Spinors are way over my pay grade. But, it seems that they are merely Vectors that rotate under certain circumstances. And Vectors are not real things, but Virtual representations of potentials. They are mathematical notions with no "physical instantiation". We can imagine them as geometric concepts, but -- like magnetic fields -- we only "see" them by inference from their effects on matter. :smile:Speaking of the line between virtual and physical instantiation, you guys should look into spinors. — Enrique
Like all forms of energy, you can see the effects of fields, but not the fields themselves. They exist as immaterial mathematical statistical relationship patterns, that tend to organize matter into certain physical patterns. The field lines in iron filings are "representations" of the field, not the field itself. We see the material form, but not the Enformer. :smile:Not quite, we can see the form of magnetic field lines using iron fillings. That's how fields came to be part of physics in the first place. — Marchesk
I don't think the pioneers of Quantum Theory intended their "standard" Copenhagen Interpretation to be a smoke & mirrors explanation. But even the powerful imagination of Einstein concluded that Non-local Entanglement sounded like "spooky action at a distance". He also objected to the notion that particles could exist only statistically, rather than physically : "God does not play dice". Ironically, Isaac Newton, as a scientist, was concerned that his notion of Gravity sounded like mysterious action at a distance, which could only be explained as an act of God. But, as a Christian, he was OK with that.a Virtual Thing is as close to Nothing as we can get in the Real world — Gnomon
It all looks a bit slight of hand. — Brett
I just learned that there is such a thing as a Logotherapist. Maybe that would be a job opportunity for someone philosophically inclined. I don't know anything about its efficacy, but its emphasis on finding meaning in life, sounds like a novel approach to depression and ennui. :smile:I did wish to become an art therapist or a psychotherapist. However, there are very few jobs in this field. — Jack Cummins
When my exploration found that Theosophy was mostly Sophistry, I abandoned that path, and went-on to explore more fruitful concepts. Blavatsky & Steiner were very convincing to those who were Mystically inclined. But I'm more Practically inclined --- more like an engineer than an artist. :cool:I was interested that you explored the area of theosophy. — Jack Cummins
Yes. Capra's synthesis of Western Science and Eastern Philosophy was more suitable to my taste. I've read several of his books. He may be considered fringey by some of his peers, but his ideas are more practical than most mystical notions. My personal worldview is intended to be a "Systems View" of life :smile:I find the systems view of life, advocated by Fritjof Capra to be extremely helpful as it is holistic and a good basis for drawing upon a variety of other, divergent perspectives. — Jack Cummins
I don't know what your friend means by "nothing", but Quantum Theory seems to have dispensed with the ancient Atomic theory, with its irreducible solid particles as the fundamental "things" of the world. In place of atoms, QT now postulates amorphous "Fields" containing "Virtual" particles. The Fields are merely mathematical concepts with no actual physical properties -- only the potential for real things to emerge when activated by a mysterious "disturbance".A friend of mine is trying to explain his theory of “nothing” through quantum mechanics. My feeling is that the very nature of quantum mechanics precludes it from doing this and that we can only approach it through philosophy. — Brett
True. Typically, scientists don't claim to reveal absolute Truths, but merely useful facts that we can rely on for practical applications. But many Western religions make bold assertions of divine revelations of Eternal Truth. That is the root of the Science vs Religion controversy. I agree that religions would be less socially divisive, if they promoted the character trait of honest appraisal (self-skepticism) of one's own beliefs, with as much enthusiasm as they promote skepticism toward the unorthodox doctrines of other sects. :smile:The problem is that science doesn't really give us truth, as per my discussion with Jack above. What gives us truth is a particular attitude of honesty, and it is probably the case that religion would be better suited toward culturing this attitude. Science gives us useful principles, hypotheses, but truth being associated with correspondence, involves how we employ those principles. — Metaphysician Undercover
I think the appeal of Science (Engineering; Technology) is primarily to those who think Abstractly & Reductively, while the appeal of Mysticism (Spiritualism, Religion) is to those who think Concretely & Holistically. That may be an over-simplification of a complex topic, but it helps me to understand how & why reasonable people can hold such divergent worldviews.I have to admit that even though I try to hold onto the objectivity of science the poetry of mysticism is my real language. — Jack Cummins
In-form-ation, as the name implies, takes on many forms. In its generic form, I call it EnFormAction.Semantic information may or may not be linguistic. — frank
The word "information" means the act of creating recognizable forms. But Shannon stripped the term of its original meaning in order to make an empty shell to contain whatever meaning we want to give it. What once was first, is now last. :smile:So meaning comes last. — frank
Yes. Human habits may begin as conscious voluntary behaviors, but later become subconscious involuntary (hard to quit) routines. Natural Laws are also routine repetitive predictable behaviors that are involuntary.What scientists do you have in mind? Psychologists don't talk this way. It's not that habits are "purposeless," it's that they're mostly unconscious. — Xtrix
Habits are repetitive patterns of behavior. Some physicists refer to "natural laws" as merely "habits", in order to avoid the implications of a Law-giver, or of Teleology in nature. Human habits vary from simple personal Routines that have been found to facilitate activities without the necessity of conscious thought. In that case, conscious thought may have been used to find a sequence of events that works for behaviors that can be done almost without thinking. For example, I divide my home-bound Covid day at home into roughly one hour chunks devoted to particular tasks in a regular sequence. This routine only works at home, because at work my time is regulated more by the needs & goals of other people. Nature's "laws" are also regular routines, where effects seem to follow causes without exception, and without forethought. That's presumably because the many possible cause/effect relationships have been worn-down to those that work best -- Darwinian survival of the fittest (for a particular situation, or niche).Interested in hearing from others better versed in Aristotle regarding the subject of "habit." — Xtrix
When Wilbur talks like a poetic mystic, he loses me. I'm more of a mundane Pragmatist than a sublime Mystic. Nevertheless, some of the implications of the Enformationism thesis get pretty close to New Age notions of spirituality. But then, I try to keep my worldview grounded in objective Science, because mystical balloons that are not moored, tend to drift away into the ether, where fictions can feel good subjectively, but cannot be proven true factually. I try to make sense of both Ideality and Reality -- as aspects of one world. I try to keep an open mind, but not so open that my brains fall out. :smile:'Within the deep silence of the great unborn, Spirit whispers a sublime secret, an otherwise hidden truth of one's very essence: You, in this and every moment, abide as Spirit itself, an immutable radiance beyond the mortal suffering of time and experience.' — Jack Cummins
Yes. Human verbal language uses abstract symbols & vocalizations, while most animal non-verbal communication uses more concrete (physical) signs & symbols, including body language such as wagging tails. Human babies tend to use "inborn" gestures and sounds before they learn how to use the abstract symbols of adult language. Both body language and verbal language are symbolic, in that they imply some meaning beyond the obvious body movements. So, the boy without language should still be able to communicate feelings and ideas in symbolic gestures, until he learns the conventional meanings of abstractions like spoken words and marks on paper. :smile:One language is symbolic, the other is an inborn (previously mutated) language. — god must be atheist
I only recently became aware of Satler's site, espousing -- among other things -- "Both/And Logic". He seems to follow Ken Wilbur, and his Integral Theory philosophy. Although I read some of Wilbur's books, many years ago, my own BothAnd Principle developed directly from the Holistic implications of the Enformationism Thesis.I just looked at your links now and liked the idea by Rolf Satler, that, 'Buddhist logic is liberating because it transcends not only the restrictive either/ or of our common way of thinking, but even the both/and of the much more inclusive and healing both/and logic.' — Jack Cummins
Verbal Language is an artifact. Even animals who can communicate ideas, orally or gesturally, must translate their internal flow of non-verbal feelings into forms that can be expressed symbolically. When your dog or cat paws at you to get your attention, they are expressing a feeling common to mammals. Feelings (emotional urges) are the common proto-language among higher animals. Even dreams must be translated from abstract subjective feelings into concrete objective words or gestures. But we are so used to it, that we are barely aware of the mental work required for communication. Except of course, when we try to express our vague personal feelings in someone else's language, or in precise philosophical terms. :nerd:I don't think in words or language, and I don't dream in words or language. — god must be atheist
Sounds like the story of an ancient philosopher, who while walking & thinking, and looking up at the sky, fell down a well. Onlookers laughed, but it wasn't funny to him. :joke:as a result of being so preoccupied — Jack Cummins
Occult Mysticism and Explicit Science are two different perspectives on the same world. Holistic Mystics tend to view the world metaphorically (poetically) as a system of unanalyzed concepts (symbols, feelings), taken at face value, without getting into the details. But Analytical Scientists are just the opposite : they want to delve into details, in order to dispel the mysteries, and to uncover the unknowns.I have probably chosen to think away from the 'mystical' because I have done academic studies in psychology and mental health care. But I have read a lot of esoteric philosophy at times as well. — Jack Cummins
I view the recurrent "clashes" between Religion and Science as an example of Hegel's Historical Dialectic. It's how Evolution works : ups & downs, but gradual progress. The Dialectic is a Heuristic searching process, perhaps working its way toward ultimate Truth. The key to Cultural progress is to learn from the past, but plan for the future. :smile:So, I am asking about the whole question of truth arising from the clash between religion and science and divergent systems of thinking. Is there one which is the ultimate in terms of establishing truth? — Jack Cummins

The Matrix may have touched on the verification problem indirectly, when someone notices a cat's movement replaying. Such "reality" defects indicate that the Matrix is not omnipotent, and may have technical glitches. But, even our normal perception of nature may experience perceptual glitches, in the form of illusions or mirages. So, it's the same old Brain In a Vat scenario. Ultimately, we can't be absolutely certain of anything. So we must just accept our personal view of reality as true most of the time. But a modicum of skepticism is warranted as a safeguard against deliberate deception. :smile:For some reason, it's never broached in the Matrix Trilogy. Neo and the rest of the unplugged just accept that being outside the Matrix is the real world. — Marchesk
Since the theory of Collective Unconscious is vaguely defined, and not amenable to scientific verification, it serves mainly as a cautionary "myth" about human reason. I interpret the CU, not as a mystical Akashic Record out there in the ether, but as simply our genetic & memetic inheritance for certain knee-jerk attitudes and aversions -- such as innate fear of heights & snakes, or implicit racism & tribalism -- that are automatic, and by-pass our mirror of self-awareness.The reason I use the word 'myth' is based on the idea of the collective unconscious, as stressed by Jung, and he said that, 'There is nothing mystical about the collective unconscious.' — Jack Cummins
Yes. For most animals, their "creativity" is learned by long evolutionary development, and passed-on genetically. So their "art" tends to be repetitive and conventional. But, as in Bower Birds, females tend to force competitive creativity by selecting the male's creation that has the difference-that-makes-a-difference, such as a shiny or colorful object to catch the discriminating eye. Such artistic behavior is not just a "way to get girls", it's also an emergent non-biological (mental) trait that enhances reproductive fitness.Well, they all look the same so there’s limited creativity from the individual puffer-fish. — Olivier5
Probably both. She looks at Biology and Physics, not as separate realms (scales & levels) of reality, but as different ways of looking at the same world. Those disciplines differ on how closely they examine their subjects. Since the subject-matter of Biology is visible and tangible, that science is more like ordinary Knowledge (epistemology) of concrete material objects. But Physics studies subjects that are typically invisible and intangible (electrons ; fields), hence seem closer to the essence of reality (Ontology). The primary subject matter of Physics (energy) is what the ancients would call "Spirit" (essence ; Soul).↪Harry Hindu
Yes, and I'm not sure whether Sara was arguing epistemology or ontology. It sounded like she wanted to expand physics to incorporate the emergent biological information. — Marchesk
The Puffer-fish boudoir looks like a creative work of art. So, it might be an example of the creativity of Evolution, as discussed in the Purposes of Creativity thread on this forum. However, some of us may not think of blind random evolution as a creative process. That notion might imply teleology. But compare the original state of the universe (raw energy) with its current state (civilization, technology, art, etc) and it's hard to deny that there is some general creative constructive impulse behind the behaviors of even "dumb" animals. Hegel called that historical competitive progressive self-transcending creative movement, The Dialectic. In my thesis, I call that impulse, EnFormAction. :smile:Saw this yesterday and wondered how such a behavior could emerge from evolution... — Olivier5
Creativity in humans may be merely a more highly developed form of evolutionary Adaptability, which allows animals to survive and reproduce. If so, it's primary purpose is to out-live the less-adaptable competition. But humans have taken that competitive trait to a higher level. In animals, most of their creative acts are genetically inherited. They follow a trial & error heuristic that seem erratic, but increases their odds of finding food or sex or power,What are the purposes of creativity, and what aren't the purposes of creativity? Creativity is basically taking things that are objectively known and combining them abstractly into original intangible concepts or tangible objects, often times when those things are relatively unlike one another? How does creatively help us survive? Does it help us find knowledge or only reinterpret it? — TiredThinker
Since the advent of modern empirical and experimental Science, new Knowledge (What? & How?) is fairly easy to come by. But the Wisdom (Why? & Why Not?) to properly apply that knowledge usually comes from hard experience (negative feedback). The job of Philosophy is to apply untested Knowledge, and unproven Theories, in the form of thought experiments.What are the problems of modern science? If modern science is so great then how come we are threatening our very existence with technological devices today? — Thinking
There won't be a detente between Science's Materialists and Religion's Spiritualists until they find some kind of common ground. For me, that common denominator is Generic (universal) Information. In the form of invisible causal Energy, Information -- or what I call EnFormAction -- serves the same role as Spirit in ancient worldviews.But apart from the idea of providing a system of convergence I think that there is a need for more discussion between those who hold religious perspectives and the various scientific viewpoints. — Jack Cummins
The Matrix movies illustrate that philosophical quandary : how can we distinguish between the illusion and reality? Maybe that's the job of empirical Science, which is an extension of the role of Philosophy. :smile:It's just if consciousness can be an illusion, why not the external world? — Marchesk
Oh, no, you are not alone in the middle range of worldviews. Unfortunately, that middle is a muddle, with no single moderate belief system dominating. Just as political rivals tend to become polarized, rival worldviews tend to cause people to move toward one extreme or the other. Modern Science, as it emerged in the Enlightenment age, sought to distinguish itself from then-current world-dominating belief system of Roman Catholicism, by emphasizing Doubt over Faith, and Practical this-worldly Utility over Postponed other-worldly Salvation. That leaves philosophically-minded folks in the no-man's-land of open-minded skepticism. Which is why my personal worldview of Enformationism, has adopted the BothAnd Principle as a means to having the best of both worldviews : practical & ethical effects ; objective & subjective truths. Unfortunately, maintaining that precarious balance is a high-wire act. :smile:I do wonder if I am if I am the only person on the forum who has explored the territory between materialist science and other alternatives, — Jack Cummins
I've been watching some videos on YouTube : Journey to the MicroCosmos. And the minuscule single-cell organisms, swimming freely and nosing about, seem to have purposeful behavior. So, they are "animals" by definition. But what goes-on in their brainless blobs -- what it's like to be an amoeba -- is a moot question, until we are able to communicate with them. So, until then, I would attribute only a minuscule amount of Consciousness. :smile:An amoeba also has sensory abilities, does that mean it is conscious because of that? — Rafaella Leon
It's true that Aristotle had nothing to say about Semiotics, or Semiosis, or Semiology in his Metaphysics. But he also had nothing to say about Quantum Mechanics in his Physics. So, what point was Pierce making in the quote? Semiology may be merely a further reductive analysis of Aristotle's symbols and motifs. :cool:The student of Aristotle usually begins with the Categories; and the first thing that strikes him is the author’s unconsciousness of any distinction between grammar and metaphysics, between modes of signifying and modes of being. When he comes to the metaphysical books, he finds that this is not so much an oversight as an assumed axiom — C.S. Peirce
Meaningful patterns are indeed one aspect of Generic (universal ; all-encompassing) Information. But there are many more forms of Information (the power to enform, to create). Other emergent phases of Information are Energy and Matter. That abstract Information can be converted into measurable Energy is not as well-known as the fact that Energy can then be converted into Matter (E=MC^2), and vice-versa. But it's an idea on the cutting-edge of quantum physics. It appears that Information is much more than Shannon's empty vessels of data. Generic Information is a Protean shape-shifter --- the pattern-morphing potential of evolutionary creativity. :nerd:But I don't know what it means for information to be fundamental, as opposed to fields or particles or spacetime. . . . . Information seems to me to have something to do with repeatable patterns that emerge from the fundamental physics. — Marchesk
Yes. That's why I define and expand-upon the many meanings of Information in my thesis and blog. :smile:However, as I've said before, 'information' is not proper basic substance (in the philosophical sense), because it has too meaning meanings. — Wayfarer
There is one significant difference between forming images on a light-sensitive Surface, and forming images in a meaning-sensitive Mind. The mental Image, or Illusion, has personal Meaning & Significance & Aboutness & Awareness. Imaging is not awareness; but Imagination is. :smile:The notion of consciousness is, at its heart, claiming there's a difference between mental images and camera-images but we know there's none. Ergo, consciousness - the purported difference in identicals - can't be real. Consciousness is an illusion. . . .
what we call awareness is simply the formation of mental images in our minds, and that's precisely what happens inside a camera. — TheMadFool
Panpsychism is also an ancient explanation for Life and Mind in the world. But my modern myth of creation involves what you could call : "Pan-Informationism". It assumes that the power to enform (causation; energy) is inherent in the world --- in Gaia, if you like --- not an import ; no consort needed. That theory is based on the current science of Information, as the Single Substance of the world. :cool:panspermia . . . For some reason, I find it more conceptually satisfying than abiogenesis, because it conforms to the primeval mythology of Earth/Mother Sky/Father in the origin of life. — Wayfarer
Sara Imari Walker is a theoretical physicist and astrobiologist, who is exploring the dark space between physics and biology. She is an editor, and one of the 30+ authors, of the 2017 book, From Matter to Life : Information and Causality. Most people today think of Information as the inert data processed by computers. But physicists have recently learned that Energy (causation) is also a form of Generic (all-encompassing) Information : the power to enform, to create.My understanding is that Dr. Walker is proposing an additional physics for what she calls information, but is open to it being something else. Basically something that would explain the emergence of life from chemistry (abiogenesis), and provide a better definition for life. — Marchesk
Yes. Dennett's term of derision (illusion) seems to be an indirect dismissal of Consciousness, because of its association with the religious term "Soul". Illusions are the stuff of Magic and Delusion. So, I prefer to use a more modern term to describe the immaterial-but-effective functions of the human brain : "Information". The brain is an Information Processor, and one of its outputs is Awareness of both the internal milieu and the external environment. :smile:I don't know what consciousness is either, but calling it an illusion doesn't do much for me. — Bitter Crank
Yes. For discussions of "Consciousness", I prefer Spinoza's Substance Monism, in which the "universal substance" is Generic (all-inclusive) Information, as defined below. :smile:Neither is correct. These ideas are based on Cartesian Dualism, whereby the world is divided into exactly two realms, the physical and the mental, the material and the immaterial. But that's a mistake. We live in one world. — Daemon
Apparently, Dennett doesn't value that mushy sentimental illusion we call "the Self", simply because it doesn't "matter", literally. :smile:Consciousness is the human being's ability to talk to himself about himself, tell his own story and draw long-term conclusions, from where he acquires the ability to promise things. — Rafaella Leon
Good question! If the illusion of consciousness is what you experience as awareness, then for you it's your window to reality. But apparently, Dennett is simply saying that Consciousness is not a material substance, hence not a real thing, therefore not important. The reality for him is objective neurons twinkling, and the subjective experience is a deception. Perhaps, when Dennett sees a beautiful woman, he ignores that illusion, and focuses on those lovely abstract neuronal patterns.What's the distinction between the illusion of consciousness and consciousness? — Mijin
That sounds like the ancient Greek notion of Atoms & Void, something and nothing. Without void, matter could not move. Do you think somebody created that mutual relationship? Did everything else branch-off from that original duality? :smile:I am thinking that the duality of non-existence lies in space and vacuum. while existence comprises of matter and energy. — Thinking
