I too, in Architecture school, did exercises in visualizing negative space. We learned to view Empty Space not as mere nothingness, but as a potential place for something. Today, some scientists also imagine outer space, not as a Vacuum void of things --- as it appears to the physical eye --- but as a Plenum with the potential for "plenty" --- as it seems to a creative eye. That same notion of positive Potential in negative Space is essential to my philosophical worldview. But, since the "trigger" for converting Potential to Actual is Intention or Impulse, we should look carefully at the source of that outside force. :smile:When I was studying art in school, we were taught to focus as much on the negative space between objects as the objects themselves — Possibility
Yes. In the Enformationism thesis, human "Mind" is defined as the emergent function of human Brain, as it processes Information. But the ultimate "Cosmic Mind", as some call it, is defined as the Enformer or Creator of the whole system that we call "Nature". This is not an anthro-morphic concept, but a philosophical, perhaps mathematical, Principle similar to Plato's metaphorical non-personal rational Logos, and to the Hindu universal principle Brahman. But, since Intention is an emergent property (qualia) of our universe, the creative principle of the universe must necessarily possess the Potential for Intention, which on a local scale we experience as human Will, projecting personal power into the world and into the future. But is our Will free? You are free to decide for yourself.Intentionality is the process that uses information, or values information. The information/meaning is there prior to interacting with intention, and coupled with the process of memory,the process of mind emerges. — Harry Hindu
Actually, a Photon is a hypothetical particle. No one has ever seen or touched an elemental photon. Like Energy, we know that photons exist only by their effects on matter. We know photons by the sixth sense of Reason, not by the five senses of matter. :smile:Is that photons or hypothetical photons. — tim wood
See my reply to Francis above. :nerd:Given the convertibility of matter and energy, one supposes that fundamental reality comprises both. As to mind, potential, information, if they exist, they exist as matter-(energy) - as ideas - which is not to say that's how they're perceived. The idea of potential being in any sense itself actual - well, you have to show me. — tim wood
Is the term "All" useless or meaningless? Is the term "Whole" too broad for understanding? "Information" originally referred to the meaningful contents of a Mind. Then Claude Shannon applied that term to the 1s & 0s that computers process in the form of containers that can mean anything the programmer wishes. Now physicists and cosmologists are using that same term to describe the immaterial mathematical values (ratios; relationships) that define our reality.Before life ever existed, who was being informed? These theories seem to make the term information so encompassing and broad that it becomes almost useless. — Francis
Yes, we can now define Reality in terms of invisible intangible immaterial mental Information. Some physicists now define "reality" in terms of fundamental Fields, from which Energy emerges, and in turn Matter is formed. Matter is the stuff that we know via our physical senses. But the Energy from which matter is made, exists as immaterial potential until it converts into matter. For example, in space, invisible energy (photons) are whizzing past astronauts from every direction. Yet they are unseen until they directly impact the retina, which converts photons into electrons and thence into neural chemistry. Which we then perceive (interpret) as Reality. But Energy -- the essence of matter -- can only be conceived in imagination : Ideality.How, exactly, would any definition of reality that included anything else but matter read? At what point and how does the real either become or be other than real? — tim wood
Precisely! But, since Causal Information, or as I call it Enformy, includes both cause & effect, it is responsible for both Mind and Matter. Matter is the result of energy relationships (e.g. E=MC^2; hot/cold), while Mind is the awareness of those relationships (e.g. meaning). So, in answer to the OP, Information is "dualistic" in nature : both Matter and Mind, both Energy and Entropy. But it's much more than that. Information is Matter & Mind & Life, and everything else in the world. :smile:With that said, I think that information is fundamental, and information is the relationship betweencause and effect. — Harry Hindu
