I agree. :up:Consciousness is not in need of explanation ... — bert1
And, imo, this "object" conceals (its) absence. In broad strokes, I think religion (to worship) idolatrizes-fetishizes-mystifies '(the) absence' and mysticism (to meditate) denies – negates – 'whatever conceals absence' in order to "experience" absence as such whereas philosophy (to inferentially contemplate) describes – makes explicit – 'presence concealing absence' and science (to testably map-model) observes 'only fact-patterns (i.e. states-of-affairs concealing absence) in order to explain dynamics.There is ... One object of experience. — Fire Ologist
AFAIK, "logic" doesn't "explain" anything; its "applicability" consists in providing formal consistency to arguments (re: valid inferences, sound conclusions).the applicability of logic to explain — Fire Ologist
It seems to me that every (human) "individual" is a (eu/anti)social being first and foremost.But does every individual have to be fair and just or should we build a social system that is on average fair and just? — apokrisis
Yes; however, we h. sapiens have not been "fair and just" enough – too often not at all – to one another for the last several (recorded) millennia at least.Is the real world fair and just? — Gnomon
:sparkle: :lol:The experiences of NDErs... — Sam26
In light of Spinoza's dissolution of the "MBP" derived from the illusion – conceptual incoherence – of Descartes' substance duality (or Aristotle's substance plurality) which I've previously alluded to here , what actual "problem" remains to be discussed?The mind-body problem is made so complicated by an apparent duality of mind and body, but a clearconnection between[complementarity of] the two. — Jack Cummins
The unintelligent (i.e. weak-minded) often, occasionally even ubiquitiously, oppress the intelligent ... with (e.g.) pseudo-scientific nonsense, religious dogmas, conspiracy theories, ethno-nationalist demogoguery, PC/Woke-identitarian ideologies, etc. And afflicted by D-K as you seem to be, BC, you're obviously oblivious to the prevalence of such insidious forms of oppression. :mask:Show me examples of when the weak are more oppressive than the strong. — BitconnectCarlos
In contrast to the philosopher who reflectively contemplates (i.e. unlearns 'learned denials of') how every presence conceals absence, I think the mystic meditates (i.e. unreasons (paradoxically / dialectically) 'inferential reasoning') in order to encounter, or surrender to, (the) absence that encompasses and dis/en-closes (un/en-folds) every presence. In other words, simplistically, they seem the opposite ends of a telescope or like complementary photo negatives of one another.I think in many ways a philosopher is somewhat of a mystic, wouldn't you say? — Outlander
:sweat: Maybe diagnosed, certainly not "influenced" ...I would hypothesize it is substantially influenced by Nietzschien thought. — Bob Ross
:up: :up:When a clown moves into a palace, he does not become a king. The palace becomes a circus.
— Elizabeth Bangs · Jan 23, 2022 — jorndoe
I (mostly) agree but, since the relevent context of this thread discussion implicitly concerns "religion" (and explicity and more broadly concerns metaphysics), I think anti-supernatural is more precise and specific than "anti-delusional" (or, as you said earlier, "rational/logical").Because belief in the supernatural is one type of delusional belief. In being logical one rejects all types of delusion. — Harry Hindu
Why do you think so?I think that anti-supernatural is too restrictive. — Harry Hindu
Well, I think materialism (i.e. only 'the material' is real) is a form nondualism.I see both materialism and idealism as being a bit limited and 'flat'. Non-dualism may be one option amongst others. — Jack Cummins
On the contrary, they preceeded Berkeley by millennia in both Western and Eastern philosophical traditions.Naturalism and realism can be seen as a radical departure from the idealism of Berkley.
I.e.the dual existence of mind and body or their embodied unity
:smirk:Maybe a philosophy forum isn't for you. — Benkei
... but does not know because she cannot know. Her mere "belief" – desperate guess – is an unwarranted hope, or fantasy (i.e. ideation¹) – thus, the "choice" to kill oneself might be valid and yet unsound; and often is unavoidable, even involuntary.If the person believes ... — creativesoul
Perhaps, but my point is that suicide is always either unsound (choice) or involuntary (abject / pathological).suicide is not always irrational — creativesoul
Well, at best, theism is incoherent.What does theism mean by "separate from" if it still can affect its creation? — Harry Hindu
"Idealistic" (i.e. supernatural).What type of connection is it between a cause and its subsequent effects - physical, idealistic, something else or none of the above?
Yes. However, theism posits a supernatural creator of nature, which is incoherent.Would it not be a naturalistic stance to take to say that because God has a causal relationship with its creation that God is natural?
I prefer anti-supernatural (though absurdist (Zapffe-Camus) would do).There simply isn't any valid evidence to support any of these claims .. reasonable/logical?
Well, when the president does it, that means it is not illegal. — former president Richard Nixon, interview 1977
:up:Whether we opt for the magic space wizard or the leader of the glorious revolution, we're probably fucked. — Tom Storm
:fire: :up:God's words are infinitely more puissant than mine. He can speak me into existence, allegedly, but I cannot return the favour, and nor can Gödel. — unenlightened