Same with us, no? There also is "no empirical way of knowing" (yet / ever) whether any person is "conscious or faking". Which seems more reasonable, or likely, to you, Wayfarer (or anyone): (A) every human is a zombie with a(n involuntary) 'theory of mind'? or (B) every entity is a 'conscious' monad necessarily inaccessible / inexplicable to one another's 'subjectivity'? or (C) mind is a 'mystery' too intractable for science, even in principle, to explain? or (D) mind is a near-intractably complex phenomenon that science (or AGI) has yet to explain? :chin:[T]here would be no empirical way of knowing whether the entity was conscious or faking. — Wayfarer
Same as every other member of TPF, Jack, I expect from you what I expect from myself: good reasoning and valid arguments rather than unwarranted opinions or superstitions which are more suited for social media gossip than rational discussions. So you're just a "psychonaut" :sparkle: and not a (non-academic) philosopher?What do you expect from me as I am a psychonaut, so I see myself and others as being spirit. — Jack Cummins
Clarify, if you can, why you believe "Idealism and Realism" are disparate conceptual positions on a continuum which are different by degrees rather than different in kind.... somewhere in the middle of that Idealism---Realism range ... — Gnomon
"Appear" to whom? Like aether, phlogiston, qi ... elan vital has been debunked as a "force" or "energy", so are you speaking metaphorically? The philosophical significance of "essential lifeforce" is lost on an Epicurean/Spinozist like me.However, there does appear to be an essential lifeforce, like the spark of consciousness or animation. — Jack Cummins
And you are entitled to your conspicuously uninformed, spectator's opinion, sir/mam. :victory:As for FOX News and MAGA, I'm not American, I don't live in the US. — boethius
I agree but for a contrary reason: I think body is "at the core of human existence" and that "mind" is a description, in part, for what our bodies – brains – mostly involuntarily do (i.e. our 'subjective' way of talking about ourselves and others). Just as 'existence precedes essence' in existentialism, body enables-constrains mind is the basis of embodied philosophy (but given your more 'esoteric' preferences, you"ve ignored for years the links and lists I've offered, Jack, so I won't bother referring to them again) that deflates or eliminates reliance on 'folk psychology' (i.e. dis-embodied subject (soul) ... and the prevailing apologia e.g. psychoanalysis, psychotherapy ... Husserlian phenomenology, Kantian/Hegelian idealism, Cartesian dualism, Platonism). I suppose my stubborn anti-supernaturalist bias is why I can't grok subjectivist (or spiritualist) conceptions of "mind". :sparkle: :eyes:I don't believe that 'mind' can be reduced to psychology, because it is at the core of human existence. — Jack Cummins
On the contrary: if determinism is true, then we are determined to assign moral culpability to everyone (i.e. beings like ourselves at least).If hard determinism is true, then no one is morally culpable — Truth Seeker
As far as I can tell, there's no more reason "we should expect" this than e.g. my 'reliving ancestral lives' scenario. I thought I was responding to your speculative fantasy with my own. I'd replied previously (here ) to @Tom Storm's more philosophically interesting questions about the "afterlife" which maybe you've missed.we should expect an afterlife that plays closer to our ideals than the aforementioned bottomless pit of fire - or an arbitrary eternity in heaven. — ToothyMaw
update – For coherence sake, maybe this "afterlife" only happens to those who have outlived at least one parent and have died childless.Death sends one back to relive one's father's life or mother's life until he or she dies sending one back again to father's or mother's father or mother (one's grandfather or grandmother) reliving again and dying again ... back and back through hundreds and thousands of generations ... to witness those 'inner lives' like lucid dreams yet unable to change anything ... perhaps eventually (mercifully?) losing oneself in the torrential flood of ancestral memories ... finally(?) reliving the life of one's species' common ancestor and then having to choose (for that primordial creature) whether to breed offspring and die or not to breed offspring and live forever.
... except whenever they are instantiated.[N]umbers are real but not material... — Wayfarer
I think pandeus is unimaginable.What do you imagine were some of the attributes of this deity? — Tom Storm
No (à la: Spinoza's substance or Epicurus' void or Laozi's dao).Did it have anything approaching a 'personality'?
A metaphysical entity.Or is it more of a metaphoric entity?
Cite a 'supernatural-Y' that (testably) explains some natural-X. — 180 Proof
I suppose it means "to be without being" a being.What would it mean to be without being? — Tom Storm
I suppose one wouldn"t be "human" any longer ... like a butterfly is no longer a caterpillar after chrysalis.What would we do without all the physicalisms that make up human identity?
I suppose "our consciousness" is merely a drop in the ocean of being.How would our consciousness, with is shaped by being embodied, adjust to a new nonphysical realm, I wonder?
I suppose "afterlife" might be a physical phase-state (of higher dimensions?) that physical scientists have not discovered yet. :smirk:Is the afterlife non-physical or is it just physical somewhere else?
Wrong. Apparently you didn't read (or understand) the links I've provided ...By after physics ,he meant that it isbeyond the physical one or comes after the physical. — Abhiram
Aristotle (d. 4th century BCE) never used the title "metaphysics" which was designated centuries later (1st century BCE).by the editor of his surviving works Andronikos. Again: the books after the books on nature (re: Aristotle's Physika is his book on nature (from physis² in Greek)).After the Physics ~Andronikos of Rhodes, not; "beyond physics" (woo-woo). :roll:
https://www.britannica.com/topic/metaphysics — 180 Proof
You're quite mistaken, Abhiram. 'Metaphysics' literally is tà metà tà physikà (transl. the books after the books on nature)^^metaphysics is literally, beyond physics — Abhiram
I agree; hermeneutics, however, is only a method and not itself a language.Hermeneutics should [be] connected to the key concepts... — Abhiram
Why isn't 'the study of "the nature of" the study of nature' a "unified definition" for metaphysics?... unified definition of metaphysics is not possible. — Abhiram
I appreciate the reply, Arne, but I do not read these three philosophers this way. 'How one exists creates one's essence' is the gist of my understanding of existentialism: essence becomes and is not 'what is' (e.g. will to power, freedom, or being-in-the-world). 'Existence precedes essence' means existence necessarily does not have an essence just as a lump of clay necessarily is not a bowl or statue. 'Existence' is necessary, 'essence" is contingent: 'to exist is to make (choose) one's essence'. None of them are primarily concerned with the "Human", but only with, IIRC, becoming (intentionally) For-Itself, (transvaluatively) Übermensch or (authetically) Dasein, respectively. Whatever else existentialism may mean, existence lacks essence, or every existent needs (though most don't strive for) an essence. IMO, to say "human existence" in this context, Arne, already says too much (or not enough).For Sartre, human existence is freedom. For Nietzsche, human existence is will to power. For Heidegger, human existence is being-in-the-world. — Arne
