Here are some facts: Israel has had no troops or settlements in Gaza since 2005. It's entirely self-governed except for the borders, with virtually all internal affairs dictated by Hamas. — BitconnectCarlos
Buber highly valued consensus with the Arabs, but there would be no state of Israel if we took that seriously as the Arabs categorically refused any Jewish state in 1947-48. — BitconnectCarlos
When you engage in a discussion with someone you have never met , have no background context on , and especially when the topic is something as complex and personal as politics , you might want to examine what it is that makes you inclined to use worlds like ‘moron’ , ‘stupid’ , ‘deliberate obfuscation’. I understand my sarcasm irritated you, but it was intended
as a gentle prodding for you to explore more than just what initially seems to you to be the obvious and correct interpretation of my comments. Especially since the reality is I could care less about Israeli politics , I just jotted off my comments in an offhand way, and I am not wedded to any of the assertions I made. Apparently my sarcasm had the opposite effect, making you feel threaded and causing you to double down on your initial
construal of my post.
I’ll tell you what I am wedded to, and that’s a way of understanding human behavior and belief systems that rejects the concept of ‘evil’, which I’ve noticed you like to use. To me , ‘evil’ is what we accuse other people of when we fail to make sense of their thinking from their own perspective. The paradox is that it is this well intended accusation of evil or immorality leveled at individuals or groups that is the root of the sorts of violence and conflict that our concepts or morality are supposed to attach themselves to.
For me your response to my comment is a textbook case of a well intentioned attempt to defend a righteous moral view. But what it shows at a deeper level is that righteous moralism , and along with it the use of terms like ‘stupid’ and ‘moron’ , is a failure of insight, an inability to recognize that we all view the world from
within what in many cases are profoundly different perspectives, all of which can righteously justify themselves in equal measure. — Joshs
It's not their country. It's the Jewish homeland. — BitconnectCarlos
It's not genocide and for you to use that term is absurd. If you think the Israelis are literally trying to genocide the Palestinians then there's no point in talking to you. It would put me in a position where I'd be defending Nazis. I can't go on in this conversation. Are you at all familiar with any of Hamas's genocidal language towards the Jews within their Constitution? But who cares about that - weak victims are always good, even if they're throwing gays off rooftops which happens frequently. — BitconnectCarlos
A couple days ago an elderly Israeli woman and her caregiver were killed when Hamas' rockets struck their homes in a residential area. Is this an example of resisting evil? — BitconnectCarlos
Evils don't cancel out. The Palestinians are certainly oppressed, and against some kinds of oppression, violence can be justified. But only if there is a plausible connection between said violence and the end of oppression. And that connection simply doesn't exist here. The Hamas has no military solution, and as such it cannot justify its military actions as fighting against oppression. — Echarmion
Anyway, this is quite a unfruitful way to look at a conflict. Every civilian casualty is a tragedy. Every combatant casualty is also a tragedy as we are talking about human beings. Conflicts are either solved by military means or by diplomacy, not by moral righteousness. I think the better way would be to look at what to do here. — ssu
Social power is often contrasted with state power. It’s wherever the locus of power is in society or the community and not in the government. It might be an outdated term but I couldn't think of a better one. — NOS4A2
I don't realize that because the state also denies rights, or otherwise granted themselves selectively: to nobles, the wealthy, members of certain races, members of certain sexes, and so on. The examples are myriad and not worth repeating.
I also grant rights, as can anyone else, and we don't need any legislation to do so. Should someone infringe on your rights I'll be right there defending you. — NOS4A2
My point is it doesn’t matter if the confiscation is legal or not; it is still theft. If someone confiscates my resources without my permission and for their own use, whether state or man on the street, it’s theft. I don’t excuse someone for theft because he makes the laws or claims a right to my income.
I can’t see why it would matter if the income is fair and equitable. What matters is that someone is confiscating what another has earned. — NOS4A2
decline of social power — NOS4A2
I see taxes as forced labor and theft — NOS4A2
Yeah...that's about it.
Atheists think that what they "believe" and how they "believe" it...
...is much better than what theists "believe" and how they "believe" it.
And then atheists try to sell the idea that atheists are not "believers."
Two sides of one coin! — Frank Apisa