Of course. They are not necessarily related.So, can I have the realistic outlook of pessimism without the maladaptive beliefs and behavior? — Shawn
Where's the demarcation between becoming an adult and being a child? The latter is regulated by feelings (impulses) and the former by reasons (judgment). One may accompany the other but I don't think they entail each other.Yes, where are we to demarcate between philosophical pessimism, which isn't a reflexive attitude, or disposition and the generic pessimism of resignation or lack that one feels in life? — Shawn
Pure BS. We're all "open" to such "reactions" no matter how loose or rigorous our arguments. I prefer sublime cathartic or ecstatic to the more ambiguous terms "numinous" or "transcendent", but in the contexts which The Hitch had used them I think his irreligious meaning was clear enough.BS reactions such as:
anglican samizdat. — universeness
I.e. begins as a disposition and maybe develops into a 'reflective' outlook / stance. Other old posts on 'pessimism', etc ...Pessimism ... simply a rationalization (à la hypochondria) for coping with ineluctable frustrations (i.e. facticity). — 180 Proof
No. "Outside spacetime" is as incoherent as north of the North Pole. And to subsist is to be thought by minds which are, as I've pointed out already, embodied spatiotemporally; so the question remains doubly nonsensical to me.Does is make sense that mathematical functions SUBSIST outside spacetime?
— Art48
Does it make sense to you now? — Art48
Wtf. Now you're moving goal-posts. :roll:How can you disbelieve in something you have heard of with out any reasons? — Andrew4Handel
I don't read an "argument" here but instead an "aesthetic appeal to 'aesthetic appeal'" for its own sake. Chasing – sniffing – one's own tail.I know you find postmodernism's approach problematic, but what is your response to this argument [ ... ] — Tom Storm
I prefer more reasoning and less rhetoric in my Bitches Brew ...Do you see this reasoning as having any utility?
Every monotheism is "the absence of belief" in every god except "the one God" ... that's not saying much. I prefer to be clear: either (A) belief that there aren't any gods or (B) disbelief in every god. – they are roughly synonymous as far as I'm concerned (and is my preferred definition of atheism until about fifteen years ago when I traded-up from mere clarity to precison ...) Anyway, the latter formulation (B) may seem more defensible than (A), but it's not, as they are two sides of the same shekel; complementaries such that (A) warrants (B) and (B) assumes (A).Atheism is the absence of belief in God. — Agent Smith
Stop with this strawman. Atheism does not make any "claims". Atheism is disbelief in god/s. Period.Once atheism makes claims about wider issues such as [ ... ] etc. — Andrew4Handel
An incoherent idea. Idealists like Schopenhauer who are also avowed irreligious atheists expose this (your) patently false dichotomy (which I'd previously pointed out to you at the end of this post ).The idea is once you abandon religion the only other option is to be a materialist atheist reliant only on science.
"Deepest description" so far ... Why wouldn't that "make sense"?Does it make sense to you that our deepest description of matter is the wavefunction? — Art48
This question, Art, doesn't make much sense. What else would / should "the wavefunction" be if not a mathematical function?Does it make sense that the wavefunction is a mathematical function?
Another incoherent question. Abstract objects subsist in minds and minds exist – are embodied – spatiotemporally.Does is make sense that mathematical functions exists outside spacetime?
Accordingly, I am in no way (I never have been) ... spiritual. Music is "my religion".Loving god is faith/spirituality — Gregory
Why do you believe that?I do believe we need hope — Andrew4Handel
It actually seems impossible to know what beliefs we should have and there appears to be no right answer about how to live our lives.
Stereotyping "atheists" says much more about what you lazily take for granted than what you "think" says about them. :roll:I also think a lot of atheists seem to take for granted ...
:up: :up:Some brains get caught up in the modelling process to the extent that they lose the distinction between the model and reality. In particular, they mistake the 'I' of the model for the real organism. Such is the human condition and universal delusion. — unenlightened
Science show us how to think about nature and to correct our 'common sense', which can help one adaptively discern how to live.It shows us how to think about science, maybe — unenlightened
In other words, "anything more than" learning (developing more adaptive habits) – a feature in my book, not a bug.You probably noticed by now that I don’t subscribe to pragmatism or utilitarianism in ethics. I do get the attraction, however. It does seem easier. But I don’t think it can achieve anything more than assessing or justifying the rationality of behaviour AFTER the fact. — Possibility
:smirk: :up:Science wins because the magic works. Making wine from grape juice works; making wine from water does not. — unenlightened
Neither can "religion", which has only ever told us how to tribally conform, servilely obey & scapegoat "others".But notoriously, science cannot tell us how to live, only expand our options.
This makes no sense to me. A category error at least. "Existing" north of the North Pole ... :roll:reality—that me, you, Earth, universe, etc.—is fundamentally some sort of abstract object existing outside spacetime. — Art48
I think there are "good grounds to reject the" truth-claims of theism.Some atheists attack agnostics because they claim there are good grounds to reject the idea of God. — Andrew4Handel
We can always act with courage when confronting that which we have "reasons for fear" (risk :chin:); it's the lack of "reasons" that paralyzes us with fear (terror), crippling denial and fetishizing infantilizing superstitions (e.g. religion :pray:). Reasoned fears are far more adaptive than the unreasoned fears from the childhood of our species.Science can also give, and has given, a lot of brand new reasons for fear. — Vera Mont
Of the extant major world religions, I don't know of one which is not. Which religion do you mean?What about those that are not? — Hanover
"We embarked on our journey to the stars with a question first formed in the childhood of our species and in each generation asked anew, with undiminished wonder: What are the stars?Carl Sagan again: (I have this quote beside a photo of Carl on my bedroom wall. Geek and proud to be!) — universeness
I made my points on page 1At any rate, I'm not sure what you want to discuss ... — Hanover
Well I think finding one's own meaning in one's life is the proper use of one's life. Religion, no matter how 'personalistic', is always essentially totalitarian – often infantilizing – with it's ready-made, handed down from on high, canonical "meanings".Finding meaning in one's life, for me, is the proper use of religion.
One "speaks of spin as if it's something real" because it is useful to do so.So when you talk about electrons, which have the property of spin, you speak of spin as if it's something real, is that correct? — frank
