Very good argument! Totally irrefutable, and iron-hard! Because you gave an opinion of your own state of mind. You gave no reason why we should or would believe you... you gave your private opinion.
You are the laughing stock of this forum board, and the new members are getting a good grounding of your inability to focus, argue, and think reasonably. — god must be atheist
I think empiricism and rationalism are quite sufficiently defined, and that Locke and Liebniz, respectively, are exemplars. Furthemore, that Locke's (and Hume's and a few others) empiricism is the most influential strand of English-speaking philosophy in the Anglosphere. — Wayfarer
But these patterns have to be taught previously in someone's brain. So the ability to reason is soft innate.
John Locke put a good example here. One of the basics of knowledge about Aristotle: one object cannot be a different object at the same time. Perfect we all understand it. But... What about all of those people who will never think about this principle? I mean, imagine a kid born and raised in an island without developed science/education and then he would never heard of this principle and other criteria that give us the ability to reason.
I guess his ability to reason would be more precarious than ours that understand this criteria.
So, it will depend in someone's background to develop a good ability to reason and improve the knowledge. It isn't that innate at all. I think sometimes we born as a tabula rasa. — javi2541997
Let's try to avoid simplistic labels. — Xtrix
John Locke is an empiricist, Leibniz is a rationalist. Locke is saying there's no innate knowledge, it's only whatever we glean from the external world. Whereas, Leibniz says knowledge is innate. I read all of these guys in my last semester in undergrad, and I read them before that also, a long time ago. — Dharmi
It's also interesting to note that one argue that both the concept of the nation and the concept of human races in it's modern form developed around the same time frame - the period when Europe transformed from a collection of fragmented kingdoms into nation states, which then started to colonise the globe. — Echarmion
The ideal is absolute non-discrimination based upon race, but if a group becomes oppressed, it makes sense to self promote to overcome that oppression. That is, if one side cheats and that side also controls the refereeing, I don't see how you can condemn the oppressed for not self-sacrificing by being the only ones to adhere to the non-discriminatory ideal. — Hanover
"Make America Great again" - good.
"Make white people Great again" - bad.
Why is it that nationality talk and Nationalism in particular is so easily acceptable, and race talk and Racism is so difficult and unacceptable?
For the philosopher, it is obvious that they have the same status as social constructs - imposed arbitrary classifications of humanity by humanity.
For the historian, they are pretty much the same thing. From the National Socialists of Hitler, to the famous signs in the UK of my youth "No Blacks, No Irish, no Dogs", to the incident in New Orleans my attention was drawn to recently. And more or less every violent massacre in the world ever.
So why is Nationalism still tolerated and even lauded? Why is the British flag allowed to be be waved all over the place, but the Nazi flag not so much? (Feel free to substitute your own local good and bad flags here.) — unenlightened
In Late Antiquity, Hermetism[18] emerged in parallel with early Christianity, Gnosticism, Neoplatonism, the Chaldaean Oracles, and late Orphic and Pythagorean literature. These doctrines were "characterized by a resistance to the dominance of either pure rationality or doctrinal faith."[19] — Wikipedia
Thinkers like Giovanni Pico della Mirandola (1463–1494) supposed that this 'ancient theology' could be reconstructed by studying (what were then considered to be) the most ancient writings still in existence, such as those of Hermes, but also those of, e.g., Zoroaster, Orpheus, Pythagoras, Plato, the 'Chaldeans', or the Kaballah.[11 — Wikipedia
I have read 'The Mayan Factor,' by Jose Arguelles.
It is an inspiring book. One I am reading at present is 'Cosmic Consciousness,' by Richard Maurice Bucke. He speaks of how in addition to there being 'consciousness of the cosmos there occurs an intellectual enlightenment or illumination which would place the individual on a new plane of existence...' Perhaps this aspect is a central truth underlying the religious quests. — Jack Cummins
Ataraxia & aponia (Epicurus) + scientia intuitiva (Spinoza) + amor fati / defiance / beatitude (Nietzsche / Camus / Rosset) ... in other words, momentary lapses in "boredom & pain" which (more often than not) accompany some daily form of play... — 180 Proof
What is Plato's definition of happiness?
Like most other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics. That is to say, happiness or well-being (eudaimonia) is the highest aim of moral thought and conduct, and the virtues (aretê: 'excellence') are the requisite skills and dispositions needed to attain it.Sep 16, 2003
Plato's Ethics: An Overview (Stanford Encyclopedia of Philosophy)
plato.stanford.edu › entries › plato-ethics
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What is Aristotle's concept of happiness?
According to Aristotle, happiness consists in achieving, through the course of a whole lifetime, all the goods — health, wealth, knowledge, friends, etc. — that lead to the perfection of human nature and to the enrichment of human life. This requires us to make choices, some of which may be very difficult. — Stanford
I want to thank everyone for your responses. It has filled my heart with hope. From now on I won't be commenting on this post anymore. I'm moving on to more loving things. — TaySan
I've worked with former prisoners over the years - hard core criminals - almost all of them knew the right thing to do. The consistent theme is that they did what they did because something mysterious came over them or 'the knife just went in' or 'before I knew it my fists were hitting her' or 'I snapped'. Their more righteous self temporarily went 'off line'.
