Here's the problem I have with your position in general - it is too ideo-centric. You don't seem to have a healthy sense of cultural/normative relativism. There is no limit to the possible number of ways to solve a problem and core institutions are precisely what need to be reformed from the bottom up. Democracy, socialism, these are just labels, not recipes. The solution required needs to unite many different domains, economic, social, spiritual, political. If the political dimension is going to be "democratic" then it will certainly have to be a different brand of democracy than I have seen in operation. I like the way many European democracies work, however, coalitions of parties. That seems to me a good model of co-operation. — Pantagruel
“What is morally wrong can never be advantageous, even when it enables you to make some gain that you believe to be to your advantage. The mere act of believing that some wrongful course of action constitutes an advantage is pernicious.”
― Marcus Tullius Cicero
Glory follows virtue as if it were its shadow. Marcus Tullius Cicero
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Virtue is a habit of the mind, consistent with nature and moderation and reason. Marcus Tullius Cicero
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The function of wisdom is to discriminate between good and evil. Marcus Tullius Cicero
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Ability without honor is useless. Marcus Tullius Cicero
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Our character is not so much the product of race and heredity as of those circumstances by which nature forms our habits, by which we are nurtured and live. Marcus Tullius Cicero
Read more at https://www.brainyquote.com/authors/marcus-tullius-cicero-quotes — Cicero
I have read the Koran and the Haddiths, have you? Obviously not, otherwise you would know that what I said is correct. Concepts like the sanctitiy of life, separation of religion and state, and neighbourly love do not exist in islamic teaching. I was simply stating a fact. — Nobeernolife
From the hadith, the collected oral and written accounts of Muhammad and his teachings during his lifetime:
A Bedouin came to the prophet, grabbed the stirrup of his camel and said: O the messenger of God! Teach me something to go to heaven with it. Prophet said: "As you would have people do to you, do to them; and what you dislike to be done to you, don't do to them. Now let the stirrup go!" [This maxim is enough for you; go and act in accordance with it!]"
— Kitab al-Kafi, vol. 2, p. 146
None of you [truly] believes until he wishes for his brother what he wishes for himself.
— An-Nawawi's Forty Hadith 13 (p. 56)[33]
Seek for mankind that of which you are desirous for yourself, that you may be a believer.
— Sukhanan-i-Muhammad (Teheran, 1938)[34]
That which you want for yourself, seek for mankind.[34]
The most righteous person is the one who consents for other people what he consents for himself, and who dislikes for them what he dislikes for himself.[34]
Ali ibn Abi Talib (4th Caliph in Sunni Islam, and first Imam in Shia Islam) says:
O' my child, make yourself the measure (for dealings) between you and others. Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed. Do good to others as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others. Accept that (treatment) from others which you would like others to accept from you... Do not say to others what you do not like to be said to you.
— Nahjul Balaghah, Letter 31[35]
As are other concepts fundamental to Western civilization, such as the sanctity of life or neighbourly love. Islam, for example, has none of those. — Nobeernolife
You do realize that the notion of all people being equal is a concept based on Christianity, — Nobeernolife
Lol, we don't have a democracy in the United States of America. — SonOfAGun
The irony is that, in your devotion to democracy, you are prepared to defend the abstract ideal of democracy, despite the shortcomings of its implementation by specific individuals. Whereas you completely deny that exact same freedom and right to the ideal of religion. — Pantagruel
WHICH religion? You are still generalizing about "religion" which makes absolutely no sense. Also, where do you get the idea from that "Democracy is about discovering truth and basing life decisions on truth"`? You completely made that up, didn´t you. — Nobeernolife
Your position smacks very much of the social problem that is criticized in the book I just started reading, Habermas' Theory of Communicative Action.
Basically a fallout of the Enlightenment, when people came to have an unreasonable belief in the inevitable superiority of the rationalist-reductive approach, inspired by Newton's accomplishments. Culminating in the dreary technical anomie of our modernist world.
"The progress of societal rationalization...turned out to be, according to Weber, the ascendency of purposive rationality....not a reign of freedom, but the dominion of impersonal economic forces and bureaucratically organized administrations"
So much for the ideal of democracy as an ideal of rational human excellence. — Pantagruel
I'm curious what you mean by "secular" vs "religious" matter; in practice most of those popular dichotomies are false.
For example, the Common Law system evolved from older ones, including "religious ones", though most would call it "secular" and not belonging to any specific religion or "sect", despite the influence of Christianity and other systems such as Roman on its development. — IvoryBlackBishop
The irony is that, in your devotion to democracy, you are prepared to defend the abstract ideal of democracy, despite the shortcomings of its implementation by specific individuals. Whereas you completely deny that exact same freedom and right to the ideal of religion. — Pantagruel
No, the goal here is to argue whether thinking it is okay to bring more people into the world IS itself an ideology. — schopenhauer1
Fascinating. You have completely failed to respond to point 1, that you have committed the fallacy of generalization, by employing the fallacy of misdirection.
