In general I sympathize with that principle. Let's test it. Imagine a progressive professor who starts referring to all of her students as 'she.' Would you have a right to complain?
A rather misanthropic, defeatist viewpoint imo.
You can surrender to the dictates of the oligarchs if you want to. Meantime, we socialists will try to save you from your despondent hellish vision of ‘real life.’
If the cells are a part of me, and if sound affects the cells, and if speech is sound, then speech affects me.
So? According to your account of causation as explained above, I pulled the trigger, the gun fired the bullet, and the bullet killed the target.
If I didn't cause the window to break in the previous example then I didn't cause the target to die in this example. But if I did cause the target to die in this example then I did cause the window to break in the previous example.
I don't consciously control the actions of the hair cells in my ear. Their actions are determined by the sound waves that reach them.
Right, so I'm not causally responsible for breaking the window when I kick a ball into it. The extent of the causal power of my kick is the ball moving; anything that happens after that is the responsibility of the ball.
Why does that matter? It's the same principle whether the material is organic or metal.
Neither are the hair cells in my ear. I don't know what you're trying to argue here.
So? The sound waves cause the hair cells to move which cause the nerve impulses to fire.
The irony here is that your account of causation would entail that it is guns, not people, which are responsible for murder because it is the internal mechanics of the gun that cause the bullet to fire, not me pulling my finger on the trigger, and that the gun wouldn't fire if something inside it was broken.
This is like saying that because plastic melts in fire and tungsten doesn't then it's not the fire that causes the plastic to melt but the plastic causing itself to melt.
It is not only legally bollocks it is philosophically quite untenable too. I should not be surprised though.
This is false. A transfer of energy is how hearing works.
You made a good case for Smith's moral accountability, which I never disputed. You have not shown that circumstances are not part of the cause.
That's what's known as 'influence' in this context.
The police don't carry guns here because they don't need them and neither do we because we don't have a gun culture. So, it's not an issue.
NOS4A2 is conflating causation with moral accountability, and has an extreme view of libertarian free will (LFW).
LFW implies there is a degree of choice independent of the external environment, not that there is a complete absence of external environment.
Chris Rock was part of the Will Smith's external environment. Had Chris not made the joke, Will would not have hit him. Chris played a causal role. This does not eliminate or lessen Will's moral accountability, but clearly Will was reacting (inappropriately) to Chris.
Who is to blame for you paying taxes? You or the government? The existence of a law and the threat of punishment doesn't force you to do anything; that would (apparently) be magical thinking. You choose to pay taxes. If you choose to pay taxes then taxation isn't theft. Will you accept that conclusion?
