatures makes us stand-out against the background of clever-but-limited solutions to the evolutionary algorithm.There's a clear discontinuity in the intelligence spectrum separating humans from the rest of the the animal kingdom. — TheMadFool
I think my alien would also note that earthly Intelligence is a spectrum, and not confined to a single species. For example, crab-like creatures are so successful for their scavenger vocation, that the crab-form has evolved several times. They are only as intelligent as necessary for their niche.In order to drive home the point, imagine you're an alien visitor to earth and you observe that among the 8.7 million species on earth only 1 has intelligence. Would you think intelligent life is a success or a failure? — TheMadFool
I thought this topic was about Mysterianism. But, you want to limit the scope of "understandable' to biological beings? In any case, if an abiotic deity could understand even that-which-is-not-understandable . . . now that would be a mystery! :joke:No, I do not think it implies that. I think a true God can understand everything, not only everything understandable. — Eugen
Does "we" include any hypothetical inhabitants of Mars? Does superior understanding require bigger brains, and top-heavy heads? Does size matter for minds?my question could have been ''can we understand everything understandable?'' — Eugen
Do you think it's possible for a "superior" alien species in our physical universe -- or even in a forever multiverse -- to be Omniscient? That's what "everything understandable" implies. Personally, I doubt that any physical being -- who is limited by the laws of Nature, such as the light speed barrier to communication -- could know all (near infinite) possibilities, let alone understand them. That's why I refer to the hypothetical Being, who created our world from scratch -- not as a Darwinian species -- but as "G*D". That's a Creator whose laws are encoded in Nature, instead of stone tablets.''Everything understandable'' is more like a difference between us and a superior species if that exists. — Eugen
No. The problem of explaining the emergence of immaterial processes --- such as Life, Mind, & Consciousness --- was inherent in the theory of Materialism. That notion was based on the observation that physical Effects usually had prior physical Causes. So, it was just common sense to conclude that even meta-physical aspects of reality should be reducible to physical causes. Unfortunately, no one has ever found the missing link between Matter and Mind. This glaring gap in cause & effect may be why Plato concluded that ultimate Causes (Forms) were not physical, but meta-physical : i.e. Ideal.Have we invented the hard problem of consciousness? — Beautiful Mind
Humans, with their unique knowledge of Physics and Practical Mathematics, have come to the understanding that our world has not always existed, but had a definite beginning. Presumably, ants don't understand such abstract concepts, so remote from their experience. But since humans can conceive of a beginning of Being, should they also be able to understand the mystery of what, if anything, existed before the beginning --- before physical space-time being? Obviously, empirical science is of no help for such questions, because its methods only apply to things & events occurring after the mysterious emergence of space-time from who-knows-where-&-when. It's as-if such a priori knowledge is in a separate book of information, and written in an un-known tongue.my question could have been ''can we understand everything understandable?'' — Eugen
Yes. Hoffman has taken a bold step in the direction of answering the "hard question". His notion that Mind is fundamental is part of the answer. But my own thesis goes one step further, to analyze Mind & Matter into the same universal stuff : Information. This doesn't mean that everything in the world is conscious, but instead that the potential for consciousness is inherent in every part of reality --- that everything is enformed, with its own characteristic logical structure.Hoffman does not have the problem of how to get from matter to mind, because in his view, the mind is fundamental, not a result of the matter, and the question of qualia is irrelevant in this case because it is like you're asking why does God have these properties. This is a form of idealism, and there's no hard problem of consciousness in idealism. — Eugen
Yes. My Enformationism thesis has a Matrix theme. But, it's just a metaphor. Our common reality is as Real as it gets. :smile:Have you entertained the idea that we could be living in a simulation? — Brian the wise
That's because your heart's desire is not expressed in concise words, but in ineffable feelings.You don't know what you want. Neither do I. — Hippyhead
That admission dates you. I, too, am an elderly Lane lover. Where can I find a virtual Diane? When Actual is not possible, Virtual may be better than nothing. :joke:Sure, I like to joke about dating Diane Lane, — Hippyhead