Meanwhile, while you are not willing to allow religion to assume an idealized character, independent of the shortcomings of its adherents, you are more than willing to be an apologist for democracy.
Do you see the irony? — Pantagruel
You should stop generalizing about "religion". There are very different religions out there, some more beneficial or dangerous than others. I.e. How many wars were fought on behalf of Jainism, Buddhism, or Bahaism? Can you spell zero?
Typically when people like you generalize about "religion", they are thinking about medieval Christianity, Judaism, or Islam. But that is not all there is. Generalizing about "religion" is like generalizing about "ideology".... as if all ideologies were the same.
So please stop doing that!
Thank you. — Nobeernolife
1. This attributes the faults of specific individuals who claim to be religious to religion itself. You might as well say "Speech creates a serious problem because some people lie." — Pantagruel
2. In what world is democracy rule by reason and dependent on moral reasoning? Certainly not this one. — Pantagruel
Also preference is most definitely not a thing derived from imperical science and that is the stance you are debating for. So I'm confused as to why I'm being told to provide evidence of my stance when yours is the more lofty reasoning? The biological need for information to survive only happens through new life. People have sex to create new life. All I'm saying is if modern theory of evolution is to be believed then instinct is what sex likely
drove procreation in the first place, even for us humans. — LuckilyDefinitive
The fact that any new life has to maneuver and "deal with" to survive, maintain, and entertain lest they die is an ideology in itself.. It doesn't matter what way of life (as repeated again). — schopenhauer1
Ideology (Anthropology) ... The first use of the term refers to the system of social and moral ideas of a group of people; in this sense ideology is contrasted with "practice.
Ideology (Anthropology) - In Depth Tutorials and Information
what-when-how.com › social-and-cultural-anthropology › ideology-anthr... — what when and how
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Ideology is the lens through which a person views the world. Within the field of sociology, ideology is broadly understood to refer to the sum total of a person's values, beliefs, assumptions, and expectations. ... Ideology is directly related to the social structure, economic system of production, and political structure.Jul 3, 2019
Theories of Ideology in Sociology - ThoughtCo
https://www.thoughtco.com › ... › Sociology › Key Concepts
I didn't realize there are so many different ways to understand the word "ideology". — thoughtco
Anarchism.
Colonialism.
Communism.
Despotism.
Distributism.
Feudalism.
Socialism.
Totalitarianism.
More items...
List of political ideologies - Wikipedia
https://en.wikipedia.org › wiki › List_of_political_ideologies — Wikipedia
Not about one type of society versus another.. Only about having to navigate society (survival, maintenance, entertainment) in general. — schopenhauer1
That depends on the decinition. THe definition I used bases morality on a religion, and ethics simply as a societal standard. So yes, if you do not believe in religion, you can have ethics without morality. But of course if you use a different defintion, you get to a different conclusion. — Nobeernolife
↪Athena Reason is not faith based. That is why we still have religion and science, and why they want to be distinguished as mutually exclusive. — LuckilyDefinitive
"To reiterate, my argument is having a child is approving of a certain lifestyle (the current society) and thus society becomes an ideology for parents."
