Sorry, I don't see the connection. Spinoza is talking about reflective reasoning from (parallax-like) both the perspective of eternity and the perspective of time. Wittgenstein, on the other hand, is talking about the constitutive meta/cognitive constraints of logic-grammar. I suppose for both thinkers the "I" is impersonal (ergo universal? ontological?) ...Perhaps you can share any thought you might have on Spinoza's perspectivism, and connections to Wittgenstein's 'I am my world.' — plaque flag
So what does that have to do with your phraseI have used "beyond" here to mean beyond the limit of cognition and beyond our cognitive apparatus. — Ali Hosein
which I took issue with in my previous post? "Cognitive apparatus" and "reality" are completely different, unrelated, concepts.beyond reality — Ali Hosein
Well then, carefully re-read what Spinoza wrote (re: Ethics, I "Of God") because that is his point.About Spinoza, I am not sure that substance isthe same asreality ...
Don't confuse the nation-states with their populations as official Western media regurgitate ad nauseam. This persistent conflict is like an abandoned depot of boobytrapped, live munitions & WMDs left over from the US-Soviet Cold War. Besides, all the players are still incentivized as client-assets (or legacy operations) in one way or another by either side. The historical geopolitical context matters, sir; "peace" – wanting it or not – is only tactic.My belief is that the Israelis want peace and their enemies do not. — tim wood
Unfortunately, the Israelis (i.e. post-'67 Zion-über-alles Likudniks) expect continued military & economic support and absolute security guarantees from the US because of Israel's active national policy to keep on "humiliating and beating" non-Jewish populations "to death over and over". Futile, murderous David seems now nothing but American hegemon-backed Goliath's highly profitable atrocity machine's raison d'etre (with civilian casualities on both sides considered acceptable, unavoidable, costs of doing business by "the planners" in Tel Aviv and Washington, DC). I wonder, however, have they planned for a wider war? No doubt Tehran & Moscow want one (though Beijing & Brussels certainly don't due to the coming price shocks in global oil markets and winter just a couple months away).You can't keep humiliating and beating people to death, over and over, and expect nothing. — Manuel
Okay, but why? :chin:Try to get through life as joyfully as possible while doing others and the planet as little harm as possible. — Vera Mont
What I wrote should suffice ...First of all, "flourishing" is too vague. What do you mean by it? — Jerry
Apparently you intend to quarrel with a strawman or English is not your first language as evidenced here:Human flourishing (i.e. optimization of common agency via reduction of individual harms). — 180 Proof
You ask what do I mean by "flourishing", then you claim I mean something I've neither stated nor implied. Please don't waste any more of your time or mine with tendentious twaddle like this, Jerry. Take issue with what I actually say or ignore it. :shade:... the flourishing you seem to be proposing, which is to make the human species as a whole "flourish", in terms of reducing harm and promoting good will towards others. — Jerry
:up: :up:One of the worst judgements of humankind is that humans are not objects, that they are something other than, something over and above the thing itself. I wager that no other idea has given a greater motive toward the destruction of these objects. — NOS4A2
And "the goal" of virtue ethics is flourishing (re last paragraph of my post ).I now prefer more virtue-based ethics than consequentialism ... — Jerry
I stated "the goal" is flourishing and that reason provides "grounding" of a "system" to facilitate flourishing. I said nothing about "survival", Jerry. As for why flourishing "ought" to "be the goal"? That's as silly as asking why health-fitness ought to be the goal of medicine or why sustainability ought to be the goal of social ecology.I'll just go ahead and ask, why ought this be the goal? You say the grounding for it is, from what I understand, supporting our own survival — Jerry
:fire:Against us, no other species has a chance. Against us, neither have we. — Vera Mont
Human flourishing (i.e. optimization of common agency via reduction of individual harms¹).What should be the goal of a moral system? — Jerry
Reason (i.e. performative self-consistency of reducing risks of dysfunctions¹ due to neglecting / exacerbating our species functional defects (i.e. natural vulnerabilities e.g. thirst-hunger, bereavement, insecurity, shame, mortality, confusion, etc))What is the grounding for the moral system, ...?
Habits cultivated – reinforced – through 'moral' conduct, judgments & relationships are either more adaptive (flourishing, virtuous) or more maladaptive (languishing, vicious). "Good deeds happen" because, as most socialized children learn by trial & error, they tend to work more often in social circumstances than "bad deeds".... and if we aren't obligated to do good deeds, why should good deeds happen?
They existed (flourished profusely) for "between 165 and 177 million years"! That's quite an achievement compared to h. sapiens (quasi-eusocial self-destructive mass-murderers) which have only existed for around 200 thousand years and already are knowingly on the brink of a number of self-inflicted extinctions. :mask:The dinos had between 165 and 177 million years of existence on the Earth. What did they achieve? — universeness
How do you know there is "beyond" (especially since it is "beyond" knowing)?beyond reality — Ali Hosein
Sure. Even more so it's comparable to Spinoza's substance (or Democritus-Epicurus' void)You think Plotinus' conception of the One to be comparable to Jungian collective unconscious? — Manuel
What makes a statement "truth-apt" that does not refer, even if only in principle, to at least one truth-maker? C'mon, Bob. Without indicating possible truth-makers, statements cannot be truth-claims. I think meta-statements (i.e. suppositions e.g. metaphysics) only interpret – evaluate – object-statements (i.e. propositions e.g. physics).Can a statement not be truth-apt without having a truth-maker? — Bob Ross
:up:Here's how I understand your communication:
The property of transcendence and the cognitive entity "fact" are mutually exclusive. Given this, there is and cannot be any set of transcendent facts. — ucarr
Yes, they are non sequiturs.Did you ignore my questions to you because you think them evidence of my misapprehension of your communication?
I don't share this view. To transcend a fact isn't remotely "similar" to a property or process supervening on/over a fact.Since, in my view, transcendence_supervenience are similar, ...
You've completely misread what I wrote. The argument does not refer to "transcendent T" or "transcendent F". You're objecting to a strawman, ucarr, rather than what I wrote.Regarding the first sentence of your quote, you posit the conditional that a transcendent T is coupled with a transcendent F such that they instantiate membership within TF-set. — ucarr
I'm not sure what you mean by "objectively existent" or "objectivity". Please clarify what makes this "criterion" problematic.Accordingly, 'objectively existent' is not the sole criterion for what is real. — Wayfarer
:roll: Any "manifestation of" that which "is not objectively real" is, of course, "conceivable". But are we just fantasizing, Wayf, or are we philosophizing?Is it not conceivable that the first stirrings of life, the very simplest organisms, are also the manifestation of mind?
Well, as said above, I agree that mind is not anything objectively real. — Wayfarer
I will cut adrift—I will sit on pavements and drink coffee—I will dream; I will take my mind out of its iron cage and let it swim—this fine October. — Virginia Woolf, from one of her diaries
:roll: Strawman – unless you can cite where I have actually done so.As usual, ↪180 Proof interprets "outside, beyond, and transcendent" in a physical sense — Gnomon
:rofl:The American Heritage Dictionary defines Metaphysics ...
In other words, the alleged (incoherent) "god's-eye view from nowhere" – woo-of-the-gaps. :sparkle:Ultimate Reality is a view from the outside, not in a literal sense, as 180 alleges, but from an imaginary perspective, asphilosophersdo routinely.
