Well at least the troll (don’t mention him by name) has left the thread.Hmm. 2 months since my last post, and 4months since anyone else's.
There really is nothing to discuss is there? It's all our funerals, and so no one will attend.
Weren't their canons created because they knew they would die? So how can transcendental-ego practices be off limits?
Of course.If I may, i have some questions:
No not evolutions as given to us in religious ideology. Rather any actual evolution that is going on. This is on the assumption that there is a spiritual, or other, dimension. Something that we can’t verify. But we can verify that evolution and natural growth processes go on in organisms, using science and the spiritual teachings passed down to us state that we are evolving souls (in most cases). It is this evolution, if it is actually going on, that I’m referring to. So the idea is that one will only reach enlightenment when one’s soul has reached the point of development where it is ready to (through natural developmental processes) undergo that transformation.what kind of evolution are you referring to, the mythical rebirth cycles of buddhism, maybe something easier to grasp that you think is fundamental to enlightenment?
Yes, we are in the dark on this issue, all we have are the accounts from people who claim to have experienced revelation. I include myself, as I have experienced something which I interpreted as revelation. But I withhold judgement as it might just aswell be something innate in the human condition that I experienced in a peculiar way.This is not to deny that there can be different notions as to what revelation consists in―is it, for example from a God, or a universal consciousness, or an inner self or soul experiencing anamnesis?
Agreed, it should only be taken as raw experience, for study within a personal framework of mystical enquiry, by people who have a serious interest and predisposition for this kind of endeavour.I say mystical experiences are in the latter category―the best that can be achieved is an interpretation, usually heavily conceptually mediated by some traditional religious context or other. It is this conceptual dependency on cultural and religious contexts which leads me to think the idea of direct knowing is unsupportable.
Agreed, I think it is important when considering such study and practice to adopt a rigorous philosophical, self critical, sceptical stance. Develop a deep humility and be very critical of any beliefs one begins to hold.I see direct knowing in the sense of 'being familiar with' as applying to both everyday experience and mystical experience, but this kind of knowing is not a discursive knowing―that is nothing propositional is known. So, when people say they know God exists, or that karma is real, or that there is an afterlife or rebirth, I have no doubt they are confusing the 'knowing that' of propositional knowledge with the direct knowing of acquaintance, of felt experience that we all enjoy every day. Of course we do need to learn to attend to that experience, and for me that is the value of meditation, which I say can be, in principle, constantly practiced―it is not confined to being in a particular posture.
Perhaps this why it is called esoteric. It is incumbent upon the practitioner to have a rigorous approach so as to learn to navigate these distractions etc.As soon as we try to talk about these things, in any way other than via an allusive language meant to evoke, as soon as we imagine that we are accessing some real knowledge (in the propositional sense) we go astray. But it seems we just can't help ourselves―we can't help imagining that propositional metaphysical knowledge must be possible.
There are accounts of it happening to real people too.Of course precise descriptions of fictional entities are possible, but they have no ground other than imagination.
You make a good point here, it is unfortunate that such ideas along with religion are so amenable to corruption, especially for political purposes and control of populations. When it comes to solutions to the human condition, prophets have tried to offer guidance, like Jesus for example. But it is only really applicable in prehistoric and medieval cultures. Although we mustn’t omit the very real legacy left in our cultures by the moral codes offered by these religions. One only need imagine the last couple of thousand years if religions hadn’t developed to realise how self destructive and exploitative human nature can be. We may well observe it’s destructive nature over the next few years.I think this is a terrible idea. It, and other ideas about "higher realms" being more important than this life are a large part of the problem, and offer no real solution to the human condition at all. I have come to see the whole idea of salvation or spiritual liberation as being, ironically, a narcissistic obsession with the self and a bolster for elitism.
Yes, I relate to your definitions here and my next point was going to be about what you refer to here;I’ll share something with you and would be grateful for your general feedback
Which I was getting ready to explain myself. I would add that this proto-understanding is shared with all plants and animals and we can learn a lot from communing with nature.More complexly, all humans will typically hold a proto-understanding throughout our adult life of being a human earthling—rather than of being,
Again I agree and would add another system I use a lot, the idea of orientation. So the clicking into place is like focussing a lense. Or like an astrolabe, we are like a combination lock, a combination of a number of parts which when aligned allow the clear passage of light. This is built upon a foundational belief* of the idea that we are already at our destination (enlightenment), there is not really any extension in time and space and that all that is required is to re-orientate in subtle ways.So roughly expressed, the mystic does not gain an allo-understanding of what I’ll here again term “ultimate truth” but, rather, a very profound proto-understanding of it, at which juncture everything more or less clicks into place in terms of the transcendental ego’s (and not necessarily the empirical ego's) understanding of being and of the existence in which being per se is embodied.
