the corrupt warmongering hag
I don’t call people names and compare them to cartoon characters. That’s the bag of you and your fellow travellers, who opine about character and divisiveness out of one side of the mouth while engaging in snark and ridicule out the other. Politics is all about division. If you cannot handle an opposing opinion it’s probably not for you.
Or bad luck. For having Trump as president I suppose.
Why don't you agree with folk on occasion and discuss the issues themselves, rather than this false them and us reactionary rhetoric?All you and your fellow travellers can do is imply that the people who reported on these questions are lying. But perhaps their claims are sincere while yours are mistaken.
Apologies, looks like I was arguing with the wrong person.I already offered an extreme example of predatory lending, that of payday loans.
I agree with the notion that people should not be used as a means, but again it is not that simple because the species has developed in a way in which parents are used at times by their offspring and offspring are used by their parents. Reducing natural human societal behaviour into idealological arguments is not of great value. Likewise it is not helpful to view procreation as the fault of the parents. It is a natural human state for babies to be born, the parents are merely continuing the processes of human life when they procreate. It is actually more helpful to look at humanity as a whole. Indeed I am very much of the opinion that humanity is one organism, one animal, which has divided into individual beings so as to take advantage of its situation.I am in line generally with Kant's idea that people should not be used as a means if you can help it. Well, having children in order for them to take care of the elderly or having children to outpopulate your enemy is using children for a means. What is the cost of using people like this? The suffering person that will be born. Think of the suffering not how they can be used, or how much YOU think THEY should enjoy this or that part of life.
Some of us see the possibility of a bright future for humanity and indeed the world. Admittedly it's not looking very rosy at the moment. But it is not necessarily the prerogative of any individual to decide the fate of future generations, in the light of current conditions.The point is that if there is something like Ebola in the world and physical diseases of all sorts known and as of yet unknown, who are we to throw more humans into that and cause more suffering?
And what if they are born with flat feet, so the army doesn't want them?People are just a helpless bunch, aren't they?
Here in the UK the privelidged classes are of the opinion that the poor choose to be poor, it's a lifestyle choice. If they don't like it well they can get one of their rich daddy's friends to give them a job, or set up a business making face masks for example. It must be their choice, or they would do something about it.You are mistakenly assuming that the destitute have the money, the knowledge, the method, the ability to implement, and the time it takes in order to do all these things...
So, it will be a very interesting systems-analysis case to compare how things play out in Europe compared to the US after the pandemic (that one, among many, reasons to have a social safety net system is to have the institutions already in place to deal with these sorts of black-swan events).
You must have been reading my mind. You are not usually this illuminating.Better buy more toilet paper...
Normally I would agree with you, but this thread is about certainty. So when you have certainty about an experience, what is it you are certain of?Why is it apparently never enough simply to say that I cannot doubt the occurrence of certain experiences? We can build our knowledge up from our own experiences.
I prefer "I think therefore there is something". Because it can be debatable what "I am" means.”I think, therefore I am”.
I can't see where there is a disagreement between us.Right, this was the point I was making. Fundamentally art is something to get inspiration from, not something to get meaning from. However, this does not mean that art is something we cannot get meaning from.
Yes I agree that one, apparently, can't be mistaken that one is conscious and has a mind and that as an explanation it is generally sufficient. But this thread is about certainty.You can't be mistaken that you're conscious and have a mind. You could be wrong about the properties of your own mind, or about what, exactly, consciousness is, but you can't be wrong about the salient points: you have a conscious mind.
We can't claim to know what it is that exists. Our experience and knowledge of conscious minds may be naive, mistaken, or a fabrication.The only thing we know for certain is there is at least one conscious mind. Everything else is speculation with no justifiable foundation.
I sympathise with your sentiment, but it is not that simple. Say some regions do that and their enemies don't then their enemies will overpower them in the future. Also there is the demographic problem of an aging population not being supported by younger people.How about part of the response is not having children?
Yes and it might sober us up a bit, from this drunken populist malaise.On the plus side a great depression or collapse might contribute towards ameliorating the effects of carbon emissions.
The intentions in the conscious mind are only a small part of what is going on.
Thanks, I get it now. There was a part of me thinking something along those lines.
But "decadence" actually means in its original sense, in French, "Death, dying, the dying process".
The only choices available were all against their interests.... Not sure if that can be attested to control and manipulation of information or just plain ole untrustworthy insincere political leadership.
It's known as Munchausen's syndrome by proxy. All the populists are doing it, it's a well known snake oil salesmans trick.While in the process of politicizing the Coronavirus, Trump claims that the Democrats are politicizing it.
I still don't, where is it?I don't know if you realize the pun you uttered.
I don't see it as hysterical ( that may be the media I watch), the hysteria spreads readily. I live a long way from the nearest case of the virus and already I find myself modifying my behaviour, I was in my local supermarket today and people were clearly panic buying (discretely), including myself. And this in a country of 66 million and only 23 confirmed cases. Basic food stuffs had nearly sold out. Imagine what it will be like when there are a few thousand, or hundred thousand cases.In that sense, the somewhat hysterical media reporting might end up being helpful, slowing the spread significantly
Yes, hopefully we will wake up. I think the younger generation are ones who can see the challenges. Most of the older generation are either hiding their heads in the sand or reverting to a world view from about 50 years ago. This inertia has always been our downfall, turned opportunity into malaise, or stubborn defiance of change. Well change will be thrust upon us now.Maybe it will wake us up. Maybe we will continue to be jerks and only deal with crises when they are upon us.