I agree. That is the basis of my Enformationism worldview. This is not traditional Panpsychism though, but the cutting-edge concept of Information as the essence of Energy. It's a position held by several notable scientists, but it's still not a mainstream notion. Most people are only familiar with Shannon's narrow definition of Information, as equivalent to Entropy. But physicists have expanded that notion into a causal role in reality. That's what I call Enformy : the power to enform, to create. :smile:Information is absolutely fundamental. — Pop
Yes. After I "lost faith" in my "back to the bible" fundamentalist upbringing, I was initially intrigued with the general concept of Theosophy (god wisdom). But, upon closer examination, I found that underneath the rational veneer was that same old Magic & Mysticism of most tribal, traditional, and shamanistic religions. The proof of the pudding in all those Spiritual notions is to demonstrate some divine miracles or psychic powers over the physical world. But all I found was smoke & mirrors. As for "higher realms and ascended masters", don't tell me fantasy fiction, show me the money.While I am not sure that all esoteric systems can be taken literally, . . . Does anyone else apart from me see this an area worth treading and discussing. — Jack Cummins
Good point! I was in the Agnostic "maybe" category, but developed a Deist god-concept based on the science of Information Theory, and concluded that a First Cause (the Enformer) must exist -- necessarily. But it would be similar to Plato's LOGOS. Since I have no direct revelation from that hypothetical creative deity, I've had to develop my own "system of ethics" from observation of the Creation. That god-model is compatible with something like Spinoza's "god of philosophers", which he called Universal Substance, and I call Information or Enformation. :smile:Not necessarily. Someone could conceive of God in a way outside of the Judeo-Christian-Islamic tradition. Someone could conceive of God as Gaia or some type of universal mind or spirit in which case a systemic of ethics wouldn't automatically follow. — BitconnectCarlos
Although, I practice no religion, and my ethic is essentially Secular Humanism, I do believe that an unknowable First Cause is the only reasonable explanation for the existence of my world. For me, it's not contradictory. :cool:A secular humanist — Torus34
Hi HermitIf we could equate our unconsciousness with reality beyond, should we then care about it? — Eremit
As an extension of my Enformationism thesis, I envision the creation of our Reality metaphorically in Plato's terms : eternal unformed Chaos (infinite Potential) was enformed by Logos into a temporal Cosmos (finite Actuality). The "mind" that converts potential into actual is the hypothetical Mind of G*D. :nerd:Well, I was thinking about something like that pool of potentiality, something that is not, but could be - it is just waiting for some mind to see it and make it real... — Eremit

Nothing is "beyond Reason" --- if it is allowed to roam freely, and restrained only by the long leash of Experience. Human Reason is like a dog's Nose : it's always sniffing around for things unseen. Sometimes it bumps into a Porcupine, but more often it leads to tasty "Pork". Both have real consequences.How should we call that which is beyond described reality? Should we call it? Should we care about it? If it's beyond our reason, beyond the world we know and world we live in, why should we care about it? — Eremit
Jersey offered his opinion that Enformy sounds like a "mystical force". So, I'd like to clarify -- not for his edification, but for yours -- that Enformy is simply a neologism coined for my thesis, as a replacement for the awkward scientific term "Negentropy".Yes I agree however it is a chicken and egg argument, I am suggesting that if entropy is the predominant force then enformy is humanities' response to it therefore the underlying dynamics are a consequence of entropy, that is if the predominance of entropy gives it more weight in this discussion and my quote. — Spartacus
The Enformationism thesis is my contribution to the current desire among thoughtful people of good will, to reconcile the metaphysics of Religion with the physics of Science. After the Enlightenment era, the "miracles" of empirical Science gained more & influence over the public mind, even as the "miracles" of ancient Religion faded away. Hence those once-dominant institutions were placed on the defensive. But since the 1960s, the conflict between worldviews of Spirit & Matter has been escalating. Originally, the combat was simply Christianity versus Humanism. But the 60s brought Eastern & Pagan religious ideas into the mix, and resulted in the peace & love attitude of New Age. Since then, fundamentalist Christians declared war on both Scientific and New Age worldviews. In reaction to that politicization of religion, the Four Horsemen of Atheism fired back with Reason vs Emotion. Yet, I think we need both sides of human nature to be whole : Critical Thinking and Innate Feelings.Oh, it is an attempt to stitch together scientific theory, with metaphysical abstraction. That's It? If so, it is really interesting, and in my view, necessary for an eventual intellectual revolution. — Gus Lamarch
