This is a vacuous definition, not an ostensible claim.P1: If something is solely a means towards an end, then it is not an end in itself. — Bob Ross
Demonstrate this entailment.P2: To value something entails it is solely a means towards an end.
Invalid inference from underdetermined "propositions". Ergo, "FET proof" (C6) fails.C1: To value something entails it is not an end in itself.
Another vapid strawman.That you think "moral" = "rational"; and "immoral" = "irrational" ... — Vaskane
I disagree. "Dishonesty" is caused by intelligence; it is often an effective social, business or political tactic.Inequality is the root cause of dishonesty. — YiRu Li
The world is not static, it is entropic and chaotic. Because we are inseparable from the world, we can only slow or accelerate, not stop, its changes.This world is not equal and we can’t change it externally.
My guess: scientific understanding × nonzero sum practices.But there is a way to deal with theinequalities[changes] and be peaceful & honest.
What is the way?
Art never responds to the wish to make it democratic; it is not for everybody; it is only for those who are willing to undergo the effort to understand it. — Flannery O'Connor
:roll:If ethical non-naturalism is true then... — Michael
:up:Again, "Why be moral?" is an infelicitous question - being moral is what you ought to do. Hence the answer to "ought you be moral?" is "yes!" — Banno
Ah, okay, I assume ethical naturalism (as suggested by my reference to 'eusociality' and 'culture' in my old post linked above).Assuming ethical non-naturalism — Michael
It is unclear what you mean by "immoral" and therefore that these are "possible worlds".Here are two possible worlds:
1. It is immoral to harm others
2. It is not immoral to harm others — Michael
No.Are you saying that if I were to harm others in world (1) then I would be miserable but that if I were to harm others in world (2) then I wouldn't be miserable?
Your false dichotomy doesn't work.How does that work?
I see. My bad, I should have read the first page of this thread at least. A naturalistic hybrid of 'eudaimonism and disutilitarianism' is my position, not deontologism.Also the OP is directed at categorical imperatives, not the kind of hypothetical/pragmatic imperatives that you’re describing.
Whatever is harmful to your species, by action or inaction do not do to the harmless.
Homunculus fallacy – "ego" and "conscience" are constraints on, or conditions of, volition and not agents which can "enslave" (i.e. act as masters). "Freedom" – minimally restricted state-of-affairs or phase-space – is not unconditional and to that degree, at minimum, 'agents are free'. See compatibilism¹.There is no such thing as freedom because everybody is enslaved to either ego or conscience. — Piers
Silly question. Besides generational migration to space habitats, thinning the human herd is much easier and more efficient. :smirk:When are the robots going to start making more land? — unenlightened
Ubiquitous AI-automation would eliminate that "scarcity" (as it's already incrementally doing now).a scarcity of services provided by humans — RogueAI
Given that my "ideal society" consists in post-scarcity economic democracy, "wealth" would be measured only as personal reputation acquired by positively contributing to (A) excellence (i.e. singular performances, innovations, inventions, discoveries) in culture and/or (B) positivesum conflict resolutions, such that "the wealthiest person" at any time would be the one who is most esteemed (trusted?), or among a cohort of the most esteemed, by her society for service to the overall well-being (i.e. flourishing, sustainability) of her society.How wealthy would the wealthiest person be in your ideal society? — Captain Homicide
If some are, then trivially so.Are some natural languages more logical than others though? — I like sushi
I don't find it so (though I've never been fluent). As far as I can tell, Goethe's verse isn't "more logical" than Shakespeare's and Hegel's metaphysics is far more opague than C.S. Peirce's.As I said with German do you think that is more logical?
Men I've been seein'
Got their soul up on a shelf
Though they can never love me
Can't even love himself
I wanna man to love
I wanna man
that can finally understand
[ ... ]
They all want me to rock 'em
Like my back ain't got no bone
Go ahead & rock me one time, big stuff
Like my backbone was your own
(Baby, I'm not foolin' around this time)
Do you think moral judgment in situ is more a matter of habit or "choice"?Either commit this active violation of the child, or passively allow everyone on earth to die. Which do you choose? — hypericin
:up:It might have been interesting to attach a poll to this thread - just "Stay" or "walk away".
My money would be on "Walk away". — Banno
If the person can't comprehend what has been said clearly (i.e. supported by the context), then that person certainly can't understand its justification.Please justify this so far unsupported affirmation to someone who can't comprehend it. — javra
Same as the concept "infinite person". Finally, we agree. :up:Sure, but in different respects. Hence, they are not logically contradictory.
The goal has never been to defeat the state and claim sovereign authority but rather to change the world without taking power. — Antonio Negri, d. 2023
So what? Most criminals 'believe' they are not guilty of their crimes. Moral reasoning and judgment is preventative, or proactive, not an in media res reaction. Hillel's principle is not subjectivist or relativist. Read Epicureans, Stoics, Aristotle, Spinoza ...If I was a criminal I would still consider it "harmful" to me if you locked me up, If I was a murderer I would consider it harmful/hateful if you killed me in retaliation. — mentos987
Don't shift the goalposts. The OP thought-experiment mentions "commandment" for nonreligious persons. Nothing I've said here has any whiff of "divine command theory".religious commandments