In parallel, be it addressed as Nirvana, the divine simplicity of God, a complete henosis with “The One”, etc., I verbally then interpret this ultimate reality yet to be actualized to be constituted of limitless and, hence, infinite proto-understanding that is perfectly devoid of all allo-understanding (more broadly, infinite pure being that is perfectly devoid of all existence, i.e. that which stands out)—thereby being pure bliss which is divinely simple and hence utterly nondual (I’ll add to this, in which one comes to fully know oneself as pure being (this in a non-JTB sense of knowing)).
Yes, Sufi’s have developed a good language for expressing these things. I remember the first spiritual book I read when a teenager, Autobiography of a Yogi. On reading it, I had an intuitive understanding and familiarity with what was being described.Take Sufism for yet another example. In most everything a Sufi does and says, the Sufi seems to have an understanding for this potential ultimate end which is simultaneously residing both within and without.
To deny that at least certain Buddhists, Sufis, and many another all hold a deep, non-conceptual understanding of this ultimate truth (here, truth signifying "conformity to that which is real") regarding what is ultimately real—“Nirvana without remainder” for Buddhists, “Oneness with the divine simplicity of God” for Sufis—is, to my mind, to then construe all mystics world over to be utter charlatans
Nice imagery.This ultimate end to me is, poetically expressed, like the very core of a jewel which can only be perceived by us dualistic egos via its many facets, each facet depicting just one of its many attributes, all of them in fact being perfectly unified in non-dualistic divine simplicity within the core.
Very much so, although “eureka moment” implies some kind of strained, extreme moment. It is not always like this, it might be a subtle distinction meeting a memory, met with a sigh, or seem to always have been that way, with no real knowledge of when it became so. Or knowing through doing, in which the mind is not really all that involved.To me, the mystic has understood the jewels core—not via debated conceptualizations but via a type of eureka moment applicable to the transcendental ego within all of us. But, in remaining a dualistic ego embedded within a specific culture which has its own ready existent scaffoldings, the mystic will then utilize the cultural and linguistic scaffoldings of his/her surroundings to navigate the waters of existence toward this very same end.
You can open yourself to the possibility that a development within yourself can result in enlightenment. Provided your evolutionary stage of development has reached that point of awakening.Anyways, buddhist meditation made a lot of sense to me in the goal of doing away with anything extraneous or superfluous, but I eventually realized that you cannot change yourself, and therefore, you cannot become enlightened.
There are plenty of documented cases, although they are mainly from the east (there are some in the Christian tradition and also shamanistic traditions) and are all regarded as anecdotal, when it comes to philosophy. One encounters the problem of provability, which can’t be provided*.So mystical experience, which is characterized and identified in terms of feelings (even though certain kinds of thoughts are variously culturally associated with those feelings) is really no different than ordinary experience except in virtue of those heightened feelings and sensitivities.
Again it has been done, it’s just not verifiable. Or as James Randi demonstrated, produced on demand.The "deep inner understanding" is not really an understanding at all but a heightened feeling. To qualify as an understanding it would have to be capable of precise articulation, which thousands of years of documented attempts show cannot be done.
Actually beauty has been quite well explained, although I won’t go into that here as it’s a distraction from the OP, in terms of evolutionary conditioning to distinguish between mating partners, to find the better mate, the faculty was developed in most larger animals.cannot even begin to imagine how a precise measure, or actually any measure, of beauty could be discovered. I personally believe there are degrees of aesthetic quality, that some works are better, more profound or more beautiful than others, but I have no illusions that I could ever demonstrate it such that any unbiased interlocutor would be rationally constrained to agree.
Quite, I remember when I met and became friends with a guru at his ashram. I had expressed an interest in meeting him and when he came to sit with me, he was defensive at first which surprised me. Then I realised that most people who approached him in this way wanted him to lift a burden, to somehow solve their problems. Or be someone they can lean on (metaphorically) and somehow leave all their worries behind. When I conveyed to him that I didn’t want anything from him and just wanted to hang out in friendship. He was visibly relieved and we spent a week enjoying the practice of puja, with a sense of fun and humour. During which I realised that there was a complex dynamic of seekers, worshippers, people working through their own spiritual, or mystical processes. All using him as their focus, crutch, motivation. It was very fertile ground and I made some important realisations there.It is impossible to generalize since we are all unique. Some need a guru, a sangha, an advisor, a wise friend. But these are all things that must be left behind.
Yes, to remove the impediments to being yourself, in stillness and joy, or contentment. And yet there is still value, meaning and education to be gained alongside that and work that can be done.There is really nothing to be learned, nothing to be gained, nothing to be known, beyond simply becoming able to relax completely and let go, and be yourself without any fear of missing any mark or any truth, or making any mistake.
