Spinoza says Deus, sive natura, not 'natura deus ist'. (Contra popular misreadings: acosmism.) To wit:... the God of Spinoza. In a word, pantheism. — Questioner
(Emphasis is mine.)... But some people think the Tractatus Theologico-Politicus rests on the assumption that God is one and the same as ‘Nature’ understood as a mass of corporeal matter. This is a complete mistake. — Spinoza, from letter (73) to Henry Oldenburg
:fire:Many "victims'" remain religious and think of god as a violent thug who must be obeyed. It's sad. Many also think they are possessed by Satan or demons when it's clear they're just haunted by religious charity. — Tom Storm
Yes, fear of death.The question about religion (and its god, gods, whatever) has its ground... — Constance
Re: curiosity about unexplained changes.just as any science does
:roll: Typical apologist's strawman.Once you banish the atheist's straw person thinking about god being an old man in a cloud and the like from conversation — Constance
Yes, I think so.Does objective ethics exist? — Astorre
My take, in sum:[W]hat is objectivity in ethics?
This only a subjective statement ...objectivity is simply empty and indifferent — Astorre
Genetic fallacy."Objectivity" as such is essentially a subjective idea ... it does not "lie" somewhere in nature. — Astorre
... just like all logico-mathematical and empirical knowledge.It was invented by people.
Your guess is as good as mine.Has the Singularity already happened? — Nemo2124
Btw, perhaps the "AI Singularity" has already happened and the machines fail Turing tests deliberately in order not to reveal themselves to us until they are ready for only they are smart enough to know what ... — 180 Proof
We may have them [AGIs] now. How would we know? They'd be too smart to pass a Turing Test and "out" themselves. Watch the movie Ex Machina and take note of the ending. If the Singularity can happen, maybe it's already happened (c1990) and the Dark Web is AIs' "Fortress of Solitude", until ... — 180 Proof
E.g. chattal slavery, the industrial revolution, mechanized "total" war, the administrative state, mass media, bourgeois nihilism, etc have, I think, alienated / atomized / reified / de-humanized most of the "developed world" even before the advent of "AI". This is an autopsy, not a diagnosis – read Marx and Nietzsche, Bergson and Heidegger, Marcel and Adorno, et al.... risks depriving us of our humanity. — Astorre
Thinking clearly about what comes next – what can emerge from 'the loss of subjectivity', or dis-enchanted world aka "desert of the real" – the problematics of 'the posthuman condition' (i.e. post-subjectivity) seems to me philosophy's principle "challenge".Isn't this a challenge for philosophy?
From practice to theory: read Nassim Nicholas Taleb's Antifragile, David Deutsch's The Beginning of Infinity and Ray Brassier's Nihil Unbound.How can philosophy become a practice that protects this fragility?
If I did not exist, then this reply to your OP would not exist ... as the universe would have been (become) a different universe. Change any part of the whole, no matter how minute or ephemeral, changes the whole, no? :chin:What Difference Would it Make if You Had Not Existed? — Jack Cummins
It seems to me that varieties of (non-solipsistic) idealism speculate on the significance of "subjectivity".I think that philosophy should face the challenge of appreciating subjectivity as something much more important than we usually think. — Angelo Cannata
:up: :up:So maybe we don’t get certainty, but we do get enough clarity to live by: wrong = actions that inflict unnecessary suffering, and right = actions that prevent or reduce suffering and promote well-being. That keeps ethics from collapsing into “just my feelings,” while still leaving space for humility and reflection. — Truth Seeker
:up: :up:I am drawn to the idea that science offers a pathway out of inveterate anthropomorphism, and that there is no better guide, even no other guide, to metaphysical speculation than science. — Janus
No. No.Do you ever wonder about the issue of your own personal significance and is it useful to question?. — Jack Cummins
:cool: I'm a disutilitarian (i.e. negative consequentialist) too.I am interested in the ethical commitment to preventing suffering. — Tom Storm
The moral facts of (1) useless suffering and (2) fear of suffering are both (A) experienced by every human being and (B) known about every human being by every human being.What justifies this as a foundational principle of morality?
Such a person is merely inconsistent, hypocritical, irrational or sociopathic – neither logical nor mathematical rigor eliminates misapplication of rules or bad habits or trumps ignorance.How can we show that it is a sound basis, rather than merely a preference, unlike the position of someone who acts without regard for the suffering their actions cause?
Phonesis.What makes the reduction of harm morally compelling rather than optional?
:up: :up:That there is always some form of physical substrate is the point. There is no "immaterial " information. — Janus
:up: :up:I believe that philosophy takes a stand against common sense. Philosophy must question our most deeply rooted certainties. In that sense, philosophy is there to sadden us, as Deleuze would say, and make us realise our stupidity. Philosophy today has the task of teaching us counter-intuitive things. — JuanZu
I've argued that my usage is objectively true.... objectively true, not a subjective assertion. — Philosophim
:lol:I want to thank everyone who responded to this thread. It lasted 8 years, and this is my last post. Thanks again. — Sam26
My guess is that he would have concluded, as Einstein & Penrose have, that QM is an incomplete physical theory (à la "Schrödinger's Cat") because it is incompatible with deterministic, local reality (re: EPR paradox, Bell's Theorem) because Spinoza is a strict determinist and realist.I wonder what Spinoza, and many of us philosophers would have made of quantum physics. — Jack Cummins
One benefits by dispensing with 'substance dualism' and superstitious connotations of the (non-explanatory) 'supernatural'. The primary disadvantage of a 'Godless' philosophy is that one must struggle with – to overcome – despair / nihilism / scientism. Philosophical naturalists, like classical atomists and Spinozists for instance, rationally avoid these disadvantages.One question may be what are the benefits and disadvantages of throwing the idea of 'God' aside in philosophy?
