Religions generally abhor humour as it can expose the absurdity of their tenets. — A Seagull
↪Athena I am a so-called "bipolar" man, and I possess knowledge. — Michael Lee
↪alcontali
OK. We are saying that in some sense Islamic law is a formal system. However, I think you would agree that it is not a formal system in the same sense as in math. I did a quick search and pulled out this from a different thread:
Mathematics is pure symbol manipulation, i.e. language expressions. It does not take any sensory input. Therefore, it is pure reason.
— alcontali
This seems accurate to me. So when we say that Islamic law is a formal system it seems to me that we are making an analogy: Islamic law mirrors some /many of the attributes/behavior/qualities of a formal system. Your thoughts? — EricH
Individual people disagreeing is not the whole story though. People do disagree, all the time, but if they want to be part of a moral community they have to accept that the group can come to a different agreement about a particular matter. The way those disagreements get settled is the group coming to an agreement, by whatever process that is. — ChatteringMonkey
I felt the need to create this tread as a reaction or continuation to some of the recent discussion on morality, and specifically the anscombe thread.
So the problem secular morality faces, is, I think, that it is the successor of religious moralities where morality was founded in metaphysics, with God as the pinacle of that metaphysics. Every tradition not only had it's prescriptive rules, but also it 'discriptive' myth where the morality flowed from. Now this is important I think, not only did they say "you have to do this because God says so", they invariably embedded it in a story so people would buy into it more readily. So the purpose to all of this, is to give a morality authority. You need to follow it because it's true.
Now historically, christianity, with it's valuation of truthfullness, was involuntarily the germ from which the scientic method sprung. Faith in God wasn't enough anymore, God needed to be proven with reason, just to be sure. In came Hume who was fed up with spastic scolastic attempts to prove God, and he showed that ought didn't follow from is. (as an aside, he meant this only as a rebutal of direct logical deduction of ought from is, as rationalist were prone to do in his time. I don't think this implies that 'was is' can't have an effect on 'what should be').
So as scientific thinking progresses, what we end up with is a morality that had lost it's foundation. Kant, allegedly awoken from his slumber, thought he could step in and save to day by subsitituting God with pure reason. Apparently he was only half-awake though, as he didn't notice that God was indeed dead.
What this all means, I think, is that we need to bite the bullet, and reconcile with the fact that morality isn't and can't be true or false. Because what is even worse than a mere lack of Godly authority, is lying to people about the origins of morality and people finding out. And people will find out any new attempts at founding morality in made-up metaphysics because, by now, a scientific mindset is ingrained. But but... what are we to do then, we cannot accept the conclusion that anything goes. Surely relativism is even worse then lying to people? Well no, because if people find out, you end up not only with relativism, but with a relativism of the rebelious kind.
From an atheistic perspective one has to wonder how non-existing Gods managed to come up with reasonably functioning moralities through-out history. People did all of that even then, so surely it should be possible to do something like that now, content-wise. I'd argue we can do a lot better, because for the first time in history, we actually start to 'know' some things about the world. As to the question of how we are going to imbue those moralities with the necessary authority? Same as we allways did, we discuss these things with other people, come to some agreements and found institutions that can settle disputes if need be... this is basicly social contract-theory. The authority is in the morality being supported by the community.
And eventhough these are 'merely' created moralities, and so not true in any objective sense, I'm not all that worried of relativism. There's enough convergence in what people want - certainly now that we will have a progressively better understanding of humanity - that it will mostly end up in something that works fine if people are educated in and accustomed to the idea of it. — ChatteringMonkey
Definition of liberty
1: the quality or state of being free:
a: the power to do as one pleases
b: freedom from physical restraint
c: freedom from arbitrary or despotic (see DESPOT sense 1) control
d: the positive enjoyment of various social, political, or economic rights and privileges
e: the power of choice — Mayor of Simpleton
Yes, according to you, what does morality have to do with liberty and democracy? I am curious about your precise opinion. What is the core value in morality? Who put it there? Not god, please let's not get silly. How do we decide what is moral and what is not? What is it in a moral action that separates it from a simply good action? If I see a man drowning in a river, and I jump in the foaming waves, and save him, was that moral, or good? If either, why, and why not the other?
