If you haven't already, read Iris Murdoch's short book The Sovereignty of Good wherein she discusses 'beauty (art) as a way of seeing – attention to – reality' and therefore (an unorthodox) Platonic approach to moral judgment.Murdo[ch] shows how Plato also sees art as being focused on pleasures as opposed to enlightenment. — Jack Cummins
:up: :up:... if you take the angle of religious tradition, you have already skewed it to be in this tradition which is again, just history playing itself out in this particular culture at this particular time in history. — schopenhauer1
No, that is art. 'What one ought to do' is morality.Morality is simply about what 'ought to be' — Philosophim
Pro-forced birth / anti-woman's autonomy aka "pro-life" will be the critical dealbreaker for the majority of women voters across the political spectrum this year like it was in 2022. :fire:Simply put, they are out of their minds. And one must ask, one must ask, why exactly is it that they don’t trust women? — Kamala Harris, from DNC nomination acceptance speech
Read on through the rest of this thread, particularly page 2 (re: my proposals for "existence" and "morality" in the context of (how I understand) Western philosophy).What needs to be defined therefore is what precisely do we mean by existence? ... And what is morality? — Ray Liikanen
This question addresses the subject of moral concern: actually living, present persons, n o t possible, future persons (which is AN's category mistake).Do you cause unnecessary harm? — schopenhauer1
Apparently, you've not read this thread from the beginning. A little more than semantic quibbles is going on here. Besides, definitions are not "verifiable" (unless they are tautologies). :roll:... 'religious' has not been defined in a concrete, understandable, verifiable manner. — Ray Liikanen
My layman's best guess: only the interaction of the measuring-apparatus and "planck-scale phenomena" is manifestly ontic – quanta (e.g. photons) "perturbing" quanta – and the physicist's readings of her measurements (thereby making inferences) are empirical....since classical-scale systems (e.g. brains-sensoriums) cannot directly interact with planck-scale systems (re: decoherence).
— 180 Proof
How do you characterize ontically and empirically the physicist and its experimental_inferential connection to planck-scale phenomena? — ucarr
If by "observer" you mean measurement and by "observes" you mean measures, then I think you're correct here about QM. Afaik, "sentience" itself cannot "perturb" quanta since classical-scale systems (e.g. brains-sensoriums) cannot directly interact with planck-scale systems. That way leads to the dark side (imo, p0m0 / Berkeleyan nonsense :sparkle:).QM tells us the observer perturbs what s/he observes. — ucarr
:100: :fire:My core principle is that there is always a dialectical balance in anything that could matter. A trade-off. And trade-offs ought to be optimised in a win-win fashion. That is the answer that is worth seeking. My approach leads me to pragmatism. We do the best we can by reasoning. We should always expect a complementary balance to exist in nature. Complementary balances is after all how nature can even exist. — apokrisis
:up: :up:Who could care about AN concerns? They are ridiculous given that there is plenty enough of pragmatic importance to be getting on with in our already extant lives.
A fashion statement and not a philosophical conundrum. — apokrisis
"Life after death.". "Resurrection." "Past lives." "Reincarnation." "Release from the Wheel of Rebirth." EtcAs to false hopes: one needs to go into this: false hopes about what? — Constance
Your accusation of "bad metaphysics" is clearly a projection and non sequitur.bad metaphysics. This is a straw person
:roll:Its overpromising and underdelivering is itself metaphysics, that is, beyond verification and falsification. — Constance
All Christian sects preach that every person has an "eternal soul" (i.e. "I AM" = EGO sum (re: "imago dei")) that will be either "saved" or "damned", no? Iirc from my Jesuitical education, each follower of Christ seeks only the "eternal salvation" of his "eternal soul" ... in the world to come". Augustinian / Kierkeegardian subjectivity (i.e. "leap of faith") metaphysically screams "ME ME ME". :pray: :eyes:Christian metaphysics is not at all egoic ...
Humans' denial of death via myths / symbols of 'immortality' (e.g. scapegoating, redemption / propitiation sacrifice, martyrdom, "teleological suspension of the ethical", etc) as I've pointed out on this thread ...what is essentially religious about our existence
26August24 – $21.72 per share :down:NASDAQ (DJT :rofl:)
16August24 – $23.06 per share
(NASDAQ 17,631.72)
Loser The Clown's pump-n-dump scam is down 40% in five months. Not bad for an OG grifter who even 3x BANKRUPTED A CASINO. — 180 Proof
This story (myth) is not "salvation" because, in fact, one's "suffering" (i.e. frustrations, fears, pains, losses, traumas, dysfunctions) ceases only with one's death. The world's oldest confidence game ritually over-promises and under-delivers: false hope. Besides, most historical religions preach that every person has an 'eternal soul' – imo, there isn't any notion that's more of an ego-fetish than this.Religion's answer: know that your ego is nothing. There is a Reality that is/does without your ego. And that's your salvation from su[ff]ering. — ENOAH
I think "in general, idealism" asserts that "the physical" is only an idea and not real (i.e. mind-independent). Maybe you mean platonism or cartesian dualism? :chin:In general, idealism may be about a realm beyond the physical. — Jack Cummins
They are not because "natalism" is not an ideology or doctrine or dogma –"unlike antinatalism. Natality is a biological function that animals can prevent or terminate. Having been born does not in any way entail procreating. Thus, "antinatalism". (i.e. natality : antinatalism :: mortality : denialism¹)You would have a point if natalism and antinatalism were symmetrical- but they’re not. — schopenhauer1
:100: :up:Testimonial evidence only explains a subjective interpretation of a situation. And people's subjective interpretation of things is no indication of its truth as an objective reality, only the truth in that is what people feel. There are plenty of people who feel there is a God, but is that objectively true? No. — Philosophim
And, besides, what existential-pragmatic-ethical difference does it make, Jack, if metaphysically (according to some ancient tradition) "all is maya" — 180 Proof
This is because (A) "why" (i.e. goal, purpose) only pertains to intentional agency – an unwarranted, anthropomorphic assumption – and therefore does not pertain to "Nature" itself (re: teleological / transcendental illusion (i.e. a metacognitive bias aka "pure reason")); and (B) the only answer to the foundational/ultimate "why of Nature" that does not beg the question (i.e. infinitely regress) is There Is No Why of Nature. :fire:We now understand the "How" of Nature much better, but not the "Why".
