• MoK
    1.8k
    This argument works from the perspective of Physics. But, in Aristotle's Meta-Physics, he introduces the non-physical notions of Potentiality & Actuality*1, Form & Matter, Essence & Substance. Hence, the Function of a System is non-physical, even though the parts are material items. It's a mathematical input/output relationship that you can't see, but can infer as purpose or meaning.Gnomon
    Mental phenomena, to me, are divided into strong and weak emergence as well. The example of weak emergence is perception, and the example of strong emergence is creating an idea.
  • Patterner
    1.6k

    I disagree with pretty much everything you said. I'm speaking from an entirely different angle. And I know nobody agrees with me, but I still think what I think. I think consciousness and various aspects of mental states have been incorrectly mixed together forever. I do not think consciousness means being aware. I do not think there is such a thing as being conscious. I think consciousness means subjective experience, and, consciousness being fundamental, I think everything is conscious.

    Particles are conscious, meaning they subjectively experience. They do not know that they subjectively experience. They do not have any mental capabilities in order to know, think, prefer, or feel anything. But none of those things have anything to do with consciousness. They are simply the things that we subjectively experience.
  • Gnomon
    4.2k
    Mental phenomena, to me, are divided into strong and weak emergence as well. The example of weak emergence is perception, and the example of strong emergence is creating an idea.MoK
    Yes, creative Ideas are considered to be emergent*1 in that they present a novel or unique perspective on an old problem that, presumably, no one has thought of before. But the emergence of Consciousness in a material world is more challenging to empirical scientists because Sentient Awareness*2 is not an empirical Property, but a philosophical Quality, that includes the power to generate mental images & ideas. We can't trace a lineage of cause & effect leading up to an entity that not only senses its environment (like a plant), but knows that it knows. That self-knowledge is limited to "higher" animals. And, as far as we know, only homo sapiens is able to both imagine abstract ideas, and to communicate them in language.

    However, I was taking a different approach to the notion of Emergence, by bringing in the Aristotelian concept of Potential and the modern science of Complexity. Routine physical Cause & Effect*3 is an example of Weak Emergence : the emergent Effect is simply the final state in a chain of causation. For example, the amazing collective patterns created on the fly by thousands of birds, seemingly acting as a single organism. In principle, scientists could trace the complex interactions from single bird to "murmuration" {image below}, but in practice it would be very difficult to collect & analyze the data.

    Moreover, Strong Emergence implies that some unpredictable novel property is manifested, not just in localized group behavior, but in the specialized talent of a single species for abstracting ideas (imaginary information) from concrete reality. Emergence of novelty from complexity seems to be inherent in the evolutionary process. But modern science has only recently developed mathematical techniques & computer programs for analyzing & understanding non-linear systems, that defy traditional reductionist methods.

    Some say that Consciousness is not produced mechanically, but magically. I suspect that Mind only seems like Magic, due to our inability to comprehend functions & effects that arise from the most complex structure in the universe : the human brain. Personally, I think a key to understanding the Consciousness Effect will be found in the equation of Information (meaning) and Energy (causation) along with the notion of Potential (latent causal power). And that's the topic of my thesis*4. :nerd:


    *1. Yes, new and complex ideas are often considered emergent, meaning they arise from the interaction of simpler parts or processes in a system and possess novel qualities that are not inherent in those individual components. This concept applies to creativity, where ideas can surface from actions, experiences, and contexts, transforming from unarticulated "know-how" into conceptual "know-what". Emergence also refers to phenomena that arise from complex systems, such as consciousness from the brain, which cannot be fully understood by examining its simpler constituents alone.
    https://www.google.com/search?client=firefox-b-1-d&q=are+ideas+emergent

    *2. Sentient awareness refers to the capacity of a living being to feel, perceive, and be conscious of its surroundings and experiences, often implying an ability to suffer or experience pleasure, and is distinct from mere behavioral responsiveness or simulated intelligence. It involves an "inner experience" or subjective reality, which may be distinguished from "self-awareness" (knowing one is aware) or "sapience" (wisdom)
    https://www.google.com/search?client=firefox-b-1-d&q=sentient+awareness

    *3. Cause and effect emergence refers to phenomena where macro-level patterns and behaviors arise from the interactions of many micro-level components, leading to outcomes that are qualitatively novel and cannot be predicted by examining the components in isolation. While simple cause-and-effect relationships involve one event directly preceding and influencing another, emergent cause-and-effect involves collective interactions creating new, unexpected patterns. This concept is explored in causal emergence theory, which uses mathematical frameworks from information theory and network science to study these complex relationships in systems like the brain, ant colonies, and starling murmurations.
    https://www.google.com/search?client=firefox-b-1-d&q=cause+and+effect+emergence

    *4. Mind/Body Problem :
    Philosophers and scientists have long debated the relationship between a physical body and its non-physical properties, such as Life & Mind. Cartesian Dualism resolved the problem temporarily by separating the religious implications of metaphysics (Soul) from the scientific study of physics (Body). But now scientists are beginning to study the mind with their precise instruments, and have found no line of demarcation. So, they see no need for the hypothesis of a spiritual Soul added to the body by God. However, Enformationism resolves the problem by a return to Monism, except that the fundamental substance is meta-physical Information instead of physical Matter.
    https://en.wikipedia.org/wiki/Mind%E2%80%93body_problem
    Note --- Life & Mind are emergent, not miraculous

    STARLINGS SCULPTING A SELF-IMAGE
    murmurations-02.jpg?c=original
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