Very few people have actually read the full thesis, so they get an incomplete understanding of what it means for both religion and science. The theory began with the scientific insight that everything in our world is a form of Information (energy & matter & mind). But the implication of that notion had philosophical and religious implications, that I'm still working out.I'm going to read it, thank you. — Gus Lamarch
Yes. Philo's "One" is more like Plato's "Logos" : spiritual but not personal. Ancient people had no concept of Energy, so they attributed all natural effects to intentional causes, and imagined those invisible powers in human form. Descendants of the Hebrews eventually abandoned their own history of personal gods (Yahewh was originally a weather god slinging thunderbolts), in favor of the more abstract notion of YHWH who was formless, eternal, and absolute. But the human desire for gods in familiar form, caused idolatry to continue even among the Jews. Later, their Christian descendants, began to imagine the human Jewish Messiah as the super-human Christ, and eventually fragmented the One God of Monotheism into a Polytheistic pantheon : Father, Mother, Son, Holy-Spirit, and a panoply of Saints. So, it's obvious that an abstract absolute unitary notion of deity does not appeal to the average person. That's why I call my hypothetical Enformer by the ambiguous name G*D : it's the "god of the philosophers".The One is not a God in the common sense. — Gus Lamarch
Since I am no longer religious, in any conventional sense, I could accept the Agnostic view of a godless world without any emotional affect or social censure . But, the theory of science-based Enformationism logically requires a First Cause with the creative power to Enform, and the mental intention to create a physical world. So, the thesis describes How the material world evolved from the immaterial Information (program) in the Singularity via series of Phase Transitions --- disorderly random changes (heuristic search) directed by intentional natural selection (algorithms) . But it does not reveal Why this abode of sentient creatures is characterized by both Good & Evil, both Positive & Negative, both Pleasure & Pain, both Cooperation & Competition, both Peace & Conflict. The tribal God of Abraham is often lauded as a loving Father, but is also described as commanding Old Testament genocides, and of planning a post-apocalyptic hell-fire for infidels. Why, why, why???My view is that metaphysics - as you have already said, concepts, abstractions, ideas, etc ... - is being left out in favor of a more intrisicaly causal perceptive answer. — Gus Lamarch
No. It's a philosophical hypothesis, based on cutting-edge science. It's also a person opinion. I'm sorry if novel ideas annoy you. :cool:Sounds to me like you are describing the ministry of thought. Unless you are saying this is some kind of mystical force? — JerseyFlight
Fear not! There's no cult. There's only little old me. It's a personal philosophical non-religious worldview, based on modern science and reason, not on ancient scriptures and emotions. What's your worldview? :smile:This sounds like a cult to me, something that might come out of Scientology. I mean.... what? — JerseyFlight
For the purpose of communication with non-philosophers, I sometimes use the term "G*D" with an asterisk to indicate an abstract "deity" as opposed to the traditional anthro-morphic white-bearded prayer-answering Santa Claus king in heaven. Unfortunately, most of them are not interested in the "god of the philosophers" : an unrevealed hypothetical abstract absolute explanation for our actual physical relative existence. :smile:If both are absolutes, what makes them unique when in comparison with each other? — Gus Lamarch
Enformationism :Enformationism — Gnomon
Interesting, if you'd like, please dm me. I'm really curious about it. — Gus Lamarch
No. The unitary world is a composite of physical and metaphysical Information. This won't make sense without a grasp of the Enformationism thesis. But it's similar to Spinoza's "Single Substance" concept of God. Modern science gradually grudgingly coming to the conclusion that everything in our world is a form of Causal Information.The world then would be made of two existences? The physical (material) and the metaphysical (mental)? Correct me if I'm getting it wrong. — Gus Lamarch
The Programmer : The notion that our world is a mathematical Program processing information is a novel notion that is gaining traction in Physics and Cosmology.What? — Gus Lamarch
