(900×900)^900 — fishfry
what scenes are not included within the total number of all the pictures — Zelebg
and yet the number of those pictures is not infinite. — Zelebg
Searle used the Chinese room to argue that there was more to meaning than could be captured by mere semantics. — Banno
I wish I could locate the youtube footage of Searle's wry account of early replies to his vivid demonstration (the chinese room) that so-called "cognitive scripts" mistook syntax for semantics. Something like, "so they said, ok we'll program the semantics into it too, but of course what they came back with was just more syntax". — bongo fury
I'll put my money on those who read the paper. — Banno
What is daft is to claim that Hume needs to justify his habits when he's just said there is no justification for them. — unenlightened
... the awkward conclusion that the greatest of modern philosophers completely missed the point of his own problem... — Goodman: Fact Fiction and Forecast, p61
Neither would it carry any Imputation of Falshood to our simple Ideas, if by the different Structure of our Organs, it were so ordered, That the same Object should produce in several Men’s Minds different Ideas at the same time; v.g. if the Idea, that a Violet produced in one Man’s Mind by his Eyes, were the same that a Marigold produces in another Man’s, and vice versâ. — Locke: Of True and False Ideas
so no, it's [not, Shirley?] a problem for physicalists — Kenosha Kid
Even the mathematical symbols that express these inexorable physical laws seem to be entirely free of these same laws. — Howard Pattee
your copy is one of 5 million extant in the world, each qualitatively (at least microscopically) and numerically distinct from all the others. — hypericin
We are not referring to the physical mediums when speaking of informational objects. — hypericin
We are referring to the information itself. — hypericin
So, if you watched a copy of the movie dubbed in Spanish, or maybe even a stage production, you might say you watched "A Wizard of Oz". — hypericin
But, there are not as many "Wizard of Oz"es as there are copies of the movie floating around. — hypericin
If you accept this, then it logically follows that two copies of the dvd contain the same, numerically identical, information. — hypericin
This is not some esoteric, woo belief, — hypericin
the numbers "13, 13" as they appear on your screen — hypericin
Are they two different numbers, both classifed as "13"? Or the same number? — hypericin
I claim that with information qualitative identity *is* numeric identity. As in the example of "13, 13". — hypericin
Just consider the numbers "13, 13" as they appear on your screen. Are they two different numbers, both classifed as "13"? Or the same number? — hypericin
Are we talking about tokens of a numeral (or numeral string)? Or are we talking about some abstract number or concrete collection, but either way something (or some things) referred to by such a numeral? Or would that be a pedantic question? — bongo fury
No more "woo" [than] to say that two numbers, i.e. "13, 13", are the same number. Two different things, classified as "13"? Sounds woo to me. — hypericin
And consider that, in binary form, the movie is a single (beyond-cosmically large) number. — hypericin
Two spatially distinct objects cannot be numerically identical, — hypericin
only qualitatively similar (even qualitative identity cannot be established). — hypericin
words [...] do not and cannot point to the true nature of things. Rather they carve the world into sets. — hypericin
Two spatially distinct informational "objects" may be numerically the same object. — hypericin
my woo claim — hypericin
Such events of the first sort [plays or screenings] are where information interacts with, and drives, the physical, material world. — hypericin
But consider that the light and sound is the same information as that in the reel or disc, just in another physical medium, and spread across time. — hypericin
An authentic copy of "the wizard of oz" is the very same "wizard of oz". — hypericin
Using my own words against me? — hypericin
the information content of the movie on dvd, and on hard disc, is identical, bit by bit, in spite of the total dissimilarity of the physical medium. — hypericin
In a sense, the information is not just the same, but it is the same informational "thing" residing in two places simultaneously. — hypericin
This is in contrast to physical objects, — hypericin
where this assertion of identity simply cannot happen. At best you can say that two things are very similar. — hypericin
In order to reconcile mind and brain, one must first reconcile information and matter. — hypericin
Between the non-living and the living there also seems to be an infinite gap. Panpsychism is a modern vitalism. — hypericin
Why should I favor "the physical world is mental, and only appears physical" over "the mental world is physical, and only appears mental"? — hypericin
This misunderstands words, they do not and cannot point to the true nature of things. Rather they carve the world into sets. — hypericin
Everything that can be explained about life can be explained without reference to "elan vital". The same will likely prove true of consciousness. — hypericin
Matter/information is the real dualism, — hypericin
"The wizard of Oz" is the same movie, whether it is stored on a film reel, a dvd, a magnetic tape, a hard drive, or an eidetic brain's memory: all completely different physical media. — hypericin
carve [those (or adjacent) bits of the] world into [the same] set[...]. — hypericin
it's hard to make sense of the idea of experience arising out of a combination of non-conscious stuff. — Manuel
it's hard to make sense of the idea of consciousness arising out of a combination of non-experiential stuff.
it's hard to make sense of the idea of experience arising out of a combination of non-experiential stuff.
it's hard to make sense of the idea of consciousness arising out of a combination of non-conscious stuff.
does consciousness always only occur, — charles ferraro
or exist, — charles ferraro
the whole is equal to the sum of the parts plus the interaction between these parts - a separate “additive” meta-physical process. — Benj96
A thing is a higher level construction. — Joshs
Are information processors, generators and experiencers also myths? — Marchesk
1. How does matter relate to information? — hypericin
2. How does information relate to mind? — hypericin
Translation of talk about nothing into talk about something often takes some trouble... — Nelson Goodman: Sights Unseen
an answer, which is "overcoming differences of perspective". So it's useful, because it succinctly forestalls the unnecessary baggage of "subjective" and "objective". — bongo fury
We don't study ghosts, Gods or angels... — Manuel
I think one of the problems we tend to have when trying to understand experience, is that our intuition tells us that most things are non-experiential. We see rocks, rivers, land, the sky, tables and so forth and even (some) planets to be solid objects.
It's a powerful intuition.
Then we have this thing, this simultaneously abstract and concrete aspect to us, experience, which appears to be completely different from "solid" rocks and rivers. But... — Manuel
Are some circular arguments reasonable? — forrest-sounds
and is this an example of one? — forrest-sounds
Here is a consciousness.
