↪boethius, OK, let me just pause you there for a moment (you're repeating). — jorndoe
You clearly did not read what I wrote the first time, therefore I repeated it. What else do you expect?
In case of good old-fashioned :death: genocide in Ukraine at the hands of the invaders, would deployment of NATO/Polish/US/Romainian troops directly in Ukraine be warranted? Would doing so be unwarranted due to a perceived threat of ☢ world war 3? — jorndoe
First, let's correct your statement to say "perceived genocide in Ukraine" to remove the propaganda technique of presenting your emotional driver as certain but any basis of criticism of your plan of actions as less certain.
We would not know what the actual risk of WWIII, but likewise we would not know if there is an actual genocide or something simply staged by Ukrainian intelligence and purported to be a genocide.
Which is exactly the situation we currently have. Ukrainian intelligence continuously alleges various forms of genocide in Ukraine, West continuously cites nuclear weapons as the reasons for their caution and not directly intervening ... and throws some doubts on Ukrainian claims when necessary.
The result of this calculus that exists right now as the basis for NATO policy is not intervening directly in Ukraine. So, in terms of what NATO would do about such a scenario, the scenario is literally what we have right now, and NATO's non-direct-intervention is your answer.
Likewise, there is since years literally this exact same scenario in China where the West perceives a genocide ... but we don't do anything about it due to nuclear weapons and no way to conventionally invade China anyways.
Are the child abductions acceptable collateral damage, and so there's nothing further to be done here? — jorndoe
Again, propaganda. Collateral damage to what NATO actions?
Collateral damage is unintended consequences of your own actions, not someone else's.
There's lot's of actual dictatorships in the world, not mere "authoritarians" doing all sorts of horrible things. Why doesn't the West intervene in all of them to protect human rights? The nominal answer is the West simply does not have the power to do so and cannot be "world police" (ironically an expression used to ridicule the idea of intervening in situation there is no policy to do anything about, but also an expression used to justify US intervention as the "world's unipolar superpower" to intervene when it is the policy). The real answer is of course US policy always happens to align with US geopolitical interests and interventions, whether "humanitarian" or not, are always justified as humanitarian and (at least partly) for freedom or whatever, but mention the same logic in some other situation and even worse propping up a worse regime (like not only failing to invade but supporting and selling arms to places like Saudi Arabia -- how much "freedom" exists there?) and one is immediately brandied as the most naive of geopolitical connoisseurs.
Those are examples you might say are warranted, or where something else should be done (or not done). You'd (probably) want to add justification as you see them, but those are examples of limits. Where are they? — jorndoe
If you actually do intend to stop just re-posting lists of feel-good propaganda without making any point, and want to actually engage in debate, the fallacy in your reasoning is confusing moral limits with "power to do something about it" limits.
Morally, we should not (by definition) place any limits on the goodness of our intentions and intended outcomes of our actions. We should strive to bring about as good a world as possible for all life and humanity.
If you ask "should we do better if we could do better?" the answer is essentially by definition that better is better than not-better, so we should definitely prioritise that.
However, our power to actually bring about our intention is severely limited.
Terrible things happen in China, North Korea, Iran, Saudi Arabia, Uzbekistan, Egypt, the United States, such as torture. We don't invade China or the United States to correct problems because we have no practical means of doing so.
If the reasons for our inaction are geopolitically clear (we need Chinese totalitarianism to keep communist workers from unionising and making our stuff more expensive, along with total disregard for dumping toxins in the environment and creating "cancer villages", again, so our stuff isn't too expensive), then there isn't even a debate. The idea of trying to cut China off from the global trading system and collapse their economy and government doesn't even come up as an option to achieve our moral goals, much less pour arms into any groups willing to fight with the The People's Liberation Army.
We are only debating Ukraine in the first place because the US sees some geopolitical benefits for fuelling the war. Those benefits are arguable, but clearly the US administration perceives them as practically achievable or then just distraction from the cowardly withdrawal of Afghanistan and domestic inflation woes. Whatever the case maybe, the fact that you naively ask such questions without mentioning all the "bad" situations we do nothing about, don't even consider doing anything about, is what is wrong with your world view.
The correct formulation of your question is first whether the situation in Ukraine has any practical way of being ameliorated through violence and the support of violence, or it is in a category such as China or North Korea or Iran or Egypt of Uzbekistan or the US, that we can't do anything about with external violence and the support of violence, whatever is happening there anyways?
Second question would be is violence and the support of violence to achieve our noble ends even the best tool available, or negotiation and compromise?
For example, the nominal justification of sanctions is to apply pressure as leverage to compel the other party to do what we want, not simply punish their civilian populations (that would just be cynical and counter productive to our humanitarian aims). Now, has a position even been formulated that the sanctions would be dropped if Russia does A, B, and C.
If the answer is "withdraw from all Ukraine including Crimea" well obviously the Russians won't accept that. So, the final question is what level of compromise with Russia is preferable to more bloodshed.
If your answer is "no compromise!" then you are simply a violent fanatic and do not actually have any humanitarian or freedom or political rights objectives, but your mentioning of such values is "limited", as you might say, to unsound and fallacious arguments to serve your propaganda.
If your policy is to fight to the last Ukrainian in uncompromising and childish diplomatic positions (like "I won't talk to Putin! I won't come out of my room until Putin is gone!!!" ), then Ukrainian welfare, much less anyone else's, is not your objective, just living vicariously a violent delusion through the deaths of Ukrainians.