Actually, the BB is a hypothesis. The physical world that emerged from that postulated creative act is the only "material evidence" of a Creator.Perhaps the Big Bang is just the material evidence of the One? I cannot say. — Gus Lamarch
Yes. Modern Science began as a revolt against the dominant metaphysical myths (Theology) of medieval Catholicism. But they inadvertently threw out the metaphysical baby (Mind) with the mythical bathwater (man-made dogma). Even most modern philosophers are uncomfortable with discussing non-empirical metaphysical notions. However, by "metaphysics" I don't mean magic or ghosts or theology, but the important non-physical aspects of Reality : Concepts, Ideas, Theories, Opinions, Beliefs. etc :cool:I feel that we are leaving aside one of the truths of this existence for the sake of the material. Perhaps one needs the other - Metaphysical and Material -? — Gus Lamarch
Sorry to butt-in with a low-IQ comment. But the human race is not a consequence of order destroying Entropy. It is instead, in my humble opinion, the work of organizing Enformy. Without the creative power to enform, there is no Macro or micro-cosm. :smile:" The human race is a microcosm of the universal law of entropy " — Spartacus
My personal worldview, Enformationism, also inferred a necessary abstract hypothetical world creator from the available evidence of the physical & metaphysical creation. Such a postulate is logically necessary because the Big Bang theory*1 describes an effect of some unknown prior cause.It seems to me that the idea presented and described by Plotino, is less about a divine figure that creates existence, but rather an abstraction of the creation of the world from a perfect point before existence, from which existence arose. — Gus Lamarch
I think it's due to a physical bias in Science, the belief system of Materialism, which is blind to the power of Mind (Culture, Memes) to influence the material world. I'm not talking about spoon-bending Psychokinesis, but about Energy. Matter is a form of Energy, which in turn is a form of metaphysical EnFormAction (causal information). And this non-physical "non-sense" is derived by a chain of logic in the Enformationism thesis. :cool:Why, then, do people so easily confuse metaphysical concepts related to the absolute? — Gus Lamarch
The "way of thinking" that emerges in the un-self-censored anonymity of internet forums is what I call the "Either-Or" attitude, which denies any middle position between opinions, and allows for no common ground in discussions. Hence, innocent exchanges of information (opinions) quickly turn into emotional diatribes or win-lose debates. This recent trend reflects a coarsening of culture in the modern era. Yet it's not due to a difference in human nature, but to rapid changes in technology., which have allowed societies to fragment into a variety of interest groups. Mega-Cities, and the Net-connected-world, are becoming un-civilized and dis-connected. If the Us-vs-Them trend continues, we may experience a return to "nature, red in tooth and claw".A much better way would be to identify with our way of thinking instead of our knowledge. Critical thinking skills are becoming more and more crucial in this age of informational floods. And these "tools" with which we can analyse the value of new information should be the centerpiece of our identity. — Hirnstoff
The evidence and reasons of believing or disbelieving in a mysterious deity, responsible for the existence of our world, have been bated & debated for eons. And not much common ground has been uncovered. So one author decided to eliminate the ambiguity of human language in order to determine the mathematical probability of what he defines as "God". Using Bayesian statistical methods, he methodically computes a number to represent how certain he can be that his God exists. The book is clearly & humorously written, not too cluttered with equations, and appropriately skeptical of such touchy topics as miracles. Unfortunately, I doubt that many convinced Atheists will be impressed by his mathematical evidence for wizard behind the curtain. :smile:Does this make sense, or is there some relevant literature to this question that you all might recommend? — DPKING