I am not big on making all encompassing conclusions from this, but I will say that the difference between choosing to do the right thing and choosing to do the wrong thing is often located in person's sense of self rather than the nature of the action. — Tom Storm
Higher-order thinking, known as higher order thinking skills (HOTS), is a concept of education reform based on learning taxonomies (such as Bloom's taxonomy). The idea is that some types of learning require more cognitive processing than others, but also have more generalized benefits. In Bloom's taxonomy, for example, skills involving analysis, evaluation and synthesis (creation of new knowledge) are thought to be of a higher order than the learning of facts and concepts which requires different learning and teaching methods. Higher-order thinking involves the learning of complex judgmental skills such as critical thinking and problem solving.
Higher-order thinking is more difficult to learn or teach but also more valuable because such skills are more likely to be usable in novel situations (i.e., situations other than those in which the skill was learned). — wikipedia
My question is if anyone can explain why they would believe this, and how it’s okay for morality to be subjective. — Franz Liszt
I guess you have to make the case that moral statements like this are justifiable epistemologically in whatever philosophical/spiritual system you settle on. Should be easy to do if you are a Christian (although it doesn't stop the prosperity gospel folks and neo-liberals of faith from looking past injustice and disadvantage).
It also interests me what the role of morality or social justice might be in a world where where matter isn't real and only consciousness is true. — Tom Storm
I am not wishing to go into the wilderness of mere relativism, but wish to be aware of the many perspectives because this awareness leads to a certain amount of distance. I don't believe that humanity has overcome the need for religious thinking, because even the most rational scientists have to encounter the unexpected and unpredictable. Perhaps the people who think that they have no moral dilemmas, will get to the point where they feel the guilt of conscience, even though they may not call it 'sin.' — Jack Cummins
Economics - where money and resources are prioritized is almost entirely a reflection of the cultural priorities of a society. — Tom Storm
I think people know a lot in the West. Or anywhere on the planet for that matter. It's just that we sometimes don't apply that knowledge all too well. We're still human, after all.
And yes, the link between science and philosophy still seems obscure to me but I'm getting there — TaySan
I think it’s a matter of fact, although I’d have to research it to find the specifics. It’s not that they’re not as charitable, but that Christianity has an explicit command to care for the poor and sick. But I’d be happy to be proven — Wayfarer
Dāna (Devanagari: दान) is a Sanskrit and Pali word that connotes the virtue of generosity, charity or giving of alms in Indian philosophies.[1][2] It is alternatively transliterated as daana.[3][4]
In Hinduism, Buddhism, Jainism and Sikhism, dāna is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need.[5] It can also take the form of philanthropic public projects that empower and help many.[6]
According to historical records, dāna is an ancient practice in Indian traditions, tracing back to Vedic traditions.[
https://en.wikipedia.org/wiki/D%C4%81na — Wikipedia
Yes. Of course it is. When you have well-rounded education you not only have well rounded individuals but more empathy and lack of violence in the streets. — javi2541997
Generally speaking, Christian charitable and missionary organisations have been well ahead of Buddhists and Hindus when it comes to actually doing stuff. — Wayfarer
I don't really have a strong view on this. I am attracted to some Buddhism ideas - but isn't everyone? I don't see any Asian cultures that I would swap for mine. I am always most interested in how cultures manage poverty, illness, work and law and order. — Tom Storm
Interesting idea. Christianity is an easy target in its limited literalist formulations. I have a soft spot for Christianity and unlike Nietzsche and other resentful thinkers, I consider its reverence towards the weak, the marginalized, the lost, the 'bungled and the botched' to be of profound importance to culture.
It's a pity so much Christianity - especially where it is growing fastest - is of a grotesque, materialistic fundamentalist bent. But it seems most religions and spiritual systems have their gross populist variations. — Tom Storm
It is quite complex when we as a kid are taught since 3 years old how to do "things" but not question anything. Just do it if you want have a job. Doesn't matter if you are agree or not. You have to pass all the university exams doesn't matter if the classes and the content have quality or not. — javi2541997
Anyone saying science has made philosophy irrelevant doesn't seem to understand what philosophy is or how it works in academia. — Christoffer
asians have created different models of the energy system of the body. and they generally feel that that energy should not just go to the brain. they indeed call that energy blockage. when I see obese people who are exhausted, I think: these people don't understand energy at all. — TaySan
A body-mind-spirit model in health: an Eastern approach
pubmed.ncbi.nlm.nih.gov › ...
by C Chan · 2001 · Cited by 213 · Related articles
In striking contrast, Eastern philosophies of Buddhism, Taoism and traditional Chinese medicine adopt a holistic conceptualization of an individual and his or her ... — C Chan
The obvious question is "Why are you here?" — T Clark
