:smirk: :up:I thought your post was leading to the conclusion that all is vanity and all is pointless. Then in the very last sentence you spring the news that there is a grand scheme of things. But you leave us hanging in suspense about what the grand scheme is. Please tell more. What is the grand scheme of things and how did you find out about it? It might cheer us up. — Cuthbert
:death: :flower:Animal flesh is subject to the vagaries of nature; disease, injury, malfunction, debilitation and dementia. Being in this world is dangerous and ultimately fatal. All endings are inevitable; some are more gruesome and protracted than others. I just want to be allowed to make my ending no more awful than it has to be. — Vera Mont
You’re on earth. There’s no cure for that. — The Unnameable
:100:Creativity is problem-solving. — praxis
:up:I think certain philosophical positions are incoherent. I do not think they are 'extreme', just incoherent. — Tobias
These are caricatures (as you express them) or coubterfactual thought-experiments, not "extremes".Do you consider any philosophical position extreme and with disturbing or bizarre consequence?
Some positions fitting this description might be. [ ... ] — Andrew4Handel
Wtf?Is QM's vector-cloud of probability and its collapse not part of the observer effect? — ucarr
IIRC, the "live/dead cat" is only a construct within a thought-experiment that makes explicit some of the ways measurements of quantum phenomena are epistemically inconsistent with classical physics; the "live/dead cat" is not itself an actual phenomenon.Is Shroedinger's cat never super-positioned as a life/death ambiguity?
"Wave functions" are only mathematical structures and not concrete, or real, things (i.e. misplaced concreteness fallacy). Also, there are more than a few interpretations of QM in which "the wave function" does not "collapse", so ...Is the [u[wave function[/u] not hard to establish and easy to collapse within the lab?
Anthromorphizing compositional fallacy at the very least. And, without a clear conception of "consciousness" either in philosophy or science, the phrase "consciousness-bearing" is uninformative. The rest of your post, trafficking as it does in pseudo-science / misinterpreting QM's 'observer effect', doesn't make much sense either except maybe as wishful thinking (i.e. "theology"). Lastly, I don't recognize the theisms of Abrahamic, Vedic, or any other pagan faiths in your account, ucarr, so on that point, again, I don't know what you mean by "theism" or, for that matter, "atheism".We know from ourselves that our universe is a consciousness-bearing universe. — ucarr
Kant says, in effect, the mind (somehow) 'generates' "time and space" in order to structure "preception" of "the world" which includes "embodied ways" (i.e. phenomena); we don't "perceive time and space" (which is he deems a mistake or transcendental illusion). In other words, IIRC, we "relate to the world" transcendentally, according to Kant, not corporeally, or primarily empirically.I think, for Kant, "embodied ways of relating to the world" include perception of time and space. — T Clark
"Wonder" did it for the ancients, "faith" did it for medievals, but for us moderns I think despair – intractable, infinite, perplexity – is the draw. (NB: Zapffe-Camus name it the absurd.)What draws one to philosophy? — Benj96
I suppose this sums up why I'm (still) here:What is yo[ur] motive to seek out and participate in this forum?
I'm a dialectical rodeo clown, but only when there's a lot of running bulls*** to corral; like Diogenes with his lantern, I loiter on these fora looking for a few well-informed folks to reason with and learn from ... — 180 Proof
Again, from old posts ...Why have you come? — Benj96
... thus, the mise-en-scene of TPF"s CommediaInstead of "philosopher" I call myself a
freethinker (offline) &
dialectical rodeo clown (online) — 180 Proof
:smirk:"What is your aim in philosophy? – To show the fly the way out of the fly bottle."
— Witty, PI §309
Against stupidity philosophers (i.e. sisyphusian 'meta-cognitive hygienists' and/or 'dialectical rodeo-clowns') struggle in vain. — 180 Proof
Succinct. :up:My journey to this forum: atheism →→ logic →→ philosophy →→ TPF. — Agent Smith
I don't see how the "Copernican" centrality of Kant's disembodied – transcendental – categories of reason "pays attention to our embodied ways of relating to the world" (à la e.g. Nietzsche, Bataille, Jaspers, Merleau-Ponty, de Beauvoir, Lakoff, Dennett, Nussbaum, Metzinger ...) :chin:Kant laid the groundwork for psychologists to begin paying attention to our ‘embodied’ ways of relating to the world. — Joshs
Non-fiction consists of narratives about social and/or natural facts (e.g. reportage, histories, sciences). Philosophy, however, is a narrative about 'narrativity and other concepts' and so I don't consider it non-fiction even though philosophical texts frequently cite or interpret non-fictional texts. Unlike poetry, which expresses heightened feelings and ideas through rigorous play with ambiguities, philosophy strives for clarity and precision in non-fallacious expressions of aporia or ideas; and yet like poetry, philosophy is not propositional (i.e. does not make empirical or formal claims) but instead is, IME, reflectively performative – in sum, consisting of proposals (e.g. suppositions, norms, interpretations, distinctions, criteria, etc).Is philosophy really fiction, or non-fiction? — god must be atheist
:clap: :up:As I see it, most of the disagreements and misunderstandings here on the forum arise from people mistaking metaphysical questions from questions of fact. When someone asks a question I regard as wrongheaded from that perspective, I often point it out. — T Clark
:up:Loaded questions, double-barrelled questions, complex questions—all could be considered fallacious. — NOS4A2
:up:I find most of the questions to be the wrong questions, so the answers tend to be pretty meaningless to me. Otherwise, I stick around for the company and the short stories... — Noble Dust
Apparently, foolosophers like us need a place - an agora - to conceptually chase (spin) our promiscuously speculative tails (tales). — 180 Proof
:100: Well said. In other words, kids: E-N-T-R-O-P-Y.In that case it is not so much a case that we neccesarily want to reign ourselves in but rather that we are forced to by the natural slowing down, the increasing inefficiency of the body.
We are at the mercy of our gradually failing systems.
Youth is well compensated. A large margin for error and a grand tolerance for abuse and neglect. Old age is no such thing. Even the slightest corporeal inconvenience has a lasting reprimand.
A slow but inevitable reeling in of the unencumbered mind, until the corpus dictates the show. — Benj96
:death: :flower:The trick is to have a close encounter with the grim reaper and live to tell about it. — Bitter Crank
I think philosophy is – has in some sense always been – about 'conceptual and moral creativity' insofar as it problematizes – exposes and calls into question – how 'ways (habits) of living' and 'ways (habits) of thinking' incorrigibly fail to be creative (adaptive).I am raising this thread to ask where does creativity fit into the picture of philosophy? — Jack Cummins
IMO, this is too large and varied a topic for a post. Consider (if you haven't already, Jack) this article:How may the sources of the creative processes be understood in society and on a personal basis?
I suspect creativity is "valued" today mostly in forms of economic or monetizable 'innovations', quite "undervalued" throughout primary-secondary education (certainly in the US and other theo/neo-fascist countries) and devalued as threatening in classist, national & international 'politics' everywhere. The Frankfurt School's critiques of the culture industry and (it's knockoff) the Wachowskis sisters' The Matrix have some insightful things to say about this 'fetishistic-p0m0 use of creativity' to reify – ideologize – sociopolitical status quos.To what extent is creativity valued or undervalued in the twentieth first century?
:up:So the BBT is explanatory in precisely the way that theism is not. That's not even necessarily to say that theism (or divine creation) is untrue... — busycuttingcrap