Is it though? What if you have a child outside of societies bounds and raise it disdain society? — MyOwnWay
Yes, I think you are misunderstanding my argument to mean only this society should be questioned. My point is questioning if any society should be perpetuated, whether new/old, this way or that way. All societies are going to have the same basic ways-of-life (that is to say a way to survive, maintain environs, and entertain). It is not whether this specific society should be perpetuated vs. another type of society. That is where there is a mismatch of dialogue here. — schopenhauer1
(thus marry early, have a ceremony, make it sacred, make it tied to money and property, etc. etc — schopenhauer1
As far as youth and education, and enculturation, the question is why are we making new people? — schopenhauer1
It is not about carrying out a society's ideology to a new generation unless there is a war and then reproduction becomes very important. Then it is important to have as many people as possible or the whole society will become extinct. Your own survival is in danger if your defense is weak. Isreal and Palestine are a good example of the importance of outnumbering "them". Israel's claim to democracy is especially difficult because if the Palestinians outnumber the Jews, the Jews would loose control of decision making. This forces Israel to increase its population faster than the Palestinians. It can not assimilate Palestinians into its culture, unlike the US that gladly assimilated most but not all immigrants. You don't become a Jew like you can become a citizen of the US. And this is about "us" and "then" not exactly ideology. A better subject might be why do divide between "us" and "them"?What is important to carrying out society to a new generation at all? — schopenhauer1
While I agree on many points, indeed this would be another conversation, as interesting as it is. — schopenhauer1
Why we bring more people into the world, and spread THE (not a specific) brand of "society" (any way of life, not a specific one). — schopenhauer1
Well, this thread is about specifically how society is perpetuated by procreation. I think we can move to that question after we discuss this a bit more. — schopenhauer1
Hold on though, you are jumping off on an interesting but slight tangent. If we can make the argument that perpetuating society is like perpetuating a game, and each new person born is a new participant in the game, why should more people play this game? — schopenhauer1
Let's say the goal of this game is something like "self-actualization". The levels are things like survival-in-an-economic setting (i.e. employment), maintaining your comfort levels (cleaning, regulating surrounding temperatures, consuming preferred items, etc.). and entertaining yourself (keep your mind occupied, try to find meaning in some task or goal, etc.). — schopenhauer1
With all this in mind, why does this ideology of abiding by this well-trodden way of life (society) need to be perpetuated to yet another person in the first place? — schopenhauer1
What is it that this game must be continued? — schopenhauer1
But why are we preferring to perpetuate this ideology? — schopenhauer1
Its self-justifying and when we get to the root of the reasons, it doesn't even add up. What is going on is that people are born, they suffer but it is stated that the "brand" of the game-of-life (the ideology of society) must be played by another person. — schopenhauer1
What is going on is that people are born, they suffer but it is stated that the "brand" of the game-of-life (the ideology of society) must be played by another person. — schopenhauer1
I disagree that society itself is an ideology.
I’m currently reading Aristotle’s Politics and he clearly states that the state is a community.
A community is composed of families that formed a larger social group. Typically for mutual support and survival.
I believe our ancestors hardly had the time to debate ideologies when they formed the earliest societies along lines following instincts. — Agathob
However, to decide to have a child is a choice. — schopenhauer1
They are signalling, "I like society and think someone else should have to go through all the ways-of-life of the current society" — schopenhauer1
When the currency will be gone, in all practical terms, the government will be gone too. — alcontali
Where are the few remaining families that could still fall apart? — alcontali
That will only keep flying as long as the corporations do. The corporations will be gone in Venezuela/Zimbabwe type of situations. In fact, they may already be mostly closing, just in a corona-virus situation. — alcontali
We can also expect that the security situation will deteriorate drastically. I expect to see riots and looting. Things have been too good for too long. Some people have become way too arrogant, and it is time to pay the bills now. — alcontali
All in all, you're right on the money about how empty the ideology of procreation is. — TheMadFool
In fact, men even like it when the shit hits the fan, because that allows us to creatively find solutions, rise to the occasion, and show our mettle. Hard times tend to be good for men. — alcontali
All life fundamentally chooses to have offspring. That is why it still exists in the first place. — alcontali
Case in point to question in quote 2 is the statement in point 1: If there is no line between good and moral, then the first quote becomes "The problem here is the person may not have enough information to have good good judgment," or else "The problem here is the person may not have enough information to have moral moral judgment," both of which necessarily follow the reasoning of why we need line, because both of them necessarily make no sense. — god must be atheist
So I don't think you are getting me here. You are talking about gender discrimination and the role of women in society. That is an interesting topic. However, this particular topic is about whether bringing children into the world is considered a political ideology in itself. In other words, choosing to have a child is equivalent to saying, "I like the current society and its ways-of-life and want to make another person also go through the ways-of-life of the society". To have a child is a POLITICAL decision, one made on behalf for the child, due to an ideology that the current society is good (and good enough to force another person into it on their behalf by procreating them into the society in the first place). That is more the topic, not as much role of gender in society.
As an aside, it is an interesting debate whether having someone stay at home full time is a better arrangement than two working parents. But that would be a different topic. — schopenhauer1
↪Athena Pythagoras thought number is the primary substance and I do not agree with him. Being, as described by Parmenides, is the primary substance. My father would always scold me because he thought I wasn't understanding basic arithmetic when I was only four years old and couldn't do so at that age because my mind wasn't prepared for it. — Michael Lee
Yes, the question of free will matters - and that's because it serves as the basis for accountability. That doesn't imply accountability is only appropriate if there is LIBERTARIAN free will, it just means that we we are sufficiently free so that accountability is appropriate and makes a difference.
Holding people accountable serves as a mechanism for encouraging proper behavior. That's true even if determinism is true. Our (deterministic) decision-making process will then tend to take the societaly imposed consequences into account. — Relativist
