Your conclusion contradicts the law of non-contradiction. That makes it a fallacy, even though it has a valid form.If God is omnipotent, then God can turn contradiction into truth.
God is omnipotent. (under the definition)
Therefore God can turn contradiction into truth. — Corvus
If you have some supposed deduction that concludes "contradiction is truth", then your argument is invalid.If you accept God itself is a being with omnipotence, omniscience and omnipresence, then it is not a contradiction. In the world of God itself under this definition, even contradiction is truth. — Corvus
They don't understand economic policies and their effects. They blame Biden for the inflation of the past few years (not the global supply chain problems that COVID produced), simply because he was in office, so it follows that this can't happen with their hero in office.What I don't understand is why Trump voters are so eager to have more inflation. — ssu
I'm not aware that I omitted any relevant facts that I haven't dealt with in prior discussions with you. On the other hand, you're repeating claims I've previously refuted, and have failed to address the crimes by Trump that I brought up: obstruction of justice in the Mueller investigation (I specifically pointed to Manafort) obstruction of justice regarding the lawful search warrant for classified docs, and election fraud. I've asked you at least 4 times to Trump's falsehoods about the 2020 election: liar, irrational, stupid, or ...what? Make the case for your choice. I also asked you to back up your claim, that in his call to Raffensberger, Trump was simply asking for fraud claims to be investigated. Find quotes of Trump that show this.Anyways, lying by omission doesn’t service your argument well. — NOS4A2
You evaded the point I made: volume 2 unequivocally shows that Trump obstructed the Mueller investigation. No refutation is possible. You claim "everyone lied", which is false. The Mueller investigation was impeccable. You change the subject because you aren't willing to deal with the fact of Trump's crimes.However it’s main flaw is that it leaves a lot out, purposefully. Anyone can find it. I’ve read the Mueller report, for example. It has become a sort of bible for truthers, even if they didn’t not find the coordination that everyone lied about for so long. — NOS4A2
You're making a desperate attempt to rationalize ignoring Trump's crimes. You're wrong: Durham agreed that an investigation was warranted. He merely opined that it should have been opened as a preliminary investigation.It's a minor difference. FBI would still have uncovered the same set of facts, and a full investigation would have been opened eventually - because crimes had definitely been committed.But what I never read about is the subsequent reports concluding that they should not have started the investigation in the first place
Errors were made, but only one process crime was identified in Crossfire Hurricane. The "Clinton plan" was an invention of the Russians (I detailed this the last time you and I discussed it. As usual, you stop replying to an issue when backed into a corner)....or the details of how poorly the investigation was predicated and conducted, the significant errors and omissions, lies to the FISA courts, the unmasking, the Clinton plan, the anti-Trump bias, the suppressing of exculpatory evidence, and the odd reliance on investigative leads provided or funded by Trump's political opponents.
It was unquestionably illegal, and even John Eastman (who was pushing for it) acknowledged that the Supreme Court would rule it illegal if it came to them. The changes to the electoral count act simply added language to make it explicit, thus preventing a future lawyer like Eastman from pushing it. (Eastman was disbarred for his role, and is under indictment. Trump is likely to pardon him from the federal crimes, but that won't erase the fact that he committed crimes).You say that what he wanted Pence to do was illegal, but don’t mention that they change the electoral count law after the fact to “clarify” that the vice-presidents role is strictly ceremonial. You won’t mention Dems doing trying the same thing in 2016. — NOS4A2
Barr chose to protect Trump from prosecution. That doesn't imply Trump didn't commit the acts. As I said, read Mueller volume 2 - the evidence is strong. Over 1000 former federal prosecutors agreed the evidence was more than enough for an indictment. Would he be convicted if there were a trial? We can only judge based on the available evidence, and there is zero exculpatory evidence - so there is no basis to assume otherwise. But criminal prosecution is off the table, so it's moot. That doesn't make his acts moot. They reflect on his low character, and flouting the law ; it demonstrates he's unfit to serve as President..He “clearly” obstructed justice but he was never tried nor convicted for such a crime. — NOS4A2
