It is a historical observation. Just as the facts of the many acts of mass murder conducted by Christian regimes and by Western capitalist colonial powers 'remain'. Facts are not arguments. Further, unless connected to an argument or proposal they are meaningless.Doesn’t warrant hysteria but the fact remains. — Wayfarer
That's not even a sentence. If you have a proposal or argument to make, then make it. If your proposal is that people should study the horrors of Mao's China and Stalin's USSR, you're a bit late. People have been writing dissertations on them for decades. As they have also been for the Crusades, the Spanish Inquisition and the many genocides of aboriginal people, mass atrocities conducted under the motivation of Christianity and Capitalism.But a careful consideration of the political track record of Marxist regimes. — Mr Phil O'Sophy
If, as some of his supporters on here have suggested, he has claimed that Marxism leads to mass murder, then that is a sufficient reason for condemnation. It's effectively proposing a relaunch of the witch-hunts of the McCarthy era, and CIA activities like the assassination of Allende, supporting Suharto's murderous regime and fostering Fascist coups in goodness knows how many developing countries, all in the name of protecting us from Marxism.Failing to see the cause of either adulation or condemnation with Peterson. — Wayfarer
How could Peterson possibly know what drove Mao to his destructive end?He specifically says that the ideology that drove Mao from his beginnings to his psychopathic end — Mr Phil O'Sophy
We don't even need to go to Google. Both Merriam-Webster and Oxford give a meaning of 'dimension' quite early in their lists of possible meanings, that has nothing to do with measurement. 'An aspect or feature of a situation'."Dimension" also has a figurative meaning. — Wayfarer
I can see that that particular type of purpose is risky. There are other sorts of purpose one can adopt through philosophy that are less harmful though. I had in mind things like Sartre's use of the absolute existential freedom that is imposed upon us to create one's own authentic self, or Camus's rebellion against the absurdity of the world, or a Bentham-inspired drive to do what one can to reduce the suffering in the world. Perhaps, like the philosophies themselves, there are some that are helpful and some that are harmful to the world at large, and it behoves (sp?) others to try to talk people out of adherence to purposes that are harmful.I think my personal line would, however, be crossed by 'purpose'. The trouble with 'purpose' is it is future-set and that opens up too much possibility for excuse; "your reward's in heaven, don't worry about the state of things now", "yes, the revolution/war will bring death and destruction, but it's all for a grander purpose". I can see the benefits, but the risks are too great for my liking. — Pseudonym
Yes, I agree with that. Ayn Rand's philosophy is an example of one I think it's good to talk people out of, as are the more extreme versions of nihilism. My overall impression though is that most philosophies are helpful rather than harmful.is it not a social duty to try and replace such philosophies with ones we believe are less harmful? — Pseudonym
Is the model falsifiable?goes on to explain Hawking how feels the answers to questions like "why are we here?" are correctly answered by a deductive nomological model. — Pseudonym
This may be a point where there is less distance between our positions. Some philosophers do indeed debate in the way you describe, even (unfortunately) on this forum. I see such an approach as misguided and unhelpful. I don't think there is any useful role for the word 'wrong' in philosophy, and I think the way that some academic philosophers have lost sight of the role philosophy plays in giving meaning to people's lives is most unfortunate.If the the purpose of philosophy was to comfort people, then why do philosopher debate their theories using rational analysis. Why do they use terms like 'unpersuasive', 'invalid', even just plain 'wrong'. Refer me to a single philosophy paper... — Pseudonym
That is not a point. It is an assertion. And it is unsupported by any argument. Hence it is not worthy of anybody spending any time considering it.The point someone like Hawking is making is that the whole of philosophy is unnecessary in answering the questions humanity has of its existence. — Pseudonym
Was there? I would be surprised if there were not some cultures in which men and women performed the same roles in everything except those things that only one was equipped to do by virtue of their sex, eg breast-feeding.Regardless of society and culture mostly throughout history was there not always a distinction in the roles of the two sexes — Mr Phil O'Sophy
Yes, I'm not advocating the adoption of such romantic views of one's preferred political philosophy. Just pointing out that if one wishes to assert that some lovely, romantic notion drives one's preferred political philosophy, one should allow that other political philosophies may be driven by equally lovely, romantic notions.Such a romantic notion — Wayfarer
I'd like us to be a little cautious with the use of the term Empiricism here. 'Isms' are always a worry, aren't they?That fine and a respectable view. But this is not Dawkins, since Dawkins doesn't engage with phenomenology: he thinks from the premise of Empiricism, and accepts and rejects things based on this assumed premise. — Nop
