I don't know as an empirical matter whether or not Spinoza is an "emergentist"; metaphysically he's certainly not.Can you give some reference/arguments to argue that he was an emergentis? — boundless
– and, I think, "foreign" to Spinoza as well (re: infinite =/= "whole"). Anyway, apparently I wasn't clear enough:Also, I would say that the holistic character present in Spinoza was absent in Democritus, Ep[ic]ur[us], Lucretius et al. This doesn't mean that one can [can't?] build a 'Democrito-Epicurean Spinozism' of sorts but I believe that the ontological primacy of the 'whole' was completely foreign to the classical atomists.
I see no other way but to interpret Spinoza as both an immanentist and acosmist sub specie aeternitatis (though sub specie durationis also as a pandeist, which (for me) ontically relates him to that other great immanentist Epicurus). — 180 Proof
In other words, sub specie durationis I interpret Spinoza's natura naturans as ontologically deterministic and unbounded (i.e. unmanifest ... vacuum ("void")) and natura naturata as ontically chaotic and bounded (i.e. manifest ... fluctuation-patterns ("swirling recombining atoms")).[M]y view is that sub specie durationis (e.g. Husserl's "natural attitude") acosmism seems cogently pandeistic (or consistent with classical atomism). — 180 Proof
... which is why I describe compatibilism as conditionally deterministic. Neither strict determinism nor strict indeterminism are compatible with "free will / free action" (i.e. human agency).But if 'compatibilism' is strictly deterministic ...
Lame definition. Btw, I'm Epicurean ... about (instantiated) "ideas". See here .The Penguin Dictionary of Philosophy':
'The word was first used by Liebniz, for Plato's ontology, to contrast with Epicurus's materialism.' — Jack Cummins
Afaik, it's "the difference" between pattern-strings and mathematical structures, respectively, such that the latter is an instance of the former. They are formal abstractions which are physically possible to instantiate by degrees – within tractable limits – in physical things / facts and usually according to various, specified ("pragmatic") uses. I think 'Platonizing' information and/or numbers (as 'concept realists', 'hylomorphists, and 'logical idealists' do) is, at best, fallaciously reifying.I think ultimately the difference between information and numbers is only pragmatic. — hypericin
What "debate"? You haven't even stated the proposition in contention we're supposed to either be for (thesis) or against (antithesis). Please clarify ...The thread was intended to explore the debate over idealism, but with reference to semantics. — Jack Cummins
Dreamt by whom/what – isn't the dreamer more than a "dream" – or is "life just a dream" within a dream within a dream ... all the way down? And, besides, what existential-pragmatic-ethical difference does it make, Jack, if metaphysically (according to some ancient tradition) "all is maya"?The idea of the surreal was meant to point back to the idea of life as a dream. This was an obscure reference to the view of life as a dream, captured in the Hindu concept 'maya'.
Yes, of course, you can't even bother to rationally speculate or honstly admit you have no effing idea what you/we are talking about. wtf :sweat:All I can do is guess — Gnomon
My mind is made up about what? You've no idea what my mind is or is not made up about so stuff the ad hominems & strawmen and stick to the questions raised by your muddled dogma.Your mind is made up, why bother? — Sam26
An unknown – unknowable – mystery (re: "intelligence behind the universe") doesn't explain anything because answering with a mystery only begs the question of the how/why of anything. And so my straight forward question remains, Sam, and it appears you can't answer non-fallaciously or supported by sound reasoning:What is explained?
:chin:What exactly is explained by "a mind behind the universe"? — 180 Proof
Since it's your posit, Sam, again I ask you:It depends on what you're looking for and what your questions are. — Sam26
:chin:What exactly is explained by "a mind behind the universe"? — 180 Proof
Apparently, this "we" excludes p-naturalists (i.e. immanentists, pandeists), strong atheists, freethinkers, absurdists et al. For us, evidently and parsimoniously, "the source" is the universe ‐ natura naturans – itself; we don't bark at shadows (pace Plato). :fire:the source of what we are experiencing — Sam26
Maybe you can clarify this phrase ...mere partial perspectives — Jack Cummins
So 'you are aware' is only "a human construct"? Or 'mortality' is not nonmind-dependent (which I prefer to 'mind-independent'), or real? :chin:I am aware that 'real' is a human construct. — Jack Cummins
Yes, the forest itself (e.g. "Fangorn"). :wink:... there is always someone in a forest. — Amity
Of course this is so ... sub specie aeternitatis.Well, Spinoza's Natura Naturata would be cover both the 'vacuum' and the 'atoms', the union of them (also, according to him, the attributes are independent from each other, so emergentism is not compatible with Spinoza). — boundless
If not conditionally "deterministic" (i.e. constrained by your (my) nonlinear dynamic, ecology-nested, embodied cognition), then what makes any "choices" yours (mine)?For instance, if a compatibilist argues that my choices are 'free' because they do not have 'external' causes but they are still deterministic, I fail to see how this can be true 'freedom ...