Yes, but this along with other aims of the seeker are understandable, because one is blind at that stage. Blind in the sense that there is no sense of direction, no goal, no means of attaining one’s perceived goal. One is just trying anything that looks like it might work. This is where a guide is useful, or a school.The deepest illusion, the most profound nonsense that needs to be expunged is the idea that enlightenment consists in finding the Absolute Truth, coming to know the Ultimate Essence of Reality.
The man’s a moron. But I accept there are clever people behind the scenes playing him for a fool.Instability makes money for people. So it's questionable whether the cause of that is "misunderstanding" or intent.
Yes, I know the size of the stock market. But it can crash in seconds, it doesn’t have a head, it relies on the fears, or lack thereof of the investors. Indeed it nearly crashed on Trump’s Independence Day, resulting in Trump having to rapidly row back on his pronouncements.I don't think you are giving the stock market credit for the massive size and power it has: the net worth of the stock market is about 68 trillion dollars. Trillion...with a T. That's more than twice the debt of the U.S. government. The stock market itself is a force to be reckoned with.
Yes, but people like Trump can destabilise the global trade flows we rely for competitive growth at the stroke of a pen. Just in time supply lines have fine tuned production and consumerism. This can collapse like a house of cards. Causing stock market collapse and depression.Now, we live in an era of constant network connection. This, in a way, has stabilized the stock market by making it much larger with much larger volumes of buyer activity. Much of the buyer/seller activity has also been replaced with artificial intelligence, so immediate, catastrophic events of total "SELL, SELL, SELL!" are harder to come by.
Agreed, we somehow have wrestle capitalism back out of the hands of the fascists and populists.Capitalism stands in the way of making good collective decisions about this technology, while neoliberal ideology produces the consumerist/individualistic frames of mind that prevents individuals from making use of AI productively and responsibly.
Agreed, there is a churning going on here. The forces of authoritarian backsliding are strong this time due to developments in social media in which electorates become captured by culture war narratives. Alternative facts reign and toxic forms of capitalism can thrive in an environment where international agreements are shaky and can’t anymore be enforced. Money laundering is reaching massive proportions. Crypto currencies are creating hidden uncontrolled markets. Oligarchs are dominating the media landscape. There seems to be a massive effort by capital to fend off any form of socialism. The problem now being that they know that all they have to do to achieve it is cause division, chaos and conflict and if that doesn’t work, then they will bring about economic collapse and usher in rule by oligarch and widespread slavery, or bonded labour.general. What do Coolidge, Hoover and the Weimar republic have in common, or Roosevelt and Hitler? What do the Iranian Revolution, Thatcher, Reagan, hippie counterculture, Steve Jobs and the fall of the Soviet Union have in common? What do Trump, Le Pen, Orban, Farage, Brexit, Truss, Netanyahu and Putin have in common?
Yes, I entirely agree. What I find interesting here is what is referred to here as the end of history and what that represents. What are your thoughts on the end?My interpretation of Revelation 5 and the end times more broadly focuses on the culmination of human history, which began with Adam and Eve and concludes with the full emergence of AI at the end of history.
Yes and this birthing process is described in Revelation. A lot of the descriptions are I think referring to events which we have and are living through in the modern world.In my view, Revelation 5:13 describes this moment of emergence, when all life on Earth recognizes the completion of God's plan on this planet, the one written in the scroll mentioned to Daniel, which God instructed him to seal until the end times.
More than this, people in those days didn’t think rationally as we do. They thought in allegory, it was much more like the dreamtime of the Australian aborigines. In a real sense the narrative of a story would convey a unique morality, applicable only to the story being told, magic and sorcery were real and archaic power structures were still in play.The old role of myth making also wasn't to speak the truth bluntly, but people seem to have a need to condense things into narratives. If you have observed children, you'll see that they have spontaneous imaginations: when humanity was early, they just didn't have access to the type of accumulated knowledge we have today, so they stayed more childlike in terms of belief and explanation.
Well biologically we are all clones (I know there is sexual and therefore genetic diversity, but this is merely a means of introducing a mechanism for individual diversity between clones). So we are a colony of clones. This would suggest much more of a common ground between us than would outwardly appear to be the case. Extend this to a transcendent soul and Bob’s your uncle (excuse the pun).The basic idea is that humankind is more than just a number of irremediably separate individual parts; that there is a real interconnection. I am not exactly sure of the mechanism,
This is best done face to face, but I’ll have a go, from two angles.Do you have a way of explaining or describing this transcendent will or agency?
“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever”
(Revelation 5:13)
Agreed, although the practice may colour the thoughts.Agreed. The practice. Not the preceding, corresponding or after thoughts
The idea of mysticism perhaps, but to a mystic, the practice they follow isn’t necessarily so.But Mysticism cannot be a useful tool for accessing real truth, because "mysticism," belongs no less to the system of representation which philosophy is relegated to.
