:sweat: :up:So Crikey are being sued by Murdoch for this:
Trump is a confirmed unhinged traitor. And Murdoch is his unindicted co-conspirator — Banno
As far as I can tell, purveyors of p0m0 reduce N to his "there are no facts, only interpretations" (which, ontologically generalized out-of-context, entails(?) some sort of pan-aestheticism after N's so-called "the death of metaphysics" and "psychosocial deflation of morality"). For p0m0, it seems only caricatures – subjective interpretations – of N (or any text) are deemed "significant" :eyes:What does postmodernism make of Nietzsche? — Tate
Yes. They deny (without philological scruple) 'authorial intent', so N is every reader's "N", that is, whatever each reader (milieu?) can make of "N". In practice, p0m0 readings "transvaluate" him (any text) into a rorschach-like "signifier" :mask:Do they morph him to something out of context?
:clap: :lol:Or does it end up being more faithful than faithful to the ground breaking philosopher/proto-psychologist?
:clap: :100:I reject him [Schopenhauer] as being somewhat right about the premise and quite wrong about the conclusion. — apokrisis
... ergo anatta. :flower:t may be that there is no 'true' self and it is a mythic concept. — Jack Cummins
:death: :flower:I have known many gods. He who denies them is as blind as he who trusts them too deeply. I seek not beyond death. It may be the blackness averred by the Nemedian skeptics, or Crom's realm of ice and cloud, or the snowy plains and vaulted halls of the Nordheimer's Valhalla. I know not, nor do I care. Let me live deep while I live; let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content.
~Conan the Cimmerian, "Queen of the Black Coast" (1934) — 180 Proof
:up:I don't think there is a true self. — Tom Storm
AI / AGI does not need to be "conscious" (whatever that means) to function, and probably will be more controllable by us / themselves as well as better off without "consciousness" as a (phenomenological? affective?) bottleneck.Do you think artificial consciousness/ sentience is possible without understanding exactly how consciousness works? — Benj96
Both, as I've pointed out . :nerd: And, anyway, aren't cripples in some sense "slaves" to their crutches which make / keep them crippled?Lastly do you think AI has more chance of being beneficial or of being detrimental to humanity. What do you think AI would offer to us - huge advancement or sinister manipulation and slavery.
Insofar as "God" is a three-letter swear word for ego, I believe my own "loss of God" made me less ego-centric rather than more, though not nearly as other-centric as Buber seems (or, even moreso, Levinas). The I-Thou relationship without "the eternal Thou" (or thou separate from the I-Thou encounter) speaks morally and existentially to me; and so, paraphrasing the famed Cartesian bumpersticker, You (We) are, therefore I am. :smirk:in some ways the loss of God as the significant other may lead to a far greater narcissism — Jack Cummins
To my mind, in sum, each one of us is a heteronomous¹ (e.g. natal-embodied, socialized, historicized ...) being who, at best, strives for integrity – to do what one says and say what one does – in living according to one's ability to keep one's expectations aligned, or consistent, with reality.I am asking the question of what it means to find the "true" self. It is a fairly complex question because it involves the social and existential sense of selfhood? How important is the idea of a 'true' self? To what extent is the self bound up with relationships with others, or as being, alone, in relation to the wider cosmos, and making sense of this? — Jack Cummins
Cite an exception of a phenomenon that is notvsubject to either informational or thermodynamic or cosmological entropy. :yawn:Do we need to do a deep dive on entropy? Because it's not the universal entity you seem to be suggesting it is. — Tate
:smirk: :up:After lunch everyone laughed at Fermi's outburst, Where is everybody!?
Famous scientists can be sophomoric just like amateur philosophers on TPF. — jgill
"Do this in rememberance of Me."A christian philosophy would be ... — A Christian Philosophy
"Christian philosophy" too, it seems, had died on that cross with the first and last Christian. :eyes:The very word 'Christianity' is a misunderstanding – at bottom there was only one Christian, and he died on the cross. — The Antichrist, aphorism 39
The ethical – Jewish – roots of Jesus' teachings were subsequently lost or buried by millennia of Christian theologians, their proselytizing merchants and the faithful/gullible. Read (e.g.) Buber, Heschel, Levinas. :fire:Whatever you find hateful [harmful], do not do to anyone.
:fire:For Nietzsche it [will to power] is about self-transformation , not survival. — Joshs
:100:Power was always the wrong term for the universal thermodynamic imperative. The Cosmos is about the will to entropify.
The dialectic is then that it must have negentropic structure to achieve that. So power becomes the ability to do that work - construct the engines of dissipation.
Or at least that is how ecology and systems science now understands the general situation. — apokrisis
:yikes:We need a whole new way of conceptualizing our world, it's not just tinkering with existing systems, or adjusting our priorities. That kind of change takes time we don't have. — Tom Storm
:100:There's no reason to assume blackholes are singularities to begin with. — boethius
:roll:Nietzsche wasn't clear about what he meant. — Tate
IIRC, Freddy teaches we ought to strive – repurpose (cultivate) the "will to power" drive – to dominate ourselves first and foremost (e.g. via the existential-psychological challenge of "the eternal recurrence of the same"). Synonymous with a will to create oneself (i.e. "become who you are"). This way of becoming oneself transvaluates – goes "beyond" – rules for conforming ("good") & blaming ("evil") into habits of affirming ("Good") & not affirming ("Bad"). :fire:Will to power is a drive to dominate the environment. — Tate
Apparently, I gave you too much credit, Tate. You're just nother D-Ker banging your head on a keyboard. Good luck with all that. :sweat:Oh god, Deleuze. That idiot. — Tate
True of "Christian" morality, but not e.g. virtue ethics or negative utilitarianism.Morality is about blaming [ ... ] — Tate
I don't see the need to reify logic itself (à la e.g. Plato, Spinoza, Leibniz, Hegel et al), even though it's "integral" to discursive reasoning about reality.Grammar functions as a heuristic scaffolding for generating discursive practices (e.g. semantic patterns).
Logic functions as an algorithmic scaffolding for generating syntatical structures (e.g. mathematics).
Mathematics functions as a manifold of algorithmic scaffoldings for constructing repeatable tests in the natural sciences.
Sciences (natural & historical) function as heuristic scaffoldings for describing (i.e. map-making) and explaining (i.e. model-making) natural / historical fact-patterns and their transformational conditions-algorithms.
For (our) peace of mind's sake, no doubt. My guess is that's very unlikely; it seems more likely they (ETI) have discovered, even rediscovered, us (Earth) and passed by on their way to more interesting destinations. :smirk:Setting the distance/durability problems aside, I guess we'd better discover them before they discover us. — jorndoe
:100:If anything, Trump is merely a symptom of a greater problem. — Merkwurdichliebe
Old Uncle Albert is correct and yet it's physically possible (not yet demonstrated to be technically possible) to travel at – not accelerate to – the speed of light e.g. the proposed Alcubierre drive.Clearly, if Einstein is correct, light speed/faster than light speed travel is impossible ... — Agent Smith
I.e. elderly with dementia.wisdom without knowledge — TiredThinker
Scriptural dogma. :sweat:Brihadaranyaka Upanishad 4.4.5-6 — ThinkOfOne
Apples and oranges. :roll:evolution (Richard Dawkins type emphasis) vs. Schopenhauer's idea of Will. — schopenhauer1