What exactly is explained by "a mind behind the universe"?I'm trying to point out that a mind behind the universe is the best explanation ... — Sam26
Secular mysticism redux.Despite materialism and postmodern deconstruction, NeoPlatonism is making a resurgence. What is the significance of this? — Jack Cummins
The latter are messages – signal-to-noise ratios – and the former is a medium.What is language and its connections to symbolic forms of interpretation?
Yes.Are ideas mind-dependent, subjective, objective or intersubjective
constructs in human semantics?
16August24 – $23.06 per share :down:NASDAQ (DJT) :rofl:
26March24 – $57.99 per share
(NASDAQ 16,315.70)
15April24 – $26.61 per share :down:
(NASDAQ 15,885.02) — 180 Proof
Stop with the strawman, schop. My counter argument emphasizes the followingThe Nietzschean emphasis ... — schopenhauer1
as I've pointed out in my previous post which your (& T. Ligotti's) special pleading evades. To wit:As daoists, epicureans, pyrrhonists, spinozists, absurdists et al know first-hand: humor & creativity, friendship & compassion also provide "relief" during the often tedious intervals between "sleep and death". — 180 Proof
there are philosophies of defiance ("unselfing") such as those mentioned above contrary to sophistries of denial ("suicide") like fideism, anti-natalism or nihilism. :mask: — 180 Proof
Yeah, like e.g. "anti-natalism" (i.e. destroying the village (h. sapiens) in order to save the village (h. sapiens)) – I agree, schop. After all, "suffering" isn't a "problem to solve" but rather an exigent signal to adapt one's (our) way of life to reality by preventing foreseeable and reducing imminent disvalue/s. :fire:Creating a false narrative cannot solve the problem of suffering. — schopenhauer1
I.e. if we are more like droplets of spray from a wave of the ocean (or rays of sunlight from the sun) than e.g. passengers riding on a moving train...Still my question is: how can we have some degree of autonomy if we are not separate from the Whole? — boundless
For Spinoza, no doubt an "inadequate idea" (i.e. imaginary, illusory) sub specie aeternitatis.Even the 'co-determination' of some actualities ... something like Tolkien's concept of subcreation, in a sense.
Yes, because sub species aeternitatis Spinoza's immanent-monist (unbounded, self-organizing vacuum field-like) metaphysics is acosmist and your "pan-en-deistic" whatever, Gnomon, implies an unparsimonious, transcendent-dualist (Pythagorean / Neoplatonist / Leibnizean / panpsychist monadic-like) metaphysics.it is Deistic ... specifically PanEnDeistic.
Would Spinoza disagree? — Gnomon
Neither claiming nor implying such, how does "heroism" equate to "masking the reality" when a hero is usually someone who defies reality, fatally risking herself, rather than someone who denies reality? :chin:Masking the reality with heroism — schopenhauer1
No "existential gaslighting" or "performative resiliance" – the fact is, schop, there are philosophies of defiance ("unselfing") such as those mentioned above contrary to sophistries of denial ("suicide") like fideism, anti-natalism or nihilism. :mask:At the end of the day, there is no relief, only sleep and death. Everything else is MALIGNANTLY USELESS...
— schopenhauer1
As daoists, epicureans, pyrrhonists, spinozists, absurdists et al know first-hand: humor & creativity, friendship & compassion also provide "relief" during the often tedious intervals between "sleep and death". — 180 Proof
Absolutely. The indispensible virtue. With courage, cheerful-defiant pessimism (e.g. Nietzsche); without courage, resentful-defeatist pessimism (e.g. Schopenhauer) – singing the blues :death: :flower: or crippling anxiety :cry: :sad: , respectively.Yes. Do you think this requires a type of courage? — Tom Storm
As daoists, epicureans, pyrrhonists, spinozists, absurdists et al know first-hand: humor & creativity, friendship & compassion also provide "relief" during the often tedious intervals between "sleep and death".At the end of the day, there is no relief, only sleep and death. Everything else is MALIGNANTLY USELESS ... — schopenhauer1
:up:Consciousness surviving the body? If you are dualist, perhaps. — Manuel
Not so. Consider ...You can find the oldest record of moral rules in the Torah and the Quran. — Tarskian
IFF, imo, it's a post-scarcity, philanthropic AGI-managed (automated), sprawl-free municipality (arcology) ... ideally, an O'Neill/McKendree cylinder (asteroid terrarium). :nerd:Is A Utopian Society Possible? — kindred
Probably rabid domestic terrorists ...So then I'm wondering what will the Trump cult morph into next? — Benkei