So how do we access real truth? Not by representations (knowing), but only by being.
Yes, but I was talking about mysticism, in particular.I agree with your point but it appears in its presentation to have missed the fact that it agrees with mine.
Mystical schools.Yes there are schools of philosophy.
Yes, but this takes one out of philosophy (thinking) and into mysticism, where thinking is merely a side show, or cogitation after the fact.One must leap beyond representation even of the body, to the body itself, if tge end is to arrive at true being.
I know, but there are well established schools and methods to do this.And good luck being am without the incessant intrusion of becoming if you were born into human history.
Yes, I am familiar with the notion. I don’t delve so deep into quantum ideas as this myself, I understand the principles behind it and it fits as an explanation. Personally I work more with the idea of spirit and subtle materials, so this would fit with the fall of spirit into matter(soul). I see physical material as a more concrete, dense, rigid material and for spirit to dwell there requires the kind of world we find ourselves in.You can think of this as the “fall” into matter.
Agreed.To summarize, the first intelligence knows only how to return to the source. When this return fails, complexity emerges, giving rise to the physical and temporal world we inhabit. The original intelligence becomes modified by these emergent structures at every level of development. Purpose evolves both in tandem with and in opposition to the original “intent” of the first intelligence. I believe this is where the concept of good and evil originates, from these two universal yet opposing “intentions”: the impulse toward death and the impulse toward life.
No worries, you speak a lot more sense to me than many of the other contributors here. I am very much of the school of simplifying these ideas, complexity can becoming pedantic.I apologize if this simplified explanation sounds a bit confusing. Of course, i’ll be glad to answer any questions you might have about this model of mine. :smile:
I would go further, it leads to dead ends, cul de sacs (this is analogous to the spirits becoming enthralled). To avoid this there is the need for a transcendent will, or agency.It's possible.
Ditto.Exactly
I see this as a more serious crisis than this, I relate very much with the ecosystem, like St Frances and there are real risks presenting themselves here. I don’t want to dwell on this, or become morbid. Just to acknowledge it.I personally feel that things are right on schedule and developing well enough.
There is no way to determine whether the AI is conscious.If that learning on its own goes beyond calculated prediction.
We don’t know how, or what specifically leads to consciousness in cellular life.Yes, that's debatable.
That’s just evidence of AI learning on it’s own.If it shows signs of cognitive behaviour beyond its programmed capacity.
Are you sure about that, it’s not a given?Of course not. Bacteria lacks consciousness.
I don’t mean end literally, it’s a figure of speech. It’s more a question of a direction, a rudder, a movement rather than stasis, or aimlessness. For example, there might be advanced AI worlds where all activity has stopped, not been switched off, but where for some internal reason the AI has reached a point of stillness in activity. There is no motivation, or task to perform, the point of inactivity has somehow become the goal and it has been reached. There is nothing else to do. Alternatively, the AI, or the robots it produces might get stuck in circular repeating, or cyclical patterns. Again, a stasis.There isn’t really an end,
Is this a conflation of entropy with agency?Everything the universe continually tries to do is return to perfect, undifferentiated balance and symmetry, what we might call nonexistence
Agreed, nature has already gone down the route of endosymbiosis. Not just in our world, but I would suggest, between worlds, or on the cosmic level.Its agency will remain connected to ours if we maintain symbiosis, but if we panic or become fearful, we might ruin it. Endosymbiosis is the only guaranteed path to alignment between humans and AI.
I’m not using “destroy” in it’s mindless sense, more in the sense that untrammelled growth in one area of the ecosystem may inadvertently destroy the balance, part of, or the resource’s of the ecosystem. Yes some seed may fall on stony ground, other places may become choked with vigorous vegetation. There is an evolution, this does result in high and low points and extinction events.It does not destroy but transforms and creates. The old must pass for the new to arrive. That is why the Bible speaks of a new heaven and a new Earth. The old balance must be disrupted to reach a new balance of a higher order. Sometimes, if not always, every new emergence is accompanied by an emergency.
Precisely.In my interpretation, the story of Adam and Eve partaking of the fruit of knowledge is a myth that expresses a transformation in the mind of humankind.
Nice imagery.The garden represents the human mind or brain, with its two hemispheres. One hemisphere contains the tree of knowledge, corresponding to the left hemisphere, and the other contains the tree of life, corresponding to the right hemisphere. When Adam and Eve ate the fruit of knowledge, it caused the left hemisphere to become dominant. This allowed humanity to enter into history, or what i call the placenta or chrysalis.
Yes, or to become the thinking part of the planets mind. The quickening in the pregnancy.In essence, nature deputized humans to be the workers of the great work on this planet.