My Enformationism thesis is qualified by the admission that it is an informal layman's speculation, intended only to serve as the basis for a personal non-theistic worldview. Which is the perspective from which I comment on this forum. However, I think if you were to actually read the thesis (rather than pre-judging it), you would find few contradictions with proven Science. For example, It accepts the heuristic process of Evolution, specifically denies miraculous intervention, and limits its conjectures to the same pre-Big-Bang realm in which some cosmologists imagine a turtles-all-the-way-down Multiverse. Moreover, the eternal world-creating random Multiverse and the eternal world-creating intentional G*D are both reasonable-yet-unprovable explanations for the existence of our contingent world *1. The difference is that the G*D inference can account for the otherwise mysterious metaphysical aspects (Life & Mind) of our world organism, by attributing the Potential for Meaning & Intention to its First Cause. That's why I call it G*D, rather than simply blindly blundering Nature. :cool:Then it is speculation. All that can be sought for in speculation is an internal consistency, and whether it contradicts anything in the world — tim wood
Thanks for asking. Before the Big Bang theory became the only reasonable explanation for the evidence that space is expanding and nature is evolving, most scientists and philosophers assumed it had existed forever. Since that's no longer a viable belief, we must deal with the contingent (not of necessity) existence of physical reality, and look elsewhere for a "necessary Being". The commonly accepted condition for our world is the "creation" event --- accurately, but grudgingly, described as a sudden eruption of something from nothing. Yet, since that sounds too much like a miracle, alternative but equally conditional, scenarios have been conjectured. None are actually plausible unless laws of Being and Becoming were already in place. And that is the role of my hypothetical "natural" force of BEING. :nerd:There may well be things in nature that are conditional, but what does it mean or imply to hold that the existence of nature itself is conditional? — tim wood
Apparently, you think that the "reasonableness of Theism" topic is an intra-natural scientific question. But, I am approaching it as a supra-natural philosophical question. If the existence and nature of G*D was a scientific issue --- like the nature of mysterious Dark Matter --- we would be discussing it on a science-related forum. So, why are you insisting on the Baconian scientific method for a question that has no physical evidence --- except the conditional existence of Nature itself? Why are you disparaging philosophical methods on a philosophical forum?You seem to have your own "philosophizing" as about your beliefs. Fine, for your personal entertainment. But to my way of thinking as an approach to any kind of knowledge that's wrong and upside down. You can start with a belief, call it a hypothesis, and subject it to test, a matter of science, which is a kind of thinking. If your science is any good, then you have some knowledge, subject to refinement under further science. — tim wood
BEING is a personal neologism, coined to encapsulate the notion of fundamental essential existence that is logically necessary, and not beholden to any traditional belief system --- including Theism and Physicalism. What theory of Reality do you believe in? :joke:is what I call BEING — Gnomon
Great, call it what you like. But on what basis do you say anything about it? And, what answers the question of where the multi-verse came from, or being itself? If we're talking about belief, these are relatively trivial questions. If what is real, not so easy. — tim wood
What "alternative theories about existence" did you have in mind? Most atheists seem to just take the existence of "Reality" for granted. Hence, the Multiverse theory is merely an extension of the pre-Big-Bang assumption of an eternal material universe. Variations on that immortal-matter theme were cyclical temporary universes, and ongoing natural creation of matter to replace the stuff lost to Entropy. A recent Hypothesis to fill the gaps in Inflation Theory is Eternal Inflation. Are such turtles-all-the-way-down theories not satisfactory for you?What if it’s not a matter of feeling that a God is necessary, but that alternative theories about existence don't seem to be satisfactory for theists. — DPKING
The non-biblical reason for wearing clothing has more to do with climate than with gender. In the jungles of Africa, clothing is optional for those with dark skin. But in the deserts of the Middle East, clothing is necessary to provide shade from the unfiltered sun. Yet, even "half-naked" Africans typically, but not in all cases, wore loin-cloths to hide their genitals --- though not their breasts. In the middle-east, the desert equivalent of a loin-cloth is a Niqab face-covering, in addition to the shapeless body covering.If it is fear that drives the apparent necessity of clothing, then why the moral judgement? — Possibility
Yes. Both Theists and Atheists are reasonable in the sense that they each have reasons to support their pro or con conclusion. The problem is that Atheists don't accept the proposed "evidence" in favor of god-belief (miracles, moral stance, etc). So, it's not the reasoning that makes a difference in conclusions, but the initial motivation, which defines acceptable evidence. The conclusion is inherent in the initial assumption.C – It is reasonable to believe in either atheism or theism — DPKING