Put it to liberty and democracy. What is a good citizen to do that is moral? Why is his moral action moral, and not simply good? What is the difference between a good social act, and a moral social act?
And if there is a difference that you can find, Athena, who is the authority that decides with you? Are you the decision maker, or is there an objectively measured, always-true benchmark to separate the good from the moral? If not, why are we talking about morals in the first place? — god must be atheist
... and freedom does not? — Mayor of Simpleton
"The single biggest obstacle to make progress in the war efforts in Viet Nam is presented by the public resistance at home", the White House announced. (News, 1980.)
As you can see, the danger lies at home, always at home, always, always, always at home; but what someone considers danger to be, is always different. "Where you stand is determined by where you sit."
So you see, Athena, there used to be a voice heard once in America; the voice of the people. But they poof-poofed them down, one-by-one, like they do rabid dogs: JFK, MLK, MTK, FTC. What are we left with? KFC and Walmart.
— god must be atheist
I suppose 5 semesters at a university focusing what is now an incompleted BA in Political Science that was shifted to a B.S in Philosophy (seriously... a B.S. in Philosophy ;) ) doesn't count. — Mayor of Simpleton
Just as a heads-up for the future, take care in what you assume about posters in this forum. It was a bit hasty to make such an assumption about me based upon very little data. Perhaps the rub here is that I haven't read the books about politics that you have read or endorse or maybe I have? — Mayor of Simpleton
I indicated that I'm not interested in turning this in the direction of a political debate, but rather stay closer to the topic. Especially one so obvious located in just current affairs in the US. — Mayor of Simpleton
To be clear, I still have abnormally high levels of passion. Aside from working my full-time job and generally keeping my life going ahead full steam, I've "written two books" (eh...) and "made a video game" (kinda) over the past three years. I'm just far less optimistic and energetic and bright and hopeful than I used to be, and I see that downward trend as leading toward what I've observed many other people had already become decades earlier in their lives; and from that, I conclude that the thing that makes so many other people so dulled and lifeless isn't some flaw internal to themselves, but just the result of life grinding them down a lot earlier than it did me.
And consequently, that we can get people to recover that childlike positivity by helping them to heal from the traumas of life. The penultimate essay of my philosophy book, On Empowerment, is all about that. — Pfhorrest
I would say that the Western concept of enlightenment is quite different from that of the Eastern. The Eastern is based on emptiness, which may possess a liberating quality, however, it still exists within a religious framework and bound to a hierarchical authority system and dogmatism — praxis
May I humbly suggest that a likely reason that people are like that is that life has beat them down too much. Children are naturally curious and love to learn, until life beats that out of them. I was fortunate to have maintained many (positive) child-like qualities into my early adulthood, and other adults around me seemed like they had been blunted somehow. I used to think that that was because I was better in some way than them, but as I've gotten older and older, life has begun to blunt me in similar ways that I remember seeing in others back then, and I realize now that most people just suffer too much trauma (at the hands of people who are themselves reacting to their own traumas, generation over generation) in their lives to maintain that child-like "innocence", that desire and ability to learn and teach and be helpful and useful to others. — Pfhorrest
A moral system is a system of principles, rules, ideals, and values which work to form one’s overall perspective. — Mayor of Simpleton
Now as to how many morals system govern one's behaviour is a larger question. One can indeed have individual morals systems, yet find themself living within the matrix of a much larger morals system, such as a government of law. — Mayor of Simpleton
It seems to me what you are pointing out is that we should indeed look into various sources in an effort to refine our ability to act virtuous... only problem here is virtue a fixed point of moral behaviour or is virtue something relative to the context in which one find's themself (as in what can in one case be a virtue prove to be a vice in a differing context)? — Mayor of Simpleton
It seems to me what you are pointing out is that we should indeed look into various sources in an effort to refine our ability to act virtuous... only problem here is virtue a fixed point of moral behaviour or is virtue something relative to the context in which one find's themself (as in what can in one case be a virtue prove to be a vice in a differing context)? — Mayor of Simpleton
"Why Aristotle Was Right: The Power Of Balance - Anthony ...medium.com › why-aristotle-was-right-the-power-of-balance-b743f8...