The Supreme Court, in US v Nixon accepted the appointment of special counsels, and such appointments have been made for decades. Canon's novel ruling treating SCOTUS language on this as dicta (non-binding). It's likely her ruling would be overturned by SCOTUS if it were to get to them. It's not disputed that an AG can hire staff and delegate investigative and prosecutorial authority. Had Garland hired Smith at 10:00AM, and then at 10:01AM appointed him to his investigative/prosecutorial role, there would have been no basis to claim it unconstitutional. It's absurd to think such a sequence is necessary. But this is all beside the point, because it has zero bearing on the merits of the case (from a legal standpoint) and certainly no bearing on the criminality of the acts Trump committed - again, it shows his character and tendency to flout the law.Jack Smith was a private citizen unlawfully appointed to prosecute a former president. How’d that work out? Smith himself stated he wanted the prosecutions to influence the election, and that’s all it turned out to be. The prosecutions failed and the election interference failed. No crimes were committed. You have nothing. — NOS4A2
The article says,Exculpatory evidence was refused or otherwise not reviewed by the corrupt prosecution....https://www.cbsnews.com/news/bernard-kerik-donald-trump-records-may-not-have-been-reviewed-by-special-counsel/ — NOS4A2
I did. I have never claimed the one statement ("I want you to find 1170 votes...") necessarily implied a crime. Rather, I'm refuting the claim you made that Trump was merely calling to encourage them to investigate. Nowhere in the transcript does Trump say this. He was pressuring them to change the result, and ignoring the fact that Georgia officials had already conducted investigations, and DOJ staff had also reviewed it. So your claim suggests you are the one who didn't read it, and you also seem ignorant of the broader context.As for the Raffensperger call, just read the transcript instead of the one-sided mischaracterization and out-of-context quotes. — NOS4A2
You read my posts as carelessly as you read the Raffensberger transcript. I've repeatedly challenged you to read Mueller volume 2 and make a case for Trump being innocent of obstruction with regard to Manafort. You refuse.All you’re doing is repeating the claims of prosecutors, — NOS4A2
You jump to the conclusion that I am simply parroting the prosecution. Understandable, since you simply regurgitate the unsupportable "witchhunt" claims of Trump and his propoganda machine.So saying it is "glaringly obvious" that Trump committed crimes just doesn't work when all you will do is repeat the accusations and the arguments of prosecution, while remaining wholly ignorant or at least reticent of the defense. — NOS4A2
Members of the Trump cult live in an alternate reality. The only statement that has one toe in reality is the claim that Smith (and all previous special counsels) can't legally be appointed.The rats are fleeing the ship, starting with illegally-appointed Jack Smith. The corrupt, political persecution has failed. Now he has only a few months to destroy all his evidence and communications, and milk his taxpayer-funded government payday until the last second. — NOS4A2
The issues with major news organizations are not fatal. They are selective in what they report, but that's dealt with by using multiple sources. They usually report facts; the problem is the interpretations of those facts. It's usually possible to distinguish fact from interpretation. Opinion shows (which dominate cable "news" stations) are entertainment, not news.It appears the only way forward is for the common people to completely reject traditional sources of information, and rebuild the truth from the bottom up. — Tzeentch
Hell yes!But so did the establishment media, no? — Tzeentch
The media is giving their customers what they want. How did we get here? The pivotal point in history was when the FCC, under Reagan, revoked the Fairness Doctrine.The establishment has dominated the media for decades. They have operated on 'post-truth' principles for just as long.
The difference is that now there are multiple actors operating on 'post-truth' principles and the resulting bullshit cacophony makes it impossible not to notice something is wrong.
Absolutely. A belief is rational if it is arrived at through sound reasoning; it needn't be true.1) If Jesus did not rise from the dead, can there be a rational belief in Christianity? — BT
Maybe. Being "unsure" has varying degrees of doubt. Having a bit of doubt wouldn't preclude believing in traditional Christianity.2) If one is not sure if Jesus actually rose from the dead, can they still have a rational belief in Christianity?
