...if we’re honest and conscious of how others relate, that this relation at least possibly exists prior to (or beyond) its meaning so attributed. ‘Truth’ is an example of this, and so is ‘existence’. Both of these relations exist in their entirety prior to becoming meaningful... — Possibility
I don’t think we can say anything about ‘relations that exist in their entirety prior to meaning’ within the bounds of logic. — creativesoul
Existing and existing meaningfully...
Do you draw and maintain that distinction?
— creativesoul
Yes - but in terms of relational possibility, not just logical possibility. — Possibility
I don’t think we can say anything about ‘relations that exist in their entirety prior to meaning’ within the bounds of logic.
But if we can say something... — Possibility
It is too much to say that faith requires no justification: many religious people offer arguments not just for belief in God but for their particular creed. What is true is that the kinds of arguments they offer cannot be claimed to have anything like the degree of warrant that would justify the irrevocable commitment of faith. It is true that faith brooks no argument, not in the sense that the faithful are unwilling to offer responses to criticisms, but that no argument will make a true believer give up his faith, and this is something he is resolved on in advance of hearing any argument.
No acceptable enforcement of authority in tradition, text or community alone, no. — Possibility
From the article Banno linked...
To explain the origin of life, Dawkins invokes a planetary version of the anthropic principle. He states it thus. We exist here on Earth. Therefore, the earth must be the kind of planet that is capable of generating and supporting us, however unusual, even unique, that kind of planet is. However small the minority of planets with just the right conditions of life may be, we necessarily have to be on one of that minority, because here we are thinking about it.” (GD, 135) On the face of it, the planetary conditions for our support are immensely improbable and call for explanation. No, says this anthropic principle, far from being improbable they are necessary; and necessary truths call for no explanation.
He’s referring to a tradition, which in itself is not authoritative. It is the enforcing of authority, not faith - in tradition, text or community - that is the error of institutionalised religion. — Possibility
Are you really saying that there's no way to prove that some things exist in their entirety prior to becoming meaningful to an individual creature capable of attributing meaning/significance to them?
— creativesoul
Short answer: no. — Possibility
You've just said that that Trump's claims that the election was stolen is reasonable but not warranted, because it is not based on logical possibility alone. — Janus
In any case, religious beliefs, the subject of this thread, are not based on logical possibility alone... — Janus
You haven't explained... — Janus
You are yet to explain what you think the difference between warranted belief and reasonable belief is. Perhaps an example of a belief that you think is reasonable, and yet is not warranted, would help. — Janus
...there is no way to prove it either way, because proof requires the presence of a self-conscious subject... — Possibility
It can be said to exist - if something exists meaningfully only in the presence of a self-conscious subject, then it possibly exists in the absence thereof - and also possibly doesn’t exist. — Possibility
...beliefs presuppose truth (are considered truth-apt...
All belief presupposes truth.
— creativesoul
Yes but not all warranted, — Janus
How can a belief contradict itself? — Mww
You are losing the distinction between truth and belief. — Janus
A belief doesn't have to be true to be warranted
...and it doesn't have to be warranted to be true, even if, according to the traditional JBT model, it has to be warranted to be knowledge.