:fire: :monkey:The cosmos and time are entirely unaware of humanity. As for evolution, it's given us the bum's rush - fast climb to dominance, even faster gallop toward self-immolation. We think we're important and we managed to convince dogs - nobody else. — Vera Mont
"How" would be a scientific question (i.e. to explain empirically) instead of a philosophical question "why" (i.e. to clarify-justify conceptually). For instance, imo, "panpsychism" – (i.e. that's just the way woo is (aka "woo-of-the-gaps")) – begs a philosophical question about "the cause of consciousness".How about the question “how” instead of “why?” — Fire Ologist
Why? – and what then would justify that justification?In fact, I think my miraculous existential fortune should be justified by something other than "it just is that way". — Dogbert
Resuscitation is not resurrection. "NDE" presupposes resurrection and yet none of the claimants, in fact, have been resurrected. — 180 Proof
Why do you assume "AI" will ever be "conscious" or that it needs to be in order to function at or above human-level cognition?... the emergence of the next new state of consciousness, which is what I take it AI is supposed to be. — Pantagruel
I don't think so.From a purely rational standpoint,
are there sound, logical reasons to commit suicide? — Vera Mont
Again, I don't think so. A "why" might be divined by their survivors but does not "compel" suicides themselves. Maybe it's the subjective loss of "why" that compels them.Are there frivolous and silly ones that nevertheless compel people to do it? If so, why do they?
Insofar as such "reasons" are third-person, ex post facto guesses, I think so.Are there reasons that seem to make sense from one POV, but not from another?
No ...Should other people intervene?
... others usually can't help it (out of love), I suspect, whenever they do "intervene".What is your opinion?
Maybe within grammar (Nietzsche).Everything--even value, thus, ethics--is "hiding" in the metaphysical. But where is the latter "hiding"? — ENOAH
By "religion" I mean 'official cultus' (i.e. collective ritual telling of ghost stories) that denies – symbolically escapes from – mortality.[W]hat is meant by Religion ...? — I like sushi
Bullshit. Since 1948, Israeli occupier-oppressor terrorism has killed & dispossessed more Palestinian noncombatants than Palestinian occupied-oppressed terrorism has killed & dispossessed Israeli noncombatants. You shall know "greater evil" by its fruits. :death:Israelfightsa greater evil. — BitconnectCarlos
I.e. you can't tell the difference between ~b(G) and b(~G)? :pray:In my opinion, the difference between "absence of belief" and "disbelief" is just ... — Tarskian
This is only so for someone who (analogously) cannot differentiate 'nonassent from dissent' or 'remaining silent from spoken denial' or 'indifference from rejection'.It implies that the position could also be indeterminate.
Right, there's no "need" for the muddle confusing you, Tarskian. Consider –Why would there be a need to create that ambiguous overlap between atheism and agnosticism?
More precisely +1, 0, -1 (true, unknown, not true).In terms of logic, we have: yes, no, maybe. — Tarskian
Yes, it can be but that formulation is not popular – though it's formerly my preferred position (while quite reasonable, it's too narrow in scope):Atheism isdefined asa positive claim. — Tarskian
:smirk:We still can't demonstrate that there are any gods. We can demonstrate that math works. — Tom Storm
... is a stipulation, or working assumption.Accepting a truthwithout evidence... — Tarskian
:roll:Yes, so what's the difference? — Tarskian
So, confirming you do not even know what you are talking about, Gödel only proves a mathematical expression and not, as you've claimed, "that god exists".Proof only exists in mathematics ...
Implicit in Zionism is an ethnic-religious hierarchy.Implicit in Nazism is racial hierarchy. — BitconnectCarlos
Nazism is German (Aryan) self-determination. The Third Reich is the manifestation of that idea.Zionism is Jewish self-determination. Israel is the manifestation of that idea. — BitconnectCarlos
:roll:Numbers are not "real". They are abstractions.Their use ultimately requires faith in Peano's axioms.So, you can't do math without faith. — Tarskian
"Godlike" (e.g. Spinoza's metaphysical Deus, sive natura) is not equivalent to any supernatural god (e.g. "God of Abraham") so this "proof" is theologically irrelevant. More specifically, his argument consists of some undecidable (i.e. disputable) formal axioms and, even if valid, it is not sound; therefore, nothing nonformal, or concrete, is "proven". Same failing as Anselm's ontological arguments – "Gödel's proof" is, at best, a "higher-order modal" tautology. Again, sir, context matters.Gödel has proved the existence [of] a Godlike entity from higher-order modal logic.
Besides this equivocation (re: existence is not a predicate, etc) ... you find it more difficult "proving the impossibility" that "something" which (e.g.) both is itself and is not itself simultaneously "exists" – or, more simply, that (e.g.) "Godzilla exists" – than "proving a god" (not merely a tautologous "godlike entity") "exists"? :eyes:proving the existence of something is much easier than proving the impossibility that it would exist
Whatever is real does not require faith and only a god can "prove a god".Can anyone prove a god, — CallMeDirac