Trump didn't cause the problem; he exploited it and exacerbated it.'Post-truth' is a system the US establishment has created, which might indeed be described as such. Trump moves within that system, but he isn't the cause or even a principal part of the problem. — Tzeentch
The subjective/objective difference is simply that an objective means is demonstrable - it can be shown to be true to others. If someone believes they've personally experienced a God, that can help justify his belief to himself, but it has no power to persuade anyone else.Why would you create duality between subjective & objective means ? If God does exist, then his being qua being would both be nondelimited prior to manifestation and delimited via manifestation in the mental & physical world (assume both categories are relative to one another). — Sirius
I hope you understand that this statement can't possibly persuade anyone that a God exists- and that's because it depends on the premise that a God exists.The trick is to stop looking for God and understand he has not only always been with you but he is identical to your reality. — Sirius
IOW, you don't consider the God of your belief to exist apart from the universe. OTOH, I see no reason to think that anything like a "God" exists in any objective sense. I'm fine with you embracing your belief. I'm certain I couldn't possibly convince you you're wrong, even if I wanted to (which I don't). I hope you are sufficiently open-minded enough to understand why I don't share your belief.People seem to think God is like a pseudo object which exists apart from the universe, which is just superstitious & baseless.
I admire your passion. I hope your belief helps you to do good.If you want to know God, you just need to think differently of him, or to put it more succinctly, you need to stop thinking of him, as he is beyond concepts and experience as well.
All human being go through that stage, just as many of them go through the stage of childhood. Zygotes, neonates, children, adults—these are stages, not different organisms. — NOS4A2
We make models intended to represent reality (ontology) based on our perceptions and the empirical data we develop. Yes, it's naive to think we necessarily got the models right, but there's no reason to think they are entirely wrong nor that they can't be improved upon to more closely model reality.we make an ontology out of the phenomenology of the world. Some people then believe that this is identical with an objective truth in the transcendent sense. For me, this idea is naive. — Wolfgang
Correction: there's a disconnect in these two models: physicists have only partially described their relationship. Perhaps there's a fatal flaw in one, the other or both- if so, a comprehensive model should be sought. In the meantime, it seems undeniable that each model is telling us something about the way reality actually is.Classical and quantum physics are therefore two ontologies that we have made out of two different phenomenologies.
In your opening post, you used terms ambiguously. Is ontology what is actual, or is it a human-created model, that may or may not correspond to the actual? The same with laws of nature. Actual ontological emergence implies reductive physicalism is false: new (true) laws of nature arise that cannot be fully accounted for by lower level laws and objects. By contrast, epistemological emergence is consistent with reductive physicalism: new laws emerge that we couldn't anticipate, but they reflect nothing ontologically new (in terms of actual ontology).Whether it is an ontological emergence depends on us, because it is we who epistemically construct the world. — Wolfgang
Clearly, our understanding (our ontological models) unravel. That doesn't imply the actual ontology includes true ontological emergence.But regardless of that, it seems that this fine carpet of matter is fundamental at the smallest level and everything macroscopic 'unravels', but then evolves according to its own rules and acts deterministically (gravity through planets).
In any case, we will not be able to describe classical and quantum physics with the same terms and theories.
Again, the ambiguity of your terminology makes it challenging to interpret. But I'll try.Against this background, a unification of classical and quantum physics is therefore not possible, unless new laws are found on both sides and categorically unified. — Wolfgang
You're claiming that this temporal-causal relationship between the stages identify an individual identity. That's a consistent definition, but not objective.Sure there is. Technically we could film or track the entire life of a human being from beginning of his lifecycle to the end, and the identity of that being remains the same. — NOS4A2
That depends entirely on how you account for an individual identity. There is no objective basis for doing so.The differences between you now and you at the beginning of your life are profound, but at each stage you were present and identical to both. — NOS4A2
Continuum fallacy.The one on the left is what the one on the right looked like about 9 months earlier. In those 9 months, what changed for you? — NOS4A2
I agree with most of what you said, except (what I perceive to be) the undercurrent of hopefulness.When Trump blames the bad economy on Biden, that's a false statement that ignores the global reasons for inflation and the work Biden's government has put in to mitigate it. But the bulk of his voters (not the evangelical christo-fascists, but the seemingly normal voters) voted because of the economy, because they wanted Trump to fix "the economy that Biden destroyed". It doesn't matter if experts point out that this is a faulty narrative, it doesn't matter if they try to inform; the people do not value expert's input anymore because they have, through the constant erosion of definitions, lost their ability to spot when something is true, something is an actual fact, or how to check if something is.
It's basically a lynching of the concept of truth, facts, rational reasoning and scientific methods, all in favor of the masses sense of individualism forming an arrogance by making their ego feel like the protagonist who knows better than everyone else, rejecting any ideas that do not fit their world view by bad faith grinding down the defining elements of knowledge into absolute noise.
This has to stop. — Christoffer
You seem to be tacitly agreeing, since you proposed no alternatives and instead said:do you agree that there are no alternatives to science for discovering objective truths about the world? — Relativist
So you're asking, what other 'terms' are there? To which the answer is, practically the whole of philosophy other than science. Ancient and pre-modern philosophy, Eastern philosophy, existentialism, phenomenology. There are many. But if they are looked at through the perspective of 'what is "objectively true" in what they say', then most of what they say will be missed. — Wayfarer
So then, do you agree that there are no alternatives to science for discovering objective truths about the world?There are domains other than that of objective fact. I will only say that Armstrong's style of philosophy is to assume that science provides the only valid perspective. — Wayfarer
My statement was not based on a premise of materialism. I was making a semantic claim about the meaning of "the world" in metaphysics: it is the totality of existence.Consciousness IS part of the world at large. If consciousness is immaterial, then the world includes this immaterial sort of thing.
— Relativist
The world contains no immaterial things, according to materialism. An 'immaterial thing' is an oxymoronic expression. — Wayfarer
...by elaborating on objections to this assertion:If there is more to existence than what science can possibly discover or extrapolate, how then can it be discovered? — Relativist
Maybe I jumped the gun a bit. Do you take a categorical belief to be absolute? Granting no such thing as infallible beliefs, what would an absolute belief then entail? So far, it seems to me that if a belief is not infallible, then one is aware that the belief might be wrong - and this irrespective of how well justified it might be so far. Which in turn seems to me to necessitate that all fallible beliefs are graded beliefs upon analysis, even when staunchly addressed in terms of yes/no. — javra
Of course it is, but the definition of "belief" and the practices used in the discipline of epistemology doesn't depend on any particular theory of that connection.Epistemology is not directly related to the real world? — javra
Irrelevant to the point I was making about the terminology, and the problems of using any colloquial definition of belief.I really dislike the idea of "absolute/infallible certainty" being something that anyone can hold. You affirmed that:
implying that "belief" means something less than certain, and "knowing" = absolute certainty.
— Relativist
Which to me is not a position that a fallibililist can hold. — javra
I expect we could agree on a definition of fallibilism, if we could agree on the terms (like belief) that it is based on.The discussion of what fallibilism is and entails can present itself as one such. — javra
The philosophical analysis I was referring to was epistemology, so not directly related to "the real world or manufactured bubbles" - which is metaphysics.There a rather long enough post in which I explained, to which you did not directly reply. What does philosophical analysis address? The real world or manufactured bubbles? — javra
You're demonstrating that the colloquial use of the term "belief" leads to quibbling about what each individual means. All the more reason to use the formalisms.We commonly hear people expressing certainty as "I don't just believe it, I know it", implying that "belief" means something less than certain, and "knowing" = absolute certainty. — Relativist
Um, no, not "absolute - hence infallible - certainty". But it does mean that the belief can be justified without inconsistencies, thereby evidencing both its truth and that the knower can thereby confirm the — javra
Do we? It sounded like you were just defending the use of a definition of belief that differs from that of standard epistemology.. I am a fallibilist: empirical beliefs can't be proven with certainty. That is a separate issue from the definition of belief that is standard in epistemology.Hell, we disagree galore on epistemology then. — javra