Mar 6, 2017 - “Virtue is the golden mean between two vices, the one of excess and the ... in order to find happiness, people should always strive for a balance ..."
If liberty is to be the goal of individual empowerment, that would imply that liberty is a power and with maximum liberty often being the goal, so back to the maxim with this revision... — Mayor of Simpleton
They do not understand liberty and democracy and they probably rely on a Father in the sky and look forward to His kingdom. :zip:Others may view this good leadership as someone with a strong hand and making concrete decisions. — Mayor of Simpleton
↪Athena can you explain why you are talking about democracy? I didn't mention, or infer it. — Punshhh
quote="Athena;386083"]What is a moral system? — Mayor of Simpleton
So is society itself a sort of ideology, a sort of "brand" that we as individuals perpetuate through the gateway of birth? It has a way-of-life. By constantly birthing people, we are clearly buying into it. Sure, we might want to change parts of how the backbone runs (free health care vs. private, etc) but generally speaking, the whole pie itself of society (work, entertainment, maintenance/increase comfort levels) seems to be shared by all. Thus, birth essentially pushes this ideology unto a new generation. I think it is an ideology, forced in perpetuity on others. More work, more entertainment, more going to die hacking it in the wilderness if you don't like. There is no option for the no option (non-birth). Once born, you're living the ideology out until you don't (that is you die). — schopenhauer1
I think it would be worth pointing out at this stage that the word Enlightenment is a blanket term used to describe a wide spectrum of exalted states. It will cause numerous disagreements unless the users specify what they mean by it.
For example, does it mean one who attains Nirvana? Or does it refer to someone who achieves some degree of Samadhi? Both entirely different states, one requiring a Nirvanic realm of existence, the other requiring no spiritual realm at all, necessarily. — Punshhh
I don't know if this was intended in the OP but is the distinction eastern and/vs western philosophy valid? — TheMadFool
Yes, I like that :rofl: well said - and i agree - as we get older we are better able to integrate and unify ideas, and deal with situations, and that is a form of enlightenment.
So you are saying there are many forms of enlightenment?? — Pop
presses me to say, every society has a subconscious just like individuals and from time to time they need psychoanalysis when their behavior indicates the entity is having a serious problem! The US is in desperate need of psychoanalysis because it is not the democracy it defended in two world wars and it is no longer united and ideologically strong but is divided and destroying itself.The "machinery of ideology" is in fact people DECIDING society is good enough to (literally) procreate more people to experience it. — schopenhauer1
Finally can anybody tell me the difference between enlightenment, and the delusion that you are enlightened??? — Pop
I find this the given to be for any individual very difficult to admit and next to impossible to try an overcome, yet this sort of "given" results in us asking question or making an accusation that without a moral system one cannot possibly be moral. — Mayor of Simpleton
The problem with education in North America is not the heavy leaning on SAT subjects; it is a problem of heavy leaning on making the kids do mindless busy work. To give them homework that they can copy and paste from wikipaedia, instead of giving them age-appropriate logic problems that will exercise their brains, not their ability to cheat. — god must be atheist
If the law didnt exist than morality as we know it wouldnt exist and we would be naturally inclined towards whichever universal law holds sway in whichever dimension we are apart of. We are moral because it is a universal law, and nature compels us to be moral as an end in itself; Its not out of self interest. Those who are moral out of self interest like politicians are actually not moral in themselves but only appear to be moral. — One piece
While I certainly agree that concern for morality is important, life has beat me down when it comes to being optimistic about MOST people being INTERESTED enough to actually engage and analyze their morals (they would agree that morality is very important to them, but as soon as we begin to question and analyze, they want no part of it). — ZhouBoTong
