There's no reason in your scenario that anybody could figure out their own eye colour. — flannel jesus
your reasoning is still based on nothing other than unenlighteneds reasoning, and he's already told you his reasoning is based on the guru saying something. — flannel jesus
you haven't justified that it does, is why — flannel jesus
the reasoning is incomplete — flannel jesus
You're saying "and yet" as if you've demonstrated that. You haven't — flannel jesus
I don't think it's sound or a coincidence. I don't think it's correct. — flannel jesus
You have to follow the logic carefully one step at a time to find that out. It's very subtle and honestly strange - that what makes this such a good logic puzzle. It's completely counterintuitive, but also, once you fully grok it, undeniably true. That gives it this really unique flavour as a puzzle. — flannel jesus
If it doesn't matter what the green eyed person says, why is his presence required at all? — flannel jesus
No. It does depend on the guru saying so unless everyone already knows that everyone already knows at the same time, as I suggested above and you ignored. This is the extra information that the guru imparts: she doesn't inform them about what she sees, but she puts everyone in a synchronised state of knowing each other's knowing. That is what is required for the nested hypotheticals to begin. — unenlightened
But the factual knowledge that I can see multiple blue eyes and thus already know that the guru can see blue eyes cannot be imported into the counterfactual hypothetical wherein the blue eyed person would know no such thing because he would not himself see blue eyes, and thus could not know therefore that the guru saw blue eyes ... wait for it ... UNLESS SHE SAID SO. — unenlightened
If there's an island with 2 people and the guru and he doesn't say anything, and there's no telepathy, nobody knows anything — flannel jesus
If there's only one guy with blue eyes, he would only know that the guru sees blue eyes if the guru told him. — flannel jesus
Not in the scenario with one blue eyed person they don't — flannel jesus
but how would he know the guru knows that? The guru didn't say anything. He has no idea what the guru knows — flannel jesus
How does the blue eyed person know they have blue eyes in that scenario? What's the single blue eyed persons reasoning in that scenario? — flannel jesus
The first sentence of his reasoning clearly depends on the guru saying what she said. — flannel jesus
ok so your reasoning is different from unenlighteneds then. Can you tell us what it is? — flannel jesus
Step 1 of his reasoning completely relies on the guru saying what he said. Can you see that? — flannel jesus
Also I think the brown eyed people would not know their eye-colour for another 99 days after the blue eyes left, but only that they themselves didn't have blue eyes. — unenlightened
The reasoning for blue eyed people specifically works because the guru said he sees blue eyes. — flannel jesus
What's the reasoning for brown eyed people? Unenlightened gave reasoning for blue-eyed people — flannel jesus
I was wondering if this forum has SPOILER technology — flannel jesus
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I was talking about a scenario where tyranny has already happened, with the help of the military and police and there are no constitutional rights anymore. — RogueAI
And do you see that your claim of mootness fails once it is recognized that a system can be more or less monopolistic? — Leontiskos
Apparently your claim is that both governments possess an equal monopoly of coercion. — Leontiskos
That wasn't my argument at all. Why don't you try to state the argument I gave so that I understand what you are attempting to argue against. — Leontiskos
How so? Present your argument. — Leontiskos
If there’s nothing you can do about it and you’re not affected or responsible, shooting your mouth off is just a way to make you feel good about yourself. — T Clark
Specifically, you want the government to possess the coercive and lethal force of guns and no one else. — Leontiskos
Why do you feel the need to tell us how we should act. — T Clark
To further add to your point, dynamite is really good at killing humans, but no one wants to outlaw that. — MrLiminal
I don't see any rationale behind making weapons with which you can kill humans. — MoK
Ah, you're a much more patient person than I. — AmadeusD
I don’t know how biological autonomy is compatible with causal determinism. — NOS4A2
No, by autonomous I mean organisms can self-govern, self-produce, self-differentiate, and maintain themselves. They are capable of creating their own components and structures, continually renewing and reproducing themselves. They can spontaneously create and maintain their complex organization from simpler components. They can maintain their integrity and functionality through ongoing processes of internal regulation and repair, counteracting degradation and external degradation like disease.
Yesterday you made some interesting comments about human beings and it all being too complex, but I see you’ve changed your mind and deleted them. Which external forces caused that behavior? — NOS4A2
And what would a medical examiner say killed him? Is their answer a reduction to the absurd? — NOS4A2
No, you equivocate between “kill” and “murder”. I think you realized your mistake and, once again, we can watch the goalposts widen. — NOS4A2
Then what is the difference between words that compel agreement and those that do not? — NOS4A2
I never said plants have free will. — NOS4A2
Do you actually understand what causal determinism is, and how it differs from something like agent-causal libertarian free will? Some object "spending the energy and doing the work" does not prove that it has agent-causal libertarian free will. — Michael
True, but I’m not just speaking of any object. I’ve long specified my application of agent-causal free will strictly to biological organisms. There are plenty reasonable people who can differentiate between machines and biological organisms. But for some reason you can’t, or refuse to.
Unlike biological organisms, machines are not autonomous. They’re heteronomous. They cannot self-govern, self-produce, self-differentiate, nor maintain themselves. — NOS4A2