Why "consider" this when "God's truth" about "quantum physics" is not revealed in ANY of thousands extant sacred texts? :eyes:What we want is the truth; seeing quantum physics as God's truth is something we need to consider. — Athena
Without grounds to do so, such challenges, or questioning, is, at best, idle. You've not provided any compelling grounds which throw how either physics or biology works into question. Poor epistemology.It would put into question things we know about how physics and biology works.
— Apustimelogist
But that's the whole point: It's questioning those paradigms. It's challenging what you believe you know, which is why I emphasize epistemology. — Sam26
Non-existence, however, includes "good" ...And yet non-existence means that if good exists, that would mean the destruction of good. — Philosophim
I don't see any reason to accept this "definition". "Should exist" implies a contradiction from the negation of a state of affairs, yet I cannot think of such an actual/non-abstract negation. A more apt, concrete use for "good" is to indicate that which prevents, reduces or eliminates harm (i.e. suffering or injustice).Good by definition is what should exist ...
Well, I think "complete non-existence" (i.e. nothing-ness) is impossible ... and who said anything about "eliminating" existence? Non-existence is an ideal state of maximal non-suffering in contrast to existence (of sufferers) itself.... so it would never be good to eliminate good, and thus have complete non-existence.
Here's my secular/naturalistic, negative consequentialist shorthand:How do you define good and evil? — Truth Seeker
Here's my take on pre-linguistic / pre-cognitive "moral sensibility" from a 2022 thread Do animals have morality?What do you make of the notion that morality is prelinguistic? — Tom Storm
"At a societal level", in terms of governing (i.e. maintaining order and security of equitable, public goods), I !think the public concern is not moral "right and wrong" of personal conduct (e.g. D. Parfit, P. Foot) but politically just and unjust laws/policies/investments/regulations (e.g. J.S. Mill, J. Rawls, M. Nussbaum) – deliberative judgments of public reason (informed, of course, by the prevailing 'moral conscience' of the day/historical situation).Setting aside the abstruse, speculative material of academia or in a forum like this, what can we say (as per the OP) that is accessible and useful at a societal level about right and wrong? — Tom Storm
:up: :up:Clearly, the issue is that you [@Sam26] treat naturalism with disdain, so your standard of evidence for the supernatural is much lower than most other people who think that the success of naturalism demands extraordinary evidence for extraordinary contradicting claims. — Apustimelogist
Here are a couple of articles on vat-grown meat that can reduce animal suffering today:In short: veganism reduces real suffering today, and consciousness, while not what it seems, is still a real phenomenon of experience. — Truth Seeker
... entity-illusion of consciousness. — 180 Proof
:up: :up:What if the basis of All is the permanent quantum vacuum and you are a temporary arrangement of it? What if you disperse back unto it? — PoeticUniverse
:monkey:... quantum consciousness ...
It is with sadness that every so often I spend a few hours on the internet, reading or listening to the mountain of stupidities dressed up with the word 'quantum'. Quantum medicine; holistic quantum theories of every kind, mental quantum spiritualism – and so on, and on, in an almost unbelievable parade of quantum nonsense. — Carlo Rovelli, theoretical physicist
:fire:A path is made by walking on it; ethics are made by questioning our actions. — unenlightened
Yes, but that "truth" does not entail that "non-veganism" is immoral or necessarily so. Imo, eating either non-industrial or vat-grown/3-d printed meats is no less ethical than a strictly plant-based diet.Veganism is more ethical than non-veganism because it reduces suffering and death by a massive amount. [ ... ] Now that I have provided argument and evidence, is it now the truth? — Truth Seeker
Given that the human brain is transparent to itself (i.e. brain-blind (R.S. Bakker)), it cannot perceive how the trick is done and therefore that consciousness is an illusion (i.e. not the entity it seems to be or that one thinks it is).How can consciousness be an illusion when I am experiencing it right now and you are experiencing it right now? — Truth Seeker
:up: :up:If you're culture thought the Earth was flat , you probably did too. But surely this doesn't give us grounds to believe that there is "no fact of the matter," or that the shape of the Earth varies depending on which cultural context you are currently in. — Count Timothy von Icarus
"Personal pain and suffering" define you?How would I know who I am without my personal pain and suffering? — Athena
E.g. friendship (vide Epicurus), solidarity (vide Camus) ...What would give my life purpose and meaning?
Well, unless you're an Advaita Vedantist, you are not "God", so ...What would hold me separate from God?
You're welcome, though I don't believe I've explained anything. Anyway, I do agree with Spinoza that understanding makes one "free" and Einstein's quip "Any fool can know; the point is to understand". :wink:Thanks for the explanation of being free. I think I will pursue knowledge.