Yes, and so is the history of art, literature and most worthwhile human endeavours. Yet when celebrities that know little of art or literature say ignorant things about them, they are reported because they were said by a celebrity, then disregarded (I am reminded of when Elle MacPherson said she didn't think people should read books they haven't written themself). Nobody proposes to establish a research project to investigate the 'ideas' of the celebrity.The history of philosophy is so blindly aimless that to suggest there is some canon of work leading incrementally up to the positions held nowadays in some subject is stretching the point. — Pseudonym
Whether that's the case is the big question that is nowhere near answered - to what extent human sexual stereotypical behaviour is based on genes vs how they were raised. We can't learn much from other animals because those that are social enough to have a culture will have the same dilemma. We can learn from observing sexual differentiation of behaviour in non-social animals, but it's hard to draw any inferences from that to humans, since non-social animals are much more different from humans than the social ones (eg all the great apes are social (actually, I'm not sure about orang-utans. Are they social?)).physiology normally defines one's behavior — Harry Hindu
Certainly not. But with so many ideas around, we need to use some filter to decide which ideas to discuss. When we see somebody putting about an idea about a topic (philosophy) which they have not taken the time to investigate and of which they are patently ignorant, it fails the filter.Are we only to talk about the ideas of those who have made earth-shattering advances in their field? — Pseudonym
I haven't said anything about Heidegger. I don't really understand him, but I am open to the idea that there is something very interesting there. If one day I get the time to read him seriously, I might find out.Why is it that when scientists make arguments against certain philosophical approaches they "pontificate", yet when people like Heidegger write what many consider to be meaningless nonsense, they are great thinkers? — Pseudonym
That it can (present tense) answer these questions is demonstrably wrong because there are no scientific answers to the questions. That it may, one day, be able to answer some of the questions is a tenable belief, but it is a belief of no interest, as there are no proposals for how it might happen - eg what sort of experiments one might do to detect consciousness, or to detect whether a certain action is right or wrong.If you cannot, then I'm still failing to see how the view that science can answer these question is not just another serious philosophical viewpoint like any other, and yet is continues to be treated with derision. — Pseudonym
I would not say 'excessive'. As a science junkie myself, too much science is never enough!So, What does Scientism actually mean?
Presuming it means something like the excessive use of science — Pseudonym
Not just a lovely story about sisterhood? — Time magazine
Um, no, you spend tens of millions of dollars on a lovely story, and catchy songs to go with it, so that you can make hundreds of millions of dollars at the box office and in video and music sales, to people (most of them not politically engaged at all) who enjoy the story and the songs.No, not just a lovely story about sisterhood. No, ‘fraid not. No, you don’t spend tens of millions of dollars on a carefully crafted narrative that’s just a lovely story unless that’s what you’re trying to tell — Peterson
I don't understand the question.whether or not there should be gender equality. — Purple Pond
And that is not the way the word 'typical' is used in English. How many examples do you know of somebody saying to someone that is not in group X, in a derogatory way, 'What you've just said/done is typical of group X'?I said "this is a typical American Imperialist view." — René Descartes
... to somebody that is not American.This is a typical American Imperialist view — René Descartes
You needn't worry about this. If the Y chromosome disappears, another genetic locus will determine the sex of each member of the species. Disappearance of the locus that currently determines sex does not entail a disappearance of sexual differentiation.-I discovered that it is believed that the evidence from biology tells us that the Y chromosome has very little time left relative to the time that all of the other biological material on Earth has existed; that female humans will move on; and that this is, apparently, good news to a lot of people such as feminists. — WISDOMfromPO-MO
Is English not your first language? — andrewk
I assumed no such thing. As a native English speaker you should understand the difference between asking whether X is the case and assuming X is the case.Yes it is actually, and that you assume it isn't shocks me — René Descartes
His English is superb and I bet is way better than any language you can speak — CuddlyHedgehog
You are clutching on straws — CuddlyHedgehog
it goes without saying that its individual country would have its own foreign policy — CuddlyHedgehog
No, that is not what you stated. What you said is the following:I just stated that your post shares the views of American Imperialists. — René Descartes
Is English not your first language? If it is not, you can use this as an opportunity to improve your English by learning how the word 'typical' is used.This is a typical American Imperialist view: — René Descartes