Dang, I like talking philosophy here much better than in real life! I can be very picky and annoying, and I could care less about my tone, so thank you for keeping things pleasant :smile: — ZhouBoTong
I am a little confused here, because your previous paragraph described a scenario where the power was illegitimate and tyrannical. So you agree with all those wives who just stuck with their horrifically abusive husbands until death? We don't think they should have left after day 1? I get the culture was different so that was not an option, but I don't see how that example leads to us learning the importance of submitting to power? — ZhouBoTong
Surely we all have different opinions on "family duty" and "good"...? — ZhouBoTong
I am happy to. Be warned that I don't accept any moral theory as "right" because it was popular in the past. Any people are "judged" within the time they lived, but any morals are analyzed as completely as possible (they can be "judged" from a modern perspective). — ZhouBoTong
My take is that moral attributions and conclusions are necessary for the development of more formalized systemic applications of morals (i.e. laws, codes of conduct, rule books...); thus one can logically infer that a notion of morals must precede and system of morals. — Mayor of Simpleton
Now it is indeed extremely likely (If not almost certain), that subsequent moral attributions and conclusions can (and do) evolve as a result of establised systems morals, but that does not negate the necessity of moral notions to exist prior the the development of a system of morals. — Mayor of Simpleton
I can understand the confusion in this as morals systems have existed for such a long time they are part of the given *** in our experience of reality. These systems appear as if they have never not been there and did not require any development (or place value upon looking critically into the development), but rather simply exist and continue to evolve. — Mayor of Simpleton
Oh, dear Athena, just one more thing: and when I try to come up with something how my opinion relates to education, is that in relation to all subjects in school, or to specific subjects in school? — god must be atheist
How it applies to education? Formal or informal? That is, formal education in school, or in peer-induced or authority-induced informal education? — god must be atheist
Morality is a way.
Though it can be pointed to, the pointer would be more in one corner of a square or rectanglar path, metaphorically.
In effort to point out the way, I would need to square it; including each corner of the path. Thus, morality has four definitions.
Try defining morality with one point and there is a regress.
For example, morality is judgement orientated beneficent progress.
A. Excludes that which is good progression, without adult judgement. Can be contradicted.
B. Excludes that which is maleficent but good.
C. Excludes that morality isn't - in a sense - because thinking, morality is, is detramental.
(You may notice a pattern in logic here;
We talk about:
(A) in the sense of social group's defining what's good for their group.
(B) in the sense of what may benfit one does not for another.
(C) in the sense of no morality exists.)
Walking along this path, taking in all elements (the four corners we pointed), the definition for morality is:
Judgement(D), or judgement-less orientated beneficent progress(A), including sacrificial beneficence(B), and zero point alignment(C). — Qwex
Many quaternaries symbolize the world as four elements, or levels. They represent four levels or centers of gravity within us with which we identify and express ourselves in the world. The purification of each level represents four stages of transformation and transcendence taught in myth and religion. — Michael S. Schneider
Morality or amorality refers to individual conduct. — Congau
It would still be morally wrong to kill someone even if there were no law against it. — Congau
If there were a society of angels, no laws would be necessary since it would be perfectly moral anyway. — Congau
The laws are there to take care of those relatively few who wouldn’t. Social conventions would regulate much of our behavior in the absence of law, and the intuitive sense of morality that many people have, would stop them from being immoral. — Congau
I would imagine, even in a anarchist government, a subset of the population would rise up and become vigilantes and for lack of a better phrase "lynch mob justice". No offense intended, it just so happens to be an extremely common historical concept all through out history. — christian2017
