"Non-duality", like monism, I don't find as "helpful" (i.e. incisive) as double-aspect theory¹ (e.g. Spinoza's mind-body parallelism of Substance/God) because I assume "the split" is epistemic – different, complementary ways of describing the same entity – but not ontological.I wonder to what extent such a non-dualistic viewpoint offers a solution to the split between materialism and idealism, as well as between atheism and theism. [ ... ] I am focusing on the idea of non-duality and asking do you see the idea as helpful or not in your philosophical understanding, especially in relation to the concept of God? — Jack Cummins
No. I'm a pandeist²Do you believe in the existence of 'God?
No. I'm a naturalist³Do you support a philosophy of idealism?
I've no quarrel with that. Of course folks are entitled to their own idiosyncratic, placebo-fetish (i.e. cosmic lollipop) of choice. My quarrel is, however, with theistic deities of religion: they are demonstrable fictions, and therefore, it's not "illogical" to reject them as facts (i.e. real, intentional agents).I say, the logical concept of god is what is logically possible to each and any given individual person, based on that individual's experiences. — Pantagruel
And this depends on which "concept of god" is at issue, doesn't it? In sum, clarify your "god-concept" (my preferred conception is ).... the possible existence of "god" ... at the logical-conceptual level ...
No. No. And yes I think they are "connected".idealism and belief in God. I wonder are the two connected as philosophical ideas? — Jack Cummins
Yes, that's magical thinking (e.g. "The Great OZ" behing the curtain), or the cross-cultural god-of-the-gaps (i.e. appeal to ignorance) fallacy. More than "assumed", such a "God" is worshipped (ritually mass-deluding). Bronze & Iron Age religious traditions consecrated their naturalistic and moral ignorance by magically denying it and naming that supernatural denial "God". :sparkle: :eyes: :pray:He's assumed to exist. To be the ultimate cause behind natural events — BitconnectCarlos
Pardon, but I'm concerned with a social "view of the idea of God" preached in religious traditions and actually worshipped (i.e. idolized) by congregants. It's this totalitarian "view of idea of God" that significantly affects cultures and politics and pacifies collective existential angst (e.g. excuses social scapegoating, martyrdom, holy warfare, missionary imperialism, etc) rather than anyone's speculative "view of the idea of God" (such as yours, JuanZu, or my own ).my view the idea of God — JuanZu
Fear of the unknown (ergo 'god-of-the-gaps'), or uncertainty (i.e. angst).What is the need for God? — Ali Hosein
It is atavistic like ghosts (or shadows), "a legacy" of every human's infancy: magical thinking.Is God a legacy of the past that remains to this day?
"God" is a supernatural fantasy (i.e. fetish-idol ... cosmic lollipop) that many, clearly not all, thoughtful and/or well-educated humans outgrow.Or is it a natural concept that will remain with humans forever?
I suppose solving the problem of mortality (or scarcity) will consequently dissolve "the problem of God" (i.e. this may be the meaning of humans expelled from "Eden" in order to keep us from eating from the "Tree of Life" so that we "know death" and "fear God" (re: Genesis 3:22)).Is man able to solve the "problem of God"?
No. Physical laws are mathematical (computable) generalizations of precisely observed regularities or structures in nature and they are only descriptive (constraints), not themselves explanatory (theories).[physical] laws themselves are taken to be bruteand inexplicable, no? — bert1
:up:US elections are for Democrats to lose or win. — Benkei
I suppose this is reasonably assumed whenever "God" is ascribed (according to tradition, scripture, doctrine, testimony) properties, or predicates, which entail changes to the observable universe: those "God"-unique changes either are evident or they are absent, ergo "God" so described either exists or does not exist, no?Why do we believe that God is something that can be proven? — JuanZu
Nonsense. If "existential rationalism", then there can be no "rational answers" for an existential nihilist. :roll:Since there is no rational reason for the existence of life, existential nihilism is the rational answer. — Tarskian
Such as?There are only spiritual reasons ...
"Salvation" from what?There is no salvation ...
Unlike philosophy being 'metaphysics derived by deductive / dialectical reasoning', religion consists in 'metaphysics expressed through symbolic myths' (e.g. "Platonism of the masses" according to Nietzsche)..In its essence, like philosophy, religion is metaphysics first. — ENOAH
If by "suffering" you mean folly (i.e. ignorance of one's own ignorance, unexamined living, habits of poor reasoning, magical thinking, reality-denials, etc), then I agree with you.[P]hilosophical attempts to alleviate human suffering ...
Why does that matter?None of these approaches are apodictic.
Why assume "rational reason" is applicable to "existence" especially since "existence" (a) cannot be nonexistence and (b) "rational reason" presupposes "existence"?there is no rational reason for the existence — Tarskian
This phrase doesn't make sense. "Existential nihilism" is chosen and not entailed, otherwise it wouldn't be nihilistic. "Rationalism", as you say, assumes that reality – existence – is logical (i.e. inferential, algorithmic, computable) but that logic must be learned (i.e. signals filtered from noise), that the aptitude for reasoning – orderliness / regularities ("laws") of nature – is intrinsic, or "innate", and competence with reasoning – testable modeling ("sciences") of nature – is an acquired set of skills. "Existential nihilism" is the choice to reject "rationalism" as a way of life (i.e. existential project) as well as rationality, or logic, as an epistemic method/criterion of judgment, and therefore, not the inevitable consequence of "rationalism". Spinozism, for instance, does not entail "existential nihilism".always leads to existential nihilism — Tarskian
I have not stated or implied any "moral judgment against" you or anyone in the current discussion. I've only taken issue with your concepts and conception of moral philosophy for being uselessly vague and arbitrary.your moral judgment against me — T Clark
:up: :up:[R]eligious doctrines posing as a philosophy of consciousness ... mysticism as anything other than a pacifier of sorts (albeit somewhat essential in its role on mental stability). The path to woo woo is the way. The destination of woo woo is delusion/madness. — I like sushi
:roll: Stop being hysterical. Biden's competent, effective administration is not populated by "senile bitches"; however, The Clown's "Project 2025" will be populated by a fanatically loyal horde of "incorrigible morons" just like him. Neofascist autocracy is far far worse than the neoliberal status quo, and whoever can't see that will no doubt F-A-I-L the national IQ test in Roevember. :mask:Ceding life as we know it to the incorrigible morons is bad enough. Ceding it to senile bitch Biden? It's too much. Biden has to go. — hypericin
I don't see the point you're making with this reference except that Emerson seems to "morally" excuse e.g. antisocial psychopathy ... almost as Heideggerian / Sartrean (romantic) "authenticity".As for antisocial psychopathy, I'll point you to the Emerson quote I just used in my previous response to fdrake. — T Clark
Whatever that means, it's not that. Usually atheism is a reasonable rejection of 'any god described by theism' (with predicates entailing empirical facts about the universe which are lacking ...) just like other imaginary entities.So if your definition of God is that God is the highest form of consciousness... — Pantagruel
What makes this "guidance of my intrinsic nature" moral? Suppose you are an antisocial psychopath: is acting "in accordance" with psychopathy also moral?... my actions will be in accordance with the guidance of my intrinsic nature, my heart if you will. — T Clark
Laws, legistlation & jurisprudence correspond to "social control". I think learning techniques of self-control (from e.g. exercises, stories, exemplars, dilemmas, conflicts, etc) which are independent of – not enforceable by – "social controls" is what primarily concerns moral philosophy.[F]ormal moral philosophy [ ... ] It’s a program of social control - coercive rules a society establishes to manage disruptive or inconvenient behavior
Does this also mean that to specify "how other people should" reason, "is not" logic?... any philosophy that specifies how other people should behave, is not moral at all, ...
I suppose it depends on what you mean by "really a philosophy" in contrast to "really" not "a philosophy".... or even really a philosophy.
:fire: :monkey:The cosmos and time are entirely unaware of humanity. As for evolution, it's given us the bum's rush - fast climb to dominance, even faster gallop toward self-immolation. We think we're important and we managed to convince dogs - nobody else. — Vera Mont
"How" would be a scientific question (i.e. to explain empirically) instead of a philosophical question "why" (i.e. to clarify-justify conceptually). For instance, imo, "panpsychism" – (i.e. that's just the way woo is (aka "woo-of-the-gaps")) – begs a philosophical question about "the cause of consciousness".How about the question “how” instead of “why?” — Fire Ologist
Why? – and what then would justify that justification?In fact, I think my miraculous existential fortune should be justified by something other than "it just is that way". — Dogbert