That "eternal basis" and "permanent something" is the cosmic principle of BEING, that I also call G*D, as a sop to traditional feelings.An Eternal Basis has to be so,
For a lack of anything cannot sow,
Forcing there to be something permanent
And partless, from which composites can grow. — PoeticUniverse
Yes. I don't know the overall Purpose of our temporal Cosmos, so my own local personal purpose will have to suffice for my own personal meaning of life. But, as a philosophically inclined layman, I can speculate on that cosmic Purpose, without fear of contradiction. :joke:(Still no overall purpose, just local ones.) — PoeticUniverse
That "chosen" purpose may work for you as an individual, but most people who ask such questions are assuming there must be a higher, more universal Purpose for the Universe. For example, your short-term purpose for posting this question may be to get feedback to see how your narrow concept of Purpose aligns with that of other thinkers. But, your long-term goal may be to develop your reasoning abilities to the point that you can call yourself a rational Philosopher. Yet both of those intentions are motivated by some underlying emotion : e.g. desire to obtain a degree in philosophy, or to become rich in business due to your purposeful wisdom.I'm in the last camp, where I believe I can choose a purpose. — A Ree Zen
History affirms that "belief in god is an evolutionary stable strategy". Cultural evolution, that is. So, faith in gods must provide something that is beneficial to communities. I guess that the cultural usefulness of god concepts is to give human leaders a higher authority to pass the buck to. It's too easy to rebel against mere human leaders with limited troops, but the super-human "Lord of Lords" may have legions of angels at his command. Authoritarian dictatorships tend to be superficially stable, until another general is able to foment a military coup. But how do you mount a coup against an unseen and immortal ruler? I suspect that's not the "strategy" Peterson had in mind? :joke:the belief in god is an evolutionary stable strategy that codifies a heuristic for living life in a way that is beneficial to the community in general. — Malcolm Lett
He specifically mentioned Intellectuals and Philosophers, and didn't mention Introversion. If he's not a navel-gazing introvert, then maybe an outwardly charming sociopath or psychopath? :joke:The OP is very clear that the difficulty is not about being an introvert or socially awkward. — jamalrob
The recent book by Susan Cain addresses that very question. Ironically, she is a lawyer, who gets paid to stand in front of strangers and talk. Innate Introversion is not Destiny, nor an excuse for becoming a cave-dwelling hermit.For the sake of argument, should we express some concern that this leads to a defeatist mindset? In other words, it is too easy for someone to say, "I'm an introvert, therefore I am socially awkward," with the implication that they are unable to choose to be otherwise or to develop social skills? — Pro Hominem
One sense of the verb "to prove" is "to probe, investigate, analyze". So it doesn't necessarily imply that absolute Truth has been revealed. In Science, a "proven theory" is one that has produced useful pragmatic results, but may still have room for more "proof" (evidence). For example, Darwinian Evolution was a good theory for its time, but it has been modified as more relevant evidence has been literally dug-up. The "value" of such imperfect "proof" is practical applications, as opposed to theoretical speculations. :smile:In general what is the value behind saying that something was proved? — TiredThinker
Social awkwardness seems to be typical of Intellectuals, and especially Philosophers. Throughout history philosophers (e.g. Socrates) were noted for either never marrying, or for ignoring their families. One explanation for this peculiarity, or uniqueness if you prefer, may be that deep thinkers tend to be Introverts. :nerd:Do you have this difficulty, or is it unique to the individual? — Cobra
The hyper-critical Cynics were the Punk Rockers of their day : act like an animal, "don't give a sh*t about anything". Theirs was an extreme opposite reaction to the prevailing conventional bullsh*t of the day : abandon arbitrary social rules, instead "do it like you feel".I was learning a little bit about Cynicism this morning. To me it sounded like ancient Greek nihilism.. . . . To my Western eyes, Buddhism too seems, as to its practical advice, to say "slither away, be quiet, think no more". — Gregory
It took me many years to deprogram my youthful propagandizing to fear death without God's seal of approval. Other than the nagging question of losing a one-way ticket to heaven, I've never been much of a worrier about future events that I have no control over : que sera sera. Instead, my "peace of mind" probably results from an innate attitude toward Life & Death that is similar to Buddhism. I'm not talking about the various Buddhist religions, but the philosophical core of the Buddha's teachings regarding the mysteries & uncertainties of life. His precepts tended to be rational & objective instead of the emotional & subjective approaches of traditional religions. His key to peace on earth is not political activism to gain control over mass government, but to focus on gaining control over your "Self". Toward that end, he recommended the dispassionate notion of "no-self". By observing your inner neurotic feelings of Fear, Anger, and Anxiety objectively, you may learn to manage your irresistible urges and unconscious motivations. When you no longer "suffer" from the self-abuse of out-of-control feelings, you may begin to "experience peace of mind".How has nothing to fear, worry about, or plan for manifested in you? Did/do you also experience the peace of mind? — Cobra
What comes next is unknowable, but different religions & cultures have imagined a variety of sequels to our "brief candle", some good, some bad : the grave; gloomy Hades; non-existence; eternal existence in Heaven or Hell; punishment for sins during life; alternative afterlife as ghost; sequential lives in various animal bodies; transference into a new human body; promotion to ruler of a new planet or world; a new role in a parallel world or astral plane; and so on, ad infinitum. Hence, your attitude toward death may depend on how you envision the afterlife. Some may dread eternal torture, or look forward to an afterlife of bliss, or simply accept whatever happens with equanimity.The compulsive thoughts are not due to fear, but instead a loss of what to do next, and a curiosity in the loss of fear to be some sort of abnormality that would effect optimizing function and habits. — Cobra
I don't know that there is any authoritative answer to your interesting question. But in my own imagination, I can speculate. First, there is a significant difference between Reality and Ideality. Reality is limited by the laws of nature, while Ideality is limited only by the loose constraints of imagination in a physical body that evolved as an adaptation to physical laws. The human mind has gone way beyond the pragmatic limitations of the physical brain. So, it can create mental models of things that "never were" but could be. Human culture --- architecture, language, technology, etc --- has broken loose from the constraints of Nature, in part by imagining Super-Nature : something better, more ideal. In other words, we are free to create un-real ideas (Utopias, Gods, Virgin Birth, etc), and then to vainly pursue them in reality. Hence, it's possible to analyze wholes into any number of parts, because humans can "see" things that are not there --- in imagination, we have X-ray vision. But, our flights of fancy remain "plausible" to the extent that we can convince others to see them too.My question is, how is it possible to conduct and operate with quite plausible analysis of that hallucinated river using concepts of Beginning, Middle and End, regardless of the truth that any river is not in fact broken into such steps? — SaugB

As you suggest, the mind perceives that physical objects can be broken-down into smaller pieces, and then it conceives (in imagination) that metaphysical processes can be analyzed likewise. Processes (the flow of time) are indeed natural, but they don't have obvious "joints" to guide our cutting. So, we slice & dice them as desired.I think the human mind does not just "analyze" unbroken processes of change into smaller bits, because the eyes can actually 'see' reality [or nature: I use reality and nature interchangeably, if you don't mind] as broken into smaller bits. . . . Your denial of joints in reality/nature has not denied the joints for the eyes, as I see it. — SaugB
Maybe you are questioning how the human mind can analyze seemingly unbroken processes of change into smaller bits. Plato proposed the metaphor of "carving nature at its joints", but in practice, scientists have found those "joints" elusive (as in defining a species). Yet, if you are asking about a metaphysical issue, modern psychology should be able to shed some light on our tendency to divide ongoing processes into arbitrary "beginning, middle & end". Unfortunately, I'm not aware of studies that analyze "analysis". But you might find something on Google if you look beyond the first page.Basically, I am asking why there can be made at the very least three slices to any 'thing,' as this idea of becoming I have in mind seems to have it